 و أقول في القرآن ما جاءت به آياته فهو الكاريم المنزال و أقول قال الله جل جلاله والمصطف الهدي و لا أتأوله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشدوا الله إلا إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وأشدوا أن محمد عبده و رسوله صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد شاء الله تعالى today we are going to start a series in which I will be speaking about the life and the biography of the tenna and promise jannah انتلاعي إن شاء الله تعالى I am going to start with أبي بكرن الصديق رضي الله تعالى عنه أبي بكر صديق is خليفة و رسول الله صلى الله عليه وسلم when the prophet died he took over يعني he was the success of the prophet عليه صلى الله عليه وسلم and his name is عبد الله and some of the scholars they said his name is ابن أبي قحافة عثمان ابن عامر ابن عمر ابن كعب ابن سعد ابن تيم ابن مرة ابن كعب ابن لؤين القرشي تيمي رضي الله تعالى عنه that's his full name he meets the prophet صلى الله عليه وسلم in تيم ابن مرة that's where they come together him and the prophet عليه صلى الله عليه وسلم he died a year 13 هجرية that's when he passed away and he died رضي الله تعالى عنه his daughter عائشة رضي الله تعالى عنها she said اسمه الذي سماه أهله به the name in which his family called him is عبد الله and this is his actual name and I've taken upon myself a few years back just to test a lot of people with the name of Abu Bakr I asked them and said to them what's the name of Abu Bakr and everybody or a lot of those who I asked they said Abu Bakr Abu Bakr Abu Bakr and some said I don't know I thought his name was Abu Bakr now his name is actually عبد الله and some some scholars believe his name is عتيق عائشة said اسمه الذي سماه أهله به عبد الله the name that his family called him is عبد الله ولكن غلب عليه عتيق but this name عتيق became it overtook عبد الله but his actual name is عبد الله and brothers and sisters is very important والله brothers that we don't dismiss the biography and the life of these great imams these great individuals these great personalities Abu Bakr الصديق the great scholar of this umma the great companion of the Prophet عليه الصلاة والسلام it's really embarrassing that we don't know his name we don't know his biography we don't know who he was رضي الله تعالى عنه ابن أبي مليكة and other than him they said إنما كان عتيق لقبل له the عتيق is actually not his name his name is actually عبد الله but his nickname is عتيق so there's two views when it comes to عتيق some scholars they mentioned his name is عتيق and some scholars they mentioned no عتيق is a nickname of his his real name is عبد الله يحيبنا معينين he said لقبله عتيق his nickname is عتيق so the question here is why was he called عتيق يحيبنا معينين he said لأن وجهه كان جميلة the reason is because his face was very beautiful Abu Bakr was a very handsome individual رضي الله تعالى عنه and that's why he was called ابن الأعرابي he said العرب تقول للشيء إلى بلغ النهاية في الجودة عتيق ابن الأعرابي he said that the Arabs when something reaches its fullest when something reaches its complete version in terms of its authenticity and its terms of its purity and beauty they called it عتيق and that's why he was called عتيق ابو بكر رضي الله تعالى عنه he was أول من آمن من الرجال he was the first to believe from the men there was no man that believed in the prophet ﷺ before Abu Bakr وأسلم أبواه أبو بكر his father and his mother both took Islam عايش رضي الله تعالى عنها she said ما أسلم أبواه أحد من المهاجرين إلا أبو بكر from the muhajireen no ones no one from the muhajireen who's two parents who's two parents يعني became Muslims other than Abu Bakr أبو بكر was the only muhajir whose two parents took Islam أبو بكر رضي الله عنه كان أبيض نحيفا لطيفا خفيفا العريضيني يقضب شيبه بالحناء والكتم أبو بكر was white and he was very skinny نحيف means he was skinny رضي الله تعالى عنه he also was خفيف العريضيني the two sides of his bed عالض is the side of your bed was very thin he had thick hair very thin also he had some white hair and what he used to do with that white hair is that he used to put henna on it أبو بكر رضي الله تعالى عنه and that's something brothers and sisters that his father was instructed by the prophet أبو بكر he brought his father أبي قحافة أثنان أبي قحافة he brought him