 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشدوا أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد سورة النبأ بسم الله الرحمن الرحيم عما يتسألون عن النبأ العظيم الذيهم فيه مختلفون كلا سيعلمون ثم كلا سيعلمون ألم نجعل الأرض مهادا والجبال أو تادا وخلقناكم أزواجا وجعلنا نومكم سباتا وجعلنا الليلة لباسا وجعلنا النهار ما عاشا وبنينا فوقكم سبعا شدادا وجعلنا سراجا وهاجا وأنزلنا من المعصرات ما أنت الجاجا لنخرج به حبا ونباتا وجنات ألفافا إن يوم الفصل كان مقاتا يوم ينفق في الصور فتأتون أفواجا وفتحت السماء فكانت أبوابا وسيرت الجبال فكانت سرابا إن جهن مكانت مرصادا للطاغين مآبا لا بثين فيها أحقابا لا يذوقون فيها بردا ولا شراب الساقا جزا حسابا وكذبوا بآياتنا كذابا وكل شيء أحصيناه كتابا فدوقوا فلن نزيدكم إلا عذابا وكأسا جزا حسابا رب السماوات والأرض وما بينهما يوم يقتصفا لا يتكلمون إلا من أدن له لك اليوم الحقا فمن شاءت تخذ إلى ربه ما يقول الكافر صورة النبأ صورة النبأ بإتفاق المفصيرين بمجموعة من التفصير صورة النبأ لا يوجد تفكير من العلم الله سبحانه وتعالى عما يتسألون ما يتسألون عما يتسألون عما يتسألون عما يتسألون هذا هو ما يكون عما صورة النبأ صورة حديثة صورة صورة صورة التفصير صورة على what صورة صورة صورة فالنون اضافت لذلك فقط اصبحت عم ماء عين و مين وهذا يشهد في القرآن و يشهد في العربية و إن شاء الله و تعالى سنرى بإذن الله الكريم في صورة النازيات و الله سبحانه وتعالى يقول في ماء ففي ماء هو استخدام مين ماء هو استخدام و لذلك لأنه اضافت لأنه يمكن أن يكون هناك سؤال الله سبحانه وتعالى يقول عم ماء عن اي شيء يسألوا كفار مكة ماذا are the disbelievers of Maka asking about هذا one قول هذا one opinion the second opinion regarding the scholars of Tafsir is the ones that are asking this question are not the مشركين they are not the pagans they are everybody so there are two views about who is asking the question the first opinion is the ones that are asking the question are the مشركون the pagans and the polyethists are asking this question إن شاء الله و تعالى we are going to see what the question is and their argument is because the reason why they believe that the ones that are asking the questions are the polyethists and the pagans is because the context restricts that meaning after that Allah is going to be saying and this is only referring to the pagans that's one view the second view is that the ones who are asking the question are all of the people the reason why they believe that is because as you are going to see later the surah is talking about resurrection and the disbelievers already have made their decision regarding the resurrection they don't believe in it and they don't differ regarding the resurrection they already believed that there is no such a thing as a resurrection that's why they said if we die and we become dust and we become bones and flesh are we going to be brought back? that's something that's not going to happen so they already made their minds up the other group of scholars are saying that this is everybody's going to ask the question and the reason why they believe everyone's going to ask is because the muslim also asks questions so his iman increases الله سبحانه وتعالى he says عما what are they asking about عنين نبع العظيم the second verse Allah سبحانه وتعالى says they are asking about the great news the scholars they differ regarding the great news and their differences is three opinions and we can emerge them into two opinions what's this great news in which they are asking about each other the first view is that what they are asking one another is the Qur'an and the affairs pertaining to the Qur'an this opinion is held by مجاهي ديبنو جبر they are asking about the great news the scholars they differ regarding the great news who is the student of Abdullah ibn Abbas he believes that what these people are asking one another is the Qur'an what is this and this is what Allah is referring to as النبع العظيم the great news the second view of the scholars is the great news in which they are asking about one another is an Ba'a the resurrection and this is the view held by قتادة بن دعامة السدوسي and ابنو زيد and ابنو جلين الطبلي رحمه الله he strengthens both of those opinions to the people who are attributed it to so he is saying it is authentically transmitted from قتادة that it's the Qur'an according to him and it's correctly transmitted from sorry مجاهد that it's the Qur'an and that قتادة and ابنو زيد their opinion are authentically transmitted so we have two opinions regarding what they are asking about الله says عما يتسأل what is it that they are asking about عنين النبع العظيم the great news the great news is how many things it's either one of two opinions either the Qur'an or it's either the resurrection and there's a third opinion which is that it's the Prophet ﷺ but it doesn't show so and the strongest opinion from the two is that they are asking about the resurrection but the difference here is not a contradiction meaning anyone who is asking about the Qur'an they are also asking about resurrection because the resurrection is mentioned in the in the Qur'an so this اختلاف is called اختلاف التلوء and the sebab of this اختلاف is called التواطق في الكلام because Allah ﷻ he removed the sifa and the most of from its sifa and this is something we have already spoken about مقدمة فقصورة ترسير على كل حال what is it that they are discussing and they are asking about is the resurrection الله سبحانه وتعالى he then says اللذي هم the resurrection in which they are فيه مختلفون in disagreement اللذي هم and if you look at it here Allah doesn't mention what they are disputing but Allah left it vague and