 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الله يقولون they say طاعة وابيدينس this is what they say فإذا برأزوا من عندكة when they are with you and they are in front of you they say something else to you they say to you طاعة وابيدينس محمد good uphold right characteristics this is what they will say الله they say فإذا برأزوا من عندكة بية طاعة وابيدينس but when they go to their people and other people they say what they want to say before this before والله يكتبوا ما يبيتون الله will bring out what they are hiding in other words when they are with you they talk to you in a particular way when they leave your gathering and they go to other people they have a whole different way of speaking they have a whole different way they do things this is not a characteristics of a believer especially not a person who is holding onto the Kitab and the Sunnah it's not a characteristics many people today they are in front of you they have one dealing and one way they deal with you the minute you walk away from them they are like this guy it's for him عودي بله يا أخي يا أخي you were following me all day you were talking you never said anything now other people some people are like why I stay with you all day with you laughing as soon as you walk away they go on Twitter يا أخي and they write everything that they wanted on Twitter يا أخي I was with you we were talking we were conversing and then you jump to Twitter and you write everything different and the way you want عودي بله عودي بله عبد الله بن عمرين he said إننا نتخل على سلطاننا فنقول لهم خلافة ما نتكلم ما نتكلم إذا خرجنا من عنديم عبد الله بن عمرين he said that we when we enter onto the leaders when we enter upon the Muslim leaders we say to them that which we don't say about them in public in other words when we're with them we speak harshly to them we tell them the truth the way it is we tell them rectify the situation stop what you're doing this is haram we say it to them in their faces like that but when we go out we tell the people be patient إن شاء الله he's doing a lot of khair be patient with him but when we're with him is when we bring them we bring everything to his attention and then he said إذا خرجنا من عنديم قال كنا نعدها نفاقا عبد الله بن عمرين asks for when you leave him to say things about him that you weren't saying to him when you were in front of him عبد الله بن عمرين said he used to we used to consider to be hypocrisy you're with a person when you're with him you're telling him something you're laughing with him you're very friendly with him you're very mashallah and then the minute you walk away from that individual you have a total different way in which you deal with that about their situation عبد الله بن عمرين said we used to we used to consider this to be hypocrisy this is hypocrisy so if you want to say something to somebody say it to them let them know what you think of them say it to their face bring it to their attention at least they will give you that courage القاعدة التاسعة والاربعون the 49th قاعدة ويعتقدون أهل السنة والجماعة بليف أنه لا تتم الرغبة في الآخرة إلا بزهد في الدنيا أهل السنة والجماعة بليف أنت لا تحب أنت لا تحب أنت لديك تلك عملة التحب for the hereafter إلا تصبحت تصوير في هذا العالم كما كنت كما كنت تصوير في هذا العالم ما يعني كما كنت تصوير في هذا العالم وكتبت أن تصوير بشكل بسيطة بشكل بسيطة كل ما تأخذ من هذا العالم هو المحتوى التي تحتاج لدائمك لدائمك لا تنسي too much into this world ون تصوير كلدك لأن هذا العالم is only a stepping stone to the hereafter قال تعالى الله سيزن القرآن ما كان للنبي أن يكون له أسرا حتى يتخن في الأرض تريدون عرض الدنيا تريدون عرض الدنيا والله يريد الآخرة والله عزيز حكيم والله يقول فأعرض عمل تولى عن ذكرنا ولم يريد إلا الحياة الدنيا The Prophet ﷺ in the battle of bedar remember how many and you fought with the disbelievers how many people died from the the disbelievers 70 and how much did the Prophet take as captive suppose of war 70 right when did the Prophet do with the 70 which he took he sold them right the money he made for me الله سبحانه وتعالى he said to Muhammad you are a prophet of Allah you are not meant to be making money out of the dunya selling and buying and making money الله says ما كان لنبي أن يكون له أسرا حتى يتخن في الأرض to readun عرض الدنيا محمد you want money you wanna make money out of the captives and the suppose of war is that what you want والله يريد الآخرة and Allah wants to hereafter for you that's what Allah set for you and the Prophet when this verse came down he cried so much صلى الله عليه وسلم because one of the people was against the idea of the spoils of war was عمر by selling them he wasn't