 تفتّف آدك الأيام فتّى وتنحى نحن نأخذ الآلية في التي الشيخ رحمه الله يقول وَأَوْجِبْ عَنِ المَحْضُورِ كَفَّا جَوَارِحٍ وَنَدْبُنَ عَنِ المَكْرُوْهِ غَيْرٌ مُشَدَّدِي قبل ما نتحدث عنه هو المساعدة ومساعدة لتساعد المساعدة و here the الشيخ رحمه الله يتحدث عن المساعدة في المساعدة لأن قبل أنه يتحدث عن it in particular the tongue, the eye but now he's actually speaking in general so the sheikh is here telling us to stay away from the prohibited things stay away from the prohibited things such as stealing to stay away from anger stay away from killing stay away from backbiting stay away from cursing stay away from committing zina all of that to the person he abstains from all of that و لذلك the sheikh also elaborated on staying away from the disliked things because that's also good that he told from it he said وَأَوْجِبْ عَنِ المَحْضُورِ كَفَّا جَوَارِحٍ stay away from the prohibited things and save God hold back your limbs و ندب عن المكروه غير مشددي and it's also highly recommended that you leave of the disliked things ليس مشددي but not in a forceful manner it's recommended, it's disliked الأداب الوسطة it's mentioned there و يجب كف يديه it is obligatory that the person holds his hand و خمه and his mouth و فرجه and his private part و بقية أعضائه and the remaining part of his limbs عما يحرموا from those things which are prohibited و يستنوا عما يكره and it is recommended to stay away from that which is disliked ابن جوزرحم الله he mentions he says هذا فيما لم يضرأ إلى ذلك و إلا يجازا this is talking about a person who necessity has not forced him to do it because that person is permissible for him some things which are prohibited they become permissible under necessity we're not talking about necessity here then the author رحمه الله he said و أمرك بالمعروف و النهي يا أفتا عن الممكن جعل فرض عين تسدني على عالم بالحذر والفعل لم يقوم سواه به مع أمن عدوان معتدي ولو كان ذا فسق و جهل و في السواء الذي قيل فرض بالكفاية وحددي ابن جوزرحم الشيخ رحمه الله here he's talking about calling to the good and prohibiting the evil و أمرك بالمعروف و النهي يا فتا عن الممكن جعل فرض عين تسدني calling to the good and prohibiting evil the sheikh tells us here so what does معروف first of all mean in Arabic now معروف is anything that the sharia commanded من ما يؤمر به شرعا it is anything that is ordered by the sharia a munkar means ما ينهى عجه شرعا anything that is prohibited from it شرعا in the sharia معروف النهي عن المنكر is واجب فرضعين as our overruling because الله تبارك و تعالى he said كنتم يؤعا خير أمة أخرجة للناس تأمرون بالمعروف وتنهون عن المنكر وتؤمرون بالله صورة آلة عمران آية 10 also الله تبارك و تعالى he said in صورة آلة عمران آية 104 which is on the other side of the page يسدول تقوم منكم أمة تجدعون إلى الخير و يأمرون بالمعروف و ينهون عن المنكر يعني أصول السيد سبحانه وتعالى لعين الذين كفروا من بني اسرائيل على لسان داودا و عيسة بن مريم ذلك بما عصوا و كانوا يعتدون كانوا لا يتناهون عن منكر فعلوه لبئس ما كانوا يفعلون صورة المائدة آية 8 آية 78 آية 78 في ذلك آية الله يقول that the disbelievers are cast لعين الذين كفروا the disbelievers are cast from the children of Israel on the tongue of who على لسان داودا و عيسة بن مريم on the tongue of نبير الله داود and also on the tongue of عيسة بن مريم ذلك بما عصوا and the reason for that is because they they disobeyed their lord و كانوا يعتدون and they transgress they exceeded their limits كانوا لا يتناهون عن منكر فعلوه they never prohibited one another from an evil that one did they didn't الله then says what an evil thing which they did what an evil thing in which they did also the messenger صلى الله عليه وسلم أزمام الترمذه narrated in his sunan or in his jami'a عن حذيفة رضي الله تعالى عنه عن النبي صلى الله عليه وسلم أنه قال that حذيفة السن والذي نفسي بيده I swear by the lord in which my soul is in his hand لا تأمرونا بالمعروف you will call to the good ولا تنهون عن المنكر and you will prohibit the evil أو لا يوشك أن الله أن يبعث عليكم عقاب منه ثم تدعونه فلا يستجاب لكم or الله will bring out from you a punishment ثم تدعونه then you try to supplicate to him فلا يستجاب لكم أن يدعاوه بيكستر you make dua أن يدعاوه بيكستر أصر إن النذة حديث ده مسجل صلى الله عليه وسلم he said لا تأمرونا بالمعروف you will call to the good ولا تنهون عن المنكر and you will prohibit the evil أو لا يسلط أن الله شرارك شرارك فلا يستجاب لكم you will call to the good and you will prohibit the evil or Allah will place over you the evilest ones amongst you and they will govern and control the righteous ones and they will control the righteous ones and they will