 وَأَقُولُ فِي القُرْعَانِ مَا جَاءَتْ بِهِ أَيَاتُوْهُ فَهُوَ الْكَارِيمُ المُنزَالُهُ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَى فَالْهَاديِ وَلَا أَتْ أَوَّالُهُ الحمد لله رب العالمين بحمد الحسن والثلاث جبيب وشهد الله لا إله الله وإحداث لا شريك لا يقول الحق وهو يهدي السبيل وشهد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله تعالى سنذهب through two things إن شاء الله تعالى لذا هذه الألعاب سيكون لن يكون محاضر سيكون لن يكون ألعاب الحسن حتى أن يكون لن يكون خارج الحياة من الإمام سيكون لن يكون لن يكون ولكن سيكون لن يكون الكثير من العلم ومعرفة فيها إن شاء الله تعالى وإنها مهمة والأخي أن شخص يوجد time to study the biography of the pious predecessors because when you leave of these people's lives it does have a toll on you it actually makes a person deviate ودي ذلك as a poet he said when our heart becomes sick our aspiration goes low we're not up to standard what do we do we cure ourselves with your remembrance the remembrance of the Sahab the remembrance of the students of the companions and the righteous people we cure our hearts and the illness of the hearts with what the biography of those great scholars وَنَتُرُكُدِكَ حَيَانًا sometimes we leave of reading the biography and what happens if an entire soul we turn on our hills so reading the biography of the scholars is vital I forgot to write a beautiful quote that I came across in the كتاب تهدي والأسماعي واللغات by the Imam of Nauwi but I will paraphrase it it's from the book تهدي والأسماعي واللغات it's from the book تهدي والأسماعي واللغات and it's a statement of who an Imam and the Imam of Nauwi رحمه الله and the Imam of Nauwi he said that the scholars reading their biography because the book تهدي والأسماعي واللغات it's divided into two the first part of the book it talks about تهاجم biographies and the other part of the book it talks about and it deals with language based issues that's why the book is called تهدي والأسماعي واللغات so the Imam of Nauwi who says before he starts the biography يرحمه الله he says that the benefit of studying the biography of the scholars is and he states some benefits and from the benefits that he mentions is that they have more rights on us or they have placed or they've done more virtue for us and good for us than even our parents because your parents sometimes may nurture you on a dunya purpose whereas the scholars they say you're here after for you and they're the ones who transmit this for you and he also says that the benefit of studying these scholars is if their statement oppose one another who do we give presidents to like an Imam فلان says this and another Imam says this are they even equal we need to know their statuses and their دلجات and their positions so when there happens opposition towards one another or they have خلافات we know how to do ترجح between statements based on the biography that we studied and their lives so it's vital to study these people's stories ونذلك even Allah تعالى he mentions in the Quran when he talks about the prophets he says that in the story of these prophets is what قد كأنه في قصصه إبالتاً لقولي لله there are lessons in it for the wise person in the lives of the prophets and the lives of the scholars there are lessons in it for us brothers and sisters that we have to understand and by studying their lives we realize that we're not alone in many things that we assume that we're alone in the struggles that we think we're going through we actually have scholars who have gone through those struggles and what they came out of it so it's vital and I cannot point out a person as great to study his life then بخارر رحمه الله و تعالى always from those great people whose life should be studied and a person should go through his life and إن شاء الله و تعالى you're going to see a lot of amazement about this Imam's life and the way that I plan to go through it is every point that I think needs to dump on and pondering over I will mention it إن شاء الله و تعالى and I'll say look at this pointless place on our day to day life and see where we are in regards to this Imam because these people are the people who we want to compete with in terms of entering جنة because إمام البخاري was working towards جنة so we need to see that if our working towards جنة is equivalent to this or if it's like this if not then we know that we're back on the line when it comes to entering جنة are you with me brothers so the way I want to speak about إمام البخاري whose life is in two ways I asked if there could be a handout have you all received the handout or at least you've got it okay good so just follow that إن شاء الله و تعالى the way that I plan to go over إمام البخاري whose life is in two ways number one I want to speak about his personal life his personal life and the second thing that I want to do speaking about his life is what he's academic his educational background that's the second part I want to talk about his حيات his حيات العلمية he's what his حيات العلمية so I'm going to talk about his حيات الشخصية and his حيات العلمية حيات الشخصية means his personal life just as a human as a person what was he like and I'm going to then speak about the second part of his life which is his knowledge his educational so the second part I'm going to speak about الإمام البخاري الإمام البخاري علم and his knowledge how was it like so what I will do إن شاء الله متعالى is the first point does everyone have the first first what does the first point say his name and where he was born and where he was born رحمه الله متعالى that's number one and the second one is what the country right number three is upbringing number four the virtues and the good qualities of this إمام number five his residence إن شاء الله متعالى those are the five that are going to be about what his personal life then we're going to move on to his what his academic side what's the first point on his academic he was seeking knowledge and hadith the second his strong memorization his strong memorization number three his travels his travels number four his teachers number five his students number six his books number seven then we finished speaking about the life of the إمام that's the way to tackle his life and