ambiguous الله says اللذي هم فيه مختلفون about which they are in disagreement they became parties and they became groups regarding the resurrection and its affairs if we take the opinion of those who said that this is meant by resurrection then the parties broke into two parties a group that believes in the resurrection and a group that don't believe in the resurrection the groups that are believing in it are the believers and the ones who don't are the disbelievers if we take the great news النبأ العظيم is the Quran then they are differing in three the first group are saying إنه قولوا شاعر this Quran is the speech of a poet the second is they are saying that this man is a fortune teller and the third one is they are saying so the people are differing so whichever the view that we take if we say that النبأ العظيم the great news is the Quran then those who are disagreeing are disagreeing in three views the first view is they are saying إنه قولوا شاعر the other party are saying إنه قولوا شاعر and the third one they are sayingákلاء الله and another group are saying Suiteر العولين these are the stories of the early people محمد has been told stories تدرا munah فيتم Brea morning and evening somebody is dictating the Quran and writing it so we say إذا كنا نقول ما يفعله بالنسبة للنسبة للنسبة then there's a party who are accepting the resurrection and a party who's disagreeing the existence of the resurrection. الله سبحانه وتعالى هيدا يقول كلا سيعلمون ثم كلا سيعلمون كان Pourkalla in the Quran are only there and they only have two meanings, they only have two meanings. The first meaning is to stay away from something or to scold. الثالث هو أنه يأتي في الثالث يعني كما حقاً حقاً الثالث في القرآن فقط يعني هذه الثالث والذين are the only two meanings in which it holds and it is found in the Qur'an 33 times and it is only in the first half of the Qur'an الله.. so here what does it mean here ابن جليل الطابري رحمه الله he took the opinion that the kalla here is يعني الله سبحانه وتعالى يسيد ليس الأمر و الماته is not as these disbelievers are claiming and rejecting that الله سبحانه وتعالى is going to resurrect his slaves the question here is what are they going to know they are going to know that the resurrection is true and that every single body is going to be resurrected and that there's no way out of it those who say know that this is not talking about resurrection it's talking about the Qur'an they say سيعلمونه means they are going to know the day of judgment and now Qur'an حقاً that the Qur'an is true and everything that the Qur'an has told us is the truth وسيعلمونه and they are also going to know the outcome of their lying and their making up stories when are they going to know this and when are they going to find out the scholars they said that they're going to find out عِنَّ مُوتِهِمُ when death comes to them and the soul is taken out of their body and they're also going to know when they're going to their graves and the angels come to them and they're also going to know the day when they stand in front of الله سبحانه وتعالى they're going to know resurrection does exist and they're also going to know that the Qur'an is the speech of Allah and it tells the truth that day they will come to know الله سبحانه وتعالى it says then الله سبحانه وتعالى he tells us he says to us and I want you to ponder here الله سبحانه وتعالى is now going to start talking about the universal signs he's going to talk about the things that he has blessed us with and the things that he has done and there's a reason why he does this and I'll explain later when I finish all of the universal signs the things that Allah has favoured us with brothers and sisters everything Allah is saying here has a powerful meaning ponder Allah says have we not made the earth as a bed the word mihad it means a place like a bed we spread the earth out for them did we not do this in the Arabic language this is called الله is asking a question but he's actually asserting information he's actually establishing something against you this question that he's asking you سبحانه وتعالى is a question within it is yes of course oh الله you have and he wants you to wake up because when a person is asked a question generally it's a way to get his attention so الله is asking you have we not made and this نجع is we and it's out of royalty because the نحن in the Qur'an when it's used it is used as المعظم the one who speaks out of royalty المعظم نفسه the one who speaks out of royalty because we in the Arabic language is used as one of two one who is speaking and then somebody else is speaking with him and it's also used as a person who's speaking out of royalty so الله says ألم نجع هل لدينا المعظم المعظم المعظم as a bed we flattened it for you you are walking on it you are going and you're doing what you want هل لدينا this for you سبحانه وتعالى say to you then الله says and have we not made the mountains أو تا دن as pegs the word أو تا د is جمع وتد and the وتد in the Arabic language is what you use for a tent when you want to hold a tent when الله created this earth when الله created this earth this earth started to move so الله سبحانه وتعالى pegged the mountains on it so that the earth doesn't move and if you look at the world today the places that have more mountains generally don't have earthquakes الله has made this earth mountains on it for it not to move and not to shade on its people سبحانه وتعالى so الله is saying ألم نجعل have we not made الأرض مهادن have we not made this earth