 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بابا دلا وياله من شراف عظيمي ما صليت صلاة I never prayed a Salah منذ اربعين سنة فوتييز إلا وأنا أدعو فيها للشافعي except I make duaفه I make duaفه إمام الشافعي رحمه الله ونحن في محتوى عدوة في أخلاق العلمة في أخلاق العلمة والمانزة والله نحتاجها والله هذه الناس العلماء ربانيون ربانيون أهل السنة دول أخلاق العظيمة المانزة والأخلاق العظيمة جدا نحن كمانزة بالعلمة إن شاء الله even if we are this is the kind of thing that we need to know we have to recognize those who are before us in virtue greater than us in nobility a more understanding of the religion of us that Allah سبحانه وتعالى honours them and he bestows his never ending mercy onto them that we love for our brothers what we love for ourselves our brothers who are out there who are calling to the sunnah who are spreading the توحيد wherever they are some we have met some we haven't met some of them we have met them we have seen them we have sat with them we love them when we met them we saw nothing except the sunnah from them and some of them we have never met them but we have heard their أشريطة and their tapes and their recordings and what has that built in our hearts by listening to them and hearing what they are calling to it placed love in our hearts towards them and it made us love for them that Allah سبحانه وتعالى elevates their statuses ranks, positions سبحانه وتعالى and then Allah سبحانه وتعالى brings the truth about and the truth of the matter is صاحب السنة the person who is upon the sunnah knows that he can't spread the sunnah by himself he can't he needs عوان he needs people to support him he needs aid from who other brothers and other individuals and sisters to come out and to spread the sunnah and the توحيد the calling to the deen of Allah is not a business where if somebody comes your business goes down we're all trying to make the توحيد especially at this time when the enemies of islam are spreading their falsehood and his guidance the people of the sunnah need to be more and more hardworking and more on the front line than anything else now we're going to be speaking about تلاميذ الإمام الشافعي the students of the إمام الشافعي and إمام الشافعي he has تلاميذ كثر he has many students one of the most famous students that he had in Baghdad is الحسن بن محمد الزعفراني he died in 260 محمد الحسن بن محمد الزعفراني أنا الحسين بن علي الكرابيسي الحسين بن علي الكرابيسي he died in 248 and the most famous student that he had in Egypt أهو أبو يعقوب يوسف بن محمد البيطي اسمعيل ابن يحيا المزني أبو محمد أبو يعقوب يوسف بن محمد البيطي he died in 231 اسمعيل ابن يحيا المزني he died in 264 أحمد who is أبو محمد صري أبو محمد he is الربيع المسليمان المغرادي he died in 270 هجرية and he is the narrator of the books of the إمام الشافعي كتاب الأم كتاب الرسالة and others he is the narrator but he is referred to as راوية المدهب he is called راوية المدهب the narrator of the مدهب as the man with the heavy mentioned that uses that term for him in the كتاب السير العلام النبلاء the 12th volume paid 579 إن شاء الله تعالى we will speak about the بعض الملامح في الفق الشافعي there are stages and the marahil and the levels that مدهب الشافعي consists of but the things that the مدهب الشافعي you stand on matters which the مدهب الشافعي consists of or it's a component of the first one is ما كتابه الإمام الشافعي with himself the things that شافعي he himself has written الإمام الشافعي is the only إمام اللذي عريفه بتدويل الفق والإمام إبه is the only إمام who is known to have written to have documented فق and given importance from the four إمام and he had written الأم كتاب الأم and the name shows what this book is it's a mother and it's a book that consists of what that's the first thing that مدهب الشافعي consists of the books written by شافعي himself the second is ما رواه تلاميد وعنو the things that his students have narrated from him the students what they narrated from him ومن أهم رواة مدهب الشافعي للقديم الإمام الشافعي the narrators are of two types those who narrated from him at his early stages which is referred and these are the students of بغداد when they narrate from him like الحسن من المحمد الزعفراري and الحسن من العالي الكرابيسي or الحسن من العالي الكرابيسي if they narrate from شافعي this is the قوله القديم