 Section 31 of Journal of the Reverend Francis Asbury, Volume 1. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. Recording by Brian Keenan. Journal of the Reverend Francis Asbury, Volume 1, Section 31. Tuesday, 26. I spent much of my time in reading the third volume of Mr. Hervey's dialogues. I like his philosophy better than his divinity. However, if he is in error by leaning too much to imputed righteousness, and in danger of superseding our evangelical works of righteousness, some are also in danger of setting up self-righteousness, and at least of a partial neglect of an entire dependence on Jesus Christ. Our duty and salvation lie between these extremes. We should so work as if we were to be saved by the proper merit of our works, and so rely on Jesus Christ to be saved by His merits and the divine assistance of His Holy Spirit, as if we did no works nor attempted anything which God hath commanded. This is evidently the gospel plan of man's salvation. St. Paul says in one place, By grace are ye saved, through faith, and that not of yourselves, it is the gift of God. In another place, the same Apostle saith, work out your own salvation with fear and trembling. But some who see the danger of seeking to be justified by the deeds of the law turn all their attention to those passages of Scripture which ascribe our salvation to the grace of God, and to avoid the rock which they discover on the right hand, they strike against that which is equally dangerous on the left, by exclaiming against all conditions and doings on the part of man, and so make void the law through faith, as if a beggar cannot cross the street and open his hand at the request of his benefactor to receive his bounty without a meritorious claim to what he is about to receive. What God hath joined together let no man put asunder, and he having joined salvation by grace, with repentance, prayer, faith, self-denial, love, and obedience, whoever put them asunder will do it at his peril. But it is likewise true that others who see the danger of this, in order as they imagine to steer clear of it, go about to establish their own righteousness. And although they profess to ascribe the merit of their salvation to Jesus Christ, yet think they cannot fail of eternal life, because they have wrought many good deeds of piety towards God, and of justice and mercy towards man, and they would think it incompatible with divine justice to sentence them to eternal punishment, for what they call the foibles of human nature, after having lived so moral and upright a life. Happy the man who so studies the holy scriptures, his own heart, and the plan of salvation, and daily prays with such earnest sincerity to Almighty God, as to see that neither faith without works, nor works without that faith which justifies the ungodly, will suffice in the awful day of universal retribution. My soul is sensible that there is a declension among professors. This cannot but grieve the hearts of those who labor, and are engaged to promote the spiritual and eternal happiness of their fellow creatures. Lord, revive thy work of grace in all our societies throughout this extensive continent, and in every nation on the earth, and especially in my poor heart. Thursday, 28. We had tidings of great troubles in the south as well as the north. The gathering cloud seemed to lower and threaten with great severity. Oh my God, I am thine, and all the faithful are thine. Mercifully interpose for the deliverance of our land, and for the eternal salvation of all that put their trust in thee. At present my way is measurably hedged in by providence, but the time may come when I shall be useful in the Church of Christ. This would afford me more satisfaction than all the riches of the east, with all the pomp and grandeur of empires, and all the pleasures that can gratify both the imagination and the flesh. Monday, February 1, 1779 My conscience smote me severely for speaking an idle word in company. Oh, how frail is man! It is very difficult for me to check my rapid flow of spirits when in company with my friends. The tongue is an unruly member, and St. James spoke a sacred truth when he said, If any man offend not in word, the same is a perfect man, and able to bridle the whole body. He that can on all occasions govern his tongue will have power sufficient to keep his whole body in religious subjection. This day our quarterly meeting began, and my heart was expanded in preaching to about 700 people on Hebrews 2, 2. I entertain great hopes that we shall see a gracious revival of religion. The Lord knoweth that, next to my own salvation, this is my chief concern, and all my interest in America or in the whole world. I desire to live only for this. Tuesday, 2 Our love-feast began at 9, and public worship at 12 o'clock. The operations of the Holy Spirit were very powerful in the congregation, so that there was a general melting. And amongst the young people there were outcries and deep distress. Here was a blessed prospect. God is gracious beyond the power of language to describe. Both preachers and people were exceedingly quickened. The public labors of the day were too much for my feeble frame. Friday, 5 I am still far short of what I wish to be in point of universal holiness and fervent devotion. But my soul is kept in peace, and I am determined by grace to be more resolute, faithful, and diligent. Lord's Day, 7 There was a large company and some melting of heart at Boyers, while I preached on Luke 19, 10. In the afternoon I was invited to preach in Dover Courthouse, but my ideas were not very clear. Neither was my spirit at liberty. Tuesday, 9 My affections were warm, and my words flowed with ease last night in town, and the attention of the people appeared to be fixed. The people also were very lively today at Shaw's. My body is in a feeble state, but glory to God when I am weak, then am I strong. Though this mortal frame is shaken by repeated afflictions, my soul is supported by that peace which passeth all understanding. Lord, keep me always in the dust at thy feet, leaning continually on Jesus my beloved, that as my body approaches the grave, my soul may advance towards the realms of light and glory, and there securely rest in Abraham's bosom till the general resurrection. There I shall see his face, and never, never sin. There, from the rivers of his grace, drink endless pleasures in. Yea, and before I rise to that immortal state, the thoughts of such amazing bliss should constant joys create. There I shall bathe my weary soul in seas of heavenly rest, and not a wave of trouble roll across my peaceful breast. Saturday, 13 Having seen some good appearances at two or three places, I returned to my lodging, but found, as usual, that heavy crosses are to be borne here. Upon the whole it appears sufficiently clear that God has other work for me to do, and that I must not abide here. If he graciously intends me for more extensive service in his church, may he be pleased to open my way, and make it plain before me. Monday, 15 Various trials beset me, from Satan, the world, and from friends. But hitherto the Lord hath helped. I am convinced there must be no resting here in any person, place, or other object, for it would be bitter and painful in the end. Thursday, 18 My soul was in sweet peace, and I humbly hope the Lord will sooner take me out of the world than let me live to sin against him. To his grace, almighty grace must keep me. Otherwise all my reading, praying, and labours of every kind would be ineffectual. The means must be diligently used, but unless God's blessing accompany them, they will be used in vain. Friday, 19 My soul was so terribly beset by Satan, that I was ready to say I had rather die than live thus. But grace, by reflection, brought me to submit, and say the Lord's will be done. Though my sufferings were even worse than death, yet let me go to heaven to enjoy thy presence, if it be through fire and water. In reading Clarke's Marjorology, I have observed that notwithstanding the errors and superstitions of Popary, there has been a church of faithful witnesses preserved, who have borne witness to the truth. Not in word only, but by holy life and triumphant death. Monday, March 1, 1779 I have of late, for the most part, had liberty in preaching, and the spirit of the Lord has been with me. And from my various and peculiar exercises, I am strongly impressed with the persuasion that the Lord is preparing me for future services. But alas, what cause for shame, on account of my great unfaithfulness? This present life may be well compared to a tempestuous ocean. Sometimes the fair wind of prosperity blows a fresh gale. At other times the crosswind of adversity rages, and threatens a hurricane. How difficult it is, in the midst of such opposing diversity, to pay proper attention to the divine compass, and still pursue the right course. Wednesday, 3 Nothing grieves me so much as the want of holiness. But it affords me some satisfaction to find that the people in these parts appear to advance in religion. Friday, 5 Satan shot his fiery darts at me, but my soul was shielded, and his darts repelled. My heart is humbled within me, and I must be more faithful to God, or I fear I shall not endure to the end. Monday, 8 For some days past my soul has been dejected. But upon examination I am conscious that I have, in some good measure, walked closely with God, and in the time of my greatest heaviness I have found peace. Therefore conclude that it must be owing to some natural cause, though intended to humble me. The most gentile people in Dover treat me with great kindness and courtesy. I hope it will turn to their own spiritual advantage. I have a witness within that I seek not theirs, neither money nor esteem, but them, as the purchase of my Lord's death that they may be his willing servants forever. I have lately been reading Watson's Body of Divinity. The general