to نبي الله محمد أبو بكر when he brought his father to the prophet عليه الصلاة والسلام he saw أبي قحافة his bed was completely white and the prophet عليه الصلاة والسلام he said to أبي قحافة he said to change the shape يعني it alter and change the your gray hair change it okay or your white hair change it and the prophet said to him واجتدي بسوادة and stay away from using black and he stayed away from using black so أبو بكر رضي الله عنه did the same and he used to place on those white parts of his bed he would place henna on it عورة من الزبير he said أسلام أبو بكر عورة من الزبير by the way his mother is who أسماء بنت أبي بكر عورة من الزبير his mother is أسماء بنت أبي بكر أسماء بنت أبي بكر عورة من الزبير by the way his mother is who زبير من العوام was married to أسماء بنت أبي بكر okay he was married to who he was married to أسماء بنت أبي بكر and زبير من العوام's mother was who صفية بنت عبد المطالب زبير من العوام's mother was صفية بنت عبد المطالب who is the prophet what aren't you so you can see the relationship here between the prophet's family and أبو بكر's family at a very early stage how they were connected and they were close to one another and the prophet of course صلى الله عليه وسلم and married the daughter of أبو بكر عائشة رضي الله تعالى عنها and that again strengthened the bond between the two of them so عورة من الزبير used to enter on to his aunt عائشة that's his maternal auntie right so he used to enter on to her and he knew a lot about his granddad عورة من الزبير he would know a lot about his granddad so he said أسلام أبو بكر he said أبو بكر took Islam يوم أسلام the day in which he took Islam وله 40.000 دينار أبو بكر took Islam the day he took Islam and he had 20 40.000 دينار أبو بكر رضي الله عنهد وورد أنه تجر إلى بصلا غير مرتن and it was mentioned that أبو بكر رضي الله تعالى عنه is a businessman and he traded and he made business to بصرا in شام more than once and it was also mentioned أنه أنفق أمواله على النبي صلى الله عليه وسلم وفي سبيل الله عنه يعني عورة من الزبير here is trying to say is that أبو بكر he had 40.000 دينار brothers and sisters دينار is thousands of dollars and a lot of money and أبو بكر was wealthy extremely wealthy and again he was a trader he was a businessman he used to go to بصرا buy products and sell them and etc. رضي الله تعالى عنه and what did he do with his wealth that he had he gave all of it to the Prophet عليه الصلاة والسلام and in the cause of this religion the Prophet صلى الله عليه وسلمه سلم حديث أمام محمد narrated and أمام النسائي ونرated in his كبرى by the way أمام النسائي هو سنان is two types there's سنان الكبرى and there's the one that's called المجتبة المجتبة الصغرى his call is dispute was it نسائي himself who actually you know he summarized the book and he summarized the سنان and he made it into his صغرى and he's the صغرى actually from the كبرى because there are chapters in the صغرى that are not in the كبرى and who was it the person who summarized it there's discussion and dispute that the scholars mentioned and when the scholars they say رواه النسائي did they actually mean the كبرى and not the صغرى or did they mean both what's the إصطلاح of رواه النسائي that's another discussion for another place على كل لن the place whatever it may be أحمد narrated in his مسند in his مسند أن أمام النسائي narrated in his كبرى that the Prophet ﷺ he said ما نفعني مال كما نفعني مال أبي بكرين no wealth has benefited me the Prophet said that the way that the wealth of أبي بكر benefited me أبو بكر's wealth benefited the Prophet ﷺ really أبو هريرا narrated this from the Prophet ﷺ بساند صحيح with this authentic chain عمر بن عاصل رضي الله تعالى عنه he mentioned he said عمر بن عاصل said يا رسول الله ايه الرجال احبوا إليك which of the men do you love all of these men that are sitting in front of you that you know of who is the most beloved person to you the Prophet ﷺ he said أبو بكر أبو بكر was the most beloved person to the Prophet ﷺ أرمام الترميذي you authenticated من حريت عبد الله بن الشقيق that he said قلت لي عائشة عبد الله بن الشقيق انه ست عائشة أي أصحاب النبي ﷺ كان أحب إلى رسول الله ﷺ عبد الله بن الشقيق he asked our mother عائشة رضي الله تعالى عنها he said to her which of the companions of the Prophet ﷺ was most beloved to