 الحمد لله رب العالمين له الحمد الحسن والثاناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد صورة الغاشية عوض بالله من الشيطان الرجيم بسم الله الرحمن الرحيم هل أتاك حديث الغاشية وجوه يومئذ خاشية عاملة ناصبة تصل نارا حامية تسقى من عين آنية ليس لهم طعام إلا من ضريع لا يسمى ولا يغني من جوع وجوه يومئذ نائمة لسعيها راضية في جنة العالية لا تسمع فيها لاغية فيها عين جارية فيها سرر مرفوع وأكواب موضوع ونمارق مسفوفة وزراب يمبثوثة أفلا ينظرون إلى الإبل كيف خلقت وإلى السماء كيف رفعت وإلى الجبال كيف مصيبت وإلى الأرض كيف سطحة فذكر إنما أنت مذكر لست عليهم بمسيطر إلا من تولى وكفر فيعذبه الله العذاب الأكبر إن إلينا إيابهم ثم إنا علينا حسابهم صورة الغاشية إذا الصورة مكية بالتفاق المفاصرين المسكولات من التفصير ينانميسا يفعلون كلهم أن صورة الغاشية هي صورة مكية ماذا صورة مكية؟ يعني أنها قتلت قبل هجرة إلى مدينة مكية يعني أنها قبل هجرة هذا هو عندما صورة الغاشية قتلت ومكية الغاشية يعني أنها مكية ماذا يعني الغاشية؟ يعني أنها مكية صورة الغاشية هي من الصورة هي من الصورة ومجتمعها الصورة يقوم بالمشاهد من صلاة العيد ومجمعة صلاة العيد ومجمعة صلاة الجمعة ومجمعة الصورة صورة الغاشية وأريد أن تقل fried with his name والله تعالى هناك نام هناك اشياء او او لا و او او لا و او او لا و او ماذا يعني يعني انهم يمتلون او او لا و او او لدي اول one is الله has many names and each of those names they have characteristics and Allah is those characteristics are we all together brothers الله has the name إله I mean Allah sorry الله means what اي المألوه the one that's worshiped اي المعبود that's the meaning that's in it الرحمن what is in it الرحمن is what's in it الغالب في أمره as he means the one when he wants something it will happen the way he wants it no one can stop it الرحمن what does it mean the one who has mercy even all of the names of Allah there are characteristics in it and Allah is those characteristics are we all together brothers the second is which is not created is the Quran the Quran has many names from the names that it has is الفرقان what does الفرقان mean اي فرق بين الحق والباطل the Quran distinguishes the truth from the falsehood what does it do it distinguishes the truth from the as Allah said وكذلك وكذلك نفصل الآيات وليتستمين سبيل المجرمين the Quran clarifies it explains things it makes the path of the wrongdoers clear from the path of the righteous ones are we all together the third is محمد his name is محمد and محمد means what the one that's praised a lot صلى الله عليه وسلم and he is praised and his name also is احمد the one who praises الله a lot محمد is the one who's praised a lot محمد is what the one who is praising الله a lot humans don't always represent their names you may find a person whose name is عبد الله and he's a disbeliever he's not a true slave to Allah so he doesn't represent his name وزنب الله محمد what does he do he is what his name is and the third one is the day of judgment the day of judgment the day of judgment has many names from its name is قيامة which is يوم يقوم الناس لرب العالمين the day where the people are going to stand in front of Allah قيامة means what the standing in front of Allah from its name is آخرة meaning it's the last from its name is التغابن what does تغابن mean تغابن means تغابن that which is high and great with that which is low everybody has a place in Jannah and everybody has a place in the Hellfire if you end up going to the Hellfire you've taken the place in the Hellfire over the placing that's what it's called تغابن all of those four which I mentioned they represent their names are we all together and the scholars they say this is اعتباري دلالتها على الغاة وأو صافن باعتباري دلالتها على المعاني that is what summarizes what I just mentioned those names have characteristics in it and each and every one of those characteristics those four which I mentioned they are those characteristics so the day of judgment from one of its names is الغاشية the overwhelming one what does it do it overwhelms the scholars they differed on what is meant by الغاشية there's two views there are what two views some of the scholars they said الغاشية it means the overwhelming but it's referring to the day of judgment that's one view the first view is الغاشية is اسم من اسماء يوم القيامة it's a name from the names of the day of judgment and this is the view of عبد الله بن عباس رضي الله تعالى it's also the view of قتادة بن دعمة السدوسي the student of بن عباس there's