control the righteous ones and they will control the righteous ones and they will control the righteous ones then the righteous ones will make dua فلا يستجاب لكم and their dua will not be accepted also the messengers صلى الله عليه وسلم have said there is not a people فيهم رجل يعملوا بالمعاصل there is not a group of people or there is not a nation or there is not a people in which amongst them a man commits sin وهم أعزوا منه and they are more stronger than him و أملع and they can prevent him they can stop him لا يغيروا and they choose not to change the matter إلا أصابهم الله بإعقاب except Allah will afflict them with a punishment except Allah will what? He will afflict them with a punishment وقال مصعر مصعر he said أمرا ملك أن يخصف بقرية أمرا ملك أن يخصف بقرية أن يخصف بقرية أن يخصف بقرية أن يخصف بقرية فقال فقال فقال so and so who is a worshipper is amongst them الله سبحانه وتعالى said to the angel فأوح الله إليه أن به فبدأ الله said to the angel start with him why فإنه لم يتمع روجه فيه ساعة the reason is because لم يتمع لم يتمع when the person becomes angry what happens to their face they go like this they get angry yet that person he is evil act so in this righteous servant sorry he never got angry for the sake of Allah فإنه لم يتمع روجه فيه ساعة لم يتمع when the person becomes angry it means that he never got angry for my sake because the believer if Allah is حرومات إذا هو تكو حرومات الله if Allah is sacred in legislations are being disobeyed the believer's heart he cannot hold himself together و لذلك عائشة رضي الله تعالى عنها she said what رسول الله صلى الله عليه وسلم he never used to give victory for his own self somebody did something to him forgive but if somebody did something to Allah and his religion the messenger صلى الله عليه وسلم he will get angry for it and if the hadith they have come regarding this are immense and they are extensive regarding what الأمر بالمعروف و النهي عن المنكر I don't want you to always remember this والله if it wasn't for أمر بالمعروف and if it wasn't for النهي عن المنكر if it was not ولولا الأمر بالمعروف و النهي عن المنكر ها لشاع الجهل the ignorance would have spread و بطال العلم and knowledge would nullify and you see on the pulpit زناديقة you see the what شرار خرق الله the evilest the worst people on the face of this earth will be given خطب the final assignment الأمر بالمعروف و النهي عن المنكر it is what it is what gets rid of ignorance and it is what makes knowledge prevail الأمر بالمعروف brothers and sisters فرض على كل مسلم it is obligatory on every muslim لا يسقط في حال من الأحوالي it will never be uplifted from you الأمر بالمعروف عن المنكر it will never get uplifted from you and the person is always able to reject the evil and to accept the good on the different levels that the hadith of the messenger صلى الله عليه وسلم so that's why it's always obligatory on you and you will either fall in one of these categories anyone of you who sees evil stop it with your hand if you are not able فبيلسانه يوطن فإن لم يستطع فبيقلبه if you can't do it with your tongue then do it with your heart مراء منكم مكرف لغييله بيدي فإن لم يستطع فبيلساني فإن لم يستطع فبيقلبه و ذلك أضعف الإيمان and that is the weakest branch of the iman and because of that فلا يجوزو it is never permissible for you it may happen that you may not be able to physically stop it and it may happen sometimes you may not even be able to say it but what you can never escape from which you have to come with is your heart your heart has to reject the evil and to accept the good and it is not permissible for you يربى بالمعصية to ever be happy with a sin and a crime that is being done ولولم يقدر على إدالتها it doesn't even matter if you can't stop this evil it doesn't matter if you don't have the ability to eradicate and get rid of this evil لذلك that's why ابن أبي الدنيا ابنه أبي الدنيا he has in his he has been living in knowledge of the future but all the narrations that have come from from his own chain of narration he speaks about it ابن أبي الدنيا he brought in his book a Hadith from Abu Hurayla that the Prophet ﷺ من حضرة معصية anyone who is present in a place where sins are being done فكرهها and he dislikes it فكأنه غابع عنها ومن غاب عنها and anyone who is absent from a gathering which evil is being done but he loves it فأحبها فكأنه حضرها it is right although he was one who was participating in it So as I said before الأمر المعروف النهي عن المنكر إنه فرض على كل مسلم لا يسقوط في حالي من الأحوالي it will never be uplifted for me And based on