the Prophet ﷺ عائشة without any hesitation she said أبو بكر أبو بكر then he asked her ثم من آفده قالت عمر she said عمر قالت قلت لأي ستها آفده عبد الله بن الشقيق ثم من هو آفده قالت she said أبو عبيدة قلت ثم من and then I asked her هو آفده فسكتت she went silent عائشة رضي الله تعالى عنها that's what she mentioned عالي رضي الله تعالى عنه this is something for the rafida and the shia who tried to put down أبي بكر and عمر who speak ill against the two of them what did عالي رضي الله تعالى عنه who believed regarding أبو بكر what was his view regarding أبو بكر and عمر it was narrated that عالي رضي الله عنه he said أن النبي ﷺ نظر إلى أبي بكر and عمر فقال عريبا بطاربن mentioned that the Prophet ﷺ looked at أبي بكر and عمر and the Prophet ﷺ he said هذا سيدة كهوري أهل جنة من الأولين والآخيرين إلا النبيين والمرسلين ترميدي authenticated this ابنوما generated it الشيخ ناصر رحم الله authenticated it in its list of Hadith الصحيحة that the Prophet ﷺ he said that it is two يعني أبي بكر and عمر they are سيدة كهوري أهل جنة the word كهول or كهل is the middle aged person who isn't too old and not too young these are the كهول أهل جنة they are the masters من الأول والين والآخيرين from the early from the Adam ﷺ time until the last person not just أمة محمد I know before the previous nations as well أبي بكر and عمر آوات سيدة كهوري أهل الجنة إلا النبيين والمرسلين except like in the prophets and the messengers إلا النبيين والمرسلين prophets and the messengers no they can't be better than the prophets and the messengers who is saying this brothers and sisters علي بنبي طالب عبد الله بن عباسل he mentioned that the Prophet ﷺ لو كنت متخدا من أمة خريلة لتخدت أبا بكر خريلة ولكن أخي وصاحبي في الله The Prophet ﷺ he said if I was to take أي خليل أخليل is a very close close high level friend if I was to ever take أي one as a Khalil I would have taken أبو بكر as a Khalil The Prophet ﷺ said this لو كنت متخدا if I were to take أي خليل من أمتي from my أمة لتخدت أبا بكر I would have taken أبو بكر خليل as my Khalil ولكن أخي وصاحبي but he is my brother and he is my companion في الله فالسيكة الله سبحانه وتعالى الإمام البقاريون I narrated it without mentioning the word في الله عمر رضي الله عنه he said عمر رضي الله عنه he said أبو بكر سيدنا وخيرنا وأحبنا إلى رسول الله صلى الله عليه وسلم عمر رضي الله عنه he testified to this فاروق هذه الأمة he said أبو بكر is the master he is our master he is the best from amongst us he is the most beloved one to the prophet عليه الصلاة والسلام أبي سعيد الخدر رضي الله تعالى عنه he said جلس على المنبري he mentioned that the prophet صلى الله عليه وسلم one day sat on the pulpit فقال the prophet he said إن عبدا خيره الله بين أن يؤتيه من زهرة الدنيا ما شاء وبينما عنده فاختارا ما عنده the prophet he spoke about an individual now this individual is ambiguous to all of the companions except أبو بكر all of the other companions don't know who this person he is talking about is so the prophet he said إن عبدا the prophet made it ambiguous a slave خيره الله الله gave that slave a choice بين أن يؤتيه من زهرة الدنيا for Allah to give him the glamours and the glitters of this world ما شاء وبينما عنده and what is with الله يوم القيامة الله gave a choice to this slave do you want the glamours and the glitters and the glitters of this world do you want the qunoos the treasures of this world or do you want the last so what did this slave choose فاختارا ما عنده he chose what was with what was with Allah سبحانه و تعالى when the prophet said that all the companions are there they are listening to the prophet do the خطبة because the prophet is standing on the pulpit he is sitting on the pulpit the prophet is talking so they are all listening out of nowhere فبكا أبو بكر أبو بكر started to cry and his tears started to roll from أبو بكر's eyes and then he said فدينا فدينا كيار رسول الله بيأبائنا و أومهاتنا we have freed our mothers and we will sacrifice our mothers and our fathers for your message of Allah أبي سعيد الخدري he said فعجبنا we were taken back we were gobsmacked mind bogled what's taking place what's happening here فعجبنا we were fascinated we were taken back by the statement of أبو بكر and his reaction because the prophet told us about a slave who was given a choice between this dunya