 disappeared ... سابیت اور سیسٹی Comm regarded انہیں happily لیت کبیٹنو 앞에 ہمرای مست outbreak فئios слา coolest大 باب میں آپی صنا باکد حیادم آپ میں آپ کی個 پ FS�ising لیکن آپ کی فرمی اس بناس خ accommodation اس معلومہ کی موجود لڑ a آپ کتونو دیگقا صرف میں آپ کو بھی وی اینہ میں آپ سے اشترید کس طرح میں ہادnośćaza پ людям عنوه ہوتا آپ کے ساتھ والا آپ سے اپس بہل جا جو پہ jobหجد اور آپ کے اچھانے کے ساتھ کہ ان میں ایک irgend workplace podem suicidal آپ کو بھی باہن سے آپ یہ ملی حور پر آپ میں ساتھ سکتے ہیں کہ میں کبھی ساتھ ہے ہوتا ہے لیکن میں ہی ایک ایک اپسی بلندہ ہے ، اگر آپ کو بہت انہوں کو ساتھ پہلے ساتھ ہوتا ہے۔ میں جو ایک ساتھ کسی بہت پر مہار کر دیتا ہے تو میں میں جو آپ کو یہ سکتا ہے کیونہ میں ہی بہت پر کل اکتا ہے۔ آپ کو تک کہا ہوں کہ آپ کو مہار کے لئے ہمیانا ہے۔ لہذا ہم جو اللہ سبحانہ وطعالہ کے بارے میں پر اپنے کے لئے آپ کو مرحوموں کو مجھے جانب ہے ، آپ کو جانبہ سے مفات ہوتا ہے ، کچھ کیا محبوب ہے ، کچھ محبوب ہے کہ آپ کو جانب ہے کہ آپ کو کچھ خطہ کرنے کیا ہے اور یہ کچھ کچھ اس کو محبوب ہے گو ، لہذا سب سے سنی زیادہ کچھ ہوتا ہے۔ لہذا ، اس ایک اجام لیں کہ جو بہت ایک حالی بہت جانے کے لئے ہوتا ہے ، لیکن اللہ کا بہت سلامی مطلب ہے ، ایک جانبہنی آپ کو محبوب ہے۔ لہذا مجھے اور مجھے ہم جانتے ہیں۔ لیکن یہ، جب آپینے سرار کے وقت کو کے لئے ہوا ، اور لہذا ، ہمے لوگوں اور جانتے ہیں جسے ہم ہ Saudہ بھی بھی۔ لہذا کیا سبحانہ وتعالہ یہ55 ہےتا ہے کہ ہم ابھی سمجھنا ہے کہ ایک سفر اپنی جانتے ہیں بڑا ، سبحانہ وتعالہ ، لكن ہمچھا چاہتے ہیں ، معرفتا ہے۔ خب یہ ہم کے لئے سکی پہلے۔ لہذا ، ہم مسلم میں بے گا کہا ہوں ، میں سالحاڈہ بھی کہتا ہوں اور ہمیساکی اللہ کی بسی rewarded مجھے ہوں اور مشاکرے چھیے اور میں وہ میرے صلاحی خود مجھا ہی بہن سے حاملی کافک ہے. مجھے نمید کا مدنہ منفلng جب کے ساتھ کھوئے اللہ اور میں پرشنا ہے جو انوں سے خواہت ہے ، دونوں سے خود پر شہر کی سے حاملی ہوتا ہے اور میں لیکن کچھ بھی ص ہمیں ہمان بورتین ہمارے بیئنوں کو بہت پر ملائی نہیں ہے کیونکہ وہ اللہ کی بریزاہ will کیا ہمارے ہمیں ہی مبتدہ کرتے ہیں۔ ہمیں کہتے ہیں ہی کیا یہ سکتے ہیں؟ کیونکہ اللہ سبحانہ وتعالیٰ کہتے ہیں کہ اگر قرآن کے لئے یہ ہے۔ یہ بہت مطالعہ ہمارے بہت ملائی اور حدیث رسول اللہ Weilہ السلام کا یہ جانا ہے۔ اور یہ ہمارے بھی جانا ہمارے بھی آگی ہے جب اللہ سبحانہ وتعالیٰ کہتے ہیں کہ جو کافت 각ی ہمارے کو کافت کیا تھا اور کیوں کہا تھا؟ انہا واجدنا آبا أنا علا امہ و انہا علا آثاری ہیں مقوت دو کیا نھی جس کیا رہا ہے اور لیکن ہمارے دیئے ، اصلاح ہے ، جس دیئے درستیپ کے известت ہے کہ ذہبچہ ۔ تو اگر کمی جو مجھے دیتے ہیں وہ ہمیں ملی آپ کیا کہا ہے مختلف ہے between culture and religion where culture does not go against religion we don't mind it but where culture and religion go against each other one drops out which one the culture drops out so this is a primary teaching in islam that where culture and religion happen to clash the culture is dropped and the religion takes precedence but where the two of them do not clash we may fulfill may Allah سبحانہ و تعالیٰ قرآن good that some cultures come about with a lot of goodness good character good manners and this is why if you watch the non-muslims in this particular country you may find that some of them have better character and conduct based on their upbringing than the muslims themselves because we sometimes have character and conduct that is not even based on the islamic teaching because we suffer ignorance and when someone corrects us we are the first sometimes to feel bad and to start pointing fingers and to start getting angry it will get to a stage when we will never be able to be corrected because we don't want to be told so primarily if you want to earn the pleasure of Allah سبحانہ و تعالیٰ you need knowledge you need knowledge you need to know things you need to know what sincerity is and you need to sincerely know what sincerity is one might say what do you mean you need to sincerely know what sincerity is let me tell you genuinely from the bottom of my heart i need to know what is the meaning of اخلاس what is the meaning of sincerity what is it that will result in the pleasure of Allah and that search needs to come about as a result of a genuine feeling within me a lot of people revert to islam by the will of Allah they become strong muslims because they have it in their hearts that you know i need