another view which is الغاشية is talking about the hellfire it's the NAR you know what to the NAR and it's not referring to the قيامة those are the two views so it's overwhelming means the day of judgment is going to overwhelm the person and the second view is it's the hellfire that's going to overwhelm the people and the evidence which they used to say that it's referring to the hellfire is that Allah تعالى وتغشى وجوههم النار وتغشى غاشية النار is the hellfire in surat ibrahim Allah said that and Allah said in surat Araf لهم من جهنم مهاد ومن فوقهم غواش غواش is غاشية so they said this is the hellfire ابن جرير الطبري so first of all what's the sebab الخلاف is it referring to these two views are you with me brothers why did these two views come the two views came because غاشية is an adjective غاشية is a sifa I mean it's a wasf غاشية is a what it's a wasf it's a description the reason why the خلاف came is what is the mosf the thing that's been described it's a wasf it's a description for what lakin are we all together brothers and both of them ابن جرير الطبري it's both what did he say both views are correct he said because he said both of them are غاشية the day of judgment and also what the hellfire he said both of them are غاشية كفاروبي وهذه تغشى الكفارة باللفح في الوجوه والشواذ والنحاسي فلا قول أصح من أن يقال كما قال جل ثلاثناء ويعمل خبر بذلك كما عمه الله left unrestricted الله he hid the thing that was been described he just said هل أتاك حديثه غاشية و الله لم يستطيع أن يتكلمه ما كان يتكلمه المساعدة و لذا why الله قد جدًا و لم يتكلمه فبعضهم يمكنهم أن يتكلمه إبن جديد يقول هل أنت معي أخي؟ و هذا هو أفضل المشاركة لأنه يجب أن يتكلم بين المشاركة يجب أن يتكلم في أحد من الأن يتكلم في أحد من أخر لأن صاحب المراقل و أنه يقول و الجمع واجب مته ما أمكانه يجب أن يتكلم بشكل كبير إذا كنت تستطيع أن تفعل ذلك يجب أن تفعل ذلك فهذا هو صورة الغاشية الله سبحانه وتعالى قال هل أتاكة هل أتاكة هل أتاكة هل أتاكة حديث الغاشية کہ الدرجة العمل the report of the overwhelming event has it reached you Muhammed or has it reached you mankind This is the two views again هل أتاكة has it reached you Who is the one that has been referred to here The scholars of the Moffassiri took two views The first is Muhammad is being spoken to here المشاركة التي كانت تدخل here is who المسجدة هل أتاكم محمد هل أنتهتك؟ هذا one و أخر مجرد يقول عموم الناس هل جميع الناس هل أنتهتك؟ و أمامهم هل سيكون أسي to be reconciled لأنه حتى أن القرآن يتحدث with the prophet لا يستطيع أنه لأن القائده و أمامهم عموم الناس لا بخصوصي لا بخصوصي سبب و لأن العرب يقول إياك أعني و أسمع يا جارة و الله قلت to the prophet يا أيها النبي تقلها أو بفتاة الله هل تقوى؟ هل أنتهتك؟ هل أنتهتك؟ هل أنتهتك؟ هل أنتهتك؟ هل أنتهتك؟ هل أنهتك؟ كل من يخبرون أنه يتأكد with the prophet تقوى و even though Allah said يا أيها النبي تقلها ليس فقط هو الذي يتحدث with the prophet و هو الذي يتحدث with the prophet كلنا كلنا يجب أن يتحدث كلنا يجب أن يتحدث with the prophet تقوى هل أنتهتك؟ هل أنتهتك محمد؟ و كل من المنطقة هل أنتهتك؟ و بمتحدث with the overwhelming event المجردين يقلوا هل أنتهتك؟ هل هذا院؟ أو is it a statement? هل أنتهتك هي إستفهم؟ هل السؤال inspiration has the prophet being questioned is Allah saying hazzad reached you is that what He is trying to say? is it استفهم؟ or is it not? there are views the views that have come are the following one لذلك انه بعض الإمام التي تقول что في منطقة مكان في القرآن أن نرى هذه الإطاقة ربما أن ترى هذه الإطاقة في القرآن يجب ان نرى قد أطاقة بعض الإمامِ الأسئلة قلتم بأكتماعه في منطقة مكان في ترى هذه الإطاقة هل امتهاص? يجب ان نرى قد أطاقة ، لقد يدفع لك ليس ملكة صبعا أن يدعي محمد . و كل من من كلمة . يدعوك محطة . صدقية . يدعوك محطة . نصلك المنطقة . المترجم العالمية . أولا ننحنا . هذا هو المترجم العالمي . أن الهاتف هناك . يعني . قد أتاكى . لقد تأتي لك . و هذه الخطأة they said this is a principle whenever you read the Quran and you open the Quran and you come across how attack and what does it mean قد اتاكة they said it's a قاعدة مطردة it's a general ruling through the Quran they said the second view is no it's a question but the question here is not waiting from a response from the Prophet or us it's actually asking to get the attention of the people it's like when you say to somebody did I not warn you are you with me brothers did I not tell you that this will happen the question here is not that you want an answer it's tamed to the