then we're going to go to صحيح البخاري the book now the last two صحيح البخاري what's the first one for that one so we broke that one right the book the way we go through it is in two ways like we go through his life in two ways we'll go through his book in what in two ways hey what's the first one the name of صحيح البخاري I forgot to write this point the name of صحيح البخاري we're going to go through in three ways إن شاء الله when I come to it I'll explain it إن شاء الله اسمه الكتاب اسمه الكتاب موضوع الكتاب okay number two روات صحيح الإمام بخاري رحمه الله إن شاء الله it's our position it's our manager And then it's our position oh And if you take a look at it if you read it and it says we take a look at the house it has a picture it says 중 if the house it has a picture it has a picture so if the house it says and a picture and another it has a picture محمد is his name I have to know this now أمام بخاري his name is what محمد yeah, his father's name is what اسمعيل his granddad after that مغيرا ابنو so let's say this name now we have to say it together ابنو بر ديز با بر ديز با is his name okay this way of saying بر ديز با is the correct way two scholars said that these are benefits you write down بر ديز با is how you say his name and two scholars they said that this is how it should be said بر ديز با the first one is امام نوي امام نوي says in this تهديول اسمائي تهديول اسمائي واللغات الامام the first imam who said his name is بر ديز با is who امام نوي number two is ابنو ماكولا ابنو ابنو ماكولا ابو نصر ابنو ماكولا the second imam who said his name is بر ديز با like that is ابو نصر ابنو ماكولا has everyone written that so now what have we got we have his name صحيخ what's his name محمد his father his father's name is what his granddad's name is his great granddad is and بر ديز با question here is what does بر ديز با mean has anyone looked it up what the word بر ديز با means another benefit بر ديز با means زراع زراع do you know what it means افامة or صح that's فامة نعم the term بر ديز با is what فامة that's what the word means that's the strongest opinion we don't want to confuse you with the other أقوال so بر ديز با it means what فامة امام البخاري he was a Muslim and so was his dad and so was his great so was his granddad was his family always a Muslim no where did the Islam come into his family or who was the first person within his family who became a Muslim مغيرا مغيرا so he said محمد هي ابنو سمعيل ابنو ابنو مغيرا is the one who entered Islam مغيرا اسلام he took Islam who did he take Islam who gave him the Shahada and brought him into Islam the leader of the leader of بخارا brought مغيرا into Islam does anyone know the name of that man his name was do you hear that امام البخاري his name is محمد ابنو اسمعيل ابنو ابراهيم ابنو مغيرا ابنو بر ديز با الجعفي have you heard that word جعفي the man who brought him into Islam is جعفي he was the man who brought him into Islam was اليمان الجعفي the man who brought him into Islam is اليمان الجعفي so here I want a benefit I want you to all write this point down which is that there were a view held by some scholars which is anyone who brought you into Islam you took their village that's how it was so بخاري he is جعفي يول not do slavery not through slavery three times people take people's names and they take their lineage one is Islam is called وَلَاءُ الْإِسْلَامَ you see this very much in books مولاهم صح you read that in books of Taraj you see that a lot مولا you read that a lot when you books of سير علامي نبالا and books of Hadith you keep coming across that you need to know there's three types of Mola I mean there's three types of وَلَاء the first one was what a person will bring you into Islam you will take their name and you will follow that family just like what happened to who ألمام البخاري he's جعفي from that angle the second one is what that's called وَلَاءُ الْإِسْلَامَ the second one is وَلَاءُ الْعِتْقَ person was a slave okay he takes the name of that master that was present before Islam and Islam did not introduce that Islam worked with what was already there نبال ثري does anyone know the third one the third one is وَلَاءُ الْحِلْفِ حِلْف means a person will come to a people and he will say or they will say you're a member of us from now onwards we consider you to be from amongst us are you with me and that's ألمام ماليك ألمام ماليك is تيمي تيمي is قريش ألمام ماليك is أصلي he's from Yemen where did قريش come to him from ألمام ماليك was not تيمي but his family they had a حِلْف a confederence with a people and so the name came from there okay that happens a lot a person becomes a people finally he just becomes part of them and now with these we have what we call nationalities right you become a British things like that that was a form of this person is one of us those are the three types when you see it ألمام ماليك sorry ألمام ماليك which one is he from the three إسلام now we learn when we learn that so we learn his name محمد إبنو إبنو مغيرا إبنو بردسبة جعفي يومولاهم جعفي يومولاهم so we know his name we know his نسف where he goes back to جعفي is where we took him to what is his place where is he from بخارا بخارا according to the scholars is what they call ما وراء النهر ما وراء النهر is anything I looked the English word up but I can't even pronounce it so I don't want to even embarrass myself trying to say it but it's T-R-A-N-S-O-X something like that google it up you'll see it but in Arabic the word نهر it's anything that's on the other side of the نهر نهر was this this ocean was always behind it was خراسان and two other places which were on the west side of it بخارا which is today known as باكستان and تاجكستان an English is called what تاجكستان right those two and خراسان I would advise you brothers to read the كتاب معجم البلدان معجم البلدان and read what بخارا was like بخارا was like and the علما it produced and today look at the situation it is and the way that it is okay ألمام البخاري ورحمه الله he's now still buried in بخارا أزبخستان he's there we're gonna look at it later and it's sad because he's grave is built شرين big, humongous شرين and it's decorated it's excessively built نعم so he that's أمام البخاري's name هايه