 او قي يدوه here it means originally the word قيد comes from the rope that is placed on the camel when you do not want it to go or the horse that is called in Arabic what? it's called قيد ذلك أبو بكر ودري he said the rope tied to the camel is قيد and that rope is called عقال الله if they refuse to give me that عقال which they tie their camel with I will fight with them for it so قيد means to tie here what he is trying to say is I am going to tie words with one another meaning I am going to write see how many benefits that is in the word وقيد but then you should just say I write but it has more meaning than that right فأو قيد every time عما بعدو is used you will realize what comes after it there is always going to be a fact there because this is the جواب is always the جواب of شرط I am at the جواب of the جملة are you with me أما بعدو a fact comes after it فأو قيد I am going to write معالم هذه الحلية المباركة I am going to write the sheikh said I am going to write these حلية حلية means that which a person beautifies himself with so the sheikh is trying to refer to his book as something that a person can beautify himself with المباركة that is blessed this حلية which is blessed and the year that the sheikh said he wrote it is what عامة the year is الف وربع مئة وثماني هجرية look how we read the word the year in Arabic we read it just all of it like that so what do we say we say we say ثمانية وربع مئة وثمانية وثمانية like Arabic هجرية والمسلمون يقظة العلمية تتهللوا لها سبوحات الوجوه والمسلمون والإله الحمد يقظة العلمية يقظة العلمية وإسلامي وإسلامي وإسلامي المسلمون are right now they are living in an islamic awakening المسلمون are waking up تتهللوا لها سبوحات الوجوه that it glows كلمة تتهللوا means to glow سبوحات الوجوه the word سبوحات two meanings are in it the word سبوحات it has two meanings the first means the brightness that comes from a person's face when it glows all the word سبوحات can mean when a person smiles the wrinkles that comes on his face it's called a it's called سبوحات so the Muslims are now in an awakening they're waking up this awakening is a knowledge based awakening people are waking up they're realizing the importance of knowledge and they are going out of their ways to study universities are getting filled these people are starting to memorize the Quran that which the faces of the people glows out of happiness of what they're seeing this is what the sheikh is trying to he's trying to say ولا تزالب and it does not remain except that it gives enthusiasm the sheikh said ولا تزالب it does not remain تنشط for it to give enthusiasm مقدمة الى التراقي والنضوج and what is it that it's giving enthusiasm to is that it's making the people grow تراقي means when a person is at one level it's when you climb a staircase your first level then you go on the second then you go growing and نضوج is when the blossoms the people are still continuous on that in which they are what they're growing in this awakening and they're blossoming this is what he's saying في أفيدة في أفيدة شباب الامة مجدها ودمها المجدد لحياتها the sheikh said that which the blossoming and the growing and the growing that is being seen it's taking place what في أفيدة شباب الامة in the heart of the youngsters the youth in the heart of the youngsters youth heart I'm bringing back for the Muslims what مجدها it's honor the fact that the Muslims are waking it up right now and they're learning their religion and they want to learn the sheikh said this is something that the youngsters are doing it it is bringing back what bringing back the honor for the Muslims إذ نرى as we see الكتائب الشبابية تطرع we see the word كتائب is what's used for the battlefield in the battle what's the army called the first portion who go out to fight they go and the first is called كتائب and the singular is كتيب the sheikh is trying to say a group of youngsters they keep going and another one comes after it just keeps going on تطرع one after the other يتقلبون في أعطاف العلم and they are what they are the word يتقلبون as a benefit the word نرى in Arabic Arabic language it's a verb that takes two مفعولبي يتعدى إلى مفعولين it moves over to two verbs two sub-objects two مفعولبي the first one is تطلع and the second one is يتقلبون the second one is يتقلبون يتقلبون they are tossing and turning the youngsters who are going out who are learning the religion they are turning and they are going through what they are going through في أعطاف العلم they are going to the corners of knowledge wherever it is if they can find it in the corner they are going to seek it and they are going after it مثقلين بحملين and they are also been what they are becoming heavy and overloaded by carrying it يألون من هو ينهلون and they keep coming back for it the word يألون it means when the camel is taken and it's told to drink from somewhere and again it's made to drink from the same place again and again it's called يألون وينهلون is the first time it drinks from it meaning they keep coming to this ocean or this well which is knowledge and they keep drinking from it and they take from it one after the other they keep doing it the sheikh wants to say something now the terms