to learn what's right they have a genuine thirst for what is right they come out and they start searching and hunting until they get to a point where you find that they have found the truth they have found it and they will tell you mashallah this is the truth we have searched we have asked we have tried to find where you are sincere you will be able to learn with sincerity that which will benefit you where a person is not sincere you might pack yourself with a lot of information but it is not beneficial knowledge you might have a lot of information but sometimes you find it's not beneficial knowledge you haven't practiced upon it you haven't really taught others you haven't passed the candle meaning you haven't lit the candles of others and so on so it is very important for us to learn and to be سنسیر in that learning very important and this is how we will be able to start off this whole journey which will obviously earn the pleasure of Allah سبحانہ و تعالیٰ and this is why when we talk about knowledge and now the ilm that we speak about generally we are talking of that which Allah has taught obviously some of the scholars have gone into a little bit of detail making mention of the importance of that knowledge which will benefit you in your worldly life as well you need to have some form of education as well that which is does not go against the teachings of the شریع you need to know you need to have knowledge you need to be educated that too is extremely important and you need to pass it on you know like we say we need doctors we need muslim doctors we need for example accountants we need muslim accountants so if you excel in your field of medicine as a muslim we will say what you have is knowledge knowledge of a certain aspect of existence and something that we actually need to know but if you take a careful look at your own character and conduct together with your spirituality it will determine whether you are a muslim doctor or you're just a doctor there's a big difference between the two one is a muslim doctor where as soon as someone sees them automatically that islamic identity is manifest because of the goodness of the person the character the love the conduct the way they operate the way they come across and the humbleness humility together with fulfilling their duties you know sometimes we have people who are islamophobic if i can say that they really don't like the muslims not at all and every little thing and they they they have something nasty to say and when we sometimes happen to deal with them they deal with us in a very clandestine way because they say you know what this man is a muslim i'd rather just cheat him or deceive him if they got to give you some goods they give you the worst of the lot because you're a muslim i hope that's not the case in this country but if it was the other way round we would say brother you are sinful you are a muslim how can you do that to someone else if a person who's not a muslim comes to you you're a doctor it is your job to fulfill whatever you have to in the most correct way in the best way possible such that when you are finished treating them by the will of allah سبحانہ وتعالہ they will have an image of islam that is now correct they will be able to understand what a muslim stands for they will be able to understand that this is islam and by that they will inch a step closer to اللہ سبحانہ وتعالہ in the process you are earning the pleasure of allah سبحانہ وتعالہ you are earning the pleasure of allah because what has happened the dean is spreading through you practicing upon that particular dean and this is why when you speak to someone and you invite them to islam الحمدللہ it's good they will accept by the will of allah if allah wills like you know انکلاتہ دی من اخببت ولاکن اللہ يہدی من يشاء you will not guide whomsoever you wish but اللہ سبحانہ وتعالہ guides whomsoever he wishes so if you take a careful look at inviting people one of the best ways of bringing people across is when they are convinced just by interaction with you that this is the correct faith that is a powerful way because you haven't yet said anything and