brothers have we taken his name does everyone know بخاري okay where was ألمام البخاري born ألمام البخاري he was born in بخارا he was born at the 13th of شوال 13th of شوال after Salatul Juma the year was 194 so how we accuracy they know what time he was born and his death is also accurate and the scholars of hadith this information is vital because somebody can claim I met this person I took hadith from him they wanna know what time the person died when he was born so no one claims that they met this person and took hadith from him بخاري was born in بخارا 13th of شوال on a friday on a friday the year was 194 194 بخاري was born رحمه الله and I'm gonna touch this on in more details he was born with eyesight but he lost while he was young he wasn't born blind he was born with eyesight لكن قدها ببصره his eyesight went he lost it and when his eyesight went his mother became worried excessively worried okay she became excessively worried for her son and what she did was she used to make so much dua for her son that Allah brings back his eyesight and I want us to ponder here this is a this is a point to ponder and to think over which is the imam's mother you realize where a righteous person will come out from what type of household will he come out from we're gonna see his father later when we look more into his virtue and etc but look at his mom now his mother made dua عاش made dua عاش she begged Allah what happened she went to sleep and when she went to sleep in her sleep she saw who did she see خليل الله in her dream and then he said to her يا هذه قد رد الله على منكة الله سبحانه وتعالى has given and brought back to your son his eyesight why because the dua that you were making for him was excessive you were begging Allah too much what's amazing is I came across this reference of course it's here على منه بلا and also in the Kitab شر عصور اعتقال اهل سنة والجماعة by أبو قاسم هبت الله إلا لكائيو at the last point part chapter أبو قاسم هبت الله إلا لكائيو talks about Karamaat Al-Oliya and he adds the mother of the women who had Karamaat he added her to the chapter of Karamaat Al-Oliya one of the عقيدة is that they believe Karamaat and he mentions with the conditions and in there he mentions who the mother of the Imam Al-Bukhari she begged Allah she cried to him and that night when she went to sleep الله تبارك وتعالى and she showed her in her dream نبي الله خلي الله إبراهيم and Ibrahim said to her your son's eyesight is back and in the morning when she woke up نبي الله إبراهيم Sorry لفامل بخاريو his eyesight is back he could see so she saw the dream in the night and in the morning when she woke up بخاريز eyesight قصة but half of the hadith did not allow it in his kitab had usari which is مقدمة صحيحة البخاري he said this hadith or this story, this waka'a not every alim and ulama in hadith ever dweakened it every one of them they transmitted it عدد لا يخصا and I won't mention the 40 plus scholars I came across in their books they mentioned it not one of them said it's weak or it's not correct or this didn't happen so we'll take it so we now finish the first point which is his name, his lineage and his birth an extra benefit which is how he was young we also talked about his village did we not mention بخارا we spoke about بخارا now we're going to speak about ألمام البخاري we're going to speak about ألمام البخاري was upbringing how was he upbringing رحمه الله تعالى before we move on does everybody understand that point that I mentioned everybody understands any question in his had usari three places he speaks about his biography number one in his kitab had usari which is the مقدمة صحيحة البخاري and then he speaks about his other kitab which is تعليق والتغليق he speaks about him in there and then he felt that he didn't give بخاري justice still so he authored a book in the biography of بخاري alone and he called it هداية وصاري في ترجمة البخاري هداية وصاري في ترجمة البخاري that kitab he said I felt that need to go back to this man's life and to do it so he did it the third book is هداية وصاري let's go to the upbringing of الامام البخاري we're going to now go into the upbringing of الامام البخاري ورحمه الله تعالى الامام البخاري was he grew up as a a team often رحمه الله و هو صغير he was very young and so he was nurtured and taken care by his mother his father الامام البخاري his father we're going to see more about him but he took knowledge as well and he was a scholar himself الامام البخاري his father he said he said من مالي كبنانس my father took knowledge from مالي كبنانس another fact that we take from this is that as a father you always need to remember or a mother that you need to set example for your child you need to set what an example قدوة how do you do that you seek knowledge first فاقيد و شيء لا يعطي so بخاري رحمه الله امبقى و امبقى و امبقى امبقى و امبقى و امبقى امبقى و امبقى الامام البخاري my father heard from و رأى حمدبن زيد و قد صافع و قد صافع ابن المبارك بكل تا يدي الامام الامام البخاري my father took from امبقى و امبقى ادوصل صو Käي استمعائيل صو و حمد ابن و زيد ج五 سلام عبد الله المبارك Two hands حمدبن زيد ن懸ائم مبقى اهمان my father was present At a time when camel wieder It took both of his hands and he placed it in the لم يكن لديه او اوه ميديا، و لم يكن لديه اوه مع اوه اوه اوه ميديا، و اوه ميديا، و اوه من اوه عبد الله يعني ميديا حماد المزيد كان ينظر و ينظر منه عبد الله The reason why he mentioned this incident is that my father was in the presence of who the people of knowledge My father was in that gallery. He saw this happen for them something big , you might think yourself was so big to mention about كيف حدثتك في حديثك؟ كل شيء يبدأ right؟ now he's an Imam, he's a big Imam but where did it all start from? now this is something that concerns us all right because a lot of the time when we study an image, biography, we always hear the glory days and when they became mountains and scholars but where did it all start from? are you with me brothers? this is beneficial he said how was your beginning when you went to seek حديث? he said it was placed in me the love of memorizing حديث when I was in كتاب what we would call reception it's between going to it's young it's 4, 5, 6 6 years old it's a place where the person learns how to write and how to read and people, the kids learned that at what age? he said at that age I love to memorize حديث I love memorizing حديث that's what was placed in my heart the love for it so he said I said to him او اقل and some of the other حديث he mentioned he was younger than 10 ثم خرجت من الكتاب بعد العشر after 10 years I left that place فجعلت أختلف إلى الداخلي I kept going back to الداخلي I tried to look for who this person داخلي was and I came across a statement he said I thought he was going to go to الداخلي half of them said I don't know about myself and two great scholars he mentioned that normally speak about those kinds of names if you want to find a person's name and their biography and you want to see this person you generally go to the كتاب الأنساب الإمام السمعري and you generally find it but half of them said even they didn't mention it that this name الداخلي is a city as حافظ محجر said على كل حال I kept going to الداخلي I kept going to this place this city in داخلي وغير هنالغ في it فقال يوما في ما كان يقرأ أولي الناسي and one day the Imam and the sheikh in this place الداخلي or an Imam whoever it may be whichever view that we take one day from a hadith فقاله he said سفيان عن أبي الزوبي عن إبراهيم فقلت أيستهم أبي الزوبي يا أبا فلام شخص وانصو إن أبا زوبي لم يروي عن إبراهيم أبي الزوبي did not narrate from إبراهيم فانتهرني بيقوى يا أبا فقلت أيستهم إرجع إلى الأصلي يذهب إلى أوريجيونكوبي because the scholars of hadith they always had an original copy at home even though they memorized it there's an original copy they go back to in order to revise when they want to revise he said go back to your asal and verify what I'm saying إن كان عندك if you have the original فدخل ونظر فيه he went he looked into it he came out ثم رجع فقاله كيف هو يا أبا فلام repeat what you told me he said which is what the sheikh said because the sheikh said عن أبي الزوبي عن إبراهيم النخعي he said get rid of him the correct person is not correct that he said the abe that you're putting in there is wrong because abe الزوبير المكي you did not meet لكن الزوبير المعلي مت بقائع إبراهيم النخعي when the sheikh saw that فأخد القلمه he took the pen we corrected his original copy فقاله that set him sadaq you told the truth but he knows it because he's a hafid فقال له بعض أصحابه when buqari told that story the people were listening to it they said how old were you when this happened they said when you responded to your teacher and you said this to him how old were you this time he said I was 11 my age was what 11 years when I did that so that's the upbringing of who الإمام البقاري he carries on he said brothers and sisters I want you to pay attention this is not a blockbuster movie this is a real documented of a great imam it's look what he said when I pasted through 16 meaning when I became 16 look at our 16 year old kids where are they standing on the corners of the chicken and chip shops look at 11 and 16 what he's doing he said I memorized all the books of عبدالله المبارك ووكير من جرح الرؤاس all of these books I memorized he's talking about not that hadith he's talking about their views their أقوال عبدالله مبارك while his views I memorized when I was 16 and I also memorized وكير من جرح الرؤاس all of his views I swallowed it وعرفت كلامة هؤلاء I knew their views and later we're going to go to it he read the bible he read the Torah بقاري رحمه الله and he didn't reach 20 years of age so before 20 ثم خرجت مع أمي وكير من جرح الرؤاس وكتاب and he memorized عبدالله المبارك كتاب he said I went with my mother and my brother Ahmed إلى مكة we went to Makkah for the first time he's 16 they're now going to Makkah فلما حجج to رجع أخي when they went to Makkah and they wanted to do Hajj he said to his mother mom and his brother Ahmed both of you go you go back to Bukhara as for me me here in Makkah 16 he doesn't want to go back with his parents and he doesn't want to go back with who his brother Ahmed his mother said I can't I can't let you he said mom it's my opportunity this is my this is my opportunity something just came to mind right now but I feel like it deserves mentioning and this is the issue of of the parents because just the other day Friday we were waiting for عبدالله المبارك so he was meant to come on Friday Thursday Friday and Saturday and he didn't end up coming do you know what prevented him from coming his mother he said my mom did not give me permission to go and do the lecture that's the reason why he said I couldn't come to the lecture and عبدالله المبارك he's 68 67 he's a grandfather مع عبدالله المبارك he said I couldn't come because of my mom with عبدالله he truly is as he is already known as ابن البار the very obedient son to his father and his mother حفظه الله ورعا so Abu Qali said I took permission from what I took permission from my mother if I can stay finally she said you can stay he said واتخلفت بها في طالب الحديث then when my mother left me and my brother Ahmed left me he said I went toward حديث فلما ألتعانت في ثمانية عشرة when I became a team and my son for I then started authoring I was authoring in what في قضايا صحابة والتابعين matters of pertaining to the companions and issues and views and the biographies of the تابعين وقاويلهم and their opinions he memorized them all with by the way brothers everything he says about a Sahabi he has to be in the chain for it everything he says about a تابعين he has to be in the chain for it at the age of 18 he says what was I doing? I was writing قضايا الصحابة والتابعين وقاويلهم and their views and their statements وذلك في أيامي and he carries on saying this shows us what the upbringing of who الامام البخاريه another point regarding it وراق محمد أبي حاتي من he said سمعت البخاريه يقول I had Bukhari when they say I used to go to the Fouqaha I used to go to the Fouqaha the jurist in Maru Maru I used to go to the Fouqaha of this place وانا صبيون I was a young boy فقال لي مؤديب من أهلها a man said to me كم كتبت اليومة he saw me going to the scholars and writing from sitting there and he didn't see Bukhari writing nothing or every now and then Bukhari wrote something he dotted something down so he said