 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي The way that Musa عليه الصلاة والسلام gave him a reminder Did Musa speak to him in a harsh way? Did he speak to him in a good way? Did Fir'a'u respond with even more arrogance? Did he? Can we say that Nabilah and Musa you both have a more fitna? No And this is what sometimes happens You give a reminder to a group of people in the best way they ever is And they become more stubborn and they become more hard headed That's not on your scale If you took the right way And you brought about the hack in the best way they should And you follow the shari'a in it If the person becomes even more transgressive It's not on your scale It's not on your scale That's if you've taken the correct way But if you brought facade With lack of hikmah And you didn't take the قواعد Of أمر بالمعروف أنه يعني المكة You saw somebody smoking And you slapped the cigarette out of his hand And then he bought out a knife and stabbed you Are you a corrupt person? Why are you talking to him? You're the problem You are the problem Who told you to slap the cigarette out of his hand? صحيح Some people they see people coming out of the clubs And they shout at them What are you doing? Don't leave our neighbourhoods And who made you responsible For people who come out of the clubs Who made it your job To patrol the London streets And he said أمالك أسمع to your job Are you with me? This is corruption and it's fatah Are you with me brothers? فحشرة He gathered his people فناداء And he called out By saying what فقال أنا ربكم الأعلى This is what Pharaoh said I am your supreme lord Now I ask you a question When Pharaoh said أنا ربكم الأعلى Did he believe this? He never believed this Are you with me brothers? An atheist However much they claim that they believe There's no god they don't believe it This one gets them very angry To say you don't believe what you're saying Are you with me brothers? Why? Because the fitra won't accept that And Allah tells in the Qur'an فطرة الله التي فطرة الناس عليها The fitra here The ayah mentions Are two things The first is what معرفة الحق The fitra knows the truth The second thing is حب Loving it I want you to go towards the truth The fitra has those two components Are you with me brothers? Example that the fitra knows the truth Abdullah ibn Salam When Abdullah ibn Salam came to the city of Medina What did he say? The prophet came to the city of Medina Everybody ran to the prophet I was from those who ran to the prophet He said When I looked at the prophet's face And I watched how he said How did he know? Was the evidence that he knew that the prophet's face was in the face of Allah فطرة This noble companion He recognized that this man is the man Who Allah sent from high above By seeing him The fitra is what set him When he said When he said Take the truth from whoever it comes from Even if a dim-witted ignorant person Says to you the truth take it from him How do I know that he spoke the truth He said إن على الحق نورا The hack has light Your fitra and that heart you go together صحيح You see the atheist sometimes something hits his finger He goes oh my God what happened to you You didn't believe in God That's not him speaking What's speaking? The fitra spoke And that's why Allah Who Subhanahu و تعالى Has placed it in every single person And that's why Allah Subhanahu و تعالى فرعون وجحدوا بها وستقنتها أنفسهم ضلما وعلوة Allah says وستقنتها His heart knew it Even the Prophet of God لقد علمت ما أنزل هؤلاء ربو السرعوتي فرعون You know it صح فرعون knew all of this But stubbornness And hard heaviness is why he didn't want to take it فقاله He said to them أنا ربكم الأعلى I am your supreme lord Look what Allah did to him Brothers Allah has a sunnah Allah has a way لا تتبدل ولا تتغير It doesn't change for anybody Allah will give you the chance The truth is brought to you You're warned You're advised Don't worry If you're ignorant are you excused You're excused because Allah says in the Quran As he said in the Quran وما كنا معذبين حتى حتى أنا بعت الرسولة We are not ones who punish a people unless we send a messenger to them Meaning until the proof is established on them But many people have misunderstood The concept of ignorance as an excuse Is with the condition There is no negligence on your side In regards to knowing the truth If there's a local message in your area And the truth is being spread there And it's being taught there And you're never willing to go there And you don't give no consideration to it And then you say I never learned how to pray No one ever taught me how to pray This is not an excuse Ignorance is an excuse When you put every effort on the table And you could find no one to teach you Or no one to go through with it Are you