you don't even know their level of hatred or closeness toward this religion but your exemplary character proved that you have lit another candle by the will of allah سبحانہ وتعالہ and that will continue it becomes a reward for you and obviously for those who have followed may allah سبحانہ وتعالہ make us from those who can benefit ourselves and benefit others as well so my brothers and sisters a very very important point like we say we learn we seek knowledge we have the ilm the حدیث of the prophet ﷺ speaks of a person who treads the path of seeking knowledge اللہ سبحانہ وتعالہ makes the path of paradise easy for that particular person منسلک طریقاً يلتمیسو فيه علم سہل اللہ لہو لہو بھی طریقاً إلى الجنہ whosoever treads a path going to seek knowledge اللہ through that makes the person's path to paradise quite simple quite easy it means اللہ become pleased with them the condition is sincerity you need to do it sincerely and you need to want to learn how to follow the path which was taught to us by Muhammad ﷺ so with sincerity insha Allah we will be able to learn we will be able to understand why we are in the dunya if i make it my business to keep asking questions why am i in this world if i am sincere about it i will come up with the correct answers i will be able to draw the correct line between materialistic life and my spiritual life meaning my religious life my connection with my maker and i will be able to know that this temporary life in this particular dunya is not really going to get me anyway if i concentrate on the materialist materialistic aspect of it but if i were to strike the correct balance i can enjoy my life in this dunya within the limits of Allah ﷺ and he has allowed for us really to live a life that is comfortable imagine if colors were prohibited and everything else and you weren't supposed to breathe in this particular way and imagine if all that was part of the rules and regulations people would say you i cannot even survive but by the will of Allah ﷺ he's made things easy and he has drawn for us that which is permissible that which is prohibited in a way that everything that is prohibited is actually harmful whether you know it or you don't know it sometimes we may understand the harm in something and sometimes we will not understand the harm in something but if Allah has declared it and you've learned it with sincerity and you are prepared to surrender to what Allah has said believe me the pleasure of Allah is close at hand that is how you earn the pleasure of Allah but if Allah has decreed something and we know he says in suratul ahzab it is not for a believing male or female that when Allah and His رسول have declared something decreed something that they feel they have a choice in that regard if they feel they have a choice in that regard they become further away from the pleasure of Allah سبحانہ و تعالى if they can surrender they will achieve the pleasure of Allah سبحانہ و تعالى and do you know the most beautiful aspect of Islam is that when we surrender to Allah's instruction we will always lead a happier life every single time we will lead a happier life so when there are rules and regulations they are there in order to guide us to lead a better life in the dunya and to earn the akhirah let me give you an example of a school when you have a top private school and you pay a lot of fees and you enter the school they have lots of rules and regulations in order to discipline you in order to build you as an individual in order to be able to make you prepared for the life once you graduate from that particular college or school so when you get to the top school they want your uniform in a specific way you dress in a specific way your hair is in a specific way your nails are in a specific way you will stand up and greet in a specific way you will not sit down if this happens and you will sit down if that happens and you need to do this and do that and this is the timing and if you are out for so long you need this type of an excuse note and what have you all the rules and regulations are there far more than the ordinary school but people go there and they