 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي واني ذلك يكد the first man or one of the first early people who started to lie about the Prophet صلى الله عليه وسلم who made up narrations his name was عبد الكريم ابن العوجان this individual عبد الكريم العوجان he got caught by the muslim leader and when he got him he had actually placed thousands of narrations he made it up he said the Prophet said this made them all up lied about the Prophet now you find a lot of those narrations are still still being cleaned out are you with me brothers those narrations are fabricating narrations they are a Hadith which are more door fabricating narrations he made them up lied about the Prophet anyways he got caught when he got caught the leader and back in those days this is heresy this is capital punishment just like in America there is a death penalty for the person who comes with treason and other things even in the UK I think there is treason if you come with treason it is capital punishment you get killed so in our Muslim governments this is what it is this is treason to the deen of Allah سبحانه وتعالى خيانا الديين الله تبارك وتعالف so he got taken and he was about to be executed he was about to be executed and as he was about to be executed he said execute me execute me if you wish you guys can execute me as you wish and why I don't mind I have left enough work for you for you guys to come and not to be able to to get out of I have made up narrations as I have gone as I was going on the leader smiled and he said do you know who lives for that أبو النعيم فضل من الدكيل عبد الله بن مبارك عبد الرحمان بن مهدي after them أحمد بن حبل these scholars are going to live for that that's their joy to sit down and to distinguish those narrations from one another and say this year it's made up throw that out throw that out they live for that and they will distinguish everything from something they're going to break it all down and it's true they did it they broke it all down and authenticated all the narrations they cleaned it so who opened this door of lying about the prophet عليه الصلاة الله عليه وسلم it was them they lied rather today the رافضة one of their belief and the articles of faith is a تقية right تقية is what do you know what they say ملا تقية له فلا دين له the person who does not have تقية which is to lie about Allah he has no religion this is in the most authentic book what's the most authentic book to us after the Quran it's in their book their بخاري version it's called أصول الكافي that's their بخاري it's in the book of this ملا تقية له فلا دين له anyone who doesn't have تقية meaning he doesn't lie he has no religion ععوه عزب الله a religion that's built on what كذبا نفترا does God need you to lie for him what religion is it a religion of God that wants you to lie for him they'll say to your أخي we don't believe in تقية who said we believe in تقية that itself is a تقية when they say we don't believe in تقية it's تقية itself are you with me brothers so that's something you have to be very careful about سبحان الله they'll come to a discussion and a debate and they'll say to عائشة الله she's our mother عائشة رضي الله we love her لا إله who told you that إلا الله who told لا إله إلا الله who told you that we believe in الله we believe in the messenger we love أبو باكا we love عمار عثمان this is all Allah عودوا بلا so they went to Africa and they took so much people with them so we said we were told all our lives this is what you guys believe no we don't it's all Allah we've never believed this people just zoomed into their belief thinking that what they are saying is the truth لكن كذبا افتراء القاعدة تتاسع وثلاثون the 39th قاعدة أن أثر البدعة يظهر على صفحات وجوهم وفلاتات ألسنتهم the 39th قاعدة is the bid'a it becomes it becomes prevalent and it becomes clear and apparent on their faces the مبتدعة the bid'a starts to show from their faces وفلاتات ألسنتهم and on the tip of their tongues just like iman when a person's iman is strong you can see from their face نور حيبة and the way they look the same way is bid'a what does bid'a do yeah the bid'a darkens your face it darkens and dulls your face and the sins they do that الله سلن قرآن محمد الرسول الله والذين معه أشداء على الكفار رحماء بينهم ترىهم ركع سجدا يبتون فضلا من الله ورضوانا سيماهم في وجوه من أثر السجود ذلك مثلهم في التوراة ومثلهم في الإنجيل كزرعن أخرج شطا ومثلهم في الإنجيل كزرعن أخرج شطا فأازره فاستغلض