with me So the prophets and every person The proof is established on them He advised him He told him what you are upon is wrong Get away from it Stay away from it Pract and empirical evidence was given to him Something you can see with his own two eyes That I chose not to take it What did Allah do to him Many of us have this Quran has been brought to us Our parents tell us this is a haram Stay away from it This is a haram Do this He died with خمر in his hand Okay The angel of death is talking to me here He is sending me A message But I dismiss it And then later When a punishment comes to you From Allah Every sign has come to you Why haven't you taken it What were you waiting for Allah says in this ayah Allah grabbed him Allah seized him فرعون In what For the last and the first Allah seized فرعون Destroyed فرعون For the first and the last Here is where the scholars differed أقوال came regarding what's meant by the first And what's meant by the second Why did they differ here A lot of the times we need to understand The سبب الخلاف The سبب الخلاف is مصفن A description has been mentioned And the thing that this description can fall to There are so much A description is mentioned The ayah mentions The description which is first and second And first and second here can apply on many things So that everybody grabs something And they say this is what's meant by it And they are four views The first view is Those who said the first and the second Means The first statement that فرعون said Allah grabbed him for it And the last statement that he said Allah also grabbed him for it When he said I don't know for you guys إله غيري I do not know for you That was the first he said And the second one he said So Allah grabbed him for the first Which is And the second And the second which is what أنا ربكم الأعلى That's one view This view is attributed to It's also attributed to It's also attributed to And it's also attributed to The second one is Allah فأخذه الله And the last And the first Means This view Is the view قتادة And this is the view that رحمه الله This is the strongest opinion without a doubt This is what he says Why? Because Allah said لمن خلفك آية فرعون we're going to let your Flesh Remain How he did he die By what? Drowning that was Adab That's the first dunya And the last was what آخر is ويوم تقوم الساعة أدخلوا آلة فرعون أشد العدب When the day of judgment comes Put Firaun in what أشد العدب So they said the first one was what When he was drowned That's the dunya أشد العدب as I said That's what Ibn Kathir said He strengthened it After mentioning all of the opinions And Ibn Kathir rarely does he say And this is the view that's the strongest He doesn't use that majority of the times Unless he believes it's what To him there's no reason for Another view to be taken The third opinion Is That He's disobedience And his belief is that And the second one is When he said أنا ربكم الأعلى The first one when he فكدب وعصا is the first And when he said أنا ربكم الأعلى That's the last That's the آخر This view is strengthened by Abu Razil The fourth opinion is الله سبحانه وتعالى He's saying أخذه الله مكان أخذه الله مكان That means the first of his sins That he ever did And to the last sin that Fir'aun ever did For his first act of disobedience To the last of his act of disobedience Allah grabbed him for all of it That view is pushed by Mujahid رحمه الله وتعالى الله سبحانه وتعالى Then he says to us إن في ذلك In that which took place Regardless of the affairs of Fir'aun لعبرة But who is it a lesson for It's a lesson لما يخشى Whoever would fear Allah سبحانه وتعالى A story of Fir'aun and how Allah destroyed him And the way Allah dealt with Fir'aun Is a lesson for who brothers and sisters And who is it a warning for It's a warning for whoever would fear Allah who سبحانه وتعالى How is it Fir'aun was one of the most most fearless individual on this earth Allah destroyed him Allah took him out You who hasn't got that strength Fir'aun His body had to be saved Why Because Benou Israel still thought he might live So they can see that Fir'aun is dead Because his body check it There he is, he's dead right in front of you Are you with me brothers So they see Fir'aun is dead That's how much Allah is in the Quran He terrorized them And they obeyed him He subjugated them on a level That they would never ever dare To speak against Fir'aun In any way for more Are you with me brothers His body was turned out on the surface He saw it, Fir'aun is dead This is a man who claimed his Is everything they obeyed him They feared him They couldn't move without him Are you with me brothers Allah destroyed him Every individual who is tyrant Allah deals with him like that Are you with me brothers It doesn't matter the name of the