 yn y bydd gael y gwirio ar y mowy sy'n gweld i'w comesiynau roedd mae'r hollegion yn cofnodol, a wedi gweld o'r gwneud o'r rhanwysau, a y gallwn trengwyr gyda'r rhanwysau, mae'r rhai'r rhainwysau o'r canffod i ddwy i fan hyn yn ei rywbeth ddwy ac mae'r rhai'r rhai canffod i nodi y penderfynol, a'r rhai canffod i ddwy i ddweud y cofnodol fe ymdweud yma llawer o fod yn yser i'r penderfynol. Mae'n meddwl am y desbydd yw sy'n ddigom yn gallu bodie'n brifysgol filed ydw i'r sgolers. Mae'n meddwl am ei ddweud yn meddwl iddyn ni'n cerddau. Mae'n meddwl am y ddotru— fel ychydig mor hwnnw— C Roeddo â ddu, fyddwn i'r meddwl hynny. Be'n ddweud yw'r meddwl hynny sydd ymraged oedd o'r meddwl ar gyfer y oddagol. This, this, this, they have like that there, they're important, but no, I'm saying that people that actually were buried there, that they're my mentors, I don't get it they're dead. How are they your mentors? And I know all of us have these kinds of moments where we tried to explain to people what is it about the law of Ziarra, that makes us want to go year after year, even month I find so many times that I am a friend with those who are friends with and I am the enemy of those who you are enemies with. I'm thinking, you know, this whole time, yes, fine. You're friends with Jabr, I will look up to Jabr as well. You're friends with Habib, yes, I'll do Ziar of Habib when I come to do Ziar of Ymah Hasein. Or you're friends with Abadhar, okay, I will make sure I remember Abadhar. Okay fine, maybe that's the friend's part. But I was thinking, okay, who are their enemies? Okay, the ones who killed them, the ones who tortured them. What is it about those individuals that made them the enemies? Fine, they killed them, fine, they tortured them. But what was it in their values or what was lacking from their values that enabled them to get to such a terrible state in their mindset, in their intellect that they could commit such a crime. And ultimately, in most cases, it boils down to what? Ego, hunger for power, jealousy of those who had power. Seeing a man like Arritha alai hissalam emerge from a house on Eide in such humble clothing would tear that heart of the Abbasids. There was something about this ego, this pride and arrogance of these enemies of them that created them to be enemies of Ahle-Mohammed. And I thought we'll hold on. Are the enemies of Ahle-l-Bait those who hold those traits too? Is it just the ones who actually killed each of those infallibles that that's what makes you become an enemy of Ahle-Mohammed? Is it the act, just the act, is that the only thing? Is it maybe saying, well, it's all the billah that you have detest for Ahle-Mohammed that makes them an enemy? I don't know. I'm not sure that's what it is. I'm sure that contributes. But maybe there's something more underlying within it. Maybe these very individuals who we go and stand and we do our iddne dduchol at their zeara, and we say that I know, O imam, that even though I can't see you with my eyes, I know that you can hear my every voice. I know that you can hear my every word. I know that you'll reply to my salam and I know that as for Quran, that you are living and not dead because you are a martyr in the way of Allah. Maybe these very individuals, when I'm yearning for their salam, they'll return because it's Wajib. But do they see me as a friend or an enemy? Do they really want to associate with me the one who has the same traits of the one that killed them? And that's why I find it so rich that I'm so quick to say, yes, yes, they're my mentors. Yes, you know, come into my grave, I've come to visit you, you'll come to visit me, right? That was the deal. When I read Carmeliziano, that's the deal. I come to visit you, you come to visit me. That's how it works. I remember you, I weep a tear for you. You'll come to me. You'll use that tear to extinguish that fire. You'll come to me, right? But at the very same time, I'm enemies with those who you are enemies with as well. And you'd be enemies with those who have these cancers of those souls. And I'm one of those who maybe holds one of those tumors on my soul. Yes, come and cry. Yes, come and lament. Yes, give your money in the way of this cause. For if you are part of a moment that revives one person's life, it is as if you have given life to all of mankind. This is true in a spiritual sense as well, that if someone finds Ali Mohamed through a megylis, through a lecture, through a book that you have contributed to, you are part of it, of course. But if you're also their very enemy due to the tumor on your soul, then maybe they have a decision to make. Maybe that very person knocking on their varee, maybe that very person beating that chest is the one who Ahlulbayt sees as an enemy because I've not corrected that same vice that their killers had. Use these tears tonight to extinguish that tumor from your soul. Use that feeling tonight, that mournful state of this evening, to ask through Fatima Dazahra and Hazrat Muhsin aleyhim wassalam to remove any shackles from our souls so we can reach of our Subhanahu wa Ta'ala. Don't just let it be another Saturday night. Don't just let it be another way of mourning. Don't just let it be another megylis I attended. Start to write your own chapter.