this is all views that he helped and the narrators who narrated from him in his new views which is and his new opinions are those who narrated from him in Egypt and there is الربيع who did a 270 هجرية and also إسماعيل ابن يحيا المزني who did a 264 and also يعقوب ابن يوس ابن يحيا البويطي who did a 231 هجرية if ربيع ربيع ربيع إسماعيل المزني if any of them narrate from شافعي this is the قوله الجديد these are his own new opinions this is a new مدهب the third thing that the مدهب consists of is التخرج على أقوال الإمام الشافعي تخرج extraction on the statements of الإمام الشافعي will come to what that means will speak about اجتهد independent reasoning of إمام الشافعي الإمام الشافعي إمام الشافعي they are independent reasoning they are independent reasoning of the imams of the الشافعي if you now look at the structure of the مدهب الشافعي and what it consists of is really is similar to what المالكية that we just talked and the the first one was what مدهول on الإمام الشافعي بنفسي that which إمام الشافعي he sub-documented what he wrote the second one is مارا الله عنه تلاميده that which he students wrote and narrated from him that which he students narrated from him the second one is ما خرج عايمة المدهب على فتوة الشافعي that which the عايمة have extracted from the إمام الشافعي and the last is what مجتاة فيه مدهب the personal independent of the إمام of the مدهب الإمام الشافعي who is مدهب the documenting of it or the writing of it was done in two famous manners two famous ways the first one is طريقة العراقي أو البغدادين it's known as what the way that مدهب الإمام الشافعي was documented and it was written it became famous in two ways the first one is طريقة طريقة العراقي the طريقة of عايمة العراق or طريقة العراقي it's also known as البغدادين and the second one is طريقة خرسانيين this you will find very common in when الإمام النواوي does مدهب الإمام الشافعي كتاب المجموع النواوي يستخدم يستخدم مدهب العراقي و يستخدم مدهب خرسانيين يستخدم يستخدم يستخدم ماذا طريقة البغدادين أو البغدادين طريقة البغدادين أو العراقي فقط أخذ الفقو فيها عن الربيع والموزنين they took from only الربيع and they took only from إسماعيل منيحة الموزنين only the scholars of Baghdad فما البغدادين طريقة البغدادين أو طريقة العراقيين they only relied on إسماعيل منيحة الموزنين and الربيع من الإسلامان المرادي only and the most the most prominent scholars that took that طريقة طريقة العراقيين who only relied on الربيع الموزنين the only الربيع المرادي is أبو القاسب الأنماطي ودانية 288 and then after him القابي أبو العباس أسريد also after him محمد بنو علي القفال الشاشي and the person who became very well known in documenting this and writing it as a proper well written is أبو حامد الإسفرائيين who died in 460 جرية and then after him followed in that way الماوردي and أبو طيب الطبري الماوردي died in 450 جرية أبو طيب الطبري he died in 450 جرية as well and other علماء العلام that's well known very good now we are left with the second طريقة طريقة الخورسانيين في التدوين which is also known as المراوزة المراوزة نعم المريوزة نعم المراوزة is correct الخورسانيين سو طريقة الخورسانيين which is في التدوين it's also known as المراوزة it's also known as المراوزة this one became very common and well known on the Yad of القفال الصغير one I mentioned before the first one I mentioned محمد بن علي القفال الشاشي this is known as القفال الكبير this one on the other hand he's the small one who died in 417 17 هجرية and many followed him on this path like أبو محمد الجويني المحمد الجويني who is who who is المحمد الجويني huh no محمد بن علي الجويني and المسعودي they took this path and then after that many scholars came after them and what they did was they combined between طريقة العراقيين أو البغداديين and the الخورسانيين أو المراوزة they combined between the two طريقة the two paths and they made it into one it was the first to do that was إمام الحرامين أبي معالي الجويني رحمه الله in his illustrious and noble great book نهاية المطلب في درائة المثال and then أبي معالي الجويني when did he die he died here 400 and 70 67 and أبي محمد الغزالي he died here 505 هجرية what he did was جمع بين الطريقتين أبي معالي الجويني أبي معالي الجويني he gathered between the two methods and the two sorry the two طريقة the two ways and the two paths he made it into one صح he made it into one and then