of the opinion that they should be sold أبو بكر was of the opinion to sell them whereas when عمر came and he saw the Prophet crying and he saw أبو بكر crying he said يا رسول الله why are you crying for rarely tell me so I can cry with you and if I can't cry I'll make myself cry عبد العمر رضي الله عنه it was informed of what it was الله also says in the Quran فأعرب تان away عمان تولى عن ذكرنا تان away from whoever turns away from our remembrance ولم يريد إلا الحياة الدنيا and turn away from anybody who doesn't want except the dunya pay attention to this you shouldn't be hungry you shouldn't be really befriending a person who you don't even would you hang around with a person who you don't have the same dreams as a person who you don't share would you call it somebody who just doesn't want to do a degree they don't want to study they don't want to learn are you going to hang around with a person like that who you know you want to become something you want to achieve something in your life you want to hang around with people like that the same as a person who doesn't see the آخرة to be their ultimate goal that they need to stack up they need to do righteous deeds they need to come with good things they need to pray their prayer they need to care for those who are in need and etc right you can't hang around with a person who doesn't see eye to eye with you in this vision صح so Allah told the prophet فأعرض turn away from those people who have turned away from our remembrance and they don't want anything else except the dunya if you're practicing and a person is only talking about dunya money how to make money this is how it money money money all day this is going to affect and he doesn't want to talk about Salah he doesn't want to talk about increasing good deeds how to be more focused on your religion he's not talking about that then this person you just leave them because you don't have the same needs so Allah told the prophet to turn away from those type of people ابن القيم says وَلَا يَا أَسْتَقِيمُ وَزُوضِ ابن القيم says أستتززم cannot occur from a person except if he looks at two things in order to attain the characteristics of a statism you would have to have these two things in place number one is أنظروا في الدنيا the person has to look at this world really look at what it really is what it's worth وصرعة زواليها وفنائها and how quick this world is perishing and it's finishing this world doesn't remain look how fast it goes look how many people you know that have been in this world and now have gone they don't live anymore they died now in their graves this world is a very short joy it's a very short pleasure that's what Allah said in the Quran وَلْا خِلَةُ خَيْرٌ وَأَبْقَى آخر is what remains آخر is good and it remains the dunya it goes fast that's why the Prophet ﷺ came to Abdullah ibn Omar رضي الله يتعالى عنه and he grabbed it by the shoulder and the Prophet set him كن في الدنيا كأنك غريب أو عابري سبيل عبد الله ibn Omar be in this world as though you are a a stranger a traveler أو عابري سبيل أو عبري سبيل أو عبري سبيل you don't cross a road for days and weeks you cross it quickly you look and you cross the same is when you're a traveler and you come to a hotel you don't take your stuff and you don't start taking it out of your luggage bag and you don't take it out of your luggage and you put it into the hotel room and you start taking over and you start getting your picture you don't do that you don't get your no you put everything you bring them their minimum out of your bag through or false and that's how you should be in this world you're always packed up you're ready you're on the go whenever it comes to you you are doing the best actions and the righteous deeds because Allah سبحانه وتعالى He says to us in the Quran every nation has a designated time for them when that time comes my beloved brothers and sisters it will not be forward nobody be delayed the time that's set for you everyone you're gonna see it and that day is going to come that's set time for you so you're everyday ready it can be any minute it can be any second it can be now that you're listening to this it can be the minute you walk out of this mystery it can be any moment in your life one of the righteous people he said to a brother of his I can lead the prayer and he said I don't wanna read it he said no no read lead lead he said no I don't wanna read he said no please I beg you you read he goes okay this is the last time I'm never gonna do I'm not gonna do it again and the man said stay back you're a sinner how on earth can you believe that you're