individual It doesn't matter Allah always deals with them Always he has Are you with me brothers But this is a lesson إنه في ذلك All of that which has been mentioned There are lessons in it لمن يخشى There are lessons and a معبة For whoever is going to take it as a lesson The person who fears Allah And the way Allah deals with them And then Allah says after that Are you more difficult In terms of creation Or is the heaven Allah constructed it well He says in this ayah Are you Are you more difficult in creation Or is the سماء more difficult in creation Nothing is difficult to Allah But just think about it This سماء that stands with no pillars We are travelling Days and after days Through it Which one is more complicated in our eyes This one or us Is that more complicated لخلق السماوات أكبر من خلق الناس The creating of the سماء Is greater than the creating of creation Of the humans So here Allah is trying to say to them If you guys claim Or disbelievers That you guys have logic and you think Because you're not going to take the Karam of Allah Allah is saying to them think here The سماء that's above you Allah is the one who created it This is something you will always find That Allah سبحانه وتعالى Always uses the سماء In terms of creation when he's talking about us Are you Are you Are you More difficult in creation Are you Are you Are you Allah has constructed it the way it is This is a response in their statement Which they said what When we are a dark bones This verse is a response To their statement which is When we are decay bones Are going to be resurrected again Allah سبحانه وتعالى He then says He raised its ceiling And he proportioned it He proportioned it The word سمكه means ceiling And he covered it And he took it out And he covered it And covered it Allah سبحانه وتعالى He darkened its night And he extracted its brightness Here's a question now The word And covered it Is a pronoun This pronoun is going back to what was previously mentioned And what was previously mentioned The سماء The سماء was what was mentioned So why is the night being referred back to the سماء Why is it being taken back to The سماء The reason why is because The سماء Through it the light The more of the sun comes through it And that's what brings about darkness And that is what brings about That is what brings about Brightness And Allah سبحانه وتعالى He darkened its night And he extracted its brightness And he extracted its brightness And the earth After that And after that Allah سبحانه وتعالى And after that After that Allah سبحانه وتعالى He spread the earth And after that He spread the earth Allah spread the earth Here's a question There's a question here Allah سبحانه وتعالى And the earth After that He spread it after that After what? The سماء Because the سماء was already spoken about Right? And then after that What does Allah say? After that After that he spread it So the scholars they say how do you reconcile between that And the statement of Allah سبحانه وتعالى Allah is the one who created Or the one who created Or the one who created Allah created everything on this Earth for you And then Allah سبحانه وتعالى When above you throw it Are you with me brothers How do you reconcile between that Are you with me and me That best Or the statement of Allah سبحانه وتعالى Say Surat Al-Shura Surat Al-Fussilat And what does Allah mention He says أقول أينكم نتكفرون بالذي خلق الأرض في يومين وتجعلون له أندادة ذلك رب العالمين وجعل فيها رواسية فيها أم من فوقها وبارك فيها وقدر فيها أقواتها في أربعة أيام سواء للسائلين ثم استواء الى السماء وهي دخال فقال لها وللأرض اقتيا طوعا أو كرا قال تاءتين طائعين فقضاهن سبعة سموات في يومين وأوحى في كل سماء أمرها وزينا السماء الدنيا ومصابحة وحفظة ذلك تقدير العزيز العليم هذه السماء وقام بفعلها سبعة فقصة وقام بفعلها فقصة وقام بفعلها فكيف قام بفعلها فقصة وقام بفعلها هل تعلمين بأنك قام بفعلها وكما في الآن ومالأرض فسلطة بفعلها وقام بفعلها وانه يتبعه ، هذا هو أجل أعياء ، والأرض بعد ذلك دحاها ، إبن عباس قال دحاها يجب أن يكون خلقها يجب أن يكون الله خلقها ، يجب أن يكون الله يتبعه ، يجب أن يكون معي هذا one call and this is the call of ibn abbas The second view is the view pushed by Mujahid and Sudi رحمهم الله That they say the word والأرض بعد ذلك ، it doesn't mean after the Samaa ذلك دحاها because they said it can take each other's places but we will say that opinion is there's no need to change the ba'adah to the word مع are you with me? there's no need to because we're able to reconcile between it والأرض and the earth بعد ذلك after that دحاها بسط الأرض الله سبحانه وتعالى he spread the earth أخرج منها الله extracted from it ماءها ووتا ومرعاها and it's pastures and the fruits and the ba'adah that came from it الله بلوتي this ayah shows that the water comes from where from the earth and