and the hereafter and the slave chose the hereafter I mean that's a good slave there's nothing what's there to cry about what's there to be emotional about and what is there for him to say that statement what was the reason I mean سعيد was taken back he just didn't understand the reason to all of this but who was the prophet referring to and who was the prophet talking about the prophet was talking about himself the prophet was referring to himself it was him who he was talking about in other words the prophet was saying to the companions I have been given the choice to stay with you guys in this dunya and to remain in this dunya and to enjoy the beauty of this dunya or to go to Allah and enjoy the hereafter and the the companionship of Allah سبحانه وتعالى and the angels and the righteous slaves of Allah and I have chosen to be with Allah سبحانه وتعالى so أبو بكر knew that the prophet was going to pass away he was going to die وليدالك لك أبي سعيد وخدري said فعديبنا فقال الناس أموروا إلى هذا الشيخ and the people started to say amongst themselves look at that الشيخ يعني that old man أبو بكر يخبر رسول الله سبحانه وتعالى the prophet is telling us about عن عبد خيره الله فيبكي ويقول فدينك بآبائنا وأمهاتنا the prophet told us about a person who was given the choice of this dunya and the hereafter and this person chose the hereafter and أبو بكر cries and says we free our mother and our father for you أبو سعيد that said فقال رسول الله هو المخير the prophet was the one that was given that choice and look underline this point look at this statement that came out of the mouth of أبي سعيد الخدري and the companions they testified to this what did they say they said أبو بكر was the most knowledgeable one in this Ummah there's no one more knowledgeable than أبو بكر أعلمنا به أم أعلمنا به the one who knew the prophet the most hands down أبو بكر no argument no disputes in that matter that's why he was the only one who learned the prayer after the prophet صلى الله عليه وسلم's death and the prophet صلى الله عليه وسلم said to his daughter عائشة he said to her go and come on and instruct أبو بكر to lead the people in the congregation because أبو بكر is the most knowledgeable one didn't the prophet not say فليأم القومة أقرأهم لكتاب الله not the one who knows the most Quran lead the people of course he said that prophet صلى الله عليه وسلم and أبو بكر had the most Quran and he had more understanding of the Quran أبو بكر knew the prophet's body features more than anybody else one day أبو بكر started to cry and then he said يا رسول الله قد شبت our message of Allah you aged normally when you're with somebody every single day you won't recognize the changes that happen to them in order to understand a change that happens to a person's feature you would have to be somehow some way absent from them for a period of time and so when you come back to them you realize the differences أبو بكر was with the prophet every time بعد ذلك he realized the prophet صلى الله عليه وسلم's changes and that could only occur if the person is always paying attention to the person and that's what أبو بكر was doing he was consistently and continuously observing the prophet صلى الله عليه وسلم and monitoring him because he wanted to live his life like the prophet صلى الله عليه وسلم he wanted to be يعني like the prophet صلى الله عليه وسلم in everything he did that's what أبو بكر رضي الله who was the most knowledgeable he knew the prophet's words the way he spoke when you're very close to someone as they say you can finish off his sentences because you know what he means you're very close you become you become one أبو بكر knew the prophet even when the prophet spoke ambiguously and was direct in things أبو بكر understood it رضي الله who was the most knowledgeable if you look at the relationship that him and the prophet had you would be amazed with how it was at times أبو بكر رضي الله who would give fatwa in the presence of the prophet صلى الله عليه وسلم one one moment a person came to the prophet صلى الله عليه وسلم and then he told him a dream and the prophet صلى الله عليه وسلم listened to the dream and the person صلى الله عليه وسلم was the interpretation of that dream أبو بكر صلى الله عليه وسلم can I