call it that's a top college that's a top school man you know the graduates from that college the minute they open their mouths you can tell this person's highly educated but they suffered they struggled they paid fees they went through they endured they did not question those rules and regulations because they wanted to reach the heights that the others who graduated from the same college have reached why then when it comes to islam which is by far the greatest of all schools subhanallah if i can even call it that we find ourselves one thing where Allah declares something it's a rule and a regulation but we want to question it we want to ask about it we want to say no look we're allowed to ask about in order to learn but to reject and to deny and to say no and to think you have a choice about it and to think that we can arrive at greater happiness to think we can arrive at greater happiness based on something that will be against what Allah and His Rasool have stated wallahi we would never be able to earn the pleasure of Allah subhanahu و تعالی so my brothers and sisters as we draw close to salatul مغرب it is important that i remind myself and yourselves that we are the creatures of Allah subhanahu و تعالی we will be returning to our maker we as muslims are the luckiest of the lot when we put our head down just now in salatul مغرب may Allah grant us the ability to put it down it is solely and only for the one who made me no one else that is why i put my head on the ground this is the beauty of islam this is what is really that within me that i know for a fact i cannot have been doing something wrong my head is on the ground for who the one who made me who made me here i owe you i owe it to you i say subhanah ربی اللہ بہتر اپنے انتحان ہمیارہے ہمارے پر چمیاہ جو جو ہمیارہے راتے ہمارے مجھے آپ ہمیارے میارے مجھے مجھے مجھے سے بہت دا سبحانا ہوں تعلیر ت нет مجھے بڑے مجھے بہت سبحانا ہوں تعلیر اربح سبحانا ہوں تعلیر اپنے بہتر اپنے پر اilingual بھر جو سوچ لِس کو اپنے صرف نهانی ہے جو اپنے اپنے مجھے جسی پر شاید ہوں ایک بلو مجھے اکرد نہیں سکتے ہیں۔ اس سے ایسا مطلب کے سب کے مطالق والدیوگوں کو اک لمسات کیMM لیسی جو دلوں اور بیٹے لائے ہمارے سے ہمیشہ افضل ہے کیونکہ اس کے مہارے سے ایشون ایک بیٹھنے کی آئا کہ ہمارے سے خدا کی د Tigh آئیا aہ this بہت لیکن ہمارے سے سبہانہ ہوتا ہے۔ ہمارے سے سبہانہ ہوتا ہے جو اس میں بہت بہت بہت بہت ویزید آقا اس کا آئے کیا کیا کرو۔ اللہ کیا ہے؟ Well, there is one very very serious matter that sometimes sadly a lot of people do not like to talk about yet it should be the most spoken about matter because if something displeases Allah سبحانہ والہ تعالیٰ we should be aware of it we should be knowing that this particular item is very serious how can i earn the pleasure of Allah تو نیک منتہ کا عاقز ہمارا میں اپنی ملنے میں اپنی اپنے وقت اور آخرات میں ملنے ہوتا ہے کہ میں اگر آپ میں نے س پیارے میں کا ایک بیرگی ہے کسی بھی جو اکران کا ایشان پر تک سو curd بھی بھی دیکھتا ہے عاقز میں اپنے وقت کا ملنے میں کہتا ہے کہ اپنے اگر آپ کو سیرید کو دونیا میں کنی بھی دیتے ہیں اس لیچا ہمارے کیا آپ ہی نہیں ہے لیکن اور اپنے اللہ کا ولاہ کے خلال نہیں ہے اس اس اپیٹ کیا اس بڑے اور اس سوان میں معجلہ سارے ہمارے پر bilmiyorum ہے کہ اس طرح اشوہ شرکی اس انشافی پر امسیس ٹیالہ سبحانہ و تعالیہ ، کوگم ہمارے certo کہ ہمارے معجلہ سُبحانہ و تعالیٰ اگر کا نمائے کس کے طرف میں بڑھتی ہے تو اگر ایک بناہر آگا جو وہارک کرو اور مجھے اُس ہمارے کوئی ماہنی مامہ رہنے کے سادٹنے کے یہاں چکیں گا mentorship بھائی ایک بناہر ہے then there is something wrong with the way we perceive our own maker because he says he says Allah does not forgive the association of partnership with him but besides that he may forgive whatever else he would like to forgive whatever he wants to forgive so if a person dies in the condition of association of partnership with Allah then even if they have many other good deeds they are in very great danger to put it lightly and this is why i said when i started this particular talk that if we are sincerely searching for the method of sincerity we will be able to be sincere because sincerity with knowledge is true sincerity but when someone is sincere with no knowledge they may not be able to be sincere may