drift of it does not comport with my sentiments, yet it contains many good things. I had a mind to abridge his two sermons on, lead us not into temptation, but deliver us from evil. On Friday I was inclined to believe that the night before the Lord had re-sanctified my soul. It afforded me much comfort, and I was ready to conclude it had been so for many years past if I had maintained and believed it. But I fear I have been too slack in urging both myself and others diligently to seek the experience of this great and blessed gift. May the Lord help me from this time to live free from outward and inward sin, always maintaining the spirit of the Gospel in meekness, purity, and love. At this time my body labors under much affliction, and I seem fit for little or no service. This, with the heavy temptations which frequently attack my soul, makes me feel as in the furnace. But grace surrounds me as a wall of fire, and I trust my soul suffers no damage. Tuesday 23 My eyes being sore, the children read for me the life of John Bruin. He was an eminent man, truly pious, and much mortified in his affections, by deep meditation on the word of God and other religious exercises. I see myself the least of all God's servants, whether ancient or modern, and although he has done more for me than for many, yet I have done less for him. From an observation of Mr. Bruins that great blessings more frequently attended the labors of plain, simple preachers than of the more sublime and eloquent, I was led to fear that I had not been simple enough. Thursday 25 It appears to me very difficult to keep professors from placing too much confidence in past experience, and to keep them pressing after grace with as much assiduity as at first. How prone is man to start from God, and to embrace every excuse for the neglect of that best of all duties, living in close communion with the Father of Spirits. Though I now pray not less than ten times a day, yet I find I have need to pray without seizing. Saturday 27 A remarkable instance occurred of the watchful care of God over his people. Mr. Pettichord went to bed, but could not sleep, though he tried again and again. At last he was obliged to rise, and going downstairs with the man of the house, he found the house on fire. Lord's Day 28 My mind was much drawn out in prayer, and I believe I have not spent more time in this exercise for many years past, if ever, than I do now. But my mind has been much perplexed about wandering thoughts in prayer, though Mr. Wesley's deep and judicious discourse on that subject has afforded me no small satisfaction. He hath both shown the causes of those thoughts, which are not sinful, and incontestably proves that they contract no guilt. Yet a devout and tender mind must be grieved to find any kind of temptation in that sublime exercise wherein the whole soul desires to be employed. This portion of Scripture shall not God avenge his own elect who cry unto him day and night, hath followed me for some time, almost continually, and hath brought me much comfort. This day I preached at E. White's. I am strongly persuaded in my own mind that I have stayed in these parts too long. A black man, who had been liberated by Mr. Blades, gave such an extraordinary account of the work of God in his soul, and with all displayed such gifts in public exercises, that it appears as if the Lord was preparing him for peculiar usefulness to the people of his own color. Let the Lord choose his own instruments, and send by whom he will. Tuesday 30 Several of my friends came to take their leave, and see the last of me for the present. They manifested great affection, and well they might, if they knew how much I had suffered among them. The next day I set off, and on my journey I gradually recovered my spirits. Meeting with a man on the road, I began to speak to him about the things of God, and saw how providence had brought it about, for the Lord had reached his heart the night before. I advised him to be diligent and faithful, and so left him. I then rode on to Brother Shaw's, where I heard agreeable news. Per adventure there is something in the womb of providence, for which the Lord hath been preparing me, by bringing me through the fire and water. Thursday, April 1, 1779 My soul was much blessed, and there was a great melting among the people, while I spoke strong words on the subject of sanctification. The believers were greatly quickened, and in class meeting we had much of the power of God. I live in great hopes of doing good in this journey. Bless the Lord, O my soul. Friday 2 I had an interview with the Reverend Mr. McGaw, a kind, sensible, friendly minister of the Episcopal Church. I then returned to the house of Mr. Shaw, my quiet retreat for the present, and here I hope to spend my little leisure in peaceable converse with God and divine subjects. My soul longs to be quite complete in the image of God. Lord's Day 4 I breakfasted with a Presbyterian minister, and endeavored to answer some objections which he started, but could not attempt a vindication of those amongst us who had dipped deep in politics. On Wednesday 7 there was a great moving among the people, some seeking justification, and others perfect love. Wednesday 14 My soul was in peace, but I have not sufficiently enforced the doctrine of Christian perfection. This will press believers forward when everything else is found insufficient, and the people in these parts appear ripe for it, for there is little or no opposition. But I have attended too much to my own small and low experience. Brother D and Brother G, two young preachers, both spoke today, and I gave each of them a written license. On Thursday my mind was deeply exercised on the subject of sanctification, and the result was a determination to preach it more frequently and pursue it more diligently. Friday 16 My greatest trouble is that I am not more holy. My soul is constantly humble within me on this account. I visited the Reverend Mr. M, and presented him Mr. Fletcher's checks, at the same time opening to his view the whole plan of Methodism. He treated me with exceeding great kindness, and I spent some time very agreeably in his company. The people of these parts, the most wealthy not accepted, are, for the most part, very courteous and friendly. Surely the Lord will raise up for himself a body of faithful witnesses among them. Sundry persons of respectability attend my feeble exercises in public, and express satisfaction. But shall this satisfy or lift me up? God forbid. If this should be the case, God would punish me for my folly. And what is the esteem of man, whose breath is in his nostrils, when compared with the approbation of the Most High? Tuesday 20 We have judgment weather, a hard frost, which has killed a great part of the fruit. I am now reading Newton on the prophecies. Tuesday 27 Yesterday and today we held a quarterly meeting near Dover. A great concourse of people attended the ministry of the Word, and many serious persons were present at our love-feast. Wednesday 28 Our conference for the northern stations began at Thomas-Whites. All our preachers on these stations were present and united. We had much prayer, love, and harmony, and we all agreed to walk by the same rule and to mind the same thing. As we had great reason to fear that our brethren to the southward were in danger of separating from us, we wrote them a soft healing epistle. On these northern stations we have now about seventeen traveling preachers. We appointed our next conference to be held in Baltimore town the last Tuesday in April next. Monday May 3, 1779 Yesterday we had some melting under the Word at the house of E. White, and today I wrote to John Dickens, to Philip Gatch, Edward Drangoul, and William Glenn Denning, urging them, if possible, to prevent a separation among the preachers in the south, that is Virginia and North Carolina. And I entertain great hopes that the breach will be healed. If not, the consequences may be bad. I am now reading Edwards on the Affections. Accepting the small vein of Calvinism which runs through this book, it is a very good treatise, and worthy the serious attention of young professors. I have now been about thirteen years employed in the work of God as a traveling minister, and upon review I have caused to be ashamed. But, at the same time, great reason to be thankful is that I have not yet grown weary and humbly hope I never shall while able to travel at all. Tuesday 4 I still find it pleasant and profitable to be employed in my master's service both in public and private. My conscience smote me severely for lying in bed till six o'clock this morning, no in disposition of body being the cause. I lose one hour, when time is so short and precious, and so many things to be learned and taught. Saturday 8 Yesterday, being a public fast day, we had a large congregation and a solemn time while I preached on the fast of the Ninevites. I found about forty in society at the drawbridge. Thus it pleases the Lord to work, and who shall hinder him? In the most troublesome times he can build up the walls of Jerusalem. I thought for some time that it would have been much better for the work of God in America if Brother Shadford had stayed. But the Lord ruleth over all, and he ruleth for the best. Many faithful, zealous men are raised up for the work in the States, who only want a little instruction, and they are ready to spend and be spent for souls. Section 31 Section 32 This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. Recording by Brian Keenan. Journal of the Rev. Francis Asbury Volume 1, Section 32 Wednesday, 12 Every day I have had more or less liberty in preaching the Blessed Gospel. The people daily show great marks of affection and esteem for me. May the Lord keep me humble. Yea, he is pleased to humble me by afflictions, temptations, and frequent discoveries of my defects and imperfections. Friday, 14 J. Hagerty