have a try can I try الله أكبر the prophet said he try أبو بكر went and he answered it then the prophet said أصبت بعضا و أخطأت بعضا half of it on the part of it you got it right and half of it on the part of it you got it wrong that was the relationship between the prophet and أبو بكر رضي الله تعالى عنه so he realized what the prophet was saying where he was going with this conversation he knew the prophet was saying to the Sahab is bye I'm leaving I'm never gonna be with you and that's why أبو بكر رضي الله عنه he cried فقال النبي and then the prophet look what he said after he saw أبو بكر cry and after he saw أبو بكر say that statement فديناك بأبائنا و أمهاتنا we free our mothers and our fathers for you the prophet look that أبو بكر and he said إن من أم إن the prophet said إن من أمن الناس يعلي the person who has bestowed the most favors on to me the person who has done the most is أبو بكر رضي الله عنه in what لكن في سحبتي in his companionship of course he did أبو بكر رضي الله عنه when no one else travelled with the prophet he travelled with him he did the hijra with the prophet when the prophet was the most wanted man I wanted the most I really appreciate the pain the pain the pain the pain the pain the pain the pain the pain the pain the pain بحياته يجب أن يستعمل هذه الوصول. هذا is why the Prophet said The person who has favoured me the most in his companionship and in his wealth is And if I was to ever take someone as a Khalil ولكن but the reason I can't is أخوة الإسلامي. The Prophet said لا تبقى ين في المسجد خوخة إلا خوخة أبي بكر Don't let a space within the masjid that's open except أبي بكر عايش رضي الله عنها she said When the Prophet was on his deathbed he said to his wife عائشة. The Prophet spoke to عائشة and he said to her ادعو لي أبي بكر Go and call أبي بكر for me ادعو لي أبي بكر He said to her Go out and speak to أبي بكر for me And he called him for me ادعو لي أبي بكر و أخاك حتى أكتب كتابة And your brother فإنني أخاف أن يتمنى و يقول قائل و يأب الله والمؤمنون إلا أبي بكر The Prophet said I'm going to write something for you فإنني أخاف I fear that a person will come and hope And he would say و يقول قائل And I say my say و يأب الله و المؤمنون إلا أبي بكر And the believers except أبو بكر That's what I fear the Prophet said So the Prophet He requested and the Sahab They quarrelled amongst themselves on this issue محمد من و جبيل من و مطعب He said أخبرني أبي أن مراءة أتت رسول الله A woman she came to the Prophet فكلمتوا في شيء She spoke to the Prophet فأمرها بأمرين The Prophet commanded her something فقالت أرأيت رسول الله إلا بأجدك The Prophet said to the woman Come back to me tomorrow The woman she said If I come back tomorrow and I don't find you What shall I do? If you're not alive, I don't find you And I can't see you, what shall I do? He said أخبرني أبي بكر If you can't find me Go to أبو بكر أبو غارب مسلم When the Prophet قال قالت الأنصار When the Prophet passed away أنصار and the مهاجرين As you all know They thought Especially the أنصار They thought to themselves Now that the Prophet passed away خلاص So they said أنصار they said to the مهاجرين You guys appoint your own leader And we're going to appoint our own leader عمر رضي الله عنه came And he said to them ألستم تعلمون أن رسول الله صلى الله عليه وسلم قد أمر أبا بكر فأأم الناس عمر رضي الله تعالى عنه They tried to have the pledge of allegiance Amongst themselves عمر رضي الله عنه أبي بكر They entered onto them And عمر spoke to them عمر said ألستم تعلمون أنصار Don't you know أن رسول الله صلى الله عليه وسلم That the Prophet قد أمر أبا بكر In the Prophet commanding أبو بكر فأم الناس He led the people in the prayer فأيكم تطيبوا نفسه Who's نفس يمكنهم أن يتقدم أبا بكر To go before أبو بكر The Prophet appointed أبو بكر As the Imam in the prayer The best action After the Shahadah The greatest thing a person can come with Is a Salah right? The Prophet entrusted أبو بكر With the prayer And made him the leader Who then from amongst you has the audacity And the courage in him To go before أبو بكر Look at the answer they were righteous people فقالوا نعود بالله أن تقدم أبا بكر They said we seek refuge in Allah To go before أبو بكر وضي الله تعالى عنه Brothers insist on telling you guys a story صحابة ورسول