person what to get their attention so they feel it more it's what it's not and the third one is it's a question it's actually a استفهم and the question the answer has been waited it has been waited from الله سبحانه وتعالى he said هل اتاكة has reached you محمد حديث الغاشية the event i'm at the report of the overall overwhelming event now الله سبحانه وتعالى he tells us in the verse after this overwhelming event how it's going to be this غاشية this overwhelming the people are how many parties there are two parties الله is going to mention the first party of people which are the criminals and the disbelievers and the wrongdoers and the second الله is going to talk about what the pious and the righteous and that's how the Quran is so الغاشية here it's overwhelming for two parties the first party is the criminal and the way that it's overwhelming for them we will speak about and it's also overwhelming for the believers and the righteous people and we will see how it's overwhelming for them are you with me brothers الله took سبارة like that and in the Quran when you look at it الله always talks about the criminals and the wrongdoers and then he talks about the what righteous the reason is because to balance between fear and hope as الله سبحانه وتعالى اذا الله سلم القرآن نبع عبادي أني ان الغفور الرحيم وان عذابي هو العذاب العليم tell my slaves نبع عبادي أني أن الغفور الرحيم tell them that i'm very merciful so you have hope and also tell them what وان عذابي هو العذاب العليم and also inform them that my punishment is severe الله also said غافر الذنبي وقابل التأوي شديد العقاب الله is what غافر الذنب he forgives the sins he forgives he accepts the Torah he also what he's شديد العقاب and he's severe in his punishment إذن the bird what does it need it needs two wings in order to fly it cannot fly with one wing the believer in order to fly to heaven and to get to الله عز و جل he needs the two wings of hope and fear to be balanced so the quran will do that the people who the first party are the criminals and the criminals are two types that الله is going to speak about the first one are the kufar and the disbelievers the ones who have not believed in الله the ones who have not they have not believed in الله and the second one is what عصاة المؤمنين the sinners from amongst the believers they are also from the first party عصاة المؤمنين because دقائدة is كل آية وردت في الكفار فإنه يجر بذيلها عصاة المؤمنين عصاة قائدة every verse that came down on the disbelievers that verse it's tail the tail of the verse it's dragging the sinners of the believers it's also in there and we'll show examples in شاء الله تعالى of that and we all together brothers and the second are the righteous slaves of الله that will be spoken about in شاء الله تعالى so let's start with the first group which are the the ones who are the disbelievers and the believers who are criminals الله says some faces that day will be humbled وجوه some faces يومئين that day meaning the day of judgment خاشعاتون those faces are going to be what they're going to become humbled that day this is the face of who it's the faces of the disbelievers their faces that day is what's going to happen to them the faces are going to be they're going to be humiliated that day they're going to be put down that day and so are the عصاة المؤمنين the believers who disobeyed الله they also fall under that as well how الله said in the Quran يومئ تبيض وجوه وتسود وجوه the day when the faces glow and some faces are going to be darkened some faces are going to what يومئ تبيض وجوه the day of judgment some faces are going to glow and another group of faces are going to be what darkened عبد الله بن عباسل he said the faces of أهل سنة is going to glow and the faces of the innovators is going to be darkened that day are we all together brothers وجوه يومئين يومئ تبيض وجوه يومئ تبيض وجوه خاشعة and it's also talking about it's also talking about the disbelievers the word خاشعة it means ذليلة humiliated they're going to be humiliated that day and that's the تفسير of قتادة ابن دعامة السدوس يا رحمة الله the student of who the student of عبد الله ابن عباس رضي الله تعالى عنهما عاملة الناصبه الله says عاملة means working working what عاملة working very hard ناصبه means exhausted they're working hard but they're exhausted here the question is this working so remember عاملة