the statement of the author here he mentions that which is what و أمرك بالمعروف والنهي فتا عن المنكرج على فرض عين It is a individual obligation to call to the good and to prohibit the evil So that's what we take from the statement of the author رحمه الله Now we want to know something If a person is scared and he fears for himself what does he do I just touched on it just a bit a minute ago What gets lifted from him is the first part of الأمر المعروف عن المنكر which is to physically stop it فيها خمس يا إما ابن رجب رحمه الله ابن رجب إنه كتاب جاء معلوم الحكم و قد نصل أئمة و على ذلك منهم ماليك و أحمد و إصحاق و غيرهم إمام أحمد و إصحاق بن راهوية و إمام ماليك before them There is clear statements of this which is what The أمر بالمعروف أنه علي المنكر is lifted from your shoulders If the person is scared that falls under if he is not able فيها is if you are scared then it can be lifted from you but what can't be lifted from you and these are not referring to what's in your heart meaning if you physically fear if you stop something and if you physically fear if you speak then it can fall under the one who is unable to do so That is the statement of Imam ماليك مام أحمد و إصحاق and other than them ابن الشب رمة ابن الشب رمة فيسد الأمر بالمعروف أنه عن المنكر كالجهد تأتي جهد call it to the good and prohibit and evil is a jihad تأتي جهد يجب على الواحد أن يصابر فيه الإثنين و يحرم عليه الفرار منهم ولا يجب عليه مصابرة أكثر نجلي و يحرم عليه الفرار و يقول يجب على one person to be patient to be patient with two people in a battlefield how many people can you fight with two he said if you are calling to the good and prohibit and evil and they are two people and you're scared of them up to two you have to be patient you're not allowed to run but if it's more than two more than two he said و يحرم عليه الفرار منهم ولا يجب عليه المصابرة أكثر نجلي but if it's more than two then it's not upon you you can you can you can stay away from doing it what about if a person fears insult فإنخاف السمب أو اسمع الكلام السيء لن يسقط عنه الإنكار لذلك the person is what if a person fears insult name calling people are going to call me names if I say this if I prohibit the evil from this the people are going to call me bad names they're going to ridicule me I'm going to be shown in an evil light yeah then we say to this لم يسقط عنه الإنكار و بذلك for you the ruling is not lifted from you you still have to do أمر بالمعروف أنه يعاني المكر أما محمد صدق رحمه الله are you with me when Imam Ahmad said that when Imam Ahmad said that it was then set him Imam Ahmad clearly said that إنخاف السمب if a person fears to be insulted أو he fears اسمع الكلام السيء or somebody is going to make him hear evil speech that he doesn't like to hear somebody is going to call him names then Imam Ahmad said it is not permissible for him to stay away from calling to the good news he still has to do it then Imam Ahmad was reminded of the hadith which the Prophet SAW said ليس للمؤمن أن يدل لنفسه it is not befitting for a believer to humiliate himself then the Sahab was asked يا رسول الله كيف يدل لنفسه how would one humiliate himself the Prophet SAW he presents himself من البلائق he presents himself to a problem لما لا طاقة له به which he has no ability for Imam Ahmad how can you say that he has to he has to still call to the good and prohibit the evil within this hadith Imam Ahmad said ليس هذا من ذلك this hadith is not talking about that this hadith is not talking about that and what strength is Imam Ahmad's speech is the hadith in which أبو داود إبنو ماجأة ترميذي they narrated on the authority of أبي سعيد that the messenger SAW SAW said أفضلوا الجهادي the best form of jihad is a word to عد لين عنده سلطان جائل it is saying speech of justice speech of truth in the presence of a tyrant leader next time you say it إما محمد أبو داود ترميذ أبنو ماجأة ترميذي now listen to this you know the leader he is a tyrant leader and you know he is going to deal with you in a very severe way yeah و لذلك أبزار he narrated in his musnad huh he narrated in his musnad which is called البحر الزاخر أما البحر is called البحر الزخار man in the chain of narration there is a there is a jihala somebody who is unknown on the authority of أبي عبيده عام البنو جرواح he said قلت يا رسول الله I said to the messenger of Allah أي شهاداء أكرم عند الله which of the martyrs are most beloved to Allah which is the greatest form of the martyr the messenger صلى الله عليه وسلم رجل أيمان قام إلى إمام جائر فأمره بمعروف و نهاه عمون كريم فقط له أي من who