Allah سبحانہ و تعالیٰ ڈراندس knowledge and sincerity i mean so my brothers and sisters primarily when we have a link directly with Allah we worship none but him like they say in the english language come rain come sunshine we worship Allah alone سبحانہ اللہ رینی day or a good day whatever day it is i worship Allah alone i will not turn to anything besides Allah my act of worship is for Allah my prayer is for Allah my sacrifice is for Allah my life is for Allah my death is for Allah اُن نصلاتی و نسوکی و محیای و مماتین اللہ رب اِن عالمین لاشریک لہ this is an instruction محمد صلی اللہ علیہ وسلم being instructed to utter say that indeed my prayer is for اللہ my sacrifice for اللہ my life my death for اللہ سبحانہ و تعالیٰ no partners does he have so that is the prime method of earning the pleasure of Allah سبحانہ و تعالیٰ thereafter there are so many things that would earn the pleasure of Allah to reach out to someone in need would earn the pleasure of Allah سبحانہ و تعالیٰ to be able to develop oneself internally would earn the pleasure of Allah to get up at night when everyone is asleep and to cry to Allah to engage in acts of worship to read his book to try and understand the book of Allah to spread the word of Allah سبحانہ و تعالیٰ all this is part and parcel of trying to earn the pleasure of Allah سبحانہ و تعالیٰ now comes a very interesting point do you know when you have a football match what happens you have a specific time you are given a 90 minute slot what is your job for the whole 90 minutes you are only supposed to make your trials to get the ball between two little metal poles do you agree is there anything else with football nothing for 90 minutes the only thing that will make you a top footballer or the best team is you need to always be bombarding in one way and try your best no matter how you do it for as long as obviously the rules are فل فل but you pass it here pass it there you kick it from a distance you kick it from one corner one side for as long as it gets to between those two pillars or those two posts you are a successful footballer so is it possible for us my brothers and sisters that the whistle is blown to start the match and then we sit we greet each other say guys bring the tea let's have some tea in the middle here and we have some tea does it ever happen no because we know the time is limited i need to pack away as many goals as i can in order to finish the game as a victorious person or team that's my job if i'm really lucky and we still haven't yet scored much Allah will say or should i say the match we first talking about football we find the match they'll say hang on you can have a bit more extra time why because there's still no goal if the goals are there he may take you away or should i say you see the example i'm giving you i'm already heading that in that direction thinking very fast thinking of my flight in a few minutes inshallah so Allah سبحانہ و تعالح has given us a life of a few years our job in this life of a few years is to pack away as many deeds as possible that will earn the pleasure of Allah there is no time for sitting back and relaxing no time for actually thinking today is a day off i'm going to not you know earn the pleasure of Allah it might be your last day you cannot say look salah okay i'm going to make tell but but from tomorrow morning i'm going to be regular no you're wasting your time the goal posts are wide open there's no goal keeper there today go and score the goal and make sure you get one after the other the whistle may be بلون at any minute you need to be a person who has got what he is really alive for by the will of Allah سبحانہ و تعالح may Allah grant us goodness what am i living for in order to earn the pleasure of Allah that's what he made me for this is the whole reason of my existence and i forget it and like we said if you're lucky Allah might give you a few more years and say hang on you know what you've already lived for 60 years but you know اعمار الومتی مابین ستینا الہ سبعیم the lifespan of this امہ between 60 and 70 we want to give you a few more years so that you can score a few more goals and this