goes back to the faces وجوه those faces the faces here is a representation of themselves the faces doesn't necessarily mean just a face what does it mean brothers you in totality when we say كل من عليها فان everything is going to perish ويبقى واجه ربكة you have a load's face is going to remain does it mean only Allah's face is going to remain everything else is going to perish no it means Allah is going to remain for example we say I gave this person this because of your face the Arabs they say that it means because of you I gave it to them are you with me it doesn't mean just because of your face I gave it to them not because of your hands صح pay attention to this so these people are going to be what عاملة when they are working and Allah says and they are exhausted tired fatigue are you with me brothers what does that mean they're working hard and they are exhausted and where is this working taking place the مفصلين the scholars of Tafsir of two opinions the first opinion is they're going to be working hard the day of judgment in the day of judgment they're going to be working hard and they're going to get exhausted how are they going to work hard and how are they going to be exhausted they said the disbelievers when they come to the hellfire they are going to be carrying the chains in جهنم as Allah said سأرهقه سعودة they're going to be told climb climb the levels of the hellfire they're going to be told carry the chains so they're working and they're exhausted they're tired are you with me brothers this goes back to a مسألة our issue which some people say which is this dunya is دار العمل this world is the world of action and the day of judgment it's not actions some people say that right you hear that right this eye and that nullifies it there are actions the day of judgment from the actions the day of judgment is يوم يكشف عنساقين ويودعونه إلى سدودي people are going to prostrate the day of judgment نبي الله محمد is he not going to prostrate to Allah the day of judgment to ask for the intercession so is the day of judgment actions as well it is it's also accountability لكن are you with me brothers so some of the scholars they said عاملة ناصبة means they're going to work hard in the hellfire and that day they're going to work and they're going to be exhausted from it they're going to be carrying chains and they're going to be told to work as الله سل ويوم ومن يُعرض the one who is deep turned from أنفكلي ربي from the remembrance of his Lord الله says in the hellfire he's going to be told to walk and move are you with me brothers they're also going to work hard by making dua but they're just going to get tired no one's going to take it into consideration as Allah said they ask for destruction for themselves they ask for destruction oh my destruction when they see the punishment that's waiting for them Allah says don't ask for it once but ask for it a lot if you want so they're working but they get exhausted from it also the working that they're going to be doing is they're going to be arguing with one another they're going to be what they're going to be arguing with one another when they are arguing and disputing with one another we used to be your followers rappers football players we used to see your role models لدينا العيون و نفسك و نفسك هل أنت مغنونة؟ هل يمكنك أن تساعدنا من الهلفايا؟ و فيها يقولون المشاركات المجموعة من المشاركات سوف ترى المشاركات الموضوعية و سنقولون كلنا في هذه المشاركة كلنا في هذه المشاركة لا نساعدك كما أنك لا تساعدنا إن الله قاد حكمة بين العباد و الله قد يجد أن تفتح بينه المشاركات لا يوجد شيء يمكننا أن نفعل لك هل أنت معي أخي لذا دعونا نظر at this argument that is taking place و أيضاً أنهم يبدأ to curse each other كما قالوا كلما دخلت أمة لعنة أختها عندما الهلفايا another group start entering لأنه يبدأ to become tight on them يبدأ to curse the ones that are coming in لذا يعمل و يبدأ to get exhausted from all of this يبدأ to get what exhausted from it بعض of the scholars they said لا لا لا لا نحن من أفكار لأن the day of judgment is not a day of actions the actions are restricted to what the dunya it is referring to the Christians and the Jews who are worshipping their so called religion and they are getting tired from it the day of judgment there is nothing for them it is just exhausting in this dunya they are working you see the rabbi you see