 social capital of Pakistan. In combating against poverty, social capital plays an important role, especially in countries where high degree of socioeconomic inequalities exist. Pakistan is also included in the list of such type of countries where social capital, weak social capital is being observed. In strengthening social capital, there is much work to do. Because in the case of Pakistan, here the list of inequalities is very long due to the economic situation. There are many class systems in Pakistan on the basis of income, on the basis of economic stratification. Because there are some people who have resources that are either landlords or industrialists. They also have resources and they have finance. But along with that, there is a very large number of people who are job-oriented, who do their work, who represent the normal middle class, who have small businesses. But there is a very large majority, that number, who are spending their lives on social capital. So in this case, in a country like Pakistan, it is very important that social capital should be worked on and a collective environment should be created where people should work with each other and opportunities can be created for each other. Now there are many dimensions to this and very important dimension, which is mainly ignored in the case of Pakistan, that is the socio-cultural dimension. What I want to say, actually in the name of socio-cultural dimensions, that if there is a place, where there is a village, then the benefit of the collective is that it is more important to work on such a place, where transport or communication resources are lesser. There is a need that the basic skills of the people there, by working on the skills of the people living in the same area, can be converted into the useful part of the economy. So we can say that there is a great need of welfare improvement in the whole procedure. Such social programs, such economic programs and such models are needed. At this time, there are some people in Pakistan who have developed their own organizations for people's betterment, for people's improvement, who provide loans and are also involving youth in the community, but still there is much to do, specifically regarding the promotion of social norms, values, beliefs and the situations and the institutions specifically. So there is another important element, that is the improvement and that is the promotion of the local culture. We know that there are many areas in Pakistan where their local culture, where their local products are very important and have a lot of influence and beauty in them. But since there is no promotion of local culture yet, through a mechanism that those people, especially women who have the skills of the institution, those people who are sitting in their areas, in the Tharm, in Vlodistan, in KPMH, in Savad, those people who create their own local products, are made a market for them and, in accordance with government rules, the facilities of these people are used to make them part of the national economy. What will the difference be with that? What will the change be? The change will be that in Pakistan, if the government cannot give everyone a job, then the people who have skills, who can work and who want to work, if they are part of the market, then the link with their culture, with their culture will also be strengthened and on the basis of that culture, the image of Pakistan, the soft image will also be communicated in the world and ultimately a lot of the long-term benefits can also be achieved. And in this, we must talk about the volunteers. Those are playing a very important role in building social capital, especially for the poor people by devoting a significant portion of their time and definitely resources. So, there are a lot of such volunteer organizations or a lot of volunteer individuals. We should not ignore their efforts because it is a collective effort of Pakistan's social capital, the utilization of these benefits, specifically, there are a lot of ethnic and religious differences in Pakistan's society. If the theory of social capital, the philosophy of social capital is spread throughout the society, then a lot of such issues can not only be solved, but its ultimate long-term benefit is that our youth, especially if our government and our organizations link our youth with this philosophy, that because of them, the country can benefit in the long-term or in the long-term changes in the economic field, especially in the social cohesiveness and the participatory culture design in the society, in Pakistan, there are a lot of such social fabric rifts. They will not only be successful in overcoming them, but ultimately, gradually, with the passage of time, the solution of these issues, which seems to be a political issue and actually their relationship is within the society. So, the society itself will try and make a collective effort and today's youth, especially those elements which are considered useless, ultimately, will be converted into social capital, through which the future of Pakistan will be able to convert it in a better way. In fact, this element in our economy will be successful in playing a very important role.