after that أبي معالي الجويني when he finished he stood in Tukoba who is the student of أبي معالي الجويني أبي محمد الغزالي الغزالي took from his teacher and he carried on and here they gathered they gathered between طريقة العراقيين and طريقة الخرسانيين who are the most prominent أئمة of the مدهب الشفعية they are known as the أعلام المدهب الشفعي they are the heads and the figures of the مدهب الشفعي who the مدهب الشفعي stands on there the backbone and truly to be said it's two individuals two individuals are the backbone of مدهب الشفعية the first one is الإمام الرافعي who he did a year he did a year 623 هجرية he did a year 623 هجرية he is the author of the كتاب أشرح الكبير and the second one is الإمام النووي who did a year 676 676 he wrote الإمام النووي wrote three books the first one is من هجر طالبين the second one is روضة الطالبين and the third one is المجموع which is شرح مهدب مدهب الشفعي are you with me brothers and sisters مدهب الشفعي تحقيق المدهب if you want to strengthen مدهب الشفعي and you want because the محقق of the مدهب آهو who did I said that the مدهب stands on الرافعي النووي الرافعي 23 and who is the explainer of the كتابة شرح الكبير النووي who did a year 676 who authored the three great books من هجر طالبين روضة الطالبين and المجموع which is شرح مهدب مدهب الشفعي here now I have to mention and I have to bring to your attention something very important which is that the مدهب الإمام الشفعي the مدهب الإمام الشفعي قد استقر على مدهب الشفعي its it's the insect itself based on the opinions whole by نووي الرافعي If you look at it and you follow it up the است possaار and what it goes back to and results is the opinions helpful by الرافعي النووي والرافعي anything النووي الرافعي agree upon اهم прошл zu it bring for لن يقول أن الشاكعية المدهب هو أن لا one argues it everybody takes it ومختلفة في anything they both differ on فما جازم بهم نواوي جزمن في المدهب if both of them differ but now he comes and he gives an unwavering conviction and he says it is the madham and he pushes it then they say it is the madham they give now a bit of superiority and a bit of station over rafi' وإلا فما جزم بهم الرافع they don't give it as much as they give what نواوي does as for if نواوي is unsure of a matter he says he states it but he is unsure of it and he doesn't do jazz he doesn't mention without unwavering conviction then رافعي does unwavering conviction they give it to رافعي they say رافعي is viewed he is the one who mentioned jazz he takes priority very good after that after that so we have نواوي and we have الرافعي we are now going to go أطبق lower than them a station on a level lower than the two of them ثم ما قرره في الشروحي then the شاكعية give importance to what are mentioned in the explanations of the works of نواوي like كتاب منهاج because remember who do we say that the مدهب الشاكعية stands on رافعي and who from within them to who's the higher one نواوي so نواوي رحمه الله تعالى ألمام النواوي he is كتاب المنهاج this book any show an explanation and commentary that are put on it especially the كتاب تحفة الروح محتاج by ابن حجر الهيثمي sorry ابن حجر الهيثمي with the time and the كتاب نهاية المحتاج by الراملي some of the شاكعية they see that the مدهب is مارجحة ابن حجر الهيثمي some of the scholars they see whatever ابن حجر الهيثمي strengthen is the مدهب and some of the شاكعية they see whatever الراملي strengthens is the مدهب why? because both of them are what? لأنهما because both of them are شرحا من هجر طالبين because both of them they explain which book من هجر طالبين which is written by ألمان أبو ذكر النواوي رحمه الله تعالى و لذلك كتاب من هجر طالبين أصبح العنده it became the backbone of the مدهب and through the شروح they give tarjihat they strengthen it based on the شروح and explanation that are put on it so some places in the world if you go today which they follow the مدهب الشاكعية they strengthen what? they strengthen ام حجر الهيثمي and some places in the world if you go you see that they strengthen الراملي you in the مدهب and that is important when you are speaking about هاد أمر مهمون في طبطي حكاية المدهب عند الشاكعية this is an important point that a person needs to give importance to when he is speaking about مدهب الشاكعية now we go to شاء الله تعالى so before we move on we have to understand