is why when we are old we generally simmer down much more but the winner is he whom in his or her peak he scores all the goals or she scores the goals a youngster he's got the energy he's got everything bubbling he knows or she knows everything is possible but he still says no let me score those goals سبحان اللہ no wasting of time i'm there for salah i'm going to stay away from something حرام you know when a person commits adultery or does a bad deed it's like scoring an own goal that's what it is like you won down against shaitan you won down against shaitan why would we do that my energy my effort and i'm compromising my جنہ by compromising the pleasure of Allah سبحانہ وتعالہ so getting back to the pleasure of Allah i need to promise Allah and this is the promise we need to make here and now that ya Allah from this day up to the day you take me away الہ العالمیم or lord of the worlds make it easy for me to score as many goals as possible meaning to earn your pleasure in as many ways as possible such that the day you take me away i will be a person who will really be at peace and so happy imagine when the world cup is one and this is something of the dunya sorry when we in the uk we normally have to give examples of football you know you walk past there and you see the arsenal stadium and you go this direction you see something else but to be honest if someone has won the world cup some team they are so happy they worked so hard for the entire season and then they get the cup and they relax and they sit back and they start thinking now what will we do the next time and you know next season and so on they're so happy they have a break when we have scored so many goals and tried our best to earn the pleasure of Allah so i made sure i was there for salah i made sure i learned i made sure i put into practice i made sure i abstained from sin i made sure i engaged in what is known as is still far i asked allah's forgiveness constantly because i am no saint no matter even if i'm trying my best but i ask allah's forgiveness constantly because one of the ways of earning the pleasure of allah سبحانہ واتعالہ is to seek allah's forgiveness regularly regularly on a constant basis every moment that you remember ask allah's forgiveness yallah forgive my shortcomings grant me strength grant me steadfastness keep your tongue moist with the remembrance of allah سبحانہ واتعالہ so if a person has struggled and they have strove through the years the day they pass away they will be so happy and delighted sit back relaxed that life is over and masha Allah تبارک اللہ we are now hoping for the mercy of Allah سبحانہ واتعالہ look at this the pleasure of allah so it requires a great lot of strength and in order for this to be achieved something very important we need to witness the new born and we need to witness those who are leaving in our midst those two you witness them you watch them you learn the lesson we were born we were young we knew nothing when allah created you removed you from the wombs of your mothers you knew nothing we knew absolutely zero today we're sitting we understanding each other we've learned over the years allah says we gave you the hearts we gave you the eyes we gave you the ears we gave you the capacity and we we we have kept a certain system in place and moving through that system masha Allah you've gained so much but watch those who depart watch those who depart and ask yourself were they not little babies one day were they not like me with full of my strength and energy and effort now where are they one would learn a great lesson by watching those who are who have departed all looking at their lives and contemplating over our own today you are energetic before you know it you will be a person if Allah has given you age who may not be able to walk properly may Allah grant us goodness before you know it you will definitely be a person who's so old that you look at the youngsters and they start calling you grand pa or granny and so on you know some people don't like to be called that i know of one man when his grandchildren used to call him grand pa he says no call me pa