 Yes, you can see my screen. Yes, we can. Go ahead, please. Let me first. I think you are sharing your Gmail screen, Paul. Is it on now? No, not yet. Can you see the screen now? Yeah, it's coming up. Yes. Yeah, you can see the screen. If possible, you can make it a little bigger. Yeah, that's great. Okay, thank you. My name is Paul Watu. I am presenting my topic is the Great Commission and Believers' Participation, a case study of Moroto municipality in Uganda. So the statement of the problem is despite the biblical call for every believer to preach the gospel to the whole world, especially through evangelism, most believers in Moroto have turned out to be church attendees who come only to attend services and go back home and come back during the next service. The work of the Great Commission, such as evangelism, healing, curing out deliverance, has been left out to church pastors, the priests, the priests and worship team among the few. It is there upon this background that the researcher, that is, I intend to find out the causes of the limited participation of believers in witnessing the work of Jesus Christ. Now the general objective, the objective of this study, the overall objective of the study is to assess the practice of the Great Commission and believers' participation in Moroto municipality. Then specific objective is one to establish the cause of limited participation by believers in carrying out the Great Commission in Moroto municipality in Uganda to analyze mechanisms undertaken by churches to involve believers in participation of the Great Commission and then to investigate the challenges faced by the churches in involving believers in the participation of the Great Commission. So the research questions are based on the objectives. They are based on the objectives. One, why are most believers not involved in the participation in the Great Commission? Two, what mechanism have been undertaken by churches to involve believers in participation of the Great Commission? What are the challenges faced by churches in trying to involve believers in participation of the Great Commission? Then the scope of the study. The study covers the three divisions in Moroto municipality in Uganda targeting over 10 Christian churches in the municipality. So 60 respondents were interviewed. So now come to look at the significance of the study. The study will be justified in creating awareness of the problem initiated dialogue among believers towards generation of appropriate action, targeting improved participation of believers in the Great Commission to bring salvation, deliverance, allowing the kingdom of God to come to the earth. The results from this study will also provide highlight on the dynamics of churches in terms of how they witness the gospel of Jesus Christ. The information from this study will be of great use to churches, revival agents, and charismatic believers. The study will be relevant also to different stakeholders. To the church, the study will provide the data and information that will form a basis of how they can integrate the local believers in carrying out the Great Commission. To the rest of the Christians seeking to improve participation of believers in witnessing the gospel of Jesus Christ in Uganda, the study will provide them with the insight of how to involve believers in the participation of the Great Commission. To the local community believers who are the most affected by the limited participation in carrying out the Great Commission, the study will provide them with the strategies of how they can get involved in carrying out the Great Commission. To the rest of the researchers and academicians, the study will explore possible areas of diversification that may form a basis for future research. Then I have here the conceptual framework. You know a conceptual framework is a collection of facts that when linked together is the aim at generating a solution to a certain idea. So here I was looking in the conceptual framework. I look at the Bible as the weapon that every believer can use. The Bible is what they used to preach the gospel. So the Bible has the gospel of Jesus. So the gospel of Jesus talks about evangelism. Evangelism should bring deliverance. It should bring healing. That is the ideal situation that could happen. Then we should have the believers, the gospel and the participation of the believers. So when they participate, we expect an impact in the community life, in the life of the community. We expect that when every believer participates, there should be light in the community. There should be love. There should be unity and there is faith. And then how should this be done? The witness mechanism. This should be through crusades, sales meeting, intercessions among others. So I come to the findings starting with the demographic characteristics. I found out that the participant, 34 were female and 26 were male. According to response, come to age. The dominant age was that one of 31 to 40, followed by 18 to 30, which were 22. Then followed by 41 to 50, there were eight and then 50 above were six. Then when we come to marital status, the married were 23 and the unmarried, the single were 23 and then others were 14. Then coming to the level of education, those who have never taken any education accounted for three. Primary were seven. Ordinary level was 16. Advanced level four, tertiary institution eight, and then university were 12. Then when you come to the graphic and the courses of limited participation by believers in the Great Commission. So these were some of the factors that were not to be causing limited participation. 27% said they were too busy to carry the work. 7% were ignorance of the word and the Bible. 8% say there was lack of funds to do the work. 7% were conformed to the standard of the world. 8% have believed in traditional religion. 