فاستوا على سوقه فاستغلض فاستوا على سوقه يعجب الزراء ليغيظ بيم الكفار وعد الله الذين آمنوا وعملوا الصالحات منهم مغفرتا وأجرى نظيما الله سلس إن في ذلك لايات للمتوسمين الله سلس ولو نشاء لأريناكهم فلعرفتهم بسيماهم ولتارفنهم في لحن القول والله يعلم أعمالكم الله أصو سيز وإذا رأيتهم تعجبك أجسامهم وإذا رأيتهم تعجبك أجسامهم وإن يقولوا تسمع لقولهم كأنهم خشب مسند يحسبون كل صيحة عليهم هم العدو فحدرهم هم العدو فحدرهم قاتلهم الله أن يؤفقون الله أصو سيز ويقول الذين آمنوا لولا نزلت صورة فإذا نزلت صورة محكمتهم وذكر في القتال رأيت الذين في قلوبهم رأيت الذين في قلوبهم مرضوي ينظرون إليك نظر المغشي عليهم الموت فأولى لهم الله أصو سيز وكذلك جعلنا لكل نبي العدو والإنس والجن يوحي بعضهم يوحي بعضهم إلى بعض زخر فالقول لغرورا ولو شاء ربك ما فعلوه فدرهم وما يفترون الله سيزين محمد الرسول محمد هو المسجر والذين معه هم حقا ينظرون على هذا رحماء بينهم ينظرون بضعهم يرى بعضهم إذا رأيت الذين يفترون يرى بعضهم سجدهم هناك أجل للتواصل كلها فعلوا يبتوقون الله سبحانه وتعالى خبرة أنه يفعل أنه يأخدهم جداً من الخارج، ويأخدهم من حردهم نحن منخذت كثيرة وبعد من و Kesel كرام ركعًا، سجدًا، فضلًا من الله و رضواناdramatic Tian'ah فهمهناء وفترة جداً لهواته ماضي أيضاً لديهم مقبولة لما؟ لما في حياتهم أن كل هذا كان صلاة والصيام والزكات والأطفال المقبولة لم يكن لديهم مقبولة لديهم رافية والذين لديهم إداسة لإنسوط أبو بكر رمار، عثمان، وعالي هذه are the people that Allah is talking about الله يقول من أثر السجود when you look at their faces you see the sign of prostration on their faces the sujood and prayer is on their faces meaning their faces glowing إيمان and تبلة is glowing from their faces الله يقول الله when he spoke about them in the Torah that's how he described them ومثالهم في الإنجيل they were mentioned in the previous books and the previous so what is this ayah what does the author want to take from this he wants to take from it that the iman shows on your face the أهل البدع the bid'a shows on their faces as well وقال تعالى الله says all of these verses are a sign وسمي means a sign it's something it's your a manifest of your it shows in your face these verses are going to show on you also الله says if we will لا رأيناكهم we would have made us we would have made you see who they are فلا تعرف أنهم بسيماهم فلا عرفتهم بسي نعم so you would have recognized them based on the description on their faces and how they are you know them for that وَلَتَعْرِفَنَّمْ فِيْلَحْنِ الْقَولِ and you will also recognize them for their utterance and their speech الله also said about the وإذا رأيتهم when you see them تُعجبوا كأجسامون the when you look at their bodies how big they are how they are structured how they carry themselves you'll be amazed وإذا رأيتهم when you see them تُعجبوا كأجسامون their bodies fascinate you how they are and how they look الله is saying this to you وإن يقول but when they speak and they say something تسمع علي قولهم and you try to listen to what they are trying to say كأنهم قوشوا بمسندات يحسبون كل صيحات العريم it is the most weakest of speech that you've ever had and guess what يحسبون كل صيحات العريم every statement that you say they think that you're talking about them have you seen people who say oh you're trying to attack us every time they think they're being attacked you know why you feel like that because you know you're up on barter you know what you're doing is wrong that's why a person would say why are you attacking us or why are you speaking about us الله says يحسبون they think كل صيحة every noise that comes it's about them الله says هم العدو they are their enemies فحضرهم be cautious of them be cautious of them so these verses are what evidence to show that that الله سبحانه وتعالى makes the truth show on your face و لذلك you all know the famous حديث صحيحة البخارية من حديث أبي هريرا فإذا أحبب to if I love a slave الله says كنتوا سمعه الذي يسمع به I become his hearing و بصره الذي يبصير به and I become his seeing و يده الذي يبطل شبيه and I become his hands حنز فالتالي ما هذا يعني is that you won't hear except that which pleases Allah الله سبحانه وتعالى will protect you from evil will allow you not to hear evil if you become a good slave of Allah and you truly fear Allah Allah will protect you from music you don't need to stop yourself from it it will be protected from you الله will just want you not to want it anymore الله will put you to sleep and put you tired and you're unable to listen to it you get busy with doing something if you want to do a haram الله loves you man he doesn't