 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بابا دلا وياله من شراف عظيمي الحمد لله رب العالمين والعاقبة للمتقين ولا عدوان إلا على الظالمين وأسلموا على من أرسله الله ورحمة للعالمين سيدنا والنبينا محمد وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم الدين أما بعد انت ريز لاسر إن شاء الله تعالى سوف نأخذ التعريف بكتاب بلوغ المرام من أدلة الحكام سوف ندفع بلوغ المرام من أدلة الحكام سوف نتحدث عن هذا الملوغ المرام من أدلة الحكام سوف نتحدث عنه ما هو هذا الملوغ ويجب أن نتحدث عنه بلوغ المرام من أدلة الحكام نبوان بيان المراضي to clarify بيانه to clarify المرادو to clarify the intent behind when we say بكتب أحديث الأحكام when we say this book is a book a book of أحديث الأحكام the Jews printed books ورذ أمين books that are referred to as كتب أحكام they are called books of أحكام okay what does that mean and to explain وذكر بعض المؤلفات فيها and to also insha'Allah تعالى mention other books that are written in that particular way in what way كتب الأحكام اما حديث الأحكام the second insha'Allah تعالى a way that I hope to speak about it is the name of the book and it's a description to the author ابن حجر the reason why he wrote it and when he wrote it that would be our second part insha'Allah تعالى so we'll talk about the name of the book and what's the correct name for it and it being ascribed to the author is it surely ابن حجر his book did he really write it okay we're also going to mention insha'Allah تعالى the reason why he wrote it and the history and when he wrote it the history of it the third insha'Allah تعالى is the methodology of the author what's his methodology like in this particular book the fourth insha'Allah تعالى is the fourth is في ذكر نصخة الخطية والمطبوعات to insha'Allah تعالى mention the manuscripts of this book and also those who are published the ones that are published the ones that are published in the Muslim world today that we know the مطبوعات the ones that are published from ملوغ المرام those four points is how we're going to be speaking about the book إن شاء الله تعالى this is how we're going to be speaking about the book إن شاء الله تعالى point number one إن شاء الله تعالى let's go back to point number one what does it mean when we say this book is a book written as in the form of حديث الحكم what does that mean according to the people of حديث أهل الحديث what do they mean by it when they say كتب أحديث الحكم what do they mean by that the books that are referred to as كتب أحديث الحكم is هي الكتب التي أفردت لجمع الأحديث التي يحتج بها الفقها ونأثبات الحكم الشرعية على المسائل الفقية في أبواب العبادات والمعاملات it is the books which the scholars they specify in mentioning in it the Islamic Jews prudent related matters in chapters that are عبادات المعاملات عبادات our worship and our transactions so it's books that are specifically written only to mention in it what the jurists the فقها the حديث that they want to affirm they want to establish proofs in matters of فق are you with me in matters of فق whether it's عبادات or معاملات like for instance قصلاتي والزكاتي والحجي والبويوعي والنكاحي والطلاقي والحدودي والجهادي والأطعمة and other than that are you with me those books they don't have in it those books they're specifically written on those chapters the authors who wrote those books كتب الأحكام what they do is all the حديث that are related to صلاة they bring it under the chapter of كتب الصلاة the حديث that are related to زكاتي they bring it under زكاتي the حديث that are related to حجي they bring it under حجي and then بيعة and then نكاح then طلاق and then حد and then جهاد and then أطعمة and other than that each chapter they bring the حديث that are that are related to that particular chapter وقد انتقاه المؤلفوها من المصنفات الحديثية الأصول ورتبوها على أبواب الفق so in summary brothers what it is is in summary خلاصة is the scholars they take حديث that relate to صلاة and they put it under the chapter of صلاة the حديث that are related to زكاتي they put it under the chapters of زكاتي the حديث that are related to حجي they put it under حجي the حديث that are related to فاستين they put it under the chapter of فاستين the حديث that are related to باين and selling they put it under the chapter of باين and selling the حديث that are related to نكاح marriage they put it under the chapter of نكاح the حديث that are related to طلاق divorce they put it under that chapter and then the capital و جيهاد على كل هذه كل هذه التي قلت أنها صلاة و الزكاة و الحج و البويوح أنك سنضع حدودة و جيهاد و أطعمة و هذه يقول أحكام شرعية لأفول أنها مسائل فقية ده فق أنت لا تستطيع أن تجد in those chapterings حتى حكم شرعي إسلامي جروس برود رولي و لن يقول حكم شرعي you know what we mean إذا توجب or it's or it's or it's one of those five حافظ من الحجر he mentions that this book of his is it is a book which has in it he mentions it himself in the مقدمة he says this book of mine is summarized and it comprises of يجتمع على أصول الأدلة الحديثية للأحكام الشرعية and it consists of حديث fundamental حديث that talk about jurisprudence and rulings so you're not going to find in the books which are كتب الحديث الأحكام you're not going to find in them فلا يدخل فيها الحديث العقائد you're not going to find in them you're not going to find in them you're not going to find in them استتزب رقائق and how softening you're not even going to find in them تفسير and you're not going to find in them المغازي مغازي ميني the prophet's biography and what not and here you're not going to find that so basically my brothers it is حديث الحلال والحرام عناية افت in bringing it together ولذلك that's why you find ألمام عبد الرحمن and this is narrated by ألمام البيهة كنت كتاب دلائل النبوة يسد عبد الرحمن عبد الرحمن يسد