going to live after this prayer like when we pray if you even think that you're gonna live then don't lead us they never believed that long that they're gonna live they never believed that death life was that long for them ولي ذلك أبو بكر ذي الله and he said والموت أقربوا إلى أحداكم that death is more closer to them to one of you من شراكنا عليه than his shoelaces it's closer to you than anything how many people have we seen who are healthy they are no problem nothing fine walking healthy no problem and they died and how many people we've seen that were sick that had like illnesses that were serious but they lived for a very long time and you know what's funny you know what's actually very very sad the majority of the people who died are the youths the overwhelming majority of people who died are not their elders it's actually the youngsters and youths they're the ones who died the most but at that time we don't really think we think when you're young you just think you're gonna live the longest but how many people in your family think about it do you know who's actually passed the age of 60 rare majority of your family members you can probably count think of those who died at a very young age take a list of people the truth of the matter is more people die young then but we only look at one or two people or the couple of few people in the family who have actually become aged and old we think okay you know I'm gonna live when I get that age insha'Allah and that isn't the case so brothers and sisters always keep in your heart in your mind that this world is nothing that's why the Prophet ﷺ he said عليه الصلاة والسلام ما الدنيا في الأخرة this dunya is not compared to the akhir إلا كما يدخيل أحدوهكم except one of you placing his fingers inside the ocean أصبوعه في اليم فلينظر بما ترجع look at what comes back with you nothing look at those people who died and they left behind so much money and they left behind so many things where is their wealth where is their money where is their properties and their houses other people are divided and sharing it true or false isn't that the case so in other words we work for other people we're working for our children we're working for them you build a nice house you buy a nice car you get so many good things but your children are gonna inherit that from you I've seen والله he pay attention to this I saw a father that died I saw a father that died back home in Somalia his children were fighting over the inheritance before their father was even put in the grave their father was not yet placed in the grave he was not even put in they were already fighting over his inheritance are you with me brothers the people fighting over the land this shows it's a prime example the truth the truth reality is that everyone here is alone والله when the day of judgment comes who's the most beloved person to you and who loves you the most your mother when she sees you the day of judgment your mom will run away from you your own mom she doesn't want to see you man she doesn't want to see you she doesn't want anything to do with you that is a person who you could say okay that is in this in this country criminals thugs gangsters rapists they're the only person who trust them it still believes in them is their mom man's always got excuse for their child he's a gangsters on the street selling drugs my son is innocent mom's always have the biggest excuses for their children صح they believe their children they see innocence in their children but that day الله سبحانه وتعالى he says يوم يفرر المرء من أخي و أمه وابي و صاحبته و بني لكل مرئ منهم يوم إن شأنوا يوني everyone is that day for himself today is big and الله سبحانه وتعالى he told us عليه الصلاة والسلام that يموت الموت الموت المؤمني جبين و عرقه the prophet said that the death of a believer is that his forehead sweats that's a sign of what حسن الخاتم one of the scholars they said what that means is that the believer dies and he's working he's doing acts of obedience the sweat it means that he's fasting and he's praying and he's doing righteous deed and he's sweating at that moment when death comes to him some ulama said that he's busy 24 7 good deeds even when he's sleeping he's sleeping because he's getting ready and he's nurturing himself for what he's going to be doing tomorrow the righteous deeds that he's going to bring about tomorrow so to always remember death يا إخوة the prophet said اكثر من ذكره من ذات increase in the remembrance of the what of the destroyer of pleasure the destroyer of pleasure to always remember it and to keep it in your mind and that's why our