 فقلته آدك الأيام فتا عدد of the sky it's water ماهو أبيض من اللبن ماهو the water of it أبيض is more white than milk وأحلى من العسل and it tastes more greater than honey من شريب منه شربة anyone who drinks from it لم يضع بعدها أبدا he will never be thirsty ever after that that's what the prophet told us عليه الصلاة و سلام إمام محمد الحمد للسلي إنه كتاب أصولوا السنة he said و الإيمان بالحوظ to believe in the hope it's from عقيدة الى السنة و أن لرسول الله صلى الله عليه وسلم حوضا يوم القيامة تتليد عليه أمته that the prophet has a fountain in the day of judgment that the people will come to أرضه مثل طوله it's length is like it's مسيره شهر آنية كعادد النجوم it's utensils is like the stars the number of the stars so much there على ما صحت به الأخبار من غير وشن as the authentic narrations have said from more than one source from more than one source so we believe in what that our messenger صلى الله عليه وسلم he has a howl he has a howl a fountain in which the righteous people are going to drink from who are the people who are not going to go to it the prophet صلى الله عليه وسلم he told us in the hadith that Imam al-Bukhari narrated in the hadith Abu Hurayla he said بينما أنا قائم على حوذي as I am standing on my fountain I'm there the prophet صلى الله عليه وسلم I said إذا أقبل رجل من أمة أعرفهم a people from my ummah who I recognize that they are from my ummah will make their way حتى إذا أمم to unawilهم and then the prophet says I tried to take the person by the hand so I can bring them towards my fountain and then خرج رجل من بيني و بينهم a person comes between me and them و قال he said هل أمة قام فأقول I say إلى أين توا it said to me they are fire that these people leave them they are going to be taken to the fire فأقول I didn't say إنهم من أصحابي they are my followers they are my people they are my ummah فأقول then said to them إنك لا تدري ما أحدث بعدك you do not know what they have introduced after you they started to do when you left them and you turned your back on them they diverted they deviated from the path which you knew them upon and they became something else in another wording the hadith says what in another wording the hadith says إنهم بدلوا بعدك after you they changed the prophet then says سحقا destruction to the one who changes the religion after me and so that's where they go وشفاعة حق the intercession is Haq intercession is Haq and the intercessions of the prophet first of all the intercession here that the sheikh is speaking about is that which is specific to the prophet صلى الله عليه وسلم and there are three types of شفاعة that are specific to the prophet صلى الله عليه وسلم there are three levels or three levels of that the first one is الشفاعة في فصل القضاء the prophet صلى الله عليه وسلم is intercession at the place of judging when the judging is taking place and Allah is judging he في فصل القضاء for Allah to judge the people سبحانه وتعالى and this is the one that the people go to Adam عليه السلام and they go to Nooh عليه السلام and they come to Ibrahim and then Musa and then Isa each and every one of them passes it over until they come to the prophet and then he says أنا لها أنا لها it's mine it's mine and then the prophet he asks الله to judge between the two people the second one is what that the the prophet صلى الله عليه وسلم intercesses and he asks الله تبارك وتعالى for a jannah to be opened and that's the the Hadith narrated by Imam Musa on the authority of Anas Ibn Malik رضي الله وتعالى and the Hadith is اتها قال رسول الله عليه السلام the prophet آتي باب الجنة يوم القيامة I will come the day of judgment to the door of jannah فأستفتح and I open it فيقول الخازين the person who's the God of jannah will say to me من أنت who are you فأقول I will say محمد and then he will say to me بك أمرتو you are the one who I was ordered to to open it for لا افتحوا لأحد قبلك and I was told that I will not open it for anybody before you you are the one who I opened it for first the third one is what the intercession for the punishment to be and lessened for his أبو طالب the one that the prophet صلى الله عليه وسلم asked Allah what for the نهااء نارو جهنن to be lessened for أبو طالب you see عباسم عبد المطالب the prophet's uncle came to the prophet one day and then he said to him ما أغنيت عن عمكة how have you supported how have you aided how have you shown support towards your uncle أبو طالب فإنو كان يحوطك ويغطب لك he was one who treasured and cared for you and he was one who we used to get angry for you if somebody said something to you or did something to you then the prophet