the monk crying and Jesus this and Jesus that but really nothing is going to come from it as Allah said و قدمنا إلى ما عملوا من عملين فجعلناه فجعلناه هباء منثورا we are going to bring forward everything which they did and we are going to make it هباء منثورا like it never existed in another ayah Allah says قل هلنونا بقوكم بالأخسرين أعمالة الذين ظلس عيون في الحياة الدنيا وهم يحسبون أنهم أنهم يحسنون سلعا they were doing hard they thought what they were doing was right they believed in this they genuinely believed this was what God wanted from them they actually believed that they were on the right path Allah says it is not best قل محمد say to them هلنونا بقوكم shall we tell you بالأخسرين أعمالة those who are destroyed who really don't have no actions but they think they have actions what are they الذين ظلس عيون في الحياة الدنيا they spent all of their life doing this particular thing but really it wasn't accepted when they come there وبدأ لهم من الله ما لم يكونوا يحتسبون it became clear to them when they came to Allah that which they were not thinking I thought I was going to enter Jannah what happened from the people who are going to be in there is those who innovated the Prophet صلى الله عليه وسلم he said in the hadith صحيحين بقانة مسلم من حديث عائشة من عامل العمل ليس عليه أمرونا فورد and the story of muslim is what من أحدث في أمرنا هذا ما ليس منه فورد the action that they were doing the innovators and they were adding to the religion and they were placing in the deen of Allah عز وجل what can happen they believe that this is right they believe this is what Allah wanted for them to do Allah says that the day of judgment when they come it gets rejected in their face because this is not what Allah has sanctioned this is not what Allah has legislated the road to Allah is blocked all of the roads are blocked أطلق كلها مسدودة إلا طريقة من اقتفاء إلا طريقة من اقتفاء أثل محمد all of the road to Allah is blocked it is blocked it is blocked except the road that will نبي الله محمد تق there is no road to Allah except one road and that is the road نبي الله محمد تق just be behind him are you with me brothers when he died he came to the scholars they said every action that you want to do ask yourself two questions the first one is لمن who are you doing it for وكيف and how are you going to do it who are you doing this action for which is the answer of it it has to be Allah sincerity and how are you going to do it in accordance to the sunnah of the prophet صلى الله عليه وسلم ولي ذلك some of those people will be brought the day of judgment as the messenger صلى الله عليه وسلم told us he said you that do the prophet peace be upon him he said a group of people will be shoot away from my hold my fountain the day of judgment the same way that the sheep when it goes into a head or it goes into a land that isn't its land the owner what does he do what does he do to the sheep it's not your land it's not your grass don't eat from it some people they would be pushed away from my fountain like that and then he said I will then say my ummah my people my people and then it will be said to me إنك لا تدري ما احدثوا بعدك محمد you don't know what they did after you what they introduced look what the prophet said إنك لا تدري محمد you don't know ما احدثوا that which they added that which they added to your religion they made things up they said this is the religion of Allah they changed it they altered it so they're going to be told you're not going to shoot from this fountain you don't have no rights to drink from this fountain go away and then look what the prophet said when I get told this I say سحقا سحقا distance them from me distance them from me if they've changed my religion and they've added things to it then of course distance them from me distance them from me then brothers it's not about how much actions that you do it's not quantity it's quality that's what Allah said in the ayah ليَبَلُوَكُمْ أَيُّكُمْ did Allah say أكثر كُمْ عَمَلَى did He say the one that does the most actions is that what Allah said what did He say the one who does the best of actions not the one who does most actions are you with me brothers it's about the best so don't be one who is a person who's what who's working hard but he gets exhausted and really there is no substance to what he's doing there's no value to it