preached on, may we know what this new doctrine, whereof thou speakest, is. He spake long and much to the purpose. I feel some fears lest the people should be offended against the truth, by any improprieties, or undue rashness of expression. But how can we please such as delight in their sins? It is our duty, whether they will hear, or whether they will forbear, to declare that if they die in their sins they can expect nothing but hell and damnation. Saturday, 15 I received a letter informing me of the death of John Laws, a young man whom I visited about a week ago. He had been in a declining state about fifteen months, and the Lord was pleased to use me as an instrument to open his eyes, and show him the necessity and nature of religion. On my last visit I found him ripening fast for heaven, and have no doubt but that his spirit now rests in the bosom of Jesus. Lord's Day, 16 I preached twice, and in the interim went to hear Mr. Blank, who preached so excellent a sermon on the sufferings of Christ, that I was amazed to think how such a contrariety of preaching and practice could be found in the same man. But what have I to do to judge another man's servant? To his own master he standeth or falleth. The whole of the public service, preaching and the Lord's supper, lasted about six hours. The Friday following was a day of fasting among our people, that God might revive his work, avert calamities, and send us rain, that our hearts may be filled with food and gladness. My own soul has not been so steadily devoted to God as I wish it to be. How I long to be made as a pure, seraphic flame. In the afternoon of our fast day we had a great rain with heavy thunder and lightning, mercy and judgment united, a strong indication of our deserts, and God's goodness. On the Lord's Day at John's town about a thousand people attended to hear the funeral sermon of John Laws, the young man before mentioned. His experience and death have wrought powerfully on the hearts of many, both in the family and neighborhood, so that even in this unpromising place there is a prospect of religion. Thus we see the Lord can work, when, and where, and how he pleases. I am ashamed of the littleness of my faith. Pardon me, Lord, in this my weakness. I long to be altogether the Lord's, to preach and pray, believe and love, as when I first entered on the work of the ministry. Tuesday, June 1, 1779. Both yesterday and today my soul was enlarged in unfolding the truths of the Gospel. In several parts of this peninsula the work of the Lord increases, and people are flocking in apace. The work is his, and worthy of him. May the instruments he is pleased to work by be always humble, and give the glory to whom it is due. We have a sound of war from the southward. Lord, think upon us that we perish not. What reason have I to be thankful, that in the midst of war and confusion I am kept in peace and safety? Thursday, 10. I feel an increasing desire to be the Lord's, every moment, in every thought and desire, and in all I speak and do. Lord's Day, 13. Many attended the word, and the Lord was with me in speaking on Acts 16, 30. In the evening I treated on the Great Salvation. Monday, 14. Notwithstanding I was very unwell, I rode to S. L's and preached. Had a very unfeeling company to hear me, yet felt assisted and blessed in speaking to them. I have lately read Sherlock's sermons. He was doubtless a man of great abilities, and it is a pity but he had been a more evangelical writer. I find some good things in his writings, and others in general harmless, but not very interesting. Wednesday, 16. Preached at B's, found myself shut up, but the people appeared tender and attentive. Next day I had more hearers than I expected at Brother Shaw's. I have not spent so much time in private prayer of late as I could wish, for want of time. My mind enjoys great peace and sweetness in God, and I find myself much given up to him. Tis very seldom I feel a thought, much less a desire, contrary to his holiness. Last Monday night it appeared to me that I had as deep a sense of God as though I could see, touch, handle, and feel him. This day I received a wonderful Aryan and Sosinian letter from HC, a weak, wild mortal, swelled with pride and self-will. I wrote seven miles to see a sick man, who was more than seventy years of age, deeply convinced of sin. I labored and prayed with him. He expressed some comfort, but had not a confidence of his acceptance with God. Saturday 19. My heart is kept in peace. Sunday 20. I preached at Shaw's at eight o'clock to about two hundred hearers with great enlargement. A melting tenderness went through the congregation. I then wrote to Church at Dover and heard a most excellent sermon on hypocrisy by Mr. McGaw. In the evening I preached on the gospel supper. The great, so called, attended. But I fear to little purpose. Wednesday 23. Preached at a new place in a meadow to about one hundred people who were wild enough. After preaching had to ride twelve miles for my dinner. In this our labor we have to encounter hunger, heat, and many restless nights with mosquitoes, unwholesome provisions, and bad water. But all this is for souls. Were it for silver I should require a great sum. But the Lord is not unrighteous to forget our labor of love, and I reward is with him. Thursday 24. I find the heat of the weather too great for close study. It flags the spirits, and strangely debilitates all the powers of body and mind in a manner that has seldom felt in Europe, unless for one month in the year. Friday 25. I am not as I long to be. I want to be more spiritual in all my thoughts, words, and works. To live holy to God from moment to moment. Saturday 26. I preached in Newcastle and twice the next day. I find these people pay no great attention to, and do not manifest much affection for, our gospel and ministry. I had little liberty to preach to them, and not much satisfaction while there. Tuesday 29. Employed in reading. I see what I ought to be, as a Christian and a minister, and mourn because I am not more holy. Oh, how great a thing to be a man of God. To be in everything exemplarily good. In everything to do one thing, the will of God. Wednesday 30. I received the minutes of the Virginia Conference, by which I learned the preachers there have been effecting a lame separation from the Episcopal Church that will last about one year. I pity them. Satan has a desire to have us, that he may sift us like wheat. Friday, July 2, 1779. Heard Mr. McGaw at the Forest Chapel on Thy Kingdom Come. Sunday 4. At half past eight o'clock I preached at the chapel, and then went to church, and heard Mr. M preach an excellent sermon on wavering in religion. The inflammatory disorder that had seized my throat is growing worse. Tuesday 6. I applied to Dr. Ridgely, who prescribed two blisters of great strength. The two following days I was very ill. Friday 9. I began to mend, and am persuaded that the doctor's means have been very successful, and feel myself under great obligations to him. Sunday 11. Felt myself so much better in health, that I ventured to speak to a small serious congregation. I hope not in vain. Wednesday 14. Set out for the seaside in a double carriage, rather all free with me. We rode thirty miles and came to Shockleys a little after twelve o'clock. Preached to about one hundred people, all serious. A great alteration since I was here, twelve months back. So does God work. I am in growing health, my voice much restored. Feel a springing hope that this journey will be attended with a blessing to myself and others. I am overcome with a sense of the goodness of God, in so suddenly raising me up. Oh, what I labored under this day weak! How great the change! I find all my afflictions divinely sanctified to me. I am kept in great peace, and a divine serenity all day. A sweet peace sits upon my soul. I read some Psalms and a little of Halliburton's life, as I wrote in the chair. Oh, how good it is to strive to do a little for God. My friends were frightened at my going out so soon, but the Lord will help me on my way. I spoke at Shockleys on Ephesians 2, 8 through 10, Thursday, 15. We rode to the seaside about forty miles from Shockleys. I read part of the life of Mr. DiRenti. We came in about two o'clock and found a kind reception. We prayed after dinner in the family and private. Afternoon went down to the sea to bathe for my health. At night read a chapter and gave an exhortation. Brother Allfrey and myself prayed. We rested well. Friday 16. I am kept in peace of soul yesterday and this day. Feel myself as in the presence of God, growing in health of body and soul. Saturday 17. I preached on 1 John 1, 8, 9 to about fifty people simple but teachable. Some poor men in a boat came on shore who had been taken prisoners. We're English and Scotch going to York. I called at their tent, read the third of Romans, lectured to them. They seemed kind and humble. I pitted an old man near seventy from Devonshire. I went to bathe, called on the distressed people, prayed with them. This morning I finished reading the book of Psalms, which has been my regular reading this week past. Likewise the eleventh volume of Wesley's works and part of the lives of those men of God, Halliburton, Durenti, and Walsh. One of the Church of Scotland, another from the Church of Rome, the latter a Methodist preacher. But the work of God is one in all. To set aside a few particulars, how harmonious does the work of God appear in men of different nations and churches? I have been in peace, but not so much given up to God. I was humbled and stirred up to be more heartily employed. When shall every thought, word, and action in me be holiness to the Lord? Sunday, 18. Road to Woods near Pellegwater's tavern. Had about three hundred people, and apparently very ignorant in religion, yet willing to be taught. I spoke on 1 John 1.3. I found I could not speak plain and up to