there are other ayats in the Quran that show that the water comes from where the Samaa I do reconcile between that we will come to it in the ayats to come إن شاء الله تعالى إن سورة ونملن other places أخرج منها ماءها he extracted from it its water ومرعاها the word مرعه النباتات the fruits and the crops والجبالة and the mountains أرساها he set it firmly on the earth والجبالة and the mountains أرساها means what he set the mountains on this earth firmly أرساها he pegged it on the earth والجبالة are meant to keep the earth from moving والجبالة are on the earth the earth doesn't move والجبالة that have less mountains tend to have more earthquakes والجبالة he said I am the one who did this I took mountains I pegged them on this earth والجبالة doesn't move with its people Why did I do that متاع اللكم ولي أنا عامكم I did all of this as a provision for you and you're grazing livestock I've made all of this a provision for who for you and you're grazing livestock your sheep, your lambs, your goats, your cows all of that I did that for you متاع so you enjoy it الله سبحانه وتعالى he did all of that what is it that he's saying I did for all of you by creating the samaa I did this for you and then I also spreading ودحوil أرضي and spreading the earth I did that for you I spread it for you you can drive from one place to another I did all of that pegging this mountain onto this earth firmly I did this all for you guys so you can benefit from it so you can take your animals and your sheeps and everything walk from one land to another I did all of that for you الله سبحانه وتعالى الله سبحانه وتعالى فَإِدَا جَاءَتِطَامَتُ الْكُبْرَةَ but when there comes the greatest overwhelming calamity الله says فَإِدَا when it comes اطَّامَتُ الْكُبْرَةَ the word اطَّامَتُ الْكُبْرَةَ here is what the greatest overwhelming calamity that's no to be told you the word فَإِدَا يحتاج إلى جواب ويحتاج إلى رسولة يحتاج إلى رسولة فإذا جاءت الطامة الكبرى إذا كانت تأكيدة على تلمة المتحدة جواب هنا ورسولة هنا are two اول one is اول رسولة is عرفوا سوء عاقبة متكذيب بالبعتي سيأتي لأجد أن يردون those who didn't believe in the resurrection the evil outcome that awaits them that's one and this is attributed to he attributes this statement to we died a year 131 141 the second one is فإذا جاءت الطامة الكبرى when the greatest overwhelming calamity comes the people are going to be into two a group who are going to head towards جنة and a group that's going to head towards hellfire and that's in the context to come they say it's going to come that's one فإذا جاءت الطامة الكبرى he's saying the response is what the transgressors are going to enter the hellfire and they go to and the ones who are going to paralyze that's the two answers that the that's the two answers that the فإذا جاءت الطامة الكبرى but when the comes the greatest overwhelming calamity يوم يتذكر الإنسان ما سعى the day when man every individual will remember that which they have fought and that which they strove towards يتذكر الإنسان every single one of us will remember what he did that day when the overwhelming calamity befalls us every single body is going to remember what they used to do why didn't I do that why didn't I just say this why didn't I act in this particular way every single body this encompasses because يوم يتذكر الإنسان it encompasses the believer and then both parties are going to think that day the ones who did good they're going to be happy with their good but they're also going to regret the good that they've left behind and the other one وبرزة الجحيم لمن يرى and hellfire will be exposed for all these who see the hellfire it will be brought and you all know the حليث of عبدالله المسعود which is found in صحيح مسلم جهنم will be brought that day as Allah سبحانه وتعالى He says in this ayah لمن يرى and the حليث of the prophet that day جهنم will be brought لها سبعون ألف زمان it's going to have 70,000 ropes dangling from it مع كل زمان every rope there's going to be what سبعون ألف ملك يجرونها 70,000 angels are pinning it down جهنم that day إذا رأتهم من مكان بعيد سمعوا لها تغيبوهم وزفيرا it's trying to grab it knows its people it knows its criminals those who are meant to go into it it knows it so it's trying to grab them but it has to be held down and it has to be pinned down angels who are very strong and very big are holding it down each rope 70,000 angels are holding it down big creations of Allah سبحانه وتعالى جهنم that day all of its inhabitants are putting it it swallows each and every one of them and then it still wants more الله سبحانه وتعالى he says to the health هلم تلاتي are you full have you reached your fullest and then it says to Allah سبحانه وتعالى هل ممزيد is there any more that you can give me that you can add onto it and then Allah سبحانه