الله صلى الله عليه وسلم Were human beings Our companions The companions of the Prophet The companions of the Prophet Were human beings sometimes there was conflicts And disputes and argumentations Between them But let's look at how they settled it I'm going to mention a story of أبو بكر And a conflict that happened between the two of them And Imam أبو بكر And narrated in صحيح من حديث أبي درداء رضي الله تعالى عنه He said There was between أبي بكر A discussion and a dialogue Something happened فأغضب أبو بكر أبو بكر said something That hurt أبو بكر So أبو بكر said something That angered أمر Now أمر what did he do فنصرف عنه أمر مغضب أم مغضب أن أمر stood up And he just walked away from أمر From أبو بكر Then أبو بكر stood up And he ran after أبو أمر And he asked him please forgive me I'm sorry when I said it أمر رضي الله عنه He ignored أبو بكر He went into his house and he locked In the face of أبو بكر He ignored what he said He got the door and he slammed In the face of أبو بكر Brothers and sisters A discussion happened Between the two of them أبو بكر said something That upset أمر أمر got angry As soon as أمر stood up And he walked off أبو بكر ran after him Look at the manners of the Sahabas And how conflict was settled أمر ignored أبو بكر He's furious, he's angry But he doesn't say a word of disrespect أبو بكر Because that's his senior But he's angry with him So أمر رضي الله عنه He goes into his house and he closes أبو بكر can't enter the house Without his permission Brothers and sisters We ponder and we contemplate And we think Oh well, I tried my best You didn't want to accept my forgiveness And he didn't walk away He thought what can I possibly do To get the forgiveness of my brother أبو بكر thought He said to himself What can I possibly do To get the forgiveness of my brother I've wronged him, I've said something that upset him He got angry, I tried to ask him for forgiveness He didn't accept it What can I possibly do That could make him forgive me He said if I go to the Prophet And I speak to the Prophet Maybe the Prophet can influence أمر to forgive me So أبو بكر went To the Prophet صلى الله عليه وسلم The Messenger صلى الله عليه وسلم When he saw أبو بكر from far The Prophet The Prophet would sit with his companions And he saw from أبو بكر walking from far He could see him And then the Prophet Because he knows أبو بكر And studied the Prophet The Prophet was like that to أبو بكر The Prophet and أبو بكر had a very strong bond So when the Prophet saw him From far the Prophet said أمر صاحبكم هذا فغد غامر He took the companions As the Prophet He said as for your friend And أبي بكر فغد غامر means he went into a discussion A heated discussion And something went wrong in that discussion The Prophet said أمر today أبو بكر's face Does not look like he's pleased Something has upset أبو بكر The Prophet said Now أبو بكر's walking to the Prophet عليه صلى الله عليه وسلم أمر at home thinks about what he did How he closed the door in front of his brother أبو بكر Look at the bond between these Sahabas There's a lot we can learn from it أمر he realized he said I have upset my brother And I shouldn't have done that He asked for my forgiveness And I should have accepted it So he got up And he went out of his house And he came to the house of أبو بكر When he came to the house of أبو بكر He was told that أبو بكر is not here And as soon as he was told أبو بكر is not here He knew where أبو بكر would be So he said I'm going to go to the Prophet عليه صلى الله عليه وسلم As for أبو بكر And then he told the Prophet عليه صلى الله عليه وسلم And then he told the Prophet عليه صلى الله عليه وسلم What took place and what happened As soon as أبو بكر told The Prophet عليه صلى الله عليه وسلم What happened between him and عمر Look what happened The narration He mentions Another narration mentioned The Prophet's face Changed The Prophet became very angry عليه صلى الله عليه وسلم And he made أبو بكر He said أبو بكر kept saying الله يا رسول الله لأنا كنت أظلم I was the one who wronged him I was the one who oppressed him Another narration mentions That أبو بكر was standing And when he saw the Prophet's face Changed And then he said I was the one who wronged him It wasn't عمر's fault عليه صلى