إذا روينا في الثواب والعقاب وفضائل الأعمال if we narrate if we what we narrate in matters pertaining to reward matters pertaining to punishments matters pertaining to virtuous actions are you with me تساهلنا في الأسان we take the chain of narration a bit lightly we take it a bit lightly وتسامحنا في الرجال and we also take the narrators lightly وإذا روينا في الحلال والحرام but when we narrating something that's حلال الحرام which is تشددنا في الأسان will become strong and tough on the chain of narration وان تقدن الرجال and we will criticize narrators and we will refute narrators so here what we learn is when it becomes because it's something you're going to worship Allah with you can't have it unless it's what it has to be an authentic hadith as for when it's a virtuous act or whether it's a punishment or a whether it's a punishment or it's a reward or virtuous act تساهلنا في الأسان we take it very lightly now what I want you to understand here he means that for instance a person right now صلاة الضحة is it already established صلاة الضحة already established is it an act of worship that the religion mentions نعم evidence have come from pertaining to صلاة الضحة right now now that being the case if somebody comes across a hadith which is weak but what it does is it gives صلاة الضحة a lot of reward and it mentions that if you pray صلاة الضحة you're going to enter جنة from any of the eight doors you want but the hadith is weak the scholars they would take it lightly because what it really would do to you is just make you pray صلاة الضحة so there's not but if this hadith that's talking about virtue and it's trying to make you do an act of virtue but this act itself does not exist in the religion then هده لا so what I mean by that is some people took this and said اضرأوينا في الثواب والعقابي وفضائل الأعمال تساهمنا في الأسان وتسامحنا في الرجان is like the diobundies they book فضائل الأعمال right حديث which are موضوعات حديث which are fabricated they will take it on board وذلك at the point is يوجد شروط يبراحجر and mention those conditions he mentioned conditions when are you with me and also جمال الدين القاسمي جمال الدين جمال الدين القاسمي he mentions in his kitab قواعد التحديث نمبر ثم نمبر ثم نمبر ثم أخر قوة إمام محمد بحمد ساد أخر قوة إمام محمد ساد الحديث الرقائق تحتمل أن يتساهل فيها حتى يجي أشيء فيه حكم إمام محمد ساد حديث which are heart softening يمكن أن يكون صعب يمكن أن يكون أشيء حتى يوجد حكم يوجد حكم إذا يوجد حكم شرعي نعم لن يوجد أشيء لن يوجد أشيء لن يوجد ما نعلم here is that when it comes to حديث الأحكام حلال والحرام there was no what شده on it and it also becomes apparent when you look at the different types of مصنفات the different types of works that they put out in there are you with me like for example you find some of them إن بعضهم صنفات مخصوصة some of them they authored works which are specific which are كتو سنن they called what and the majority of the chapters that you're going to see the majority of the chapters are what على أبواب الفقية in a thick chaptering and they only specify on what حديث which are مرفوعة حديث which are attributed to the prophet صلى الله عليه وسلم and the first person to ever do that وقد كان أول من حاز على قص بصبق the first person who surpassed everyone on this it is إيمام أبو داود رحمه الله who died the year 275 and 75 in his book as سنن and then after that many people followed him in it many people followed him in it ولذلك there is a powerful statement which أليمام الخطابي says in his كتام عالم السنن I advise you to look at it the first volume page 10 he mentioned something very beautiful there and then what happened brothers was after time went on ثم مع التعاقب الأعوام والسنين when time went on and carried on منذ فجر الإسلام على تدوين السنة والتصنيف فيها as time went on after the time of when writing first started as time went on until the matter reached إلى القرن الثالي the third generation the third century which is the last stages of the noble three generations the late خاتمة القرون المفضلة this particular time what happened and at this particular time what happened this particular time as العصر ذهبي the golden golden pair time for the books of hadith to be written and the compiling of it and at that time just about every hadith there was was compiled and it was written but then what happened was that point was only writing the hadith the only thing that was happening was the writing of the writing of hadith now another stage which is the second phase that started which is مرحلة الجمعي والبتكار في التأليف initiative of how to أوثى and how to categorized started to occur and then books started to come out which is اناقض والتعديل والتجريح criticism and praises of narrators are you with me the old works books started now to become what الترتيب والتهديب now scholars have started to give consideration to how they organized the book because it wasn't like that before it was everybody just write what you have with you and then after that what started to come was everyone was looking at the other person's book and he was doing استدراق on it wherever he left behind he's adding to it انا التعقيب yeah anything he left out he would come and add to it and this was the fourth and the fifth century this was the fourth and the fifth century so what you now can see is that the first phases was what just write just put it out there it will be it will be people who come they will bring it out they will sort it out are you with me and when he came when he came he conditioned something different to that which wasn't out there which is he said mind was not just going to be right I have a condition authenticity no one preceded him in this because