وتعالى he places his foot inside it and جهنم it swallows itself after that so there's nothing that can fill it up جهنم that day nothing can fill it up so may Allah protect us from جهنم and may Allah make us the inhabitants of جنه وبريزة الجهيم لمن يرى جهيم that day is going to be exposed to everybody مسلم and non-muslim the scholars they differed some said it's all Muslim and non-muslim that's one view another group of scholars they said it's only the disbelievers they use the ayah وبريزة الجهيم للغاوين جهيم جهنم was only made apparently to the غاوين those who strayed from their stray path they specifically said it's them but there's another ayah where Allah says وإمينكم إلا that the believers are also going to go to the top of the house so they're going to be exposed to it as well now Allah سبحانه وتعالى is going to mention to us الفريقين the two parties the people everybody strove right one person strove towards good another person strove towards crime and transgression and disobedience of Allah الله سبحانه وتعالى the one who transgressed he exceeded his limits he didn't work for this day فأمان من طغا وأأثاب الحياة الدنيا the one who transgressed and he preferred the life of the world he chose this dunya he chose women he chose clothings over the akhirah the akhirah meant nothing to him so if he buys a house and more gifts that's more important to him if he has to do the akhirah Allah has His Prophet where He says it doesn't matter to him الله سبحانه وتعالى وآثر الحياة الدنيا ومعنى وآثرة what is the word آثر أمين آثر أمين قدما الحياة الدنيا what is the world over what gives its presidents to the reality of the hereafter how long do you think you're going to live for in this world the prophet SAW أعمال أمتي مبينة ستين أو سبعين وقليل من يدوز دنيك 60 to 70 and little go over it are you going to disobey Allah for 70 years 80 years for Hellfire that you don't know how long He's been staying there for are you wise to go through it 70 years of joy أخي that's for a long time for you one day you can't spend in jannah one split second you can't take its pain so a person needs to think don't be from those people who hear these verses وآثر الحياة الدنيا if somebody tells you this is Haram my beloved brother my beloved sister this is Haram Allah prohibited it stay away from it you know why because you're saving yourself you're doing yourself أفايمة فإن الجحيمة هي المأوى then indeed Hellfire will be His refuge He's مأال مأوى He means what He's final abode in which He's going to be in is the Hellfire Allah spoke to us about the disbelievers He also spoke to us about the criminals and the wrongdoers now Allah tells us the righteous ones خاف مقام ربه He has feared the position of His Lord وَنَهَا النَّفْسَ عَنِ الْهَوَى and He prevented the soul from unlawful inclinations وَنَهَا النَّفْسَ and He prevented His soul from unlawful inclination فإن الجنة هي المأوى جنة is going to be His final abode جنة is where He's going to find refuge in this person two characteristics have been mentioned for him the first one is وَأَمَّا من خاف مقام ربه He feared the position of His Lord He knows Allah has a position so He fears Him سبحانه وتعالى This fear is privately and this is also publicly وَنَهَا النَّفْسَ عَنِ الْهَوَى and He prevented His soul from any unlawful حرام inclination that it may have He prevented it from it and He stopped His mess from it فإن الجنة then this individual فإن الجنة هي المأوى He deserved for jannah and paradise to be His final abode and for Him to stay there He deserves that الله سبحانه وتعالى is going to give it to Him الله then says يسألونك النبي الله محمد they ask you ساعة when is it arrival الله سبحانه وتعالى tells us that the disbelievers they ask the prophet they said to the prophet when is the hour going to come the scholars they said and you have to pay attention to this the hour is not something that the disbelievers only asked even the Muslims asked are you with me brothers but when the Muslims ask their goal and their aim behind it is different from the aim and the objectives of the disbelievers asking as Allah سبحانه وتعالى He says those who don't believe in it يستعجلوا بهن لدينا لا يؤمنون بها those who disbelieve in it are hastening it واللدينا and the ones who believe in it أمنوا بها those who believe in it واللدينا أمنوا those who believe in it مش بقون ايخائفونه when they are asking about it they are scared of it ويعلمون and they know that it's the truth that it's going to come they know that when you know the famous حليث ألمام البخارينا ريتن في صحيح من حليث أبهوريلا then a Bedouin man came to the Prophet أبهوريلا said كنا نجلس عند رسولي الله we were sitting with the Prophet a Bedouin man walked in and he said to the Prophet when is the hour going to happen and