messenger عليه الصلاة والسلام if this dunya was anything he would have gained the dunya look what he said one day he came out of his house the prophet came out of his home and when he came out of his house عليه الصلاة والسلام who did he find outside he saw Abu Bakr he saw Omar now you have to imagine the prophet of Allah Abu Bakr and Omar all three of them came out of their houses so the prophet عليه الصلاة والسلام he said to the both of them من الذي أخرج كما من بيوت كما what is it that brought you both out of your household why are you walking in the streets of Medina at this time what is it that brought you guys out and then they said both of them said Abu Bakr and Omar ألجوع يا رسول الله we're hungry hunger is what brought us out of our houses and because we couldn't find food in the house we couldn't sleep and if your brothers have ever been in a state where you're so hungry you have nothing to eat you can't sleep then the messenger looked at both of them and he said والله بايا الله سواء ما أخرجني إلا ما أخرجكما nothing brought me out of my house except what brought you both out me too I'm hungry the prophet saying this he had nothing to eat عليه الصلاة والسلام عائشة said كان يمر علينا هلال و هلال و هلال لا يقيدوا في بيت رسول الله نارا they used to go seasons after seasons and in the house the prophet a fire would not be lit he asked me to eat and then عروس said يا رضي الله عالي يا أم المؤمنين يا أم المؤمنين what is it that you lived upon and how are you guys living and surviving and she said الأسودان the two blacks meaning was dates and water that's all we had the prophet will have meat to eat عليه الصلاة والسلام so the prophet walked around and then finally they got a place to eat food from عليه الصلاة the point here right now and guess what they got the food and they ate the food the food was placed in front of them أبو بكر and the prophet and عمر look at the prophet he said to all of them what did he say the day of judgment Allah is going to question you for this blessing الله و أخبر ستسألوني يومئذين عن النعين you be questioned the day of judgment for this blessing which you have been given this food that you got in front of you that quashed your thirst and got rid of your hunger you're going to be asked for the day of judgment and today we go to a chicken and chip shop or we go to a restaurant and when we go there guess what we do we look at the menu we said I've been having this for why which one can I choose I've had this a lot let me have this we think of what restaurant we're going to eat at shall I go to this place no I don't want to go there I've been going there quite often let me go there no I'm not going to go there so if this dunya was something that's worth a lot who would Allah have given it to I'll miss him and look what he said he said what is dunya me and the dunya the relationship between us two is the only relationship between me and this dunya is like I'm a rider a rider I'm a person who's riding on his riding beast you see I'm going somewhere I'm heading somewhere pay attention the prophet is saying I'm like this I'm a rider riding and guess what as you're riding the heat hits you a little bit you know you got burnt a little bit so then he said I pull over and I go to a zil a shade I stayed there for a little bit just so the sun can cool down and then I go back on my riding camel and I keep going the dunya was that little stopping for me that was that period of time when I stopped that's the relation between me and this dunya in other words I was created brought to this dunya for a period of time I'm just here for that little period of time I'm moving I'm going to Akhira that's where I'm heading and you don't stay under a shade forever it's like when you go to services and you're driving on the motorway you pull over to the service you go there you do your business you put petrol in your car you get out of the car you stretch for a little bit and you get yourself a little bite you keep it moving that's exactly how the dunya should be for a believer not a place where you sleep and you live الله سيزين القرآن سبحانه وتعالى إنما مثل الحياة الدنيا كما إن أنزلناه من السماء فاختل طبي نبات الأرض مما يأكل الناس والنعام مما يأكل الناس والنعام حتى إذا أخذت الأرض زخرفها والزينة والزينة وظن أهلها أن قادرون عليها أتاها أمرنا ليلا أو نهارا أتاها أمرنا ليلا أو نهارا فجعلناها حصيدا كأن لم تغن بالأمس كذلك نفصل الأيات لقوم يتفكرون والله يدعو إلى أدار السلام ويهدي من يشاء إلى سراط مستقيم الله أصو سيز وضرب لهم مثل الحياة الدنيا كما إن أنزلناه من السماء وضرب لهم مثل الحياة الدنيا كما إن أنزلناه من السماء فاختلط فاختلط بي نبات