be careful brothers be careful working hard and exhausting the action which they are doing but you know like brothers a believer while we're at this verse a believer brothers while he's in this world the terminology and the time holiday doesn't exist in his dictionary this time holiday is not in the dictionary of the believer if you look at the Quran what did Allah say to the Prophet Allah said to the Prophet in the Quran Allah says فإذا فرغت فالصب what does it mean فإذا فرغت if you finish one عبادة and you've done it what did Allah say did he say take a holiday you've done a good job phone, sub means go to another عبادة go back to A another عبادة you persist to carry on you have no holiday as long as you live working exerting your effort putting hard work in this is important brothers is to work hard and the day of judgment the thing that takes the people to Jannah after Allah's mercy is what ادخل الجنة بما كنتم تعملون enter Jannah because of what because of the actions that you came with after Allah's mercy and his kindness and his generosity your actions are what's going to take you to Jannah your actions and the Prophet صلى الله عليه وسلم he said what did he say he said يتبع الميت ثلاثة how many things follow the dead three فيرجع الثنان ويبقى to come back and what remains with you in the grave three things go with you to come back from the grave and one stays inside the grave what is the one that stays with you in the grave you are deeds your actions are you with me brothers and the actions brothers it stands on doing what you're told to do and staying away from that which you were told to stay away from that's all Islam is you're a slave the master tells you do this you say سمعنا وعطعنا I hear and I I obey and the master tells you you do this you say سمعنا وعطعنا I obey and the master tells you stay away from this don't get close to don't do it you say I hear and I I obey that's a slave are you with me brothers عاملة الناصبة working hard and exhausting and then الله تعالى he says تصلا نارا حامية they will enter into تصلا نارا they will enter into Allah says نارا a burn in أما a hot fire نارا حامية they will enter into a burning hot fire these people the punishment that's going to be for them the day of judgment it is what fire الله عز و جل is going to take them to what is going to enter them into a burning fire the fire the people who are going to enter it are two types number one are the disbelievers and the disbelievers will stay in the hot fire for what forever and they will never come out of it are you with me brothers the believers like him if they do enter the hot fire however much crying he is committed and however much wrong he has come with a believer does not stay in the hot fire forever a believer will never stay in the hot fire for what forever but who would want to stay in the hot fire even for a split second even for what split second and not knowing how long it can be that you're going to stay in the hot fire and whenever your skin burns الله says كلما نظجت جلودهم بدلهم جلودا غيرها ليذوق العذاب every time your skin peels with the fire and it burns الله says we give them a new set of skin so they taste the punishment of the hot fire this is something your mind cannot take brothers the hot fire brothers it has 70,000 votes the Prophet ﷺ said in the hadith لها 70,000 زمان 70,000 70,000 زمان 70,000 روب لكل زمان كل روب 70,000 ملك يجرونها 70,000 أجل يجرونها how many ropes how many ropes 70,000 روب are dangling from the hot fire each rope how many angels are holding it down 70,000 angels are holding it down يجرونها they want to keep it down الله says إذا رأتهم من مكان بعيد سمعوا لها تغيضا وزفيرا the hot fire knows its people it knows its people very well الله says إذا رأتهم when the hot fire sees its people and those who should be entering into it and those who should be in it الله says it makes a roaring noise it screams and it shouts and those angels what do they have to do they have to pin it down and they have to hold it down brothers everything is put in those who need to be in the hot fire الله puts them in the hot fire it's full there's nothing else to put in it and then الله تبارك وتعالى he says to the hot fire هنمتلأت أيو فل and the hot fire he says هنمي مزيد you have more for me I will take it and the narration mentioned حتى يضع الرب الله