to him كم كتبت اليومة how much did you write today فقال فقلت آياتين I just wrote two lines فضحك من حضر المجلسة everyone laughed at Bukhari because they were writing pages they didn't want anything to miss them but he only wrote two lines from the whole gathering that he was in and all the time that he was going to the Shuyuf and a sheikh from amongst them who knew Bukhari really said to them لا تضحكوا another story is another thing I want to mention this is very important because a lot of people think بخاري رحمة الله was always like that in terms of his and his memorization I came across a قول that أبي نصر الشيبازيو mentioned to his chain up to أحمد مني يوسف السلامي أحمد مني يوسف السلامي he said رأيت محمد مني سماعيل يعني البخاري في مجلسين I saw him in a gathering in whose gathering that gathering of مالي كبني سماعيل بخاري was sitting in that gathering و هو يبكي بخاري was crying فقلت له I said to Bukhari ما ينكيك what is making you cry قاله he said ما ينكينني أن أكتب ولا أضبط the reason why I'm crying is I can't memorize and I'm not able to write like other people the way that everyone is able to write ثم جعل الله الله then opened for محمد مني سماعيل البخاري كما رأيتم the way you see Allah opened it for him that day he was crying he was saying I can't memorize this yeah and he was saying what I can't write down and narrow down this information like everybody else is doing بقاريه يسادأ by himself لقيت أكثر من ألف شيخ I met more than a thousand sheikhs من أهل حجاز و مكة والمدينة و البصرة و واصط مكة مدينة بصرة واصط all of these places و بغداد و شام بغداد and شام و مصراء he traveled all of those with his legs و قيتوا قرنم بعد قرنم I met them generation after generation و ذكر أنه رحل إلى الشام I went to Sham as well و الجزيرة تمرتين and I went to Jazeera twice جزيرة are those colors who call jazery those land I went there twice I came to Basra four times I came to Hijaz six consecutive years I kept coming و لا أدري I don't know و كم دخلتوا كوفة و بغداد I don't know how many times I went to Kufa and Baghdad I can't count it مع محديتي خرسان with the people of Khurasan I don't remember I can't keep figure of it but some of this mentioned 14 times he went to Baghdad and every time he went to إمام محمد رحمة الله and he sat with him and he sat with him and benefited from him so this is in terms of ألمام البخاريو's upbringing نشأد to how he grew up now we're going to go into what شمائله و فضائله the virtues of this man we're going to go into the virtues of الإمام البخاريو رحمة الله و تعالى before I move on everybody understand what I said أحمد إمنو يوسف السلامي not نصر شرازي mentioned the story from his chain up to the person who told the story أحمد إمنو يوسف السلامي is the one who he mentioned it to the chain to him we're going to go to رحلات it's one of the points right رحلات is in our and إمية right we'll come to that all the places he traveled to let's talk about his شمائله and the virtues of this man the virtue first of all before we mentioned بخاريو's virtue let's go a bit up let's look at his father and this really is going to make us all think and ponder now as a person today you need to think if you're married and you have young children and if you're not married yet you need to start thinking of this point which is the income that you bring home don't ever think to yourself that that income you're bringing home is not going to affect your children it's going to affect your children you know عبد الله مبارك his dad his father was who مبارك الحنظلي إم نوضح let's look at عبد الله عبد الله مبارك used to be a he was a slave okay and the master one and he used to work for his master his master said to him one day go into the garden and get me the best fruit the best apple to who? عبد الله مبارك مبارك has been working in that garden for so many years so مبارك went into the garden and what he did is he brought an apple and he gave it to the master the master bit the apple and he said this is not tasty I told you get me a juicy apple and he said والله I've been working in your garden I've never eaten a fruit that fell off a tree I've never eaten from this garden in my entire life in other words they used to protect what they ate because you never gave me permission to eat from your garden عبد الله مبارك came from a father like that the imams they come from a nestle a lineage of nobility people who are Halal in the intake look what Bukhari's father اسمعيل look what he said أحمد ابن حفصن مما this passer ya أحمد ابن حفصن he said دخلت I entered onto على اسمعيل والد أبي عبد الله محمد ابن اسمعيل ابن إبراهيم ابن مبارديز بلجعفيل I entered onto Bukhari's father I entered onto his father اسمعيل عند موته when he was dying فقاله he said who from amongst us can say this statement he said لا أعلم من مالي درخم I don't know from my wealth درخم من حرام I took from haram ولا درخم من شبه فجأ حرام I don't even have I don't know in my wealth اي درخم which was doubtful فجأت حرام درخم من شبه أحمد ابن حفصن when he said that I said تعجبتوا من ذلك I was amazed with that أحمد ابن حفصن himself himself is a great Imam but he was amazed that statement coming from him بخاري then he inherited from his father his father was a man who had good money he took that money from his father and what did he use it in طالب العلم he used it in he used it for طالب العلم so this is a virtue for who this is a virtue for who ألمام البخاري لا شك because your father is a person like that it's an honor for you it's an honor for him some of the virtues of ألمام البخاري وان الشبائل is بخاري was generous it was known to do in fact and give and a person who is طالب العلم a student of knowledge and whatnot it's a sifa bariza for you that what you get your students friends they share with you بخل is not a good characteristics our Prophet when he came to the city of Medina he never told any of the groups are you all together any of the when the Prophet صلى الله عليه وسلم came to Medina there were different tribes in Medina بنو قرير غرب بنو قعب بنو النذير there were other disbelievers all of them the Prophet صلى الله عليه وسلم he done contract with them صح there was not a there was not a people he did not do contract with he did contract