them. Afternoon on Isaiah 55.6.7. They understood me better. I went to Laws to Lodge. I found the Baptists were fishing in troubled water. They always are preaching water to people, and are striving to get into all the houses where we preach. They had taken one simple man who was joined to us into the water. They pleaded they did not want to join being church people, but the ministers were good men, and they could not deny them their houses. Monday, 19. I preached at Jay Gray's to many feeling people. A good work is begun, and I fear that division is begun also. But what is to be done? Must we instrumentally get people convinced, and let Baptists take them from us? No. We will, we must oppose. If the people lose their souls, how shall we answer it before God? I met with a woman who warmly contented for dipping, as though it had been for life. Another began with me about going to their houses, and said we must all live in heaven. I said there will be no re-baptizing there. She said we must imitate our Lord. I said our Lord rebuked the wind, and walked upon the sea. The point is this. The Baptists and Methodists came and preached together. Our simple young men not knowing how they would act. The people being unacquainted with them are for receiving both. Tuesday, 20. I went to the water, and believe bathing has been of singular use to me. Preached at E.S. on Acts 26, 18. Had great freedom. About a hundred people were present, and I hope there will be a work here if controversy does not prevent it. Afternoon I called to see a person in the drop-sea, for whom I sent to Dr. White. At three o'clock preached at Wests on Matthew 7.7. Seek and ye shall find. I had much liberty, but the people in general were insensible. After preaching some poor people came with tears in their eyes, fearing from what I had said I was about leaving the houses where the Baptists would preach, and thought we were going to leave them altogether, as the others had said it forth. I answered them, while we could get a house to ourselves and society, we would consider them as objects of our attention. Some rain and my preaching twice brought on a small inflammation in my throat. We rode to Jay Gibbons's, 15 miles, heavy road, very hot. Wednesday, 21. I preached at 12 o'clock to about 50 people, unfeeling enough. I spoke on Galatians 3, 22. I spoke all the truth. After preaching we rode to Joseph M. E.'s, 20 miles, great part heavy traveling. An ulcer broke in my mouth while I was preaching, but I continued speaking. Thursday, 22. I arose with a gracious sense of God upon my heart, cool weather after the rain. I hear good news from the people of the work of God, though they are not competent judges, yet I hope the prospect is favorable. Many brought home to God, and hope more will be. I have, in the course of my reading, attained to the end of Solomon's song. Preached at Joseph Mours, a hundred serious people attended. A great change since I preached here nine or ten months ago. Then many in blindness, now forty in society. Some seeking, others have found the Lord. One of the friends told me he thought he could number 50 praying families. Some who have not joined us yet are stirred up by preaching to pray. Before, the people were swarers, drunkards, fighters, horse racers, and such like. But the Lord hath done great things for them. I spoke on Ephesians 5, 8. Had great liberty. Friday, 23. I rose, as I commonly do, before five o'clock in the morning, to study the Bible. I find none like it, and find it of more consequence to a preacher to know his Bible well than all the languages or books in the world. For he is not to preach these but the Word of God. I preached at G. Bradley's in the woods to about 200 people on Acts 13, 26. Had considerable freedom. In the evening at G. Mours on Revelations 21, 6 through 8. Great liberty, the serious people much affected. Saturday, 24. I rode to Joseph Turpins about thirteen miles. Many people I judge about two hundred attended. The Lord hath done great things since I was here about nine months ago. Numbers are inquiring after God. The Lord hath done great things for us. Not unto us but unto him be all the glory given. Sunday, 25. I spoke on Matthew 23, 37, with uncommon freedom, to about three hundred people at Joseph Turpins. We had a melting time here. The Lord is striving mightily to save them. Road through the rain to Twyford's had a hundred people or more to hear. Spoke on John 15, 19, 20. Strove to comfort and encouraged the seeking souls. Road to Brother White's that night. Monday, 26. Spent in writing to our dissenting brethren in Virginia hoping to reclaim them. I am kept in peace though not without inward and outward war. Tuesday, 27. I have peace. Ar rose before three. I am much employed but it is good to make the best of every moment and carefully to fill up the space of time that may be lost. Oh, how precious is time. Our moments, though little, are golden sands. I preached a funeral sermon for our late friend and brother Hardesty to about one hundred people. I spoke on Isaiah 57, 1, 2. Had liberty in speaking to a solemn people. Some were affected and at the close Brother Pettichord gave an exhortation. The flux prevails and hath carried some off. Returning I called at Mr. D. R.'s. Afterward called at Mrs. Peterkin's who is sick. Wednesday, 28. Prepared my letters and most severely tried at times but if for good the lords will be done. Had a conversation with Mr. O'Neill this week, a man of learning and understanding who knows doctrines and men, is a minister of the Episcopal Church in Maryland, a non juror. I ended the reading of Isaiah in course going through the Bible, have trials very heavy, but my soul is humbled before the Lord. I preached at Edward Whites on Zephaniah 1, 12. Had a great time in preaching. Thursday, 29. Set out for Kent. Visited Mrs. P. N. going swiftly to her home. And also William Rich. About two months ago he was an opposer, proud and self-righteous, but now brought low, penitent, and submits to prayer and Methodist conversation. Thus does God bring down. He held Ye pressed my hand, unwilling to part. I came to Brother Shaw's before B.D. had done preaching. I spoke a few words and after dinner went to see my very dear friend M. M.W. again. Friday, 30. Went to the widow Howard's, spoke freely to about 200 people on John 3, 16. One, the condition that all men must have been in if God had not given his son. Two, his great love. Three, the nature of faith. Four, the consequences of not believing. The people were serious. I went to be all ours. A man followed me that night, ten miles, distressed in soul. I talked to and prayed with him. He went away with clear reviews and some hope, pleading for the blessing. Saturday, 31. Road to Shaw's, the weather was hot. Caught on Mr. W.D., sick and distressed in his soul. There is an inquiry excited in many people, and an awakening power is going forth. I saw today a political libel. The Methodists are struck at, but every charge is false. Sunday, August 1, 1779. Rainy. I wrote to church and heard an excellent sermon on Luke 14, 22. At 3 o'clock I preached in the square at Dover. Many came to hear. I spoke on Ezekiel 33, 30. Very plain and pointed. How it was taken, I know not. I am easy and clear in my own mind. Monday, 2. Our quarterly meeting began. I was detained by rain, but came in about one o'clock. Brother Cox preached on Psalm 48, 12 through 14. Tuesday, 3. In the morning the rain continues. All things look gloomy. We appointed to meet at 9 if clear, if not at 12 o'clock. About 12 it cleared away without such visible tokens as sometimes appear. We went to the Arbor. It covers three or four hundred people. It is possible we had six or seven hundred people each day, from Sussex, Somerset, Queen Anne's, Caroline, Kent, Newcastle, and Philadelphia. I preached on Psalm 126, 3 through 6, and was greatly let out. God was with us. Mr. M.G., a clergyman, was with us, very friendly. The rain prevented Mr. McGaw's attendance. Wednesday, 4. We held our love feast. Many spectators and a melting time. Some power and life appeared to be amongst the people. Upon the whole we had a blessed time. About 12 o'clock I preached on Colossians 1, 27, 28, with some freedom, and hope the people were profited. Brother G.N. exhorted long. His speaking is mostly proposing cases of conscience, and answering them, and speaking about Christ, heaven, and hell. Yet this carries all before it. It is incredible the good he has been instrumental in doing. The people are generally moved under his preaching. It is however thought expedient to send him to the north. I go to Chop Tank. We have had much of God in this meeting. Though I've had but little sleep, and unwholesome weather, yet I feel no injury. Thank the Lord. We rode to Thomas White's after 4 o'clock. Thursday 5. Employed in writing. Friday 6. Part of the day taken up in writing. Am not collected as I ought to be, nor as I long to be. The same day heard a sermon from Brother Cox at E.W.'s. Saturday 7. Rowed to Williams's. I was dejected in my own soul, on account of some things I felt in body and mind. Met a few in class. All seemed tender. Sunday 8. Preached on Revelation 20, 11 through 15, to about 300 people. I had uncommon light. I never spoke there with such liberty in my life. Rowed to the drawbridge. Preached to about 300 there, but not with so much enlargement as in the morning. The Lord is at work here of a truth. Monday 9. This morning went to the bay. Afterward went to Furby's, spoke on 1 Peter 4, 18. Met the class, and found them much engaged, and many joined. I am weak and feeble. The weather is trying. Lord, give me strength according to my day. I have been tried with wandering thoughts. I could only read a few chapters in Jeremiah. We have little time for our own improvement. I read the first epistle to Timothy. Tuesday 10. Rowed to Andrew Perdin's. It was reported about that there would be a horse race and some opposition, but there was none. Many came to hear. I spoke long and with liberty on Hebrews 12 25. I hope not in vain. Rowed to William Verdin's, where I preached some months ago. The man was then quite an unfeeling person, but is now in earnest for his soul salvation. Wednesday 11. Rowed to Richard Shaw's. I spoke to a simple and steady people on the righteousness of the law and righteousness of faith. A subject with which they appear to have no acquaintance, therefore it was necessary to inform their judgments. Some were affected. I met the class. The people are faithful in general. Thank the Lord. Thursday 12. I renewed my covenant with God. Oh, that every thought, word, and act were love. Friday 13. I rode to Welles's. There were many to hear for the time and place. I spoke on Christians 22 11 through 15 with a degree of liberty. Met the class. The people were affectionate. I am kept from a wandering mind in a holy exercise. I am afraid of the foot of pride. I hope the Lord will keep me faithful in all his ways, for I want only to please God. I preached at Sturgis's to a small congregation. Saturday 14. I rested. Have but little time for private exercises. End of section 32, recording by Brian Keenan. Section 33 of Journal of the Reverend Francis Asbury, volume 1. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. Recording by Brian Keenan. Journal of the Reverend Francis Asbury, volume 1, section 33. Sunday morning, 15. Read the law delivered by Moses and our Lord's sermon on the Mount. Preached at 9 o'clock at Boyers, then went to the church at Dover, and preached in the woods at 3 o'clock on Act 1730. I was plain and faithful, but the people will and will not. Our own people do not keep so close to God as they ought. This injures me. Monday, 16. I went to Hilliards, and the people attended very well. One is brought under deep distress, who some months back persecuted and kept back his wife. I said at that time, perhaps he will be glad to come himself. And so it is. Thank the Lord for this. I preached from Psalm 145, 18 through 20. I had liberty and clear views in my heart. The word went to the hearts of the hearers. I rode twenty miles today, and if Brother Cromwell does not come, I must take the circuit. I bless God for health while many are sick around me. May I do the will of God, and live and love. Then, come life or death, all will be well. Tuesday, 17. I spent part of the day with Mr. M.W. very comfortably, at the station. I met Brother Alfrey, and heard of the violent proceedings of some men at Lewises, who were encouraged by persons who ought to know better. But what are W.G.'s, T.Y.'s, Presbyterians, Churchmen, or Methodists, if they have not the Spirit of Christ? All of one Spirit. I rest contented, believing this will work for good. God can and will vindicate me. Wednesday, 18. My Spirits were flagged with a tedious ride to Widow-Howards, but found it was no time to give way to dejection. I preached with difficulty to a large congregation on Isaiah 55, 6, 7, Thursday, 19. Road to Scotland's through heavy rain preached to a crowded audience. Friday, 20. Went to Forest Council, and spoke to a large congregation. I returned to Brother Shaw's, and wrote to Brother's Cox and Ruff. I am grieved at the imprudence of some people. But why should I be grieved? The work is the Lord's. May I be faithful in all my ways and attend to my own calling. Sunday, 22. I went to a Presbyterian meeting, and heard a good sermon on the Epistle to God. Truly applicable to the unfeeling people who are so full of politics that they seem to have turned all religion out of doors. It is time for the Watchmen to cry out. I went to the Drawbridge and preached to about 300 people. The work of the Lord goes on, and every denomination of Christians appear to be stirred up. Well, if Christ is preached, we will rejoice. Monday, 23. I rose with a sense of God upon my heart. Preached on Colossians 1, 9 through 12, but not with much enlargement. In class I found the people lively. Thus hath the Lord wrought for us according to his power. Tuesday, 24. My soul is humbled. Oh, that I may feel divine love every moment, that my spirit may be holiness to the Lord. I preached from Psalm 7, 11 through 13, at A. Purden's, near Satan's synagogue, had many to hear. I did not spare them. Afterward I visited a distressed soul under deep depression. Wednesday, 25. I went to Shaw's and preached from Luke 13, 24 through 26. Had some opening and the people appeared to hear and understand what was said. Thursday, 26. Road to Welles's and spoke close, but with little liberty, to a serious but not very lively people, on Matthew 11, 4 through 6. Brothers Wyatt and Ulfrey both spoke after me. This morning I ended the reading of my Bible through, in about four months. It is hard work for me to find time for this, but all I read and write I owe to early rising. If I were not to rise always by five, and sometimes at four o'clock, I should have no time only to eat my breakfast, pray in the family, and get ready for my journey, as I must travel every day. Friday, 27. I wrote to Stokely's and spoke pointedly on Hosea 10, 12. I met Brother Wren in Dover, and we traveled together three days. Sunday, 29. Preached at Boyers, on 27, 22, 23. Some awakenings, but my spirits were dejected by false reports. Oh, what a shame to grieve at those things. What is our honor? Blessed are ye when men shall say all manner of evil of you falsely for my sake, sayeth the Lord. Oh, how ought I to be humbled, that such trifles affect me. But I speculate too much, and reason upon the dark side. I preached at Dover at 3 o'clock, from Psalm 9, 17. I spoke very plainly, and Brother Wren spoke better than ever I heard him before. Monday, 30. I wrote to Hilliards, there were about forty people, and a little melting among them. The members of society are slack. I wrote to L. Ulfries the same afternoon. Brother Wren says I should not ride the circuit, and go where I most wanted. I think it would be better for me, and for the work of God. Tuesday, 31. I preached at Brother Ulfries on Luke 13, 24 through 27, and had but little liberty. But the people were melted, and stirred up. There is an evil here. I believe some were improperly taken into society, who never had any deep conviction. I am afraid of them. Some are fallen into sin. Others have been on the verge. In the afternoon I preached at Mr. Wilds on Acts 13, 26. To you is the word of the salvation sent. The poor old man is mourning after God, and was comforted a little. I had great sweetness in speaking, and liberty of soul. But at times I am under some gloomy fears for the cause of God. Wednesday, September 1, 1779. I went to the widow Howard's, and was enlarged on Psalm 7, 11 through 13. I thought some felt the word, but oh how great the work to bring sinners to God. It is the work of omnipotence. Alas, how his poor dust labors and toils in vain without him. I returned to Ulfries, and employed my spare moments in taking notes from Newton's third volume. Thursday, 2. I was closely taken up in writing, but met the society. They appeared to be humbled, and resolved to set out anew. I pressed them to have prayer meetings, and they appointed one before they parted. Friday, 3. I went to Poplarneck, and preached on Isaiah 55, 6, 7. Then rode that night 20 miles to Dover, and was comforted in society meeting. Saturday, 4. I changed my purpose, and instead of going to Williams's, went to Thomas White's. Preached at night. Sunday, 5. I rode to Williams's, and preached at 11 o'clock on Matthew 21, 44. Then rode to the drawbridge, where about 300 people were waiting. I preached on Malachi 4, 1, 2, and hope it reached some hearts. Monday, 6. Preached at Caleb Furby's, on Romans 6, 17, 18. I spoke strong words and argumentative on the subject of salvation from all sin, and answered some objections against the doctrine. I then met the society, and gave a pointed exhortation to stir them up. I have been straightened in speaking, and sorely tempted, but the Lord will help me, and has blessed me to the people. I have had little time for anything but traveling. Preaching is but half my work, and ought not to take up all my time. Wednesday, 8. I preached at Shaw's to about 200 attentive people from Romans 6, 20 through 23. I hope the Lord's work goes on. Thursday, 9. I was unwell, and was relieved by Joshua Dudley who took the circuit. I have more time now for writing, and am kept humble to think of the respect the people pay to such a poor creature. Lord, what am I that thou hast brought me so far on my way? Though unwell, I completed my notes from Newton's third volume on the prophecies. I cannot be idle. Friday, 10. I have been employed in writing letters to the preachers. Lord, help me to speak and write to thy glory, and the good of the people I have the charge of. I began reading Comber on ordination. Much pomp was annexed to the clerical order, though plausible in its way. I believe the Episcopal mode of ordination to be more proper than that of presbyters, but I wish there were primitive qualifications in all who handle sacred things. Sunday, 12. I preached to the people who came to church at Mr. Bassett's door on Galatians 2, 19. In the afternoon, in the woods, to the most people I ever saw here and had liberty. Some living emotions appeared amongst the people. We revive again. I had a very different feeling to what I had the last time I was here. I hope we shall yet grow in Dover. Monday, 13. I rode to Choptank through heavy rain. I purposed for Talbot tomorrow. I had pleasing views of a life devoted to God and felt determined to set out anew to do the will of the Lord. I spent the afternoon in reading Mark's Gospel, making some notes and planning my future business. Tuesday, 14. I went to see Brother Hartley under his confinement who was in jail for preaching and found him