want you to do this your eyesight and your seeing your eyesight and your what و بصره الذي يبصير به your eyesight you will not look at except that which pleases to Allah means Allah loves you so much now he's going to protect your eyes for you و يده الذي يبطل شبيه and even your hands you're grabbing with you won't grab except that which Allah سبحانه وتعالى loves و رجله الذي يرشي بها your legs won't walk to except that which is pleasing to Allah و لا يسألني if that person asks me لا أعطي أنه الله will gift him و لا يستعادني لا أعيدنا and if he seeks refuge in me I will protect him الله سبحانه وتعالى and the day of judgment when Allah tells us whose face is going to glow الله says in the Quran يومت بيض وجوه وتسود وجوه فأما الذين سودت وجوه أكفرت بعد إيمانكم فذوق العداب بما كنتم تكفرون وأما الذين بيضت وجوه ففي رحمة الله فيها خالدوا الله سبحانه وتعالى و يوم القيامة ترى الذين كفرو على الله وجوه مسودة أليس في جهن مثول للمتكبرين و ينجله الذين اتقوا بمفازتهم لا يمسوا مسوء ولا أم يحزنون الله says the day of judgment و يوم القيامة أن the day of judgment ترى الذين كفرو you see the disbelievers yeah sorry و يوم القيامة أن the day of judgment ترى الذين كفرو ترى الذين كذب you're going to see those who disbelieve على الله إن الله ترى الذين كذب you're going to see those who disbelieve in Allah وجوه مسودة their faces will be darkened أليس is it not في جهن مثول للمتكبرين is it a place for those who are arrogant و ينجي الله الذين آمنوا و ينجي الله الذين اتقوا الله is going to save those who are pious بمفازتهم لا يمسوا مسوء ولا أم يحزنون that day harm will not touch them and that day they won't feel any distress any pain any anxieties that they used to go through when they were in this earth the pain and everything is all going to go that day because they came with Taqwa they were conscious of الله سبحانه وتعالى as for the ones who disbelieved in Allah when did Allah say وجوههم مسودة their faces are darkened innovators their faces become dark and it starts to darken in this earth also الله سبحانه وتعالى he said يوم تبيضوا وجوخ the face the day when the faces are going to light وتسودوا وجوخ and other faces will be darkened فأما الذين سودت وجوههم those whose face becomes darkened أكفرتم بعد إيمانكم have you disbelieved after your faith فضوق العدابة taste the punishment بما كنتم تكفورون بثباب كفريكم because of your disbelief taste it وأما الذين يضط وجوههم and the ones with faces is going to glow that day ففي رحمة الله in the Masj of Allah they are going to dwell هم فيها خالدون they are going to stay there forever they are going to stay there forever this is something you need to think about brothers and sisters you need to really ask yourself that day when death comes to you الله says in the Quran سبحانه وتعالى كلا إذا بلغت التراقي وقيل من راق وظن أنه الفراق والتفة الساق وبالساق that day when the death your nafs reaches your collarbone right here الله says كلا إذا بلغت التراقي it reaches your collarbone كلا إذا بلغت التراقي وقيل من راق and then the people say where's the doctor where's the doctor call the doctor she's about to die وظن أنه الفراق and the person it becomes clear to him and her that the doctor can't do anything for them no one can help you today you're alone you start realizing that your legs start to lose its life the nafs has been moved from your legs it's been moved to your knees it's going up you're dying الله says وظن أنه الفراق it becomes clear to him and her أنه الفراق they're departing from this earth إلى ربك يوم إذن المساق and the place that you're going towards is your Lord الله سبحانه وتعالى going to Allah is that He knows everything about you you're not going to somebody who doesn't know you Allah knows everything about you everything about your affairs everything that you said everything that you did وما في الارضي وما في السبع وما يعزوبك and nothing is hidden from your Lord you're going to stand in front of Him you're departing from this earth you're moving away and you know you're heading towards that Lord He knows everything about you سبحانه وتعالى He knows your خائنة الأعين وما تخفي السدور what you're hiding in your chest He knows what's in your mind He knows what you really did that day when people thought you didn't do it He knows all of your public and your private affairs prepare for that day brothers prepare recently the other day just last week one brother he lost his wife at the age of 25 his wife was 25 years of age death came and he