stood up to a leader who is a tyrant leader and he called him to the good and he prohibited him from the evil and he got killed because of that إبنو جوزي إبنو جوزي he said فأما السبو as for calling و الشتمو and insults فليس بيعذرن فسو كوتي it is not an excuse for one to be silent just because you are going to be called names or you are going to be insulted it is not an excuse it is not a justified reason a legitimate reason for one to be silent and not called to the good and prohibit the evil why is that إبنو جوزي he said لأن الأمر بالمعروفي يلقى ذلك في الغاليب because the one who is calling to the good the majority of the time that is what is going to happen to him anyway the people are those who are inclined to that desire and those who are inclined to this evil act they will continuously want to carry on doing this evil and so they are always going to insult you give you evil bad names so that is going to happen regardless و لذلك إمام أبو داود السجستاني صحيب السنان he has a book which is مسائل أبو داود الإمام أحمد there is a question that he asked and it is published a question that he asked إمام أحمد and he answers those questions إمام أحمد أبو داود إمام أحمد يشتموا a person who is insulted إمام أحمد يحتمل من يريد أنه يأمر أو ينهى ولا يريد أن ينتصل بعد ذلك he will have to يحتمل meaning he will have to carry the burden he will have to take that on you see شغل سامي بن تيمة رحمه الله he said الصبر على أداء الخلق عند الأمر بالمعروف و النهي عن المنكر اللم يستعمل لزمة أحد الأمرين إما تعطيل الأمر والنهي و إما حصول فتنة و مفسدة أعظم من مفسدة ترك الأمر والنهي أو مثلها أو قريب منها و كلاهما معصية و فساد قال الله تعالى و أمر بالمعروف و أمر بالمعروف ونهى عن المنكر وصبر على ما أصابك إن ذلك من عزم الأمور فمن أمرى و لم يصبر أو صبر و لم يأمر أو لم يأمر و لم يصبر حصل من هذه الأقسام التلاثة بسدها و إمنا مصلاح في أي أمر و يصبر كبريتين يقول something very powerful he said الصبر and patience على أداء الخلق in the harming of the creation الصبر to be patient على أداء the harm of the creation when calling to what عند الأمرى بالمعروف و النهى عن المنكر when calling to the good and prohibiting the evil he said if that is not used إلا مستعمل if it's not used meaning patience is not used لازم أحد و أمرين one of two problems who come out of it and if a person does not use patience when calling to the good and prohibiting the evil patience from what from the harm of the people if he doesn't do it he said one of two things happens one إما تعطيل الأمرى و النهى إذا the dismantling of the command and the prohibition that's going to occur dismantling of the command and the prohibitions و إما أو حصول فتنة و مفسدة أعظم من مفسدة ترك الأمرى و النهى أو the fitنة the trials and the tribulation and the corruption which will occur حصول that he will gain is greater than the corruption of leaving calling to the good and prohibiting the evil or even equal to it or even close to it and all of those two are a thin and corruption and he said because of that الله تعالى he set to us و أمر بالمعروف he called to the good وانه عن المنكري and prohibited the evil وصبر be patient على ما أصابك be patient on that which afflicts you إن ذلك من عزم الأمور that is the strongest of the matter فمن أمرى إبريتيمي said anyone who who orders the good ولم يسبر and does not show patience أو صبر أو he shows patience ولم يأمر but he doesn't order أو لم يأمر أو he does not order ولم يصبر and he doesn't show patience حصل من هذه الأقسام من تلاته المفسدة from those three that I mentioned corruption will come out of it وإنما صلاحه good and prosperity is in what في أن يأمر و يصبر for the one to order and to be patient now the question that also comes into places is that when you're calling to the good and you're prohibiting the evil do you have to hope that that what you're trying to say will reach the masses or in better terms or in better weddings is it permissible or is it a condition for you to call to the good and to prohibit the evil that you have a high assumption that the evil you're prohibiting will remove and it will go and the good that you are trying to put forward will be taken is that a condition for you to call to the good and prohibit the evil this is a question that is very important so I want to call to the good and I also want to prohibit the evil do I have to know that this command in which I'm going to call to and this evil which I'm going to prohibit that is going to be taken it's going to be accepted is that a condition we'll leave that for the next lesson إن شاء الله أستغفرك وأتوب إلي