this one what did we say? we just said that the شاكعي meant have the people in which they became they became truly affected by or they inclined to their views is who? النووي and الراكعية I said الراكعية I said النووي has three books من هاج الطالبين روض الطالبين and he has the مجموع which is a شارحة وات المهدب لابس حاك الشيارازي then I said to you if النووي and رافعي agree this is the matter if they differ they look at if نووي mentions an unwavering conviction and رافعي mentions an unwavering conviction who is giving security they go towards اليمام النووي if اليمام الرافعي رحمه الله mentions a view and he mentions an unwavering conviction but نووي doesn't they give it to who اليمام الرافعي رحمه الله then we said since نووي has now become more superior than الرافعي are you with me the كتاب which the شافعي are made there عنده their book they rely on is the كتاب which is منهج منهج الطاري من رتبا ينووي منهج has two شروح on it two prominent explanation on it the first one is the what تحفة المحتاج written by ابن حجر الهيتم ابن حجر الهيتم who died in 974 هجرية and the second one is نهاية المحتاج written by الرملي who died in 1004 هجرية these two imams ابن حجر الهيتم and the الرملي are both what the شافعي do ترجيح on in the مدهب because they have the شرح on a كتاب which is معتمد a كتاب which is truly relied on which is منهج طاري من by نووي so some places in the world who follow the مدهب الشافعي they will strengthen based on what they read on تحفة المحتاج by الحجر الهيتم and they will say this is what مقرر عند المتاب and some places in the world when you go to you find that they strengthen نهاية المحتاج by الرملي so there is that distinguished factor between the two which you will find now we are going to move on to speaking about بعض المؤلفات في المتاب الشافعي some of the books that are written in by الإمام الشافعي رحمه الله is the most famous book and then comes after that المختصر المزني الإمام المزني المختصر اسمعي لبن يحيا المزني رحمه الله اسمعي لبن يحيا المزني who died in here ويدد إمام المزني died I mentioned it هاي صعب when did he die 264 هجرية الإمام المزني رحمه الله إذا مختصر مختصر المزني and then they after that نهاية المطلب في دراية المدهب written by الإمام أبي معاني الجويني رحمه الله ذا كتاب نهاية المطلب has been summarized نهاية المطلب has been summarized by who it's been summarized by الإمام أبي حامد الغزالي with this كتاب البصيد and then أبي حامد الغزالي رحمه الله he summarized his بصيد into وقت الوصيد and the علماء they gave a lot of importance to these مختصرات and these شروحات so they they explained it and they went over it some of the books that have been placed explanation on is the وقت that are one of the شروح that شافعية give a lot of importance to is أبيان أيت هجرية روضة الطالبين ويتنبى نووي الحاول كبير با الإمام الماورديو and the تعليق أبيطيب أطبري on it and the تعليق ويحرسين on it and the بحر البدهب با الروياني وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا وديا والأمر أمامي هو كتاب متلعب الشجاعة والناء إن شاء الله تعالى which is very well known as متلعب الشجاعة but the real name of the كتاب is what الغاية والتقريب okay this كتاب will go to speak more about it إن شاء الله تعالى when we finish this مدخل إن شاء الله this كتاب متلعب الشجاعة has many shuruh and explanation on it one of the other books the mutoon that the علماء give importance to إن متلعب الشرطعية is the كتاب التنبي it is written by Abiy Ishaq Al-Shirazi this is 476 Hijriyat also there is another كتاب which is good إن شاء الله is good مقدمة the introduction of the Hadramia it is written by Abdullah ibn Fashl the Hadrami it is written by Abiy Ishaq Al-Shirazi it is written by Abiy Ishaq Al-Shirazi it is written by Abiy Ishaq Al-Shirazi it is written by Abiy Ishaq Al-Shirazi it is written by Abiy Ishaq Al-Shirazi before Nawawe the Rafa' came before Nawawe the Rafa' came there were 5 books which مدارل تقشفع الإمام الشرطعية 5 books that الإمام الشرطعية it is written by Rafa' 5 books and then after that it came back to Rafa' the 5 books are مختصر المزني المهذب it is written by Abiy Ishaq Al-Shirazi التنبي it is written by Abiy Ishaq Al-Shirazi الوصيط it is written by Abiy Hamid Al-Ghazani and last but not least الوجيز it is written by who الإمام Al-Ghazani these 5 books ومدارل تقشفع شافعية تقشفع it