determined to marry. He thought it was his duty before God. I could only advise a delay till he was released from imprisonment. Persuaded him to give bail at court if not released as I thought he would have no trial. All that the opposers wanted was to prevent his preaching in the county. We thought his imprisonment was illegal as he had taken the oath in the Delaware State. Thursday, 16. We rode 30 miles yesterday. I am unwell and much dejected and lament the want of more grace. I rode to R. Williams's and met Brother Pettichord who kindled me. I rode to R. Williams's and met Brother Pettichord who copied some letters for me. We settled a plan for our next quarterly meeting. I preached on Friday at the Widow Breedies and met a person with whom I labored 10 months ago to convince her of sin. Preaching is now at her mother's house and a class of 20 members. I preached on Romans 3, 19 through 21 and Brother Pettichord exhorted. Saturday, 18. I returned to Chop-Tank. Glory be to God. This mortal shall put on immortality. Brother Pettichord informs me that the B. T's opposed Stoutly and also the Devil and a certain W. F. his agent near Lewistown. Brother Dudley being detained by his father being sick, Brother Cooper is come in his place. Sunday, 19. I went to a people whom I tried two years ago in vain. Now God is at work among them. Several are under awakenings. Our people going to church and Mr. M. W.'s coming down has removed their prejudices. I had great liberty there on Acts 2, 27 through 29. At Whites on Galatians 2, 17 through 19 I had great breathings and not a desire or thought that tended to evil. Monday, 20. I read thirteen chapters in Revelation, which was part of what should have been read yesterday, but I had not time. I read also about one hundred pages in Comber on the Consecrating Bishops. It is very well if properly attended to. Read fifty pages in Salmon's Grammar. It is plain to me the Devil will let us read always if we will not pray. But prayer is the sword of the preacher, the life of the Christian, the prayer of hell and the Devil's plague. Tuesday, 21. I read a few chapters in the New Testament and about seventy pages in Salmon's Grammar. Wrote a letter to my dear friend Mr. G. H. Spent the afternoon in visiting our friends. Wednesday, 22. I am going up into Kent and then to Lewistown. Have hard trials inward and outward. I spent this day in writing and I met Brother Pettichord sick of a fever. Thursday, 23. I called at the widow Beachamps, who was sick, but happy in the Lord. She said, I was with my Savior all night. She has been a constant churchwoman, lately brought to seek justification by faith, and is happy in God. I rode to Miss Pillion to be near Williams' on my way to Lewistown. Was happy this day. Road to Lewistown. Am ashamed before God, under a sense of what he has done for me, and how unfaithful and unfruitful I am in everything. I rode thirty miles and on my way called to hear Mr. T. an Episcopal minister. He took care to tell the people they were not to be converted by thunder and lightning, like enthusiasts, to know the time and place. In short, I could not tell what he would be at, but he was legal to all intents and purposes. I went to Abraham Harris's, the people were met, and Brother Alfrey preached. Afterward I delivered a discourse on Acts 13, 26, to an attentive congregation, and found my mind at liberty. Saturday, 25. Road to Mr. Shanklin's near Lewistown, the son of a new light. Sunday, 26. Went to town, preached in the courthouse twice. First on 2 Corinthians 4, 2, 3. Afternoon on Psalm 7, 11-13. I was alarming, as the people appeared to me to be careless. By the intercession of the friends, I preached at 9 o'clock from Mark 8, 34, and following verses to about 40 or 50 people. Tuesday, 28. I preached to about 50 or 60 people on Acts 26, 18. I know not when I was more searching, though but little moving among the people. I was told that Mr. W. proclaimed a fast to let the people know what the Methodists were, and told them we could not be sent in ordained of God, that we must be sent of the devil. I doubt not, but souls will be brought to God here. I wrote to Shockleys on Wednesday and preached on Luke 13, 24 through 26, to about 50 people. Had great life. The work of God deepens here, though it is but low with some. I have wrote about a hundred miles since this day week and preached six times to not more than 600 people. Thursday, 30. Lord, keep me this day. I rose early and preached at Gibson's to about 60 people on Luke 12, 32. Some melting appeared amongst them. I spent the evening with Mr. Thorn, an Episcopal minister. Friday, October 1, 1779. I preached at the widow Breedies to about 50 people on 1 Peter 2, 25. A great melting among the hearers. There is a good work. Here three or four were weeping for pardoning love. They were greatly affected. The work declines at Williams' but revives here. The Lord doth provoke them to jealousy for their slothfulness and divisions. But I hope they will revive again. Sunday, 3. I preached on 2 Corinthians 2, 11 with some vigor. About 200 to hear. After this I went to church. Mr. N. L. preached a good sermon on these words. I am determined not to know anything among you but to believe Jesus Christ and him crucified. I rode with haste to the drawbridge and spoke on 2 Peter 1, 20, 21 to about 200 people. The Lord was with us of a truth. Monday, 4. I preached at Furby's on Hebrews 4, 15, 16. Afterward gave an exhortation to the society and found great fervor among the people. Tuesday, 5. I preached at Purden's on Acts 17, 11, met the society, told the people the whole of our intention, and answered all the objections to the preachers and rules to the satisfaction of the serious. Joined three in society, won a young lad about 13, brokenhearted. Wednesday, 6. I rode to T. White's. I met the people at E. White's. They appeared to be stirred up when I told them that they were some of the first fruits of the spirit in these parts and that God was reviving his work a little distance off. Thursday, 7. I prayed frequently, read the first epistle to the Corinthians. I am kept watchful and have some holy breathings after God. I received a letter from Brother Ruff. He says the work deepens in the jerseys. It spreads in this Delaware state, also in Talbot, in Maryland. Friday, 8. Brother McClure came over. We settled a plan for the next half year in Maryland, Delaware, Pennsylvania, and Jersey. Our difficulties are great. We have not a sufficient number of proper preachers. Some who are gifted cannot go into all the states, on account of the oaths. Others are under bail and cannot move far. I have not spent this day as I ought, perhaps not one in my whole life. I read eleven chapters in the second of Corinthians in course. Brother Hartley, being bailed from Talbot Jail after near three months imprisonment, came to take Kent in my absence. He preached on persecuted but not forsaken, cast down but not destroyed. Saturday, 9. I went to the forks and lodged at Whitebrowns. Sunday, 10. The people had not proper notice at Twyford's. I preached on 1 Peter 1.8. In the afternoon I preached at Senior Turpans on Romans 6, 17, 18. About 200 were at both places, some moving at the latter. Monday, 11. I rose at five o'clock and returned to my study. I want nothing but devotion to God and to employ each moment for Him. This day I preached at John Cannon's near the chapel to about 300 people on Acts 17, 11. They did not understand much and felt less. I had a smart contest with a man upwards of 70 years of age, deaf to scripture, sense or reason, yet one that has been sorely afflicted. But age, like the word, if it does not soften, hardens. I returned to Whitebrowns. A few met me. I prayed and gave an exhortation. God was with us. These I call my children. I find my soul feels the good effects of prayer. Oh, what can stand before faith and prayer? Tuesday, 12. We are about to lay a plan to build a chapel at Browns. I preached the funeral sermon of one smith. It was thought he had a work of grace on his heart before he died. We are about 100 people. I spoke loud and long on Matthew 24, 44. I hope some felt and will remember it. Wednesday, 13. I preached at Joseph Turpins to about 100 people on Luke 13, 23 through 27. There was a move amongst the people. I met the class and they were serious. I had a fever, went over to HK's, returned at night, and made a plan for the house in the fork. Next morning I set off at nine o'clock, called on the way to a point preaching at a new place. I met with an old man who had strange notions about the Methodists rejecting the ordinances and pulling down the church, whom I endeavored to set right. I came to Joseph Moors about one o'clock and found myself better after my ride. I am kept through grace and find daily growth therein, and am resolved to spend an hour in devotion before I leave the room each morning. I am more than ever pressed with the weight of my work and the worth of souls. Ah, what is preaching without living to God? It is a daily unction we want, that the word may be like a hammer and fire from our mouths to break hearts and kindle life and fire. Friday, 15. I spoke on 1 Peter 1, 7 through 4 to about 30 people. It was a blessing to the people. I was a little unwell, did not, could not, employ my time as I wished. I live in hopes God will make me a blessing in this journey, after trials and disappointments. I read the epistles to the Philippians and Colossians in the order of reading the Bible through. Saturday, 16. I went to Joshua Moors and met the society, that were about 30 people. I exhorted for near an hour and spoke closely to the people who are apt to jar about professions. They are too stiff on both sides. Sunday, 17. I preached at George Moors to about 200 people on 2 Thessalonians 1, 7 through 10. I was assisted to be very alarming and hope not all in vain. In the afternoon I