with majority of them and he never told any people to get rid of their leader except one man who he told he said is بخل stingy how can he run how can he control the people ولي ذلك if you look at عبد المطالب what made عبد المطالب respected amongst Quraysh he was a man who was a Nabil a man who gave you want to tell people to do something you don't even do anything for them you want to say I'm calling the people to the haq and you don't play a role in the people's day to day problems and their lives ولي ذلك the example of this is what he used to do he used to give ولمام البخاري he said كنت أشتغل I would work في كل شهر الخمسة every he had a job بخاري he said I used to work every single month I used to get خمسة مئة تدرهم 500 درهم فأنفقواها في طالبي I would give it all for seeking knowledge وعلى أهل الطالبي and the people were seeking knowledge I would give it to them distribute it you seeking knowledge come you take this much this is yours I would give it to them and then he said وما عند الله خير وأبقى and what is with الله عز و جل is better what is with الله عز و جل is what is better وذلك ولمام البخاري as we're going to see later he was a person who was even he was he was a chubby he was a very skinny individual but he was closer to that another thing that ولمام البخاري you brothers that was unique about him and I honestly say may Allah give us all me included this is a characteristic that's missing from a lot of us may Allah give us these characteristics which is that backbiting بخاري was far from gossips and backbiting رحمه الله تعالى look what he said about himself he said مغتة تبتوا أحد قطل I never backbited anybody موجد وعلم أن الغيبة تتضرواها when I came to know that backbiting harms the people I never backbited لكو حافظ من حجر سد رحمه الله تعالى الله حافظ من حجر سد that before him the heavy set that نسير على منه بلا right after because ولمام البخاري who is he he's منائمة الجرحة والتعديل he's منائمة الجرحة والتعديل he's from the scholars who speak about criticized people and praise people مع ذلك لكو حافظ من حجر سد he said البخاري البخاري في كلامه عن الرجال تحرري والتوقي بخاري when he spoke about people he was diligent careful of how he spoke about people أن يلوه ليس البخاري حافظ من حجر I don't know anyone who knows بخاري موضر ابن حجر تتبع عن استقراء he followed up بخاري so another level are you with me brothers he said ومن تأمل ومن تأمل كرامه في الجرحة والتعديل عنيمة وراعه انصافه فإن أكثر ما يقول مونكر الحديث سكت عنه فيه نظر تركو ونحو هذا بخاري when he wants to criticize somebody he will never clearly say he's a liar he won't say that he will say مونكر الحديث the حديث is مونكر the حديث is what مونكر he would say سكت عنه the scholars were silent about him or he would say فيه نظر there's a look to this individual a second look needs to be given to him or he would say تركو the scholars left him or he would say things like that he would say things like that he would never say فولان كذابن أما إبراحل وقل أن يقول little did he say فولان is a liar majority of the times he would say if a person was a liar he would say the scholars said he's a liar he will attribute to somebody else all of this was what تحرير توقي he would say فولان رماه فولان بالكذب so and so criticized him as being a liar all of that was because he didn't want رحمه الله تعالى to be a person who who was like who was spoke about people's عراب and people's honors and sat down and made it their gossip I want to say I want to mention this to you all write this down note it down and place it in front of your eyes brothers this is vital this will save you this will help you this is how you should be as a student of knowledge الحسن إبن محمد السمر قنديو said كان محمد ابن إسماعيل مخصوصا بثلاثة خصالة بخاري was unique in three characteristics معروف he knew who's known for three things الحسن ابن محمد السمر قنديو said this كان محمد ابن إسماعيل الإمام البخاري was مخصوصا he was unique بثلاثة خصالة we need characteristics they knew him for نبوان كان قريلة الكلامة he spoke little بخاري spoke little بخاري وفي مؤخرا نبو اشتري وكان لها يطماع وفيمة عند الناس he would never have desires what was in the hands of the people he left what was in the people's hands and he didn't look at it as a student of knowledge distance yourself or others have it destroys the team لتنسوا أمورك في هذا. لذا يمكنك أن تكون معرفة بها. أخبرت أن أتركه. كان قليل الكرامي. نموان كان ذلك. وقلت قليل. إنه الحسن بن محمد السمر قديو. كان قليل الكرامي. وكان لا يطمع فيه مع الناس. وكان لا يعمل بأمور الناس. لن يستطيع أن يتعجل بأمور الناس. هذا لا يعني أنه لا يساعد الناس. يبدو أنه لا يجب أن يكون معرفة بأمور الناس. وأنهم يفعلونه. لن يجب أن يكون معرفة بأمور الناس. حسنًا. بخالي رحمه الله تعالى كان أمام في العربية. كان أمام في تصريف. صرف. كان أمام فيه. وكان أمام جيدة. ليس فقط كولب حديث. أحد من الأمام التي قلت رحمه الله تعالى. إنه أخذت تنم في الفراغي. فضلا ركوع. أعطي الله على المجال في هذه الأمام. أخذت. أفضل من المرور الجيدة التي تجد بأمور الناس. يجب أن يقوم بفعله. يقوم بكامل ركوع. يجب أن يقوم بخذت. يجب أن يقوم بخذت. لا تقوم بخذت. في فرغي. يجب أن يقوم بخذت. أخذت. يجب أن يأخذ بالنسبة. ونحن ذهبت فقط. لا أعرف لماذا. لا أعرف أين هذا الأمر منه. في هذه الآخرين يجب أن يساعد شيء جميل. إذ تنم في الفراغ فضل رقوعي فعس أن يكون موتك بغتة. كم صحيح رأيت من غير سق من ذهبت نفسه الصحيحة وفلتها. فهي كان شخص الذي أعلم بحياته أيضا. والحياته منه كانت مباشرة على ماذا؟ أعلم بحياته. الآن سوف نذهب إلى ماذا؟ الثلاثة. الآن سوف نذهب إلى ماذا؟ الثلاثة. كيف أمام البخاري موتك؟ كيف أمامه موتك؟ ويشوة نيسة أبوه. أريد أن أعلم بحياته because this is a very sad part of أمام البخاري's life رحمه الله متعالى. This is a very emotional and sad part of أمام البخاري's life. بخاري رحمه الله he entered and came to نيسة أبوه. Okay? What was the intention why he came? نية استوطان. He came from أمام نية استوطان. He came to reside there. It wasn't a holiday. It wasn't to seek hadith. بخاري had the intention of remaining in نيسة أبوه. But something didn't let him. Pay attention to the story. This story benefits us a lot. What does it benefit us? But if it's a lot. And he got tested whilst in نيسة أبوه. Something extraordinary happened. Let's hear what أبو عبدالله حكم in نيسة أبوه. He told us. He said قديم البخاري ونيسة أبوه. بخاري came to نيسة أبوه. سلط خمسين. خمسين أبوه. 250. This is six years before he dies. بخاري died what? 256. 