صلى الله عليه وسلم he said هو في ضحضاحي من ناري ولولا أنا لكان في درك الأسفل من النار the prophet صلى الله عليه وسلم he said he is in ضحضاح of جهنم ضحضاح means what هو الموضع القريب it's a place that's closer than the bottom of jahannam the hellfire has been lessened for him and then other narrations show that he's actually wearing what he's been punished by wearing what جرمتاني two shoes يغلع بهما دماغو the two shoes that he's wearing the heat that's coming from the leg it's actually burning him from the what from the head it's burning him from the head and the heat that's coming from the leg it's actually burning him from the what it's actually burning him from the head and it's burning him from the head from the head it's burning him from the head and his head is boiling his head is boiling نعم and those are the what the شفاعة the intercessions that are done for the prophet صلى الله عليه وسلم ألو صنة believe it it's Haq and they are all intercessions for who there are other intercessions that are done by other than the prophet صلى الله عليه وسلم the first one is a people who deserve the punishment of the Hellfire a people who deserve the punishment of the Hellfire and the prophet صلى الله عليه وسلم does intercession for them and so do the believers do intercession for them and they enter Jannah without any punishment the second one is what a people who've already be put into the Hellfire they are in the Hellfire and so the believers the prophets the angels will intercede for that person and they will be taken out of the Hellfire and they will be put into the Jannah the third one is what the intercession of who في أهل الأعراف أهل الأعراف are who they are a people who are in a fortress between Jannah and Hell استوت حسناتهم مع سيئاتهم their righteous actions and their sins both became parallel same 50-50 they became the same 50-50 good 50-50 evil the same so what are they done what does Allah do to them Allah keeps them in between Jannah and Hell so they can see Jannah and they can keep it cheap and they are kept in a fortress in a wall they are not allowed to move those people the believers who enter Jannah will intercede for them and Allah's mercy will take them to Jannah سبحانه وتعالى the fourth one is a people a people who when their actions and Allah's mercy their actions and Allah's mercy they will take them to Jannah the prophet and the righteous people will intercede for them and they will be lifted in places in Jannah they are already in Jannah they are in Jannah they are in Jannah the messenger peace be upon him he will ask Allah's intercession for them and also the believers and the they will say يا ربي there are believers of us brothers who are lower than us and they used to work hard يا ربي take them up for us those are intercessions those are intercessions which are done those are intercessions which are done how many did I give you 3 were for the prophet peace be upon him and those were specific to him and these 4 it's for the prophet and other than them all together it's how many 7 those are the 7 types of Shafa'a those are 7 types of Shafa'a the first one is what ثلاثن خاص للنبي peace be upon him it's specific to the prophet and the next 4 is what مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة مشتركة زعم الذين كفروا أن لا يبعثوا قلبة لا وربية لتبعثنا ثم لا تنبأنا بما عملتم وذلك على الله يسير زعم الذين زعموا in the Arabic language is what? مطيئة الكذب it is مطيئة الكذب it is the brother of lying الله تبارك وتعالى he will bring you back to life in the Quran there are only times when Allah told the Prophet's way by him there are times when Allah told it this is one of the times Allah ordered the messenger to swear by him سبحانه وتعالى look what he said سقول بلا سيطر محمد ورب بي my Lord I swear by him لا تبعثونا لا تبعثونا نولو توكيد so what does it mean لا تبعثونا أي لا تبعثونا وتبعثونا وتبعثونا you will be resurrected you will be resurrected so many emphasis بما عملتم based on what you have done وذلك على الله يسير it is easy for Allah to bring back soul to you again how will it be hard for him سبحانه وتعالى how can it be hard for him rather Allah has already done it Allah has already made a people die in this world and he has brought them back to life he has done it already سبحانه وتعالى so how is it going to be easy for him later الله has done it سبحانه وتعالى in the upcoming situation four of them we know four of them the evidence they have shown the first one is the story of the Prophet of Allah عليه السلام عليه السلام the story of who نبي الله موسى