الله عليه وسلم And he didn't listen to أبو بكر And the Prophet waited for عمر to come And as soon as عمر reached And the face of the Prophet عليه صلى الله عليه وسلم Fully changed The Prophet said the following to عمر And to all of the companions Something that changed The entire companions The way they looked at أبو بكر The Prophet said to them all هل أنتم تاريكوا لي صاحبي Are you not going to leave my friend for me As though the rest are not companions As though the rest are not his صاحب We've referred to all the other sahabs The companions of the Prophet But the Prophet said هل أنتم تاريكوا لي صاحبي Are you not going to leave my friend for me The Prophet said هل أنتم تاريكوا لي صاحبي So as though the rest are not his صاحب So as though the rest are not his صاحب تاروكو لي صاحبه. هل أنت لا تتركي صديقتي مني؟ ومالك فتحهم شيء. فتحهم بقى انا قلتو. فتحهم بقى انا قلتو جميعكم. جميعكم هنا. وانتو قريش. انا قلتو يا يوهنناس. انا قلتو جميعكم الناس. او الناس في رسول الله عليكم جميع. انا مسجر قلت من الله لجميعكم. فقلتو كذبتا. كل of you guys said to me you're a liar. All of you guys disbelieved in me. وقال ابو بكر. ابو بكر was the only man who said to me صدقتا. You told the truth. He believed me at the time. When none of you believed in me. He chose to believe in me. The prophet also said عليه الصلاة و سلام. وأساني بأهله و ماله. ابو بكر He helped me and he aided me through his family. اهله his wealth. He gave me everything. ابو دردا mention in that narration. من ذلك اليوم ، لا أحد يستخدم بك أبو بكر ، لا أحد يستخدم أبو بكر حصلت على that level ، رضي الله تعالى عنه على that level ، اللعبة صلى الله عليه وسلم يقوم بك another narration every single one of you the prophet said to his companions every single one of you sitting here wherever you've done for me I've done for you in return I've repaid you back إلا أبا بكر إكست أبو بكر فتركت مكافأته لله أوني أبو بكر he said إلا أبا بكر أوني أبو بكر فتركت I have left Allah to reward him I can't too much أبو بكر is done for me رضي الله تعالى عنه عطا ابن السائبن هسل لما استخلفها لما استغلف أبو بكر والأبو بكر was made the governor of the Muslims أصبح وعلى رقمتي أثوا أبو يتجر فيها فلقيه عم أمر وأبو عبيده when Abu Bakr was appointed the Muslim leader and he was made in charge he used to go to the market أبو بكر and they were thobes that he had on his shoulders يعني cloths he had on his shoulders and he was making money he's the Khalif of the Muslims the leader of the Muslims he wanted to make money for his family he wasn't using the wealth of the Muslims so عمر أنا أبو عبيده two people who promised general life they saw Abu Bakr in this situation فكلما هوا they spoke to him they said what are you doing Abu Bakr فقالة he said فمن أين أطعم عيالي where can I provide my children from where am I going to make a big risk for my children Abu Bakr has his control بيتو مال المسلمين المسلم's wealth is in his possession and the response he gives to عمر أنا أبو عبيده he says to both of them فمن أين أطعم عيالي how am I going to provide for my children قالة they said أنطلق حتى نفرض لك go and let's write for you something from the بيتو المال المسلمين let's give you a portion something that you can have ففرضوا لأهو they made something for him that he could use for his children so he can govern the Muslims أبو بكر رضي الله تعالى عنه he was أعلم قريش بأنسابها أبو بكر was very knowledgeable when it came to the lineage of Quraish he knew it very well and he was in regards to the companions أعبر هذه الأمة للرؤية بعد النبي صلى الله عليه وسلم he was the most knowledgeable when it came to interpretation of dreams رضي الله تعالى عنه and he was also a well-spoken person eloquent in his speech he could give powerful reminders and sermons زميل أبو بكر he said from some of his sheikhs he said خوطباء الصحابة the public speakers from the companions أبو بكر وعالي أبو بكر نعالي were well-spoken both of them عبد الرحمن أبي ليلة he mentioned that عمر صعيد البمر عمر رضي الله عنه one day he went on to the pulpit and he said ألا إن أفضل هذه الأمة بعد النبيها أبو بكر عمر رضي الله عنه he said the most virtuous person in this أمة after the Prophet صلى الله عليه وسلم is أبو بكر فمن قال غير ذلك it's the time when he was the Muslim Khalifa he said if anyone says other than that