as a bed والجبالة and have we not made the mountains أو تا دن as pegs on this earth the answer again here is what of course سبحانه وتعالى you are the one who made this earth a bed for us a place we can walk on and spread it out for us and you are the one who pegged these mountains on this earth سبحانه وتعالى and I want you all to ponder here these mountains that are pegged on this earth what is Allah going to say about it later in the same surah how does Allah speak about the mountains you're going to see إن شاء الله وتعالى هنالك then Allah سبحانه وتعالى He says وَالجِبْ وَجَعْ وَخَلَقْنَاكُمْ Allah says we have created you وخلقناكم we have created you all as wajj in pairs the مفصرين they differed here what is meant by وخلقناكم as wajj and they differed in two views the first view they said as wajj in here means males and females that's one Allah created a man and then he created for every man a woman to fulfill his desires for the offspring of mankind to carry on Allah said I mean men and women that's one view the other view of scholars they say وخلقناكم as wajj in here means we have made you in different types one that's tall one that's short one that's good looking one that's not good looking one that's dark one that's light one that's a male one that's a female I have created you in different types so the scholars they differ what is meant by as wajj Allah says am I not with the previous question that's asked وخلقناكم we have created you as wajj in pairs or we created you male and female then Allah subhanahu و تعالى he says وجعنة and we have made no mat from your sleep but we have made your sleep سباةان as a thing for us the word سباةان the word سباةان here actually means in the arabic language in its linguistic meaning it means in this connection that's what it linguistically means like in ibn Faris in his معجم مقايس اللغة he defined it not according to his linguistic meaning but according to what would come out from its linguistic meaning in other words الله is saying I have made sleep a disconnection of tiredness in other words you relax I have made the sleep in your sleep سباةان means اقتع it means disconnection امال قطع something to cut what is it that's cutting from you the tiredness and the fatigue that you were enduring the whole day قطع and get disconnect from you what happens here الراحة والسكينة tranquility calm relaxation because who's the one who's giving you this you look at a person sleeping at night his mouth is open he doesn't know what's happening who's protecting him who's looking after him the minute he sleeps he wakes up and he's fresh his mind his head everything الله is saying I am the one who has made for you a sleep for you to find from that sleep a rest الله is saying سبحانه وتعالى then الله سبحانه وتعالى he says وجعلنا we have made for you الليلة the night we have made the night as a covering لباس and it means covering what is it that the night covers you from the night it covers you from the sun the ray that comes from the sun if it was 247 day time you wouldn't be able to sleep the sun would be in your eyes when you want to sleep you switch off the lights you make the room dark الله سبحانه وتعالى he says I have made the night to cover you so when you sleep and you relax you can properly sleep also I have also blessed you with this night that if you want to hide from the people's eyes because you have to remember back at those times the people they wanted to leave if they were scared of an enemy at night time I have made this dark pitch black a time for you to run away from your enemies so they won't be able to see you also this night and this dark I have covered it so the one who wants to stand up in the last day of the night and wants to come with sincerity so nobody sees him he's also able to stand up and الله says in the Qur'an and the people of Lord نجيناهم بصحب we saved them at night time سورة القمر آية 34 at night time الله saved them so when was it they traveled to get away from the enemy at night time so this is what I have done for you he says then الله سبحانه وتعالى he says we have made for you النهارة we have made the day for you الله is saying we have made it for you وقت لتعيشي a time for you to live and to get up and to go and to look for a livelihood to look for your risk it's made bright for you so you can drive so you won't hit somewhere so you don't need lights I am the one who provided you with a day where you can go and you can look for your risk and you can look for the blessings الله سبحانه وتعالى has given you طلبوا المعاش it's a time for you to get up and to live and to look for your livelihood I am the one who has done this for you الله سبحانه وتعالى he says and then الله goes on to saying we have built over you الله سبحانه وتعالى he says وبنينة we have built بنينة here means رفعنا we have placed over you محمد and all you believers and all of mankind سبع سماوات seven layers of سماوات why did Allah use the word شدادا شدادا here means محاكمة محاكمة this سماوات has actually been solidified look what Allah says هل ترى من فطور برجع البصرة look at the سماوات do you see any cracks in it no there's no cracks there's no cracks that are done to it الله سبحانه وتعالى has solidified it made sure that it's smooth and that it is there's no deficiency or cracks in the سماوات pay attention the samaوات that is like this at this particular moment what is it going to turn out to be later at the end of the surah and how is Allah going to speak about it سبحانه وتعالى