250. He comes to نيسة أبوه. وقام بها خمس سلينة. يحدثوا على الدوان. 5 years from so to the 55. He was narrating. حديد. Gatherings. People were taking knowledge from him. And well I have brothers pay attention to this. When he came to نيسة أبوه. When he came to نيسة أبوه. And he entered نيسة أبوه. This is what happened. And I went asked a ponder here. 5 years he's narrating. نيسة أبوه. He's not the only sheikh. There are other sheikhs. There are other people. So what he did was one of the great scholars at that particular place was محمد من يحيى الدوهلي. محمد من يحيى الدوهلي. When he heard that بخاري is coming to نيسة أبوه. He said to the people go. He said go and benefit from him. إدهبوا إلى هذا الرجل الصالح العالم. He said go to this righteous man. This honorable man. Go to him. And he heard from him. فهذا هبناس إليه. The people who went. وقبلوا على السماع منه. And the people started to listen to an Imam of بخاري. حتى ظهر الخالل في مجلس محمد من يحيى الدوهلي. And then what happened is people started to see بخاري and they started comparing. Students. They realized what they're taking from بخاري. And what they're taking from محمد من يحيى الدوهلي. And this reduced the numbers of people who were coming to the gathering of who. The great scholar. محمد من يحيى الدوهلي. I'm narrating from how it is. فحسده جلسي أنت. He thought. فتكلم فيه بعد ذلك. He started to speak about him. He started to what? He started to speak about him. The great Imam. محمد من يحيى الدوهلي. This shows us something. That no one is safe from the characteristics of Hassan. Are you with me brothers? It can creep in. It can creep in to Olamah. محمد من يحيى الدوهلي. It serves the realiz. منoughing twentzielية inaudible. مخاري ح implants a bit. ا gent. but because مخاري became so upset with him. He chose not to narrate him by his actual name. He hid his name. Because he was upset what happened. You can see why he was upset. Let's go into yeah story more details. Let's go into the story in more details. حات المحمد muchem and parchment and said. فنارطو مسلم ‫ىدوهلي تخبرu لكن محمد محمد محمد محمد محمد البزز يقول سمعت الحسن ابن محمد ابن الجابري يقوله دعونا نتحدث عن السؤال إمام مصلم يقول لما فاديما مصلم من إسماعيل نيسابور مصلم كانت نيسابور مصلم يقول من هو من نيسابور إمام مصلم يقول محمد محمد يقول حلو مصلم ابن حجاد يقول عندما أردت بخاري يقول لا أردت أنه محمد يقول لا أعلم أهل نيسابور لا أردت أن أردت محمد أو أي أسكولة يقول بخاري ونمع أن يكون أهل كذلك وعند بخاري يأتي الناس بودا ونيسابور وذلك هو البداية استقبلوا مرحلتين أو ثلاثة مراحل يقول يقول لما فاديما يقول ونمع أن يترك هذا يكون ممتاز ونمع أن يترك ونمع أن يترك ونمع أن يترك ثم محمد مصمعيل محمد يقول فيه يترك من أرادة يستقبل محمد مصمعيل غدا فلا يستخب له أي أحد يري أن يذهب محمد مصمعيل ابن أبراهيم يقول يذهب فاستقبلوا أن محمد ميحي يقول I am also going to go and visit him أن محمد ميحي يدهلي وعامة علماء النيسابور السكولات النيسابور everybody stop their derse بوخاري came into the city فدخل البلد والمسلم بوخاري came in فقال لنا محمد ميحي يقول لا تسألوه عن شيء من الكرامي Don't ask him about anything pertaining to the issue of صفة الكرام فإنهو because he إن أجابة if he responds to this issue بخلاف ما نحن عليه in opposition to what we believe وقع بيننا وبينهو something is going to happen between us and him something may occur وشامة بيننا كلو ناصبي and the deviated groups are going to he is going to aid them in his words وكلو الرافضين وكلو جهمين وكلو مرجئين بخرسان they are all going to see بوخاري's words and use it in their advantage this issue لا شك ولا ريب the hack was with بوخاري are you with me like in the great scholars of Hadith at that time in Khur'in-e-Saboor and others they didn't want to open this issue they didn't want a discussion and Tafsil and Ma'an they want this door closed like if بوخاري believed it was an obligation on him to what to do Tafsil of the issue and I advise you to all read the Kitab Khalpa F'ailil Ibad which he then authored later in support of his argument when he got accused of بوخاري authored his Kitab Khalpa F'ailil Ibad to show this is my belief I'm not a jahmi when he got the first part of the Kitab he refused the jahmi and the Mu'tazila and then he goes into explaining what our actions are are you with me brothers he wrote an authored in this issue but let's not go into that right now so what happened was محمد مصبعيل is محمد يحيى he said don't nobody ask him you always have that weird student right in the gathering who wants to ask the wrong question فزدحم الناس على مخاري the people they filled up the place and people were climbing the walls and some of the people on the trees because so full no one could see him the people went on امتلأة دو دارو والسوطور everywhere so the next day a man came and he asked him he said is our actions created والفاظنا من أفعالنا and our actions or our speeches is part of our actions so our speeches is also created right he wants to then say so the Quran is created ألمام البخاري رحم الله came away from him didn't give an and then ألمام البخاري he demanded repeated the question and then بخاري responded what he believed he responded then this was the fit now that could never be closed two problems happened to بخاري now two issues occurred at the same time now this word came out in the gathering there are people who can't understand so what did they say بخاري said that our words are created so our actions everything is created they said Allah بخاري saying the Quran is created that's لازم المدهب ليس باللازم حتى يلتزم بي صاحبه are you with me brothers بخاري didn't say the Quran is created and I don't want to open that issue right now I don't want to discuss it لكن this fit now it became great و لذلك it really hurt أمام البخاري excessively it hurt him so much to the extent that أمام البخاري he said sorry محمد ونيحي he said sorry he said القرآن كلام الله غير مقل و من زعم اللفضي بالقرآن مقلوق فهو متدعن لا يجالس ولا يكلم مدهب بعد هذا إلى محمد ونسمع إلى البخاري فتهموه فإنه لا يحضروا مجلسه إلا من كان على مدهبه كلام right قوي he said don't want no one could sit with بخاري anymore no one could talk to بخاري anyone who goes