revolves around these 5 books and then after that these 5 books they all came down to الرافعي and Nawawe with me they came back they came down to what الرافعي الرافعي he wrote his كتاب الشرح الكبير الشرح الكبير he wrote all of those 5 books in there Nawawe on the other hand he wrote the Kitab as I mentioned before he wrote مينهاج الطالبين روضة الطالبين ونشرح المهدر by Ishaq Al-Shirazi in these 3 books he put all of those 5 books in there very good and we mentioned of course الإمام الناوية's Kitab المينهاج what did we say about it specifically شافعية they took that book on more okay they took the Kitab منهاج and they sat with that book and as I said to you there's two prominent شروح two prominent explanations that they took one of course is the Shahrah written by and the second one is the Shahrah written by those two is what they sat over and a person who studies if he studies and he finishes and he makes his way up after studying of course the Kitab by Ibn Raslan and he does and then he does what he call عمدة تسانك وعمدة تناسك by Ibn al-Nakib al-Musri and then after he goes to Kitab by إمام الناوية رحمة الله and then when he does شرح I mentioned the first Shahrah Ibn Hajar Al-Haytami and another Shahrah is he does the Shahrah of Al-Ramli this person is strong in مدهام الشرح very strong knows the مدهام very well knows the مدهام very well now insha'Allah we're going to go into بعض المصطلحات some of the مصطلحات some of the terms that are used in شافعية if you could to be him that the شافعية use in their books okay some of the terminology that I'm going to start with that I'm going to choose is when the شافعية use the word الإمام شافعية when they say قال الإمام the إمام said who are they referring to they mean إمام الحرامين الإمام الحرامين إمام الجوين رحمة الله رحمة الله إمام الجويني if the شافعية say القاضي they say القاضي القاضي said who do they mean they mean القاضي حسين if they say عند القاضي ييني عند القاضي ييني with the two القاضي who do they mean they mean الروياني الاماوردي they mean الروياني الاماوردي if they say قال الشارح the explainer said if they say the شارح said the explainer and they leave unrestricted like that they mean by this جل الدين المحلي who died in year 864 because he's one of the explainers on what and mean هج با إمام النووي okay that's when they say لكن قال الشارح of course they make it معرف اليف اللام then it doesn't refer to anybody other than جلال الدين المحلي but if they say of course قال الشارح شارح شارح without اليف اللام then of course they mean wherever book they are explaining the one who the book that they talk they're going over the person who explain that book if they say عند الشيخيني with the two sheikhs are عند الشيخيني with the two sheikhs or if they say قال الشيخاني the two sheikhs said who are they referring to they mean الرفعي النووي if they say الشيخ if they say الشيخs they make it plural who are they referring to they are referring to الرفعي النووي and سبكي سبكي 650 750 7 هجرياء when the شافعية say الاقوال الاقوال when they say الاقوال what do they mean by that it means the speeches the attributes to Imam شافعي when the شافعية say الاوجه when the شافعية say الاوجه mean forms phases what do they mean it means اراء the opinions التي يستمبط فوقها وشافعية امان شافعية وشافعية يستمبط بداعا على قوائده ووصولي بسبب رقم وفرنائي المدهب when the word طرق is used طرق طرق طرق it means that اختلاف الروات في خلقات المدهب that the narrators have differed regarding the transmission of the مدهب good good if they say اراء اراء من قوليه الأظهر من قوليه كده what do they mean here الأظهر means there's a ظاهر يقابله الظاهر it's the opposite to ظاهر meaning there's other opinions which are right but this is the most apparent one when they say والمشهور من اقوال الإمام كده when they say the word المشهور what do they mean this is the famous and the opposite to it is what يقابله غريب any view other than it has been transmitted but it's strange very good this is some of the مصطلحات التي تردوا في كتب الشافعية these are some of the terms that come in the books of the شافعية إن شاء الله تعالى I'm going to conclude بإبن الله anything which I have said wrong incorrect is from me الشيطان and Allah has messaged I'm free from it سبحانك اللهم بحمدك اشدو الله إله إلا الله أستغفروك