before it was just right put it in books leave it there and now some ignorant people will say to you they will say to you that if scholar so and so put it in his book and who are you to say that it's weak does that make sense will say to you so and so when he put it in or this Imam when he put it in his book now he did a condition authenticity because he thought the people who are going to read his books are going to know what is weak and what is authentic but people like Q came around who don't know what's authentic and what's weak so you just want to hug every narration that comes your way but بخاري wasn't like that بخاري condition authenticity now anyone who wants to question him we can say well who are you to question بخاري now صحيح then came the stage which we are now focusing on which is the stage of جمع الحديث الحكام are you with me scholar started to write books in particular fields like Imam أحمد محمل came and guess what he wrote he wrote a hadith just in the issues of heart softening you know aestheticism كتاب زوت and Imam مذري came and he wrote كتاب كترغيب وترغيب things that you want to hope to do and things that you're going to you're going to be from doing you wrote a book ترغيب وترهيب and scholars they all started to go for some scholars they came and said I'm just going to write a hadith pertaining to 40 narrations only I don't want to know another one comes and he wrote a hadith just on the issue of رفع اليادين and they became a juzad جز and from those books that were written was they were written like this which are called جمعو أحديث الحكم حديث الحكم they came in a specific book that you find in it the biggest book in كتب الأحديث الحكم the biggest of it that you find is سنة البيهق الكبرى and Imam البيهق is سنة الكبرى it's the biggest okay here's the biggest biggest of it and these books what does it teach you brothers these books the reason that they were taken from all the other books the reason why they were taken from all the other books they were taken from they were taken from they were brought in this little book for you are you with me brothers the reason is because is to get the matter close to you you might struggle to go and study it by yourself and then study سنة الترمذي and then study what he called it ابن مهجة النساءي and all of them right بلو المرام this book it took all of those narrations that he brought here for you and you now will know كيف تعبد ربك how you gonna wash your load how you going to wash your load الله سبحانه وتعالى and you also going to learn because عبادات is how to deal with who عبادات is dealing with who and in the second part of the كتب the kitab deals with what how to deal with those who are around you كيف يتعاملوا مع المخلوق مثلا how you going to debate with the people like you this is now called معاملات you want to buy it you want to sell how to buy and sell from somebody you want to get married and you want to ask for a man his daughter how do you do that these are a khakam you want a divorce you don't now want to be with how do you do it you see these are dealings that have to happen now I'm going to take شاء الله وتعالى I'm going to mention the names of the scholars who wrote these types of books I'm going to mention their names I'm going to mention them شاء الله وتعالى in order of how they were in time three books so book one, two and three the first one is called احكام الكبرى the first one is called what احكام الكبرى the second one is called احكام الوسطى احكام الوسطى and the third book is called احكام السغرة so the first one is called احكام الكبرى and the second one is called احكام الوسطى and the third one is called احكام السغرة so book one, book two and book three is written by who is written by أبي محمد أبي محمد عبد الحق الاشبيري is written by who أبي محمد عبد الحق الاشبيري أبي محمد عبد الحق الاشبيري because very well known as ابل الخراط he's very known for that he's known for that the fourth is عمدة الاحكام من كلامي خيلي الانام is written by who and he wrote a book called he's the author who is عبدالغاني عبدالواحد المقدسي he has two books by the way and he has a book called عمدة الاحكام so we have five books there right we have five books one is and another one is عمدة الاحكام من كلامي خيلي الانام are you with me and it's written both of those books are written by who أبي محمد عبدالغاني عبدالواحد المقدسي the sixth book is the sixth book is دلائل الاحكام من أحاديث رسول الله صلى الله عليه وسلم دلائل الاحكام من أحاديث الرسول عليه الصلاة دلائل الاحكام من أحاديث عليه السلام this book is written by who بهاء الدين يوسف ابن محمد يوسف ابن رافع ابن شداد بهاء الدين يوسف ابن رافع ابن شداد the seventh book is المنطقة من أحاديث الأحكام and it's written by أبي البركات مجد الدين عبدالسلام ابن تيمية الحراني is grandad with me المنطقة من أحاديث الأحكام the seventh book the eighth one the eighth is خلاصة الأحكام في مهمات السناني وقواعد الإسلام and it's written by الإمام النووي يحيا ابن شرف شرف الدين النووي the ninth and the tenth both of them are written by one author the ninth one is خلاصة الإمام في معرفة أحاديث الأحكام he summarized that book خلاصة الإمام في معرفة أحاديث الأحكام and he summarized that book of his and he called it الإمام بأحاديث الأحكام both of them are written by بالفتح تقي الدين محمد ابن عالي who's well known as ابن الدقيق العيد who's known as ابن الدقيق العيد who's the chief المحرر and the Kitab المحرر is written by ابي عبدالله محمد ابن أحمد ابن عبدالهادي المقدسي الحمبلي ابن عبدالهادي who's the student of Ibn Taymiah and the twelfth book is this one we have which is بلوغ المرام من أدلة الأحكام by حافظ إبن حجر العسقلاني which is this book of us by الإمام حافظ إبن حجر العسقلاني ورحمه الله