to بخاري from this minute onwards فتهموه suspect his dean فإنه لا يحضروا no one sits in the gathering of بخاري from this minute onwards إلا من كان على مدهبي except the person out of the ideology of himself are you with me brothers so it became very hard for ألمان وبخاري and he became what they didn't want to listen to him listen to what happened here ألمان وبخاري أحمد من السلامة he said دخلتوا على البخاري I entered onto بخاري when this fitnum will go up in the air فقلت I said to him يا أبا عبد الله إنه هذا الرجل this man يعني ذوهلي this man ألمان ودوهلي مقبول بخورسان he is more accepting he is more accepting خورسان than you because this is roots especially he had links with the leaders خصوصا في هذه مدينة وقد لولج في هذا الحديث and he also spread something very serious about you حتى لا يقدروا أحد مننا and you can leave him no one can speak to him against this issue فما ترى what do you see فقبض على اللحياتي بخاري grabbed his bed and he thought for a bit ثم قال ثم قال وأفوذ أمر إلى الله إن الله بصير بالعباد I surrender my affairs to Allah الله is the one who sees the slaves and then he said اللهم إنك تعلم أني لم أريد المقام وبنى سابور أشارل ولا بطراء Oh Allah you are my witness I didn't come to this place to bring mischief and cause harm and calamity to these people ولا طلبا للرئاس Oh Allah I didn't come here because I wanted leadership وإنما أبت وإنما أبت علي نفسي but my necks refused from me أرجوعي للوطن I couldn't go to Bukhara لغالبا في المقالفين بخارا they were more opposition I couldn't spend it توحيد I couldn't spend it سنة I couldn't call to the حديث of the prophet صلى الله عليه وسلم that's why I chose إيسابور فقر قصد هذا الرجل هذا الرجل this man has intended يعني ذهلي has said that jealousy because of me لما آتاني الله that which Allah has given it because of it ثم قال يا أحمد أمامه من بخاري ساتو أحمد the man who asked him إني خارجه غدا tomorrow I'm going to leave إيسابور I'm going to leave this place لتتالأ خاصوا من حديثي لأجري so this whole issue comes to an end I'm going to leave and so he left رحمه الله تعالى when he left الإمام البخاري رحمه الله رحمة واسعة and left إيسابور he left and the wali another problem now that was one problem that caused him issues and then the governor of بخارا sent a letter to him الإمام البخاري sent him a letter and he said to بخاري I want you to teach my kids your two books your صحيح and your تاريخ and then الإمام البخاري responded and he said to him he said to him أنا لا أذل العلمة I'm not going to humiliate knowledge ولا أحمله إلى أبواب السلاطين and I'm not going to carry these books to the doors of the leaders فإن كانت له حاجة إلى شيء if there is any need you have for these two books and your children فليحضروني في المسجد come let them come to my masjid أو في دالي or let them come to my house فإن لم you عجبك if that does not fascinate you هادف أنت سلطان and then you're a leader فمنعني من المجلسة refuse me to then give my lectures anymore stop me from teaching now band me from it if you want to ليا كونلي عضروني in the life so if you ban me I then have an excuse in front of Allah that I didn't prevent the people from teaching them you're the one who prevented me from it whoa now he has caused an issue with who والي بخارا the governor of his own place and the issue of محمد مياحي and he's outstanding still so what did the والي بخارا do he knew that بخاري he got upset what بخاري said but he knows he can't ban بخاري from teaching because بخاري now is in بخارا he can't stop him from teaching because the people are still going to listen to him so the والي of بخارا sent a letter to محمد يحيو دوهلي he sent to him what محمد يحيو دوهلي a letter and he sent him why did you kick him out of ني سابور what's the reason and then دوهلي wrote the information and everything and then he told the leader والي بخارا took the letter and he said to the people stop going to بخاري no one listened and then he read the letter of who دوهلي دوهلي was respected to the people of بخارا are you with me brothers and then بخاري was banned from the classes he got banned and the people stopped listening to him it's a big allegation against them a big what these teachers are something these teachers are something which is the reality is معجلالة دوهلي even though the Imam with دوهلي is an honorable man and he's a great Imam none of his works have been saved none of it's saved don't have any of his books and he's not present معجلالة even though he's an honorable man honorable Imam he's present in the books of حديث لا شك in the أساني and the روايات but his books were not saved and the Imam of بخاري الله makes his book مشاركة الأرضي ومغاري بها عمره من صلاحه what did he say his كتاب تلقت الأمة بالقبول his صحيح became what accepted by all the groups so if you will take it so if you will take it it became مقبول عنده are you with me brothers he got accepted by who by everybody and this shows brothers what does it show us the importance of sincerity and the class in what you do and it doesn't always matter what the issue may seem like at that moment don't look at that moment you're in the hardship that you're going through there might come centuries and decades after that the people might benefit from your knowledge شكول إسلام تايمي where did he die prison today now look at his works are you with me brothers governments and publication institutions are publishing it you know إبنو تايميه's work at his time was illegal to be spread his books were banned if you got caught with إبنو تايميه's books you are arrested students would give each other the books in the corner this is a copy I'll keep it they weren't allowed to give each other in public it was banned are you with me brothers he even books that were given out like is he saved until today something Allah is controlling is somebody who is controlling it and then all you need to do is place the seed water it then leave it to Allah don't force the everything on the people put the point across we finished حياة و الشخصيا so we finished و شخصية ، إنه حياة حياته ، و نحن قمنا to finish that first part. Now we're going to pray the Salah إن شاء الله و تعالى. And we're going to start. He's what? حياته. حياته العدمية إن شاء الله و تعالى.