preached at Joshua Moors on Romans 6, 20 through 23. Some felt who were not at the morning sermon. Monday, 18. I rose at five o'clock. Lord, help me under all my trials. I addressed the throne of grace fervently, but cannot be what I want to be, at all times and in everything. Lord, think upon me for good. I was guided by my own experience, being much tempted to speak on Hebrews 4, 14 through 16, and found it was blessed to the serious part of my congregation. Here were about 400 people. I found several had been greatly tempted and ready to despair, as if there was no sacrifice for sin. But, blessed be God, we have a high priest. My reading was only the first epistle to the Thessalonians. Days are short, and traveling every day I do very little. Section 33 Recording by Brian Keenan Section 34 of Journal of the Rev. Francis Asbury, Volume 1 This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. Recording by Brian Keenan Journal of the Rev. Francis Asbury, Volume 1, Section 34 Tuesday, 19. I prayed often, read the second epistles of the Thessalonians, first and second epistles to Timothy, by half after nine o'clock in the morning. I am kept in peace and uprightness of heart, desire, and action. Oh, that every moment were devoted to God, that I could do more to his glory. I wrote to Bradley's and preached to about 80 people, was let out in speaking on 1 John 1, 7, 8, to a quiet, unfeeling people. I then drew a subscription for building a chapel here. My mind is in peace. Praise God. Wednesday, 20. I set out for Nanticoke and found the family unwilling to part with me. Mr. T. Y. preached at the church at Broad Creek. I had to meet the people at a new place, found about 80 or 100, rather wild, who looked with amazing wonder. I was exceedingly severe from Isaiah 55, 6, 7. Was invited to dine with Mrs. A. D., who seemed serious. I came to Joseph Turpins just at night, and spoke with a man under deep concern for his soul, and hope it will turn to good account in the end. I had a subscription bill and plan drawn for a preaching house in the fork. Thursday, 21. I preached at Turpins on 1 Corinthians 1, 20 through 25. But few people, and they too, unfeeling. I lodged at H. K. Ends. Friday, 22. Preached at White-Browns on Ephesians 2, 19 through 22. I had some liberty, but it is a day of small things. We obtained some subscribers, and laid out an acre of ground for the purpose of erecting our preaching house. I am kept by much prayer and grace. I had the curiosity to read Graham's journey through England. He gives a large account of the churches and noblemen's seats, but not so accurate on the face of the country and distance of places. Saturday, 23. I preached with some enlargement at Thomas Layton's on Hebrews 12, 4, to about a hundred people. The work of God increases here. Sunday, 24. Cloudy and rain. This day was appointed for Mrs. Jessup's funeral. There were about three hundred people. We had the use of the barn. I spoke with great opening on Hebrews 9, 27. Was much assisted in showing to my hearers. First, what it is to die. Second, the judgment, with the certain consequences of both. Third, the appointment for all men once to die. And contributed the argument against being saved from sin, drawn from death. That it is not a punishment to the righteous. That their constitutions being subject to decay makes it necessary, and an imitation of Christ, to suffer as he did in death without sin. I went home with Deep Oak. Monday, 25. I preached at William Laws's on Luke 6, last three verses. There were about a hundred persons. The work goes on. I went to see J. L. Jr., sick, and perhaps near his end. Tuesday, 26. Road to the Widow Mastons and preached to about seventy people on Romans 11, 12. Brother Pettichord and brother Deborah Laher met with me. After more than a fortnight's trip. I am preparing for quarter-meeting, expecting it will be a great time of the Lord's power. Souls are brought in every day. The death of Mr. Dickinson was something remarkable. Full of the world and judge of Caroline Court. He went to Badwell, was taken in an hour after, and soon took his departure out of this to the unseen world. He was often heard to speak against the Methodists. He knows now the truth of these things we controvert. Wednesday, 27. I was in close employment bringing up my journal and reading the Bible and Testament. Thursday, 28. I was helping to make the arbor to preach under and prayed frequently that God might be with us. Was not so spiritual as I wished. I read 2 Peter and so to the end of my Bible. I rose at three o'clock and spent an hour in prayer and retirement and gave myself to reading. I do not find the same life when at study, as when writing and preaching every day, though I become tired of both too much. Friday, 29. I visited the sick and spent some time in retirement. Saturday, 30. I preached a sacramental sermon from 1 Corinthians 11, 28 through 30. Was directed to the awful consequence of an unworthy and the blessings of a proper receiving it. Sunday, 31. We all went to church, preachers and people and received the sacrament. Messers Thorn, O'Neill and McGaw were present. Mr. O'Neill preached an affecting passion sermon. After the Lord's Supper, Mr. McGaw preached an excellent sermon. At night I preached in the barn on he that saith he abideth in him, ought himself also so to walk, even as he walked. Monday, 1 November, 1779. Our quarter meeting began in Edward White's barn. The three clergymen attended with great friendship. I preached on Isaiah 66, 6, 7 and had much liberty. There were about a thousand or twelve hundred people and the greater part were serious. Brother Garrison and Brother Ruff exhorted. Tuesday, 2. I preached again on 1 Thessalonians 2, 13 with more power and application to the people. We held our love-feast in the morning, preaching at twelve o'clock. Brothers Hartley and McClure exhorted. There were as many people or rather more than yesterday. The barn and treading floor filled. We had a close conversation with the clergy who informed themselves of our rules and were willing to give us all the assistance they could by word and deed. Wednesday, 3. We parted in much affection and great love. We appointed to meet at Mr. Thorn's Monday, 3 weeks. The Lord hath done great things for us among the people. May he make and keep us humble. I am unwell with so much exercise. The weather favored us much. After little rain it cleared away a fine, pure, healthy day. Only cool. All went well. There was great harmony among us, though men of different political principles. We suppressed these and all was love. There was an extraordinary deliverance this morning. Brother Edward White's boy, about six years old, fell into the well. Was prevented by his sister from falling head foremost, but no more. Young as he was he held the bucket. Went down as far as the bucket would go, came up, let go the bucket, took hold of the sides of the well, and saved himself. His father went down and brought him up. All these things demand notice and thanksgiving. Thursday, 4. I rose early, prayed several times before I left the room, and wrote to the stewards in Philadelphia. Most of my time today was taken up in writing. I am kept in peace with God. I am watchful. I here give a short and extraordinary account of the case of Aksa Borden. From her childhood she was attentive to reading her Bible, and oft times had serious thoughts of eternity. One day reading and meditating, an uncommon light and comfort flowed into her heart. Her soul cried out, Sweet Jesus, and was convinced Christ was her saviour. Her friends observing for a season that she was very serious feared a melancholy, which to prevent they gathered their friends and neighbours with music and dancing, thinking to rouse her, as they said, from her stupidity, or charm off her religious frenzy. Through various temptations she was prevailed upon to go into company, of course, into sin. She lost her comfort, and afterward fell into deep distress. She had heard of the Methodists, and was anxious to go to them that they might pray for her. Those with whom she was, paid no regard to her importunity, but locked her up in a room, and ordered all the knives to be taken away. She knew their meaning, but says she was under no temptation to destroy or lay violent hands upon herself. Soon after this her speech failed her, so that she only spoke half sentences, and would be stopped by inability. But by grasping anything hard in her hand she could speak with difficulty and deliberation. But soon lost this power, and a dumb spirit took perfect possession of her. She said, then it was impressed on her mind, the effectual and fervent prayer of a righteous man availeth much. She heard the Methodists were people that prayed much, and still retained her desire to go amongst them, and by signs made it known to her friends. And after about one year's silence her mother was prevailed upon to go with her to New Mills, New Jersey, about thirteen miles distant, where there was a society and meeting-house. They knew no Methodists, nor could get anyone to tell them where to find any, notwithstanding they were now in the midst of them. Satan hindered. Inquiry was made among the BTs who knew the Methodists, of whom we might have expected better things. They returned home, and after another year's waiting and silence, by signs her mother was persuaded to come to New Mills again. They fell in with the BTs again. But turning from them, with much difficulty, and some hours wandering, they found one to direct them. They went where a number were met for prayer. The brethren saw into her case, believing it was a dumb spirit, and that God would cast him out. Prayer was made part of three days. The third day at evening she cried for mercy. Soon spoke and praised God from a sense of comforting, pardoning love. During the two years of her silence she would not work at all, nor do