 Allah SWT in Surah Baqara, ayat number 282, and also the following ayat after that, and this is the longest ayat of the Quran. Surah Baqara 282, well Allah SWT is talking about the issue of, you know, the agreement about loan, however the message is not restricted to that, you know, some people make judgment about these things. They don't realize that, you know, many of these things in Quran are not only maqsous and specific for that item. The message is universal. It covers all different kinds of, you know, deals that people have between one another. And Allah SWT begins by saying, ayahul ladzina amanu, idha tadayantum bideenin ila ajarin musammah, that all you who believe, when you make a deal with one another in contracting a loan, ila ajarin musammah for a fixed time. So six months, one year, two years, five years. This is what Allah SWT gives about more than ten commandments. What to do in this process? Number one, factabuhu, factabuhu from Kitabat, write it down. Of course, nobody takes this, you know, term in the meaning of wujjub, but this is strongly recommended factabuhu, write it down. This issue of writing the agreement cannot be overemphasized. I talked about it in different majalis, because I see cases. People come to me when they have problems. And then I ask them, do you have anything writing? No. Whatever we decided was all verbal. How am I going to decide on such a case? You know, many times close friends get into partnerships without any documentation. If one brings up this issue, let put it down in writing, they say, oh, you want to insult our friendship? And then problem starts, and they become the worst of enemies. And this is where I have used this term before, write it down even if you are doing business with your own father. Even if you are doing business with your own father, write it down. Or the other way around, father and son put it in writing, because when it comes to mal and doula, there's no relationships anymore. And this is where we had realized that, you know, that is why Quran is emphasizing. Put it down in writing. Even when it comes to the issue of will, you know, sometimes we see cases, the will then exist, and the parents had probably given some property to one of the children or two of them, not all of them, and then there is dispute. Are there witnesses? No. But this is what my father told me, well, your father should have written it down. The witness is there. Even there, for example, there is an ayat in Surah Ma'idah, ayat number 106, where Allah says, يا إله الذين آمنوا شهادت بينكم إضاء حضر عحدكم الموت حين لبصية إثنان زو عدل منكم أو آخرين من غيركم إن أنتم ضربتم في العرب. When the time of death comes and a person is making his last will. If it is not in written form, then at least you should have witnesses there, two just witnesses who would hear that a person is saying this about his wasiyyat. And this is where we have to realize, you know, many times siblings, siblings end up becoming enemies of one another on this issue. And this can be very simply, you know, prevented if things were done in a way that, you know, the parents, for example, would write it down. One, you know, side question which came to me a few weeks ago, somebody asked me that Maulana in one of the dramas, referring to Pakistan drama, you know, the son was demanding from the father his share in the property. So he was asking is this really do not ensure you know when the father is alive. It's his property. Who are you to say I want my share? Your share only will come to exist when your father dies. Not before that. You know, he can do whatever he wants with his property. He can give it away. He might even give it away out of spite for you. This obedient son. But that's his right. You know, so this whole issue of, you know, I have a haqq. You don't have a haqq. Haqq will only come in when the father dies. And so these are the issues, you know, people have to really learn Islam is not only Namaz and Rosanna Hajj and Ziyarat. When it comes to Mu'amala, these are serious issues of life. And Islam has very clear guidelines and teachings on this issue. Since we are talking about this issue of, you know, written agreements in the marriage contract that we have on the website also proposed by us for last few years now, you have, besides the essential parts of the Mahir, there is one page which talks about optional conditions that both parties can add to their marriage contract. Those are also very important. The problem is sometimes we see that, okay, it has been printed out, but neither of the two parties have read it. And at the time of the ceremony, they want to sign. And one would say, well, I don't even know what is this. I don't want to sign on it. And that person would have absolutely right. And this is where I would emphasize that, you know, when you look at it, this has to be studied by both parties much, much ahead before this, you know, marriage ceremony. It has to be discussed mutually and if they agree to add those conditions into the marriage contract, then it will be signed. If they don't agree, you just leave it unsigned. Because those conditions will become part of the contract only if it is signed by both parties. On this issue of, you know, the importance of writing down things, it's not only in a case where we say, well, you know, I don't trust my children. They will end up fighting. Therefore, I have to do this. No. This will facilitate, you know, a simple and easy process of transferring the property from one generation to another. You look at the family of Amir al-Mu'min al-Arib al-Abitali, peace be upon him. He's there from Ahle Kisa, two oldest sons are from Ahle Kisa. They are masoom. But even then, when he was coming back from Saffeen, if you look at Ahle Balaghah, you know, will number 24, it says very clearly, this is a will that Ali wrote while he came back from or on his way back from Saffeen. And this is where he makes, of course, this is not only one. There is many other documents, more detail, similar to this. But I just wanted to share with you that this issue of putting things in writing. It's not only when people have doubts about others. No, this is the enormous, what is Islam is concerned. This is a masoomi maa. And what does he say? You know, this is what is the decree of the servant of Allah, Ali bin Abitali, who is Amir al-Mu'mineen, regarding his mal, regarding his wealth. And he's doing this because he actually had made his property into what we call al-waghf al-al-awla. It's very similar, not exactly the same thing what you have family trust. And what it means basically is that, you know, it is a, instead of making it an inheritance, it becomes like an endowment where the members of the family have the right to use the profit of that endowment. The numbers can be fixed by the person who's writing the will, that this much will be used by you for your own use and the rest will be given in charity. This is known as al-waghf al-al-awla. Anyway, that's a detailed issue. But based on that, Amir al-Mu'mineen says that I have written this Ibtgha'a wajhella for the sake of Allah's pleasure. So that I can gain the jannah and the safety of the hereafter. Fa'innahu, and then he says, the property that I'm living, he had actually cultivated many palm, you know, gardens, palm trees in Medina and Iran, Medina. This is where he says. After me, Hasan, my son, will be the custodian of that. He will use it for himself, according to the agreed portion. And the other known portion we will use for charity. If something happens to Hasan, when Husayn is alive, then he will take his place. And he will manage this endowment in the way I have written it down. And then let me end with this part, which is very interesting. He says, This endowment of Ali, we're known as Sadaqat wa Ali, you know, charities of Ali. And he says this, two sons of mine from Fatima have the same share like my other children from other wives. So when it comes to this share, they are all equal. However, But I have made the two sons of Fatima, the custodian, given them that right to manage it. Why? To seek the pleasure of Allah, Subhanahu wa Ta'ala. You know, to get this nearness to Rasulullah, because they are his grandsons, to respect the sanctity of Rasulullah, and to honor the relationship that they have with Rasulullah,