are hard but I want you to understand what he is trying to say he is trying to say رحمه الله that even that though the Muslims are out now awake and they realize the importance of seeking knowledge and they have the aspiration the sheikh is trying to say that this book is going to play a role and the role that this book is going to play is that aspiration and that wanting to learn and that striving it needs two things the first thing it needs منهجية is methodology to seek knowledge and that isn't that a question that a lot of people askiffe Dean and that drive except there has to be some form of supervision in لابmedi so this is what he is trying so you guys don't find a hand فلديهم من الطموحي and so the youngsters and the youth they now have ambition طموح means ambitions they have the ambition والجامعية and they have the academic understanding meaning they have compiled a lot of knowledge والإطلاع المدهيشو and they also have a high level of reading إطلاع means when a person reads and reads and reads المدهيشو is something that mind boggles that amazes you you see والغوص على مكمونات المسائل and diving into deeply routine matters of the religion not just surface level youngsters are now going into deep issues of the religion and they are learning it so the sheikh is trying to give us a good client hiding وشيخ بن عثيمين he said ماذاكره المؤلف صحيح that which the author mentioned ابن عثيمين he is saying ما بكره بوزيد said is true فإنه في الأوينة الأخيرة because this now time that we are living in حصل ولله الحمد it has happened with the praise of Allah من الشباب from the youngsters طموحات واسعة في شكت المجالات they has come from the youngsters and the youth what they has come from this ambition and this drive in different fields of the religion ما شاء الله so it is true از ابن عثيمين سن وشيخ بكره بوزيد then the sheikh said ما يفرحوا به المسلمون نصلا and this taking place brings happiness to the Muslims that victory is close because how does a nation gain victory is as Allah said in the ayah هو الذي أرسل رسوله بالهداة one وديلي وديلي الحق المفصيرين they said هو الذي أرسل رسوله بالهداة وديلي الحق means righteous actions عمر صالح a nation who wants to gain victory they have to have with themselves beneficial knowledge and they also need to have with them what righteous actions this knowledge that you've gained has to manifest on your limbs has to show on you so الشيخ رحمه الله is saying this being seen people want to learn and they have that hunger for knowledge ما يفرحوا به they have to have with themselves beneficial knowledge they have that hunger for knowledge ما يفرحوا به مسلمون نصم this is victory فالسبحانة exalted the word subhanah wherever you really see it as a benefit take this it's a masdar just like the word غفران the word subhanah is a masdar it's a verbal noun it's a verbal noun فالسبحانة exalted is he الله من يحيي ويومي تقلوبا he gives life and death to the heart he's given life to the youngsters who are waking up who want to learn the religion and others they don't have that so their hearts are dead the sheikh now he told us what is it that's out there now he's going to now tell you what role he plays in this situation of the youngsters running after knowledge and wanting to learn لكن however لابده it is necessary لها ذهنوات these seeds so look what the sheikh is doing he's trying to do a comparison between a garden once you've taken the seed and you've planted it into the garden what do you take you take water and you what you water it right and what does it also require it also requires supervision from what what do you supervise your garden from that they may grow other flowers that are going to use the nutrition with it but that's going to be very harmful صحيح and a student of knowledge that's where he has to be protected from he has to be watered correctly with the correct knowledge and he also has to be protected from those individuals who are going to try to be in the mists who are in reality what they're not true and they're going to harm them and their religion or the way they come across or the way they show themselves they are not people of knowledge and they have no understanding of the religion of Allah and the sheikh is going to mention ذا ترحمه الله so he said but however لابد لهذه النوات المباركة من السقي والتعهود it needs two things it needs watering and it also needs التعهود supervision somebody who supervises this young boy who wants to learn the religion who has the aspiration what does he require somebody who's going to water him correctly one and secondly somebody who's going to supervise him في مصاراته في مصاراتها كافة in all of his what in all through his journey he needs somebody to supervise him and he also needs somebody who's going to correctly water him نشرا لضمانات التي تكفوا عن أنهث العثارة والتعثرة في مثاني الطلب والعمل and that extends safe guarding and protects from him from any slip of the tongue or also even stumbling he's going to be safe guarded from what and have a what shortcomings that might come from his tongue the واد العثارة والتعثر the translation doesn't even explain the translations that are out there do not tell