and i told him but why he says it makes me sound too old i said but you are old come on man so the lesson we learned is the and it's a true lesson that we learned life is so short before you know it all these sins that we are so you know energetic regarding sometimes they become a means of distress in our minds and hearts why did i have to do that why did i have to shift and drift away from the path of the pleasure of Allah it was not worth it life was too short let me pack away as many good deeds as i can but you require energy dedication the love of Allah subhanahu wa ta'ala amazing how it's simple to say you want to please Allah you need to love Allah subhanahu wa ta'ala you need to love him if you love Allah it's not just a statement by your tongues you know sometimes and nowadays this happens a lot you find boy and girl meet you know boy meets girl instead of boy meets world boy meets girl and what does he say he's just seen her and he says i love you and girl is smacked flatter gone and what does she say i love you too but to be honest with you it's a word from the mouth it means nothing you haven't even lived you don't even know the character they say love at first side well that means you just love the shape that's all you loved and perhaps a bit of a voice maybe but you don't know what lies beneath Allah Akbar so we say the statement of love is never ever proof of the love never ever to utter is the easiest thing to do you know one day when i was in india i went and i saw one of the top watches in the market it was a top watch a designer i can't recall patek philippe or something of that nature normally you'd find it for about 20 25 000 pounds here and i looked at this watch and i asked the man what's the price and he gave me a price which was equivalent to about four pounds so i looked at it and it looked so genuine i said but it's written there it says there i think it said there swiss or something of that nature he says it says i told him it says swiss there he says my brother if the people can copy the entire watch for you to write swiss is the easiest thing they did you understand to write swiss is the easiest thing the rest of it was much more difficult the point being raised here is for someone to say i love you is the simplest word but the rest of it is what counts subhanallah when we say ya Allah i love you i love Allah i love his rasool wallahi sallallahu alaihi wasallam a statement sometimes really is void of reality if it is not substantiated by action in that regard amazing something simple tell your daughters tell your sons they will understand do not be gullible don't fall to the statement of anyone who says i love you because another will come and utter it with a better accent and utter it in a sweeter way and repeat it more often and then you fall for them subhanallah so it's not about utterance alone no you need to prove your metal you need to show that this is what it is so the same applies to Allah subhanahu wa ta'ala you want the pleasure of Allah you really do well in that particular case don't just say i love Allah subhanahu wa ta'ala and i love the rasool sallallahu alaihi wasallam let's see the lives of ours head in the direction that even if we don't utter it to the masses they will pick it up this man is very close to Allah by the will of Allah obviously none of us knows who is the next closest man to Allah we can never ever tell but sometimes there are little signs to say there's a good man you know insha Allah we hope that this man is a decent pious man by the will of Allah subhanahu wa ta'ala so the point being raised is to earn the pleasure of Allah we need to prove the love that we claim to have of Allah subhanahu wa ta'ala in order to do that we need to go back to that knowledge that we were speaking about because without knowing what is the love of Allah subhanahu wa ta'ala we will never be able to love him truly some people think the love of Allah subhanahu wa ta'ala is just an utterance and some people think it's just one aspect so this is why you find a lot of people who would not miss a single salah but they go home and their attitude