 بسم الله الرحمن الرحيم في هذه الثلاثة الثلاثة سوف نتخلق رفعاً مثدولوجياً مختلفة بين نفسنا بسبب نظلم الأمران والنظمة العالمية سوف نتبع مثدولوجياً أولاً من إبن خلدون الذي تتعلم العالمية بشكل جديد بشكل جديد هذه المشاركة في محترق ومن المشاركة في المشاركة المسطقة في المشاركة جددنا بشكل جديد في العالمية حتى المثدولوجيا في العام 19 تقلقها بشكل جديد بشكل جديد في المجتمع لماذا هذا تقلق بشكل جديد ولكن بشكل جديد من الشكل جديد في العالمية قد يفعل المشاركة وكتب المحاكة بالمشاركة ومجتمع يتلقب بشكل جديد في العالمية وما يتلقب مشاركة وهذه الديد길ة مجموعة بحيث مجموعة العالم الأساسي. العالم الأساسي is basically a study of the external world, which is inanimate and determinant and subject to laws. The European methodology came to disregard our internal subjective experiences as a source of knowledge. And this internal subjective experience is the central mainstream for understanding human behavior. This was replaced by some rationality axioms, which are not related to our subjective experiences. And these axioms are based on rejection of God after life and judgment. And therefore they depict the human behavior as maximization of pleasure, at least for rationality. Also the understanding emerged based on evolutionary ideas that we are just a kind of animals. There is no meaning to life. Life is a jungle of cutthroat competition governed only by the survival of the fittest. And these are the ideas on which economic theory in particular and social sciences in general are built. Obviously this is dramatically in conflict with the Islamic ideas. So in order to create an alternative we must reject the axiomatic theory of rational behavior and instead start with an Islamic theory of behavior where we have great developments have been made in the recent era in building on the Islamic intellectual heritage to derive complex models of human behavior which incorporate the heart and the soul and the desires and the mind. This is a picture of the model of the human behavior which shows that we have drives towards evil and also drives towards good. The human heart is a battleground between good and evil. And this is a much more complex picture of human behavior than is available in the western tradition. Now we can conclude this intro portion of the fourth lecture by the remark that a theory of human behavior is fundamental to the construction of social sciences. That is the basic unit on which society is built and excluding subjective human experience as unscientific which it is because our human experience is unique non replicable so it is not scientific but excluding this leads to a dramatically wrong picture of human behavior. Our own intellectual heritage offers us a rich and complex understanding of human behavior and we can use this foundation to create an alternative theory of economics and also rebuild the social sciences. One side remark is that economic theory is exactly the theory of the nafse Ammar the commanding soul it tells us to obey the desires of the nafs and this is a spiritually stunted human being as opposed to this Islam's gift to mankind is an economy which allows us to make spiritual progress and is designed to create spiritual progress.