the smallest thing. Friday 5 Set apart for fasting and prayer, though tempted at times I shall not be overcome. I had rather die than sin against God. I read about 100 octavo pages, then applied to the Bible for the exercises of the remaining part of the day. I began the reading of my Bible through again. Read a few chapters in Genesis, visited the sick in the neighborhood, but ate nothing till six o'clock at night. Had various struggles, but the grace of God is sufficient for me at all times. Glory be to Jesus. Saturday 6 I set out for Boyers, called at Joseph Perkins, who was convinced about two years ago by my preaching, but through fear and want of resolution was kept back. He said my preaching always came home to him. Now he has found peace. Sunday 7 I preached at Boyers on Luke 6 and last verse. Then rode to town and heard a most excellent sermon on follow peace with all men and holiness. The sermon was close and much to the purpose. I preached on 1 Corinthians 1 19 through 23, very close, and endeavored to tear away their props and false dependencies. I lodged at Mr. McGaughes. Monday 8 I rode to Hilliards where, with much comfort, I preached to about forty people and had the most liberty I ever felt here before. I read a part of the confession of faith, some good, and other very strong things in it. I thought the case of Robert Turner worth notice. He came from the jerseys into this peninsula and was useful in preaching. Louis Alfrey was convinced by him, who had been an extravagant sinner, and afterward became a useful preacher. The said Turner went home to his family to settle his affairs and intended to travel after a few weeks. Brother Ruff, from a great call, pressed him to go into the circuit before the time he intended. Ruff said, Suppose you had but a fortnight to live. Would you not go? Turner answered he would. By the time Ruff came round about a fortnight, Turner died with the smallpox. Tuesday 9 I spent my time in reading a part of the confession of faith and catechism and transcribing a few sections. I read two chapters and preached on the epistle to the Laodiceans. I was assisted in speaking and inwardly mourned over the people. Though very severely tried at times, I have great feelings in prayer and sweet consolation. I find the Lord revives my soul and I am greatly assisted. I preached at Alfrey's to about 30 people. I have been greatly let out every time I have spoken on this visit. Wednesday 10 I rose with a sense of the Divine Presence in wrestling prayer. I find peace, though not without some darts from Satan. I read three chapters in the Bible, rode to the widow Howard's and preached on Isaiah 53.1. I spoke as plain as I could, but I fear to little purpose, rode to friend Heather's's and found more love to these people than formerly. Thursday 11 I preached to about 40 people at Hilliards, 30 at Alfrey's and 40 at Howard's. I had liberty in speaking on the faithful and wise servant at the Forest Chapel. Friday 12 I spoke on Galatians 6, 16 through 18, and was pointed, but there was no great moving among the people. I dwelt upon the life and power of religion. If they understood me, I fear they did not feel the word. I kept this day in fasting till near four o'clock, and then took a cup of milk and bread. I have read the Confession of Faith and the Assembly's Catechism. They are calculated to convert the judgment and make the people systematical Christians. Saturday 13 I went to Wells' and had about 40 hearers. I spoke on Zechariah 8th chapter and last verse. We will go with you, for we have heard that God is with you. Brother Garrison preached at Shaw's at night. I received a letter from Mr. Jarrett, who is greatly alarmed, but it is too late. He should have begun his opposition before. Our zealous dissenting brethren are fraterning all out of the society who will not submit to their administration. I find the spirit of separation grows among them, and fear that it will generate malevolence and evil speaking. After all my labor to unite the Protestant Episcopal ministry to us, they say, we don't want your unconverted ministers. The people will not receive them. I expect to turn out shortly among them, and fear a separation will be unavoidable. I am determined if we cannot save all to save a part. But for the divisions of Rubin there will be great heart-searchings. Sunday 14 I preached at the chapel to about 400 serious people from John 4, to 28. I spoke for near two hours. Perhaps it is the last time. I preached at Shaw's in the afternoon on Numbers 10, 29, and following verses, to about 300 people, and had much sweetness. Surely there will be a work here. I have been pressed to go to Virginia. Time and circumstances must shortly determine whether I go to the north or south. Monday 15 I rode 12 miles to Stephen Black's and preached on John 12, 48, to about 60 people. I had some opening and met the class. I am kept in peace, though under reasoning about what is right and wrong. But I am determined to be on the shore side. Tuesday 16 Road to Callihan's and had about 50 people spoke on the kingdom of God is not in word, but in power. I then returned to Thomas White's. Wednesday 17 I rode to Stradley's and had about 60 people to hear, met the society of about 22 members, all serious, and under good impressions. I was surprised to find them so clear in their ideas of religion, and was blessed among them. Returned to Thomas White's, met the people, gave a warm, searching exhortation. I am troubled about our separating brethren in Virginia. I have read through the book of Genesis, and again have read the confession of faith, the assembly's catechism, directory of church government, and form for the public worship. Now I understand it better than I like it. I purpose to rise at four o'clock as often as I can, and spend two hours in prayer and meditation. Two hours in reading, and one in recreating and conversation. And in the evening, to take my room at eight, pray and meditate an hour, and go to bed at nine o'clock. All this I purpose to do when not traveling, but to rise at four o'clock every morning. Thursday 18 Spent the day in reading and prayer, but was sorely tempted. Wrote letters to W. Lynch, Waters, and the venerable Otterbine. Friday 19 I kept a day of fasting and humiliation. Saturday 20 Ended the reading of Salman's Grammar more than 600 pages. Sunday 21 Preached on John 5, 44, to the end of the chapter, and was clear and pointed. The people are stirred up, but there are disorders among them, occasioned by their unfaithfulness. Met the society, and afterward the Africans. Monday 22 Rose between 4 and 5 spent an hour in prayer and meditation, read a few chapters in the Bible before it was daylight. I want to be all devoted to God, every moment given up to Christ. Wrote to Maxfields and preached to about 300 people. Spoke on, Lord, are there few that be saved. First showed what we are to be saved from. Two, how we are saved. Three, why there are few. No open center can be in a state of salvation. No formalist, violent sectarian having only opinions and modes of religion. No hypocrites or backsliders. No, nor those who are only seekers. I came back, was much tried, prayed to the Lord for peace, and opened my Bible on these words. So the service was prepared and the priests stood in their places and the Levites in their courses according to the king's commandment. Tuesday 23 Wrote to Latins and preached to about 30 people from, through much tribulation, we must enter into the kingdom of God. Spoke as my own experience led me. Then returned to Edward White's and lectured on Moses meeting his father-in-law. Exodus 18 There were not many people, but they were happy. Wednesday 24 Wrote to the widow jumps and preached to about 30 souls on, why sayest thou, O Jacob, and speakest thou, O Israel, etc. There is a declension here, but I follow my own feelings. A great sweetness has attended me this day, although I drank of the warm wood and the gall in the morning. When I got out into the work, I am always happy. Thursday 25 Rose at four o'clock and had a sweet time in meditation and prayer from four to six. Purpose to spend two hours in the morning and one at night in these blessed exercises. Began this morning to read books on the practice of physics. I want to help the bodies and souls of men. Friday 26 Preached at William Laws's 100 people, spoke on Numbers 10 29. While meeting the class, some appeared greatly affected. This evening I read in the Bible and some books on physics. Also exhorted, for the people press upon us to hear the word. Saturday 27 Was kept in a calm after the devil had been tearing my soul like a lion, but he hath left me for a season. I looked into Rutherford's letters and they were blessed to me. Also looked into Doddridge's rise and progress of religion and that was also blessed to me. My soul is waiting on the Lord for full Christian perfection. I poured out my soul to the Lord for this and for my brethren in all parts of the world that the power of religion may continue with us as a people. I tremble to think of the cloud of the divine presence departing from us. If this should be, I hope not to live to see it. And with Mr. Wesley desire that God may rather scatter the people to the ends of the earth. I had rather they should not be than to be a dead society. Amen, says poor William Spencer. Sunday 28 Preached at the widow Breedies before church on Hebrews 10 12 and following verses. Had some liberty in speaking. Afterward went to church, received the sacrament and returned to Breedies and heard J. Cromwell an original indeed. No man's copy. Spent a day with Mr. Thorn. Tuesday 30 I intended to go to Chop Tank but Mr. M was coming down to preach a funeral sermon and desired me to stay. We spent an evening at the widow Breedies together and had some talk about erecting a Kingswood school in America. End of section 34 Recording by Brian Keenan