then takes his leg and he puts it into the hot fire and then the hot fire he says قطن قط as the narration mentioned it follows itself are you with me brothers this fire the Prophet ﷺ he said أكلة النار بعضها بعضا the hot fire ate itself what did he do it ate itself and so it completed into the Lord and then الله تبارك وتعالى he made for the hot fire two times to breathe one time is when we burn in the fire in the heat and the second one is what the cold are you with me brothers this is not a place you can tolerate the fire is not a place you can enter this fire that you see in this world is how many portions of the fire of the hot fire 70 brothers this is the volcano that recently erupted in Iceland and airplanes couldn't go through the whole area they were banned they couldn't go through that whole are you with me brothers what do you think the hellam is going to be are you with me brothers the hellam is great so stay away from it protect yourself from it تصلى نارا حامية they will enter into and burn in on an intensely hot fire الله سبحانه وتعالى he then says to ska they will be given to drink to ska means work they will be given to drink means water they will drink means water from a boiling spring the word water in the Arabic language is a word which is مشترك it's a term that takes many meanings water is a water it's the eye the spy is also called a water the jasous is called a water water are you with me brothers the gold is called what عين out of the coolness the spring that comes out of the earth the water that gushes from the earth where do they call it عين so it's a word which is مشترك meaning many terms it's many meanings for under it the word عين are you with me brothers تسقى من عين من آنية here it means what the people of the hellfire what will they be fed they will be given to drink they get thirsty what do they become they become you're in fire you're hot you're burning you're sweating so what do they ask for they say الله says تسقى they will be given drink from a boiling from what a boiling spring that comes from the hellfire the fire they eat that's coming from the water whatever's been given to them some of the scholars said it's more hotter than what they're in a temperature of what they're going to drink is greater and more than the heat that they're already in that's the punishment that is for them عبد الله بن عباس وان الحصن البصري وان مجاهد وان قتاد all said that they all said that that they will be given a drink from a boiling from a boiling spring is it going to suffice them الله says ليس لهم طعام that's for in terms of the fluid are you with me brothers in terms of the fluid that's what they're going to drink what about food because they're hungry they're humans they need to eat الله says ليس لهم طعام إلا من ضرية in terms of food they will not be given food except from a poisonous thorny plant that is within جهنم a tree that comes out from جهنم is going to be given to them to eat that's what they're going to be eating بالله علي and it's poisonous it's thorny I mean it's got thorns inside it sharp thorns are coming out from it that's the food that they're going to be told to eat this ayah some of the scholars they said it seems what did I say it seems to be contradicting another ayah و الله تبارك وتعالى he said ولا طعام إلا من غسلين and here what did Allah say إلا من بريع ولا طعام إلا من غسلين what does غسلين mean غسلين means the discharge of wounds the pus and the discharge that comes from a wounded person الله say ولا طعام إلا من غسلين which is the pus and the the wound and the discharge that comes from the person's body that's the food that they're going to be eating and here Allah is saying that the food that they're going to be eating is what ضريع and ضريع what did I just say is it's a poisonous thorny plant that's in the hellfire صحيح how do we reconcile between the two محمد الأمين الشغيطي has a kitab called دفعي هامل الدراب this whole book he wrote it for verses that seem to be contradicting one another he reconciles between it and he shows you that this is not a problem are we together brothers he said رحمه الله وتعالى that this is based on the levels of the people of the hellfire some of them this is the food that's going to be served because the hellfire what does it have ها what's the levels in Arabic ها دراجات is used for جنة