the difference between the two in English and the difference between the two is one speaking about the stumbling or the mistake that comes from the person's mouth and the other one he's talking about when the person physically stumbles there's going to be that scholar who's going to correctly look after the student supervise him watch him you see and then the sheikh said واتعثرة في مثاني الطلب والعمل who's also in the midst of his seeking his knowledge and his actions somebody who's supervising him from what where does he have to be supervised from the sheikh says من التموجات commotion what commotion intellectual commotion فكرية intellectual commotion وعقلية ideological commotion see 3 وسلوكية behavior the behavior of the student he's going to be that also is going to be looked at وطائفية طائفية is is it divisional نعم and the last one which is حزبية partinism all of that the scholar is going to make sure that he doesn't fall into any of those commotions and those mistakes and those shortcomings وَقَدِرْ جَعَلْتُ وَاَيْهَبْ مَيْدْ طوعة اي دي هبري سالتن I have placed in the disposal of these youngsters and the people who want to seek knowledge in your disposal I have placed this book but before that the sheikh mentions وَقَدِرْ جَعَلْتُ وَاَيْهَبْ مَيْدْ طوعة اي دي هبري سالتن في التعالومي I have written in the disposal of the student of knowledge a book called I forgot to bring it today and inshaAllah when we finish this book if we do finish inshaAllah we're going to go for the next book which is a what is that book to deal with it deals with those scholars people who pretend to be scholars who show themselves to be scholars but they are what التعالوم pretend to be scholars it's a good book to read so the sheikh that I have placed that book for them as well تكشفوا تكشفوا that exposes المدثينة those who hide within knowledge who are faking it the sheikh that I wrote a book on that to expose them if you want to know people who are faking about seeking knowledge and they are not people of knowledge and they have no knowledge لا من قريب ولا من بعيد not from a closed place nor from a far place that book sheikh bakar والله he read it التعالوم I advise you has it been translated that book is amazing it talks about people who pretend to be people of knowledge who present themselves because nowadays العلم مفتي these names they become very common are you with me? so these terms they've been watered down so the student has to know what is knowledge and who is carrying it صحيح it's important the sheikh said تكشفوا المدثينة بينهم خشية أن يردواهم فيها that they may what destruct them the reason why I wrote that أتعالوم is so they can know who is the one who is faking it and claiming that he's got knowledge the student can know and be aware of it so he doesn't fall into destruction ويضيع عليهم أمرهم and that they do not cause harm to your affairs ويبعثيروا مسيارتهم and they separate you from your path in seeking knowledge are you with me? فا يستلونة وهم لا يشعرونة and they pull them from that path and the youngster the youth who is seeking knowledge doesn't really know he gets fooled the sheikh said I protect show I wrote I wrote a book so the person can know who is the one he needs to take knowledge from and who he should not so now we learn that the book التعالم is before حلية طالب العلم it was before it وليوم أخوك يشدوا عضوضك ويأخذوا بيدك فا يجعلوا طوع ابنانك رسالة تحمل صفة الكاشفة the sheikh said وليوم today أخوك your brother referring to who himself وليوم today أخوك your brother يشدوا عضوضك he is strengthening you and what is he also doing ويأخذوا بيدك he is taking you by your hand فأجعلوا طوع ابنانك I am placing in the disposal of your fingertip where is the fingertip there is رسالة تحمل صفة الكاشفة رسالة that explain صفة الكاشفة that might take too much details because the Suli they talk about it pages after pages but let me summer up for you let me try to summerize it for you صفة الكاشفة the sifa is divided into two صفة كاشفة and صفة مقيدة صفة كاشفة means صورة الفاتحة we all read الله says are you with me is there a path that is not مستقيم ابن القيم says no there isn't the word سرات it means that it's straight that's what a path is it's straight سرات means something that is straight and it's واسر so why is مستقيم used here why is مستقيم used صفة كاشفة means it's a description that does not have any reverse understanding you can't take out from it ليس له مفوم are you with me when الله spoke about the Jews what did he say يقتلون الأنبياء بغير حق they will kill the prophet without any حق right is there a time when you can kill the prophet and it's haق to kill him so why describe it like this ويقتلون الأنبياء ويقتلون النبيين بغير حق they will kill the prophet with haق بغير حق without no haق so can we say there are times when it's haق to kill the prophet يا أجيبو reply why this is not صفة مقيدة it's called صفة كاشفة means وهم يعلمون they know that it's not haق to kill the prophet صح this is called صفة كاشفة some sifa there is a مفوم you can understand the opposite from it for example if I say أحمد is tall the opposite is what there are short it's called صح this is called صفة مقيدة