knocked on his door his brother's not from London he's now going back to the city that he came from he's lost his wife death comes it doesn't look at your age it doesn't look at your background it doesn't look at who you know and who you're linked with and your friends it doesn't care it will come and it will take you from this world and the truth of the matter is is that the only person who's going to be saved is the one who didn't take his religion as a joke and he didn't play around with his deal he was serious about his religion while he was alive he wanted this world to be a place of زرع that he plants his seeds you know if you haven't planted your seeds when the harvest comes and the people are reaping their fruits and they harvest and they're harvesting you can't do that because you haven't put the effort in before right you can't because you didn't put the effort in and that's what Allah says فاليوبة نساهم كما نسول القاعة يومي مهادة today we'll forget them the way they forgot our meeting because you forgot the meeting of Allah how did you forget الذين اتخذوا دينا وغزوا ولعبا وغررتهم الحياة الدنيا you took your religion as a joke you took this world as the ultimate final goal for you this was your ultimate goal you only worked for this you lived for this you actually forgot there's another day left there's another stage after this you forgot that و لذلك our message عليه الصلاة والسلام عايش السلام و صاح البغاري يطلب الغضب و الهاضب لجعل الموتي و الهضاء and his death bed وصلب للهokeboth of his hands and place it inside the water and take it out and taken that palms of his out of the ruby on his face عليه الصلاة والسلام and it say to his wife عايشة ان لا موتي سكرات عايشة death is painful عايشة said the radi allah and I never saw anyone كان جميعا يطبق سيطرح محتى سهلاته و قد لا أ سمعت مع أي شخص يتعالي كيف ساعدته في المساعدة الثقائية الساعدة و كيف كانت الكاملة بأمامه يجب أن يضعه أكل و يضعه في قطاها و يجعله يسعر لذلك لأن كثير من أنها كانت تأتي منه و عندما أن يأتي منه عايشة ربية الله تعالى و قد قلت وقالت في مناصبه يده وقالت فيه خارجه في الماء والمسجع عليه الصلاة والسلام وقالت إلى رفق العالم أريد أن أكون مع الله أبداً عايشة قالت أنني أفهم أنه قد قد تخلقه على هذا الدنيا وقالت هنا وما كما يقولين العالم العام الذي قد يأتي منه وقالت فيه وقالت هنا، لماذا ستتفهم الوصول على هذه العالم؟ لأنه يعمل لله. هو يعرف أنه لديه شيء لديه. ولكن الشخص الذي ليس حقه هو أنه لا يحب ذلك اليوم. وليالك يسألنا أن هذا حريث من أحب لقاء الله أحب الله لقاءه ومن كاريها لقاء الله كاريها الله لقاءه. أي شخص يريد أن أمي الله يريد أن أميهم. ومن شخص يريد أن أمي الله يريد أن أميك. عائشة قلت عندما تقول أن شخص يريد أن أمي الله يريد أن أميه ومن المئة التي سيظهرها هي أنها فعلتها عندما كانوا في الدنيا، كانوا يعملون جداً وكانوا يضعوا مجموعة لذا أحبت أخيين وصديقين، اليوم هي أفرادتك وإن تأتي لكي يأتي كما الله قلت about the disbelievers بل بدأ لهم ما كانوا يخفونة من قبل ولو ردوا لعادوا لما نهوا عنه إنهم لكادبون قال رب يرجعوني لعلي أعمل صالحة في ما تركت الله يقول كلا إنها كلمة هو قائلها ومن ورائه برزق إلى يوب يبعثوني يقولون أنهم يقولون أن رب يرجعوني الله يخففني برزق أحد وقت أريد أن أعود أنا لم أفعل جيد أعلم أن أعمل هذا أو الله يخففني أحد وقت هذا ما يقولون الله يقول لهم إنها كلمة هو قائلها ومن ورائه برزقني إلى يوب يبعثوني كلا that's not going to happen can't happen ودى ذلك the self what they used to do was they used to benefit from that opportunity my beloved brothers and sisters meaning they used to practice that now that they were alive in this world how would they practice it The poet he said يُمَثِّلُ ذُلُّبِ فِي فِي لُبِهِ مَصَائِبَ قَبْلَ أنْ تَنْزِلَا فَإِنَّزَلَتْ بَغْتَةَ لَمْ تَرُعُرُ لِمَا كَانَ فِي نَفْسِهِ مَتَلَا وَذُلْ جَهْلِ يَا مَنْ اَيَّامَهُ وَيَنْسَا مَصَارِعَ مَنْ قَدِخَلَا فَإِنْ دَهِبَتْ وُصُرُوفُ الْزَمَانِ بِبَعْضِ مَصَائِبِهِ عَعُولَا they would actually bury they will actually dig a hole in their own house and they will lie inside it and then they will say to themselves قَالَ رَبِّرِ جَعُولِي Oh Allah take me back to the earth again one more time لعلي أعمل صالحا فيما تركت so I could do some righteous actions that I left behind and that's what they would do they would come out of the hole and they would take off the dust from themselves and they would come out and they would say to themselves you've been given a chance now you've been given a chance now work hard and put in efforts and so he would go and he would put so much effort in in making sure that they did righteous deeds