 السلام عليكم ورحمة الله وبركاته إذا كنت تحب شخص جديد من رمضان ورحمة الله سأقوم بعمل هذا الشهر يمكنك أن تساعدنا على أسئلة at www.amu.org سأقوم بعمل هذا الشهر هل يمكنك أن تقوم بعمل القرآن when she is menstruating و هل يمكنك أن تساعد المسحب؟ الحمد لله رب العالمين والصلاة والسلام على عبد الله ورسوله نبينا محمد وعلى آله وصحبه أجمعين هذا الشهر is a matter about which the scholars differed or these two matters that have been asked about are matters about which the scholars differed so let's look at the first issue which is the issue of recitation so we're not talking about the Mushaf we're not the Mushaf we're talking about reciting the Quran generally and as we said this is a matter in which the scholars differed but the correct opinion isha'Allah is that it is permissible for a woman on her menses to recite the Quran and this is the Madhab of the Malikiya and the Zahiriyah and it is narrated from ألمام الشافعي in his old في القديم in the old opinion from him and it is a narration from an Imam Ahmad and it was the opinion of Sheikh al-Islam ابنو تيميا ابنو قيما and it is what is given the fatwa is given in that regard by the legend Adda'ima the permanent committee in our time and an Imam Al-Nawawi he mentioned this he said حكا الخراسانيون قولا قديما للشافعي أنه يجوز لها قراءة القرآن he said the Khurasani people they mentioned from a Shaf'a an opinion which is an old opinion of a Shaf'a that it is allowed for her to recite the Quran and they basically mentioned two potential reasons for this now to understand the difference we have to actually understand where this issue came from the issue actually came from the one who is Junab the one who is in a state of impurity after intercourse or something similar to that a person who is in a state of impurity who is Junab not being allowed to recite the Quran this in itself is an issue in which there is a difference between the people of knowledge the scholars differed about but if we say that the Junab is prevented they said the Junab is prevented from reading the Quran so likewise the menstruating woman should be prevented from reading the Quran as for this old opinion from a Shaf'a now we mentioned two two for it two possible reasons with regard to the إله the reason why this might be allowed he said if we take it as a basis that it's not allowed for the Junab then why might we allow it for the woman on her menses one of them is that she has a long time her menses last a long time so she could be made to or cause to forget the Quran because of the length of time and that long length of time without reciting the Quran and likewise she might be teaching the Quran either to her children or to other children and so it might harm her in that regard and harm her students in that regard as well but in any case the correct opinion in this regard is that she is permitted to recite whenever she wants and one of the major differences is that she does not have the ability to remove the state of impurity from herself as for the Junab they only need to go in the shower they only need to take a bath the matter is in their hands and it's easy for them as for her she doesn't have the ability to remove that state from herself it's going to be with her until the menses end and therefore because of that the two are not the same also bear in mind that we don't we haven't even discussed the issue of whether this is even true for the Junab to even begin with so we're going to say that we don't see it to be any issue with this and we're going to take the opinion of as we said the Malik here and those who follow them in this and it's a Rewire as we said from Imam Shafi' from Imam Ahmed and it's the opinion of Shaykhul Islam Mu'taimiya and Ibn Qayyim رحمه الله تعالى and it is what is considered to be the standard fatwa that was given out by the legendary Daima the permanent committee in our time and this is what we feel is closest to the evidence and Allah is our general's best that she can recite the Quran whenever she wants during that time of menses as for touching the Mus'haf then the مذاهب الأربع the four مذاهب being the حنفية المالكية the شافعية and the حنابلة they all took the opinion that it is not permissible for the حائد to touch the Mus'haf and they brought some different evidences for this is no doubt this is the opinion of جمهور العلمة the vast majority of the scholars and they brought some different opinions for this they brought famously the ayah لا يمسه إلا المطهرون no one touches it except for the pure even though Imam Malik in his Mu'attah he brought he showed that his opinion was that this ayah is not a correct evidence for this issue and Imam Malik he didn't support using the ayah and he instead relied upon a حريث in this regard so in any case and the matter is one which the vast majority of scholars they said it is not permissible for her to touch the Mus'haf and in this even though the issue is not a closed issue it's not an issue which there can be no debate about and it's an issue which some of our مشaikh and the scholars of Islam they spoke strongly about I'm among them الشيخة للباني رحمه الله تعالى who spoke extensively on this issue that there is no reason to prevent her from touching the Mus'haf however it being the opinion of the overwhelming majority of the scholars and all of the form مذاهب before مذاهب فقية I think that الأحواط the safer opinion and the opinion that you feel content and safe within your heart is that she shouldn't touch the Mus'haf that's the safer opinion even though we don't think that this آية and الله عز وجل was best is a strong evidence for that to put forward that opinion in terms of the تفسير of the آية but the fact that there is a hadith in this regard and I know there is a difference also about the meaning of الطاهر is it the طاهر as in the word the meaning of a Muslim or does it mean someone who is who is متطاهر who is making will do themselves and so on but we're going to simplify and say that when it comes to her reading the Quran there is no harm in her reading the Quran when it comes from comes the issue of touching the Mus'haf then we think this is not permissible in the safer of the two opinions and we would say then what is the alternative well the alternative is anything the Mus'haf and the Mus'haf is that which is the Arabic copy of the Quran the Arabic Quran you know the one that you take from the shelf and it's completely Arabic that's the Mus'haf that's what we call a Mus'haf as for a book of تفسير we don't call this a Mus'haf and as for a translation where there's Arabic and English we don't call this a Mus'haf even if some of the the people of knowledge they distinguish is it mostly Arabic mostly the Arabic Mus'haf and just a few words on the side then it should be considered a Mus'haf you know how you have those Mus'haf with just a few words on the side but generally if it's a mix of a Mus'haf and تفسير or a Mus'haf and translation like that Arabic and translation and things like that or reading from the phone or the tablet or the computer and inshallah this is to read from the phone from the tablet from a book of تفسير or something similar to that inshallah that's safer and always generally I believe that there's no harm in being safe in these issues when it doesn't really cause anyone any great harm or distress and it's not particularly difficult then inshallah it is better to be safe bearing in mind this is the opinion of the overwhelming majority of the scholars of Islam and Allah was best بينا محمد وعلى آله وصحبه أجمعي