الأرض فأصبح هجي من تدروه رياح وكان الله على كل شيء مقتدرا المال والبنون زينة الحياة الدنيا والباقيات الصالح حات خير عند ربك تواب وخير أملام الله أصو سيز إعلم أن الحياة الدنيا لعب وله وزينة وتفاخر بينكم وتكاثر في الأموال والأولاد كما لغيث أعجب الكفار نباته كما لغيث أعجب الكفار نباته ثم يهيد فتراه مصفر فتراه مصفر ثم يكون حطام وفي الآخرة عذاب شديد ومغفرة من الله ورضوان ومال حياة الدنيا إلا متاع الورو الله زوين للناس حب الشهوات من النساء والبنين والقناطير المقانطرة من الذاب والفضة والخيل المساومة والخيل المساومة والأنعام والحرك ذلك متاع الحياة الدنيا والله عنده حسن المآب قل أونبكم بخير من ذلك للذين اتقوا عند ربهم للذين اتقوا عند ربهم جنات تجري من تحت الأنار خالد فيها وأزواج متهرة ورضوان من الله بصير بالعباء الله أصول سيز وفرح بالحياة الدنيا وما الحياة الدنيا أصول سيز إن الذين لا يرجون لقاء الحياة والذين كانوا يكسبوا الله أصول سيز يا أيها الذين آمنوا ما لكم إذا قيل لكم فروا في سبيل الله الثاقلتم إلى الأرض أرضيتوا بالحياة الدنيا من الآخرة فما متاع الحياة الدنيا في الآخرة إلا أصول سيز أفرأيت إما تعناهم سنين ثم يصول سيز ويوم يحشرهم كان لم يلبثوا إلا ساعة يحشرهم كان لم يلبثوا إلا ساعة من النال يتعرفون بينهم يصول سيز كانهم يوم يرون ما يوعدون لم يلبثوا إلا ساعة فاليهلك إلا قوم الفاسغون يصول سيز يسألونك عن الساعة أيان مرساها فيما أنت من ذكرها إلى ربك متهاها إن إن يخشاها كان هم يوم يرونها لم يلبثوا إلا عجية أو ضحاها يصول سيز ويوم تقوم الساعة يقسم المجرمون ما لبثوا غير ساعة يصول سيز قال كم لبثتم في الأرض عدد سنين قال لبثنا يوم أو بعض يوم قال لبثنا يوم فسأل العبث إلا قليلا لو أن يصول سيز ويقول وقول تعالى يوم ينفخ في الصور ونحشر المجرمين يوم إذ زرقا يتخافتون بينهم يتخافتون بينهم إلا بثتم إلا عشر نحن أعلم بما يقول إذ يقول يوم يوم كل هذه العبث إبن القيّن يفعل بحيث حيث وماذا يجب أن ينفخ في العالم والأخر طريق الذي يجب أن ينفخ هو أن تجاه أخير ويجب أن أنه يجب أن تأتي فيه لذلك إذا يريدك أن تكون أساس الأول هو تنفخ في هذا العالم وما هو والأخر هو أن تنفخ وعلم أنه مكان أنت تنفخ المكان الذي يتنفخ وذلك سيكون أساس كل شخص بما هو بما هو بما هو بما هو هو سيذهب إلى أخر وكذلك المقاعد في هذا المقاعد هو القاعدة الخمسون ومقاعدة ومقررون أنهم أهل السنة وجماعة يتعرف في مفهوم الورع الثلاثة جهات أهل السنة و الجماعة أهل أن يذهب حفظ عندما تأتي إلى المقاعدة الورع الورع يعني أنه يجب أن يتكلم من الأشياء أنت أهل السنة الجماعة أهل أن الورع يعتقد أنه يفهم ما يعني وهذا كما قلت في مقاعدة one of the reasons why deviation occurs is that people can't really define what a word means and it's reality so the first reason why they go short on the concept of الورع is because that many people believe الورع it only involves leaving off things so the three ways why people go wrong on is that they only assume what is about abandoning something abandoning the wrong things and the things that are haram and that's not the case what involves what doing that which is obligatory on you as well so they only think it's all it's only from the things that you leave off number two one of the reasons why they misunderstand what is because the person when he does that which is obligatory on him and he stays away from that do that in all of that in accordance to the evidences from the Kitab and the Sunnah some people they say I'm going to have like an example in Saudi Arabia many women wear niqab right are you there some may not wear it because it's a religious ruling they may not wear it because of that they may wear it because it's a customs and the norms of the land or some might wear it for that okay and they would wear it because and it's where they'll wear it they're not covering themselves up they're fully covering up but why are they wearing it because if they don't wear it it's going to be you know when they call it the punishment I'll come with it or what not they're not wearing it because it's what be adillah they're not convinced league they're not really convinced by the legislation they're not convinced by the Kitab of the Sunnah are you with me so these people are doing something which is good but they're motive the reason why you're doing it has to be what بالادلة الكتاب of the Sunnah based on the Kitab of the Sunnah not because of how well or adat and customs صح a woman would say I don't want to drink standing up or I don't want to drink in the road and you're like is there a reason it's like from our customs and the people that we're from we don't do this it's bad it's not a good thing to do صح so these are customs that people follow the customs may even be a good thing a sister not drinking on the road is good a brother not drinking on the road is also good it's a custom that the peer person is adopted but they're not doing it maybe so it doesn't fall under the chapter of ورع it's not ورع