with their spouses and their children and the people around them is unbecoming of a muslim it is not befitting a true believer but the man reads full salah every day he's there and he greets the people around mashallah but when he goes back to his business he cheats he deceives he lies he swears because people have thought to themselves that the love of Allah is depicted by me reading five salah and that's it stop there that's not the only thing that's not the only thing may Allah subhanahu wa ta'ala bless us may he open our doors the love of Allah subhanahu wa ta'ala is far deeper than just fulfilling salah although the fulfillment of salah correctly will automatically lead a person to rectifying their character and conduct if i just fulfill salah because i have to i may have fulfilled my duty but when i read it because i want to and because i'm a muslim and because of the love of Allah subhanahu wa ta'ala i will find myself in the masjid ten twenty minutes before the salah not just last minute dot com as it is they call it last minute dot com because every one of us when it comes to journeying last minute we start wanting to do things may Allah protect us we might have exceptions but by the will of Allah we as muslims should start learning may Allah make myself strong firstly and then everyone else that when you do something because you want to do it because you love Allah subhanahu wa ta'ala the quality of it is far better than if you just doing it to get done with it masha Allah you know when a person is fulfilling salah because they need to get done with it they are two suras that come to mind اِنَّا اَطَئِنَا کَلْکَوْثَرْ اِنَّا قُلْهُ وَالْلَّہُ اَحَدْ اَحَدْ اِنَّا عَطَئِنَا کَلْکَوْثَرْامل夠 and you just think to yourself let this thing carry on and before you know it it's over but if we are just getting if we just want to get over with it we start thinking when is he going to say Allahو اقبان this isサلات focuses come on when is he going to say Allaho اقوان that's a weakness in the heart the reason is we just want to get done with it we need to develop ourselves slightly to say hang on i'm doing this for Allah i love Allah this is salla i'm plugged in with Allah subhanahu wa Allah let me earn اس سے سبحانہ واتحالہ کا بحیث کیا جائے گا اور آپ یہ کیا انہیں کسی ہوا کے لئے ہوتا ہے؟ یہ ہوا ہوتا ہے کہ ہمیں ایک بہت مقاومات کو سکتے ہیں کہ جو ہماری جاتا ہے۔ لیکن today ہمئے سورتوننور لے کیا ہماری بہت ہی بہت مقاومات کیا ہوتا ہے۔ پہلی بہت ہمیں ایک بہت بہت مقاومات کیا جاتا ہے۔ ایک بہت ہم ابھی مسلم جانتے ہیں۔ آپ جاتا ہے؟ اور ہمیں جانتے ہیں۔ یہاں ہماری بہت ہے۔ ہم نے دنھائی داری ہم نے ہی خاتر ہے۔ میں ہی رسول اللہ الرسول اللہ کے بارے سے یہ رب بھی ہے۔ ایک اور شاہیر لوگ تعلابہ۔ ایک بارہ کی کوئے لیئے ہیں، میں句ت کی کوئی گوھران کے لئے مہجوران معاہدوں کو حادیس کے لئے سو lawnہ بیشتہ پڑھیں۔ وہ کیا؟ میں اللہ تعالیاتھی ہے کہ کیا کرتا ہے؟ ح hasn کامانا ہےا جو لوگی میں روانے کی بیر سے ایک اائنا بھی آپ کے لئے میں ایک اائنا کے لئے اللہ's کی kilometres ہمارے بارے بارے ہمارے بارے ہمارے بارے ہمارے بارے ہمارے بارے ہمارے ایک جانتے ہیں کہ ہمارے بارے ہمارے بارے لئے ہمارے جو کنے کی تک دیشہ ہمارے بارے رو جہاں کا تعلیمہ ہے۔ اللہ حقی بارے ۔ مِن اللہ سبحانہ وطعالہ۔ اپنے کیا سبحانہ وطعالہاتی لیکن نشانتا ہے۔ مجھے دل剛ہ پر ایک وقتیliyor۔ مجھے جو انہوں کو نظر یہاں ہوں ۔ بھائی اور بھائی داوڑتے ہیں اگر کانی ہمارے intelligence لہذا یہاں ہوتے ہیں جانتے ہیں لیسے جو کیا کبھی جو جیسے لگی ہے، بہنے ان سے کسی حاضر ہے اور کبھی طریق ہمارے کرسکشتا ہے ، اللہ سبحانی ہمارے اپنی سامنی سب ہوں اور سب کبھی ا کرسکتا ہوں کہ اگر knees فار نے اپنی ملک کا مط antibشان کو بخاہتا ہے ، آپ کے ساتھ کھنے جو ہماری سورہ کے بارے کے سے OMG جدرتے کو طلح حیرتا لگیست ہن surprising میں بے مimb HARF اللہ سبح medium mówا ہمیں اس آئے ہ Return بgiggles بیے دوست بارے کے ب48 آ color بیہت ہر سوں ایک بارے میں بہت سارے پایا 우리가 ایک بارے میں بات ہzas. ہمیں ایک بارے کا بارے کا ن ماثور ہم کے بارے میں بیا خشتےcić ہم کیا کیا س کی کل کل م Rangers ایک بار پیار ہ го fatto منا каче پر لوقط ved جو م TallelIDS بایا کھئے ، ہم کے بارے میں بات واد بنی know ہمی معا لی کو پھرشتا ہے تو بہت روح或 او بہت روح لائی ہے۔ مطلب جاؤ رہے ہے۔ بہتا ہی کارہ پر سبحانہ ہوا عطا عالہ ہوا بہتا ہوا۔