5% talked about economic hardship, then 5% unbelief and then others accounted for 33%. Then when we went to look at, according to the second objective, the mechanism in place that has been put to involve believers in the participation of the Great Commission. We found that missionaries were eight, evangelism, five, crusades, six, preaching, eight, cell group nine, Bible study, 15, and others accounted for nine. So we went to look at the challenges, the challenges that are faced by believers. That's the third objective of the study, challenges that were faced by believers. Respondent talked about, they talked about ignorance of the word, lack of funds, lack of interest, laziness, non-belief, non-commitment, others too busy and then others. Those were the challenges faced. Then I come to the conclusion and the recommendation. When you come to the conclusion, the overview of it is that the overall objective of the study was to assess the practice of Great Commission and believers' participation in monotone municipality. Conclusion, the first objective, sorry. You have one more minute. The first objective showed that the main factor causing limited participation of believers in the Great Commission is that most believers were too busy in activities to earn a living. This was followed by lack of funds and believers believe in traditional practices, ignorance of the word among others. Then in terms of the second objective, which was to analyze the magnesium taken to involve believers of the Great Commission, six mechanisms among others were found to be in place, which included missionary work, and vaginally inclusive preaching among others. Then lastly, the third objective was to investigate the challenges faced by believers getting involved in the Great Commission. The challenges included lack of funds as the leading challenge followed by most believers being too busy to earn a living, limited understanding of the word, laziness, lack of interest among others. Then come to the recommendation based on the causes of limited participation in the Great Commission, there is need for justice to adapt to information. That's all we have time right now. Thank you. So just a couple of questions, Paul. Yes. One is, how did you arrive at the conclusion that there was a problem that people were not participating in the Great Commission? How did you arrive at that conclusion? Because that's the basis of your research, right? You had that in mind and because of which you started the research. But even before that, how did you arrive at that conclusion that there are believers who are not doing this? Yeah, actually according to the environment here, most believers view the work of the Great Commission as a special call maybe to the pastors, to the priests. To them, their work is to go to the church, go on Sunday or whatever they want. My question is, how did you arrive at that? You know, when there's a research project, everything has to be supported by data, right? So how did you arrive at that premise that work is not happening, or believers are not participating? How did you arrive at that? So that was my question. Okay, the data actually showed, the data showed in my conclusion, the reason that they gave for non-participation, others say that they were too busy, others say it is expensive, they lack funds to participate in it. Others actually don't believe, they don't believe in the traditional religion. So it limits their participation. They see it as if it's not something of great relevance and then others think it is not their calling. It is the calling of the pastors, the priests, those who went to school, went to theology school. So that was what I based on to conclude. Thank you. So another question is, were there any particular denominations you said more than 10? So when you say more than 10, was it 11? Was it 15? The churches that were part of this research, would you have an exact number? You said more than 10 churches. When I went through the report, it says more than 10 churches. So when you say more than 10, is it like 11, 15, 20? What is it? Now, I've missed it actually, 12. 12, okay. So when you say 12 churches, what is the denomination of this church? You're just trying to see if that also has a bearing on non-participation. What is the denomination of these churches? We have the Catholics. We have the Pentecostal Assembly. So do you have a breakup of that in your report? Like how many were Catholic? How many were just going through? Do you have a breakup of that? No, I have not included this. That breakup, breakdown. So that would also help for you because then you would know certain denominations are maybe for, you know, they teach on it maybe and certain denominations, they're not really encouraging the congregation to do that. So that would also be helpful. But yeah, I think what is needed is how to arrive at that premise. Because when we have these questionnaires to find out, are you participating? First of all, if that is also a question which is there, then we would arrive at, okay, some percentage are actually doing it, whereas this person is not doing it. That would also be helpful, right? Thank you, Paul. Thank you so much. You're welcome. Okay, so we have Rebekah doing the presentation now. Is Rebekah in the class? Oh yeah, okay. Yes, sir, I'm trying. You're still presenting the class. What you're sharing is this screen, the screen of the classroom. Sir, it's not showing what happened. Okay, who else is ready to present today? Is Anita there? Anita Gowakar? Anita is not there, I see. Okay, so what I would suggest is, you know, two options, Rebekah, you know, you forego the presentation, I mean, as in your PowerPoint, and then make your presentation. I can't mark you. I can't give you marks for the PowerPoint. Sir, I will share. I'm sorry? Tomorrow I will share. You will share tomorrow, okay? Yeah. Okay, anyone else who wants to share today instead of tomorrow, like tomorrow we will schedule John Paul, Lyndon, and Tishoring Dolma Lama. So anyone else who would like to share today instead of tomorrow, you could do that. Anyone ready? Do I see any hands go up? I'll share it tomorrow, please. Okay, Lyndon. John, John Paul. Tomorrow, sorry. Okay, so, okay. Yeah, we can do that, no worries. So I think we'll have, I don't see Lea Lama, Dolma Lea Lama in the class, and also Anita is not presented today, but so you could probably inform them that tomorrow it'll be best if all of them present tomorrow, right? Okay. Okay, so we'll wind up today. And then, yeah, Lubega, yes, please. We have a question. Thank you, sir. You had directed me to send the... Yeah, I got it. Yeah, I got it. Yes, thank you. Thank you. Yeah. Okay, so tomorrow we meet at 10 o'clock, 10 a.m., right? Tomorrow, Wednesday, we meet at 10 a.m., and we will go through the presentations, right? Okay, so all those who are presenting tomorrow, just try it out. So that is why I keep suggesting that you try it out, so you don't have to experiment when we have the class. Please try it out presenting, et cetera. Get comfortable with that environment so that you can focus just in the presenting, the speaking part of it and presenting the facts and not really be troubled by, okay, what do I do now? How do I move the slides, et cetera? So which is why we gave some time over the weekend for you to do that. Anyway, you still have time, so figure that out and so that we don't have any challenges tomorrow, right? Okay, thank you so much. We'll meet tomorrow at 10 a.m. God bless you guys. Bye-bye. Thank you, Pastor.