that there's someone better than Abu Bakr بعد مقامي هذا after I've told all of you guys now عمر يسين فهو مفترين that person is a muftarin he's a liar and a fraudster عليه ما علي المفترين I'm gonna lash him the lash I will lash a person who accuses a person of something الإمام with the Habib he says when he brings up those narrations and the call of Ali and Ali said خير هذه الأمة بعد النبيها أبو بكر العمر علي سندس that the most virtuous person after the Prophet صلى الله عليه وسلم is أبو بكر and after him is عمر عبد الله من أحمد نحمد narrated in the Zawahid of his father and Tabarani narrated in his معجم الكبير then after bringing that in his كتاب سير على منو بالاه he says هذا والله العظيم وهذا والله العظيم by Allah I swear he said قاله علي علي did say that وَوَ مُتَوَاتِرُ العَنْهُ and this has reached multitude narration from him the Ali said this لأنه قالها على ممبر الكوفة because Ali said this on the pulpit of Kufa when there was Shia trying to come out and trying to push Ali too high Ali said this on the pulpit so they can hear this فَلَعًا the Habib saying فَلَعَنَ اللَّهُ الرَّافِضَ تَبَأجْهَلَهُ may Allah's continuous curse be upon the Rafidah who is more ignorant than them علي بلا بطاريب also said أعظم الناس يأجرون the one who has the most reward when it comes to the مصحف that we read from is Abu Bakr كان أول من جمع القرآن بين اللوحين he was the first one who compiled the Quran رضي الله تعالى عنه in its two covers he covered it he brought it together رضي الله تعالى عنه that is some of the virtues of Abu Bakr رضي الله تعالى عنه what type of person he was أبو بكر رضي الله تعالى عنه as our mother عائشة mentioned her father was passing away and she said the following lines of poetry in the presence of her father she said إذا حشرجت يوما وضاقة بها الصدر she read these lines of poetry but she was praising her father and how great and noble he is and how his situation is right now and how he's passing away but ofada he didn't accept that he said وليس كذلك وما ليس كذلك the matter is not like that my daughter ولكن قولي رضا what you should say is وجاءت سكرة الموت بالحق that death has come death has now come ما أبو بكر رضي الله تعالى عنه when death came to him his daughter عائشة was with him she mentioned أن أبا بكر حين حضره الموت when Abu Bakr his death came to him قال له ستمي إني لا أعلم عند آل أبي بكر غير هذه اللقمة أما اللقحة he said to her إني لا أعلم عند آل أبي بكر أبو بكر ستو his daughter عائشة on his deathbed I know my daughter the family of Abu Bakr they do not have غير هذه اللقحة the only thing that they have is this الناقه الحلوب and just a she came that قميب يعني ملق يكون taken from it just one وغير هذا الغولام and just one slave boy فإذا ميته if I die فدفعي ذلك إلى عمر give this to عمر فلما دفعته إلى عمر when she gave it to عمر he said رحم الله أبا بكر لقد أتعب من بعده he has burdened the ones who come after him يعني he never possessed anything from the dunya and he has now shown us even at his last moments يعني what he was trying to say was that this wealth is not mine my daughter this is only for the bayt al-man al-muslimin give it to the next خليف is his when he passed away when he was on his deathbed when he passed away when he passed away when he passed away when he passed away when he passed away when he was on his deathbed أبا بكر requested for his wife أسمابين عميسين to wash him and she is not able to do it she can use the help of عبد الرحمن ابن أبي بكر and he requested as القاسم mentioned he asked and he requested that he be buried next to the prophet صلى الله عليه وسلم and he was buried next to the prophet عليه الصلاة والسلام and today that's where he's placed رضي الله تعالى عنه أبا بكر رضي الله عنه he died مساء ليلة ثلاثاء لتمانين بقين من جماد الآخرة وله ثلاث وستون سنة he died when he was 63 years of age and he was he was the caliph of the muslim for two years and 100 days and he two years and 100 days رضي الله تعالى عنه I'm going to stop there إن شاء الله تعالى anything which I have said that was rather incorrect is from me and shaytan and Allah who is missing are both free from it سبحانك الله وبحمده أشدو الله إله إلا الله أستغفرك واتوب إلي السلام عليكم ورحمة الله وبركاته how 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