the Prophet was quiet and he carried on what he was saying and I carried her he heard what this Bedouin man said but the Prophet disliked responding to him another group of the companions they said لم يسمع he didn't even hear what this man said when the Prophet finished his speech he said أين أرسائل where is the one who was asking the question where do I find him and then he said ها أنا يا رسول الله ها ضيعة الأمانة when the trust is forsaken then he said كيف أبعتها يا رسول الله how is it going to be forsaken he said if matters are being placed in the wrong hands wrong people are speaking about the religion then wait for the hour to strike but the disbelievers when they are asking على سبيل إستيزاء they are asking about it out of mockery they are asking about the hour because they are mocking it why is it just being the hour right now let him do it now they are mocking it that's why they are asking so we learnt a benefit from here two people may say something to you one person will be accepted from them and another person no is that double standard are you with me if somebody says you get out of here same statement two people said it to you one person is going to be upset with them when your enemy says you get out of here what is it you don't understand for me and when your friend says it to you it's different it's not double standard ولي دارك أهل السنها بقائد if there is some statements that if the علماء of the sunnah say it it means right if أهل بداع say it it's not right صح are you with me that same statement comes from a person of the sunnah it's correct no problem he means this he is misguided for the same statement صح it's something to study in the books of عقيدة it's not double standards يسألونك they ask you على الساعة about the hour أين أمر ساعة when is it arrival say to them محمد in what position are you to ask about the hour who are you to ask about the hour this is what said to them why are you looking for the hour the reason is because what have you prepared for the hour what have you done for the hour إلى ربك من تهاها to your Lord is what you are going to go back to الله سبحانه وتعالى is your finality that's what you are going to finally be and you are going to stay with him إنما أنت you are only مونذرو أيوونة إنما أنت محمد you are مونذرو أيوونة to who like it من يخشاها to the one who fails does that mean that the Prophet should only warn those who fear Allah no it means the only people who will benefit from your warning are those who fear Allah إنما أنت مونذرو the only ones who are going to benefit from your warning are who are those who who fear Allah سبحانه وتعالى another problem that we have today is that some people's da'wah is just based upon glad tidings good news right and it's like the Muslims today they just like good news they don't like to be warned just tell us the good things yeah no it's both the Prophet warned and scared the people and he also put fear in them and he also put hope in them so there has to be what بشارة glad tidings and it needs to be in their warning إنما you are nothing but مونذرو you are a woonah to who like it the ones who will fear Allah سبحانه وتعالى meaning they are the ones who are going to benefit from your warning finally Allah سبحانه وتعالى he says it will be on the day for them يوم يرونها the day they see it for them لما يلبثوا as though they did not remain إلا عشية أو بحاها except for an afternoon or a morning that's all it will feel to them these people will disbelieve in the resurrection they disbelieve in the hour striking and coming they are going to see it with their own eyes and they are not going to stay in their graves the feeling that they have except a زمن يسيرا it will feel like عشية أو بحاها the way that you come out of your grave you will never know that you've been there for thousands of years or even hundreds of years you will not feel that way everything will go fast this is Allah سبحانه وتعالى saying to you the time that you're going to come to me very fast you only spend 70 maximum or little do people go over that and once you go into your grave it's a couple of hundreds of years but you don't feel that for you it's a what عشية أو بحاها that's the reality of it إن شاء الله we conclude there with سورة النازعات we're going to go into سورة عبسة next Friday anything which I have said that was wrong incorrect, fault, mistakes slip of the tongue it's from me and Shaytan سبحانك اللهم وبحمدك أشهد أن لا إله إلا الله أستغفرواك وأتوبوا إلي أي أخي who the first time coming please take the register write your name down yeah write your name down on this paper just in case the class ever gets cancelled so you can be informed of it and be informed of it and be informed of it and be informed of it and be informed of it