hellfire what do we use دراجات goes down you don't go up what do you do so it's دراجات دراجات don't use دراجات for النار that's for جنة because دراجات shows from low to high like how far where does it go from west to west so it's called دراجات so محمد الأمين الشغيطي رحمه الله he said this is based on the دراجات of the people the levels and each of them are provided different meals different food based on their class in hellfire here there's another question what do we the atheists who say is it possible for a tree to grow up grow in the hellfire a plant to grow into the hellfire just to show you brothers they say a plant where does it need water how can it grow in the hellfire our argument as Muslims is أن الله على كل شيء خدير الله has the ability of what everything he's the same Lord who told us and we believe it without any doubt in our hearts he's the one who said يا نارو كولي بردن وسلاما على إبراهيم he took away the heat from the fire for who? إبراهيم we took it from him he's the one who made the fire in the first place بردن and he's the one who can make it cold are we all together brothers but this argument of saying how can a tree grow in the hellfire the atheists today that are pushing it it's not something new they came with the shaytan that sent that revelation on these ones today was the same shaytan that sent the revelation on the early disbelievers and Allah mentioned that in the Quran أدالك خير نزولا أم شجرة زقوم الله mentioned it already in the Quran is it better accommodation for them جنة is it better for you or is it better for you a hellfire which within it a tree comes out and then Allah says إِنَّا جَعَنَّا هَا we made the issues regarding this tree فتنة للظالمين we made it a trial and tribulation it's a fitna it tests your belief do you actually believe this if you were told are you with me brothers and the believer brothers and this is something that's happening nowadays which is skepticism doubt everything question everything that today to believe something your bit will be little are you with me brothers to actually have yakeel certainty like أبو بكر رضي الله عنه when he was told they said to him أبو بكر your friend he claimed that he went from Makkah to Baytul Makdis to the seven heavens all in one night أبو بكر today would you listen to that don't you see that it's crazy brothers this is where أبو بكر took the title أصدق صح are you with me brothers أبو بكر said الله I believe him why don't I not believe him I believe something greater than that from him I believe that he told me صلى الله عليه وسلم that revelation comes to him from high above and I took that from him going from Makkah to Baytul Makdis what is that are you with me brothers we when we speak to the non Muslim back in the UK they will say to you ask do you believe and they will bring a verse or hear do you really believe this and some Muslims they get scared they say I don't know I don't know they make you doubt your own deep say I don't believe it what's the problem Allah said it I believe it what's the problem are you with me brothers there was a story that was mentioned one time and I'm going to conclude with that a Muslim they said a Muslim and a Hindu they both said today we're going to clarify we're going to see which religion is Haq who's upon the truth we're going to climb a very high place and we're going to jump from this place and when we jump from it each one of us is going to call on to their God so the Hindu went up and he called on to Krishna or whatever he believes and he jumped he landed nothing happened to him he looked up to the Muslim he said it's your turn the Muslim looked around he said what happened are you with me brothers what did he do he looked around and he said if I what shall I do he jumped he called on to Allah and Krishna saying together both of them when he reached the land the earth what happened to him he broke a leg this is the truth our yakin our certainty is all based on what is all based on what it's very weak و لذلك الله تباركه تعالى يسلبه ع the believers إن الم المؤمنون الذين إن الم المؤمنون الذين آمنوا ثم لم يرتابوا صح the believers are those who don't have ريب they don't have a shak they don't have doubt in their heart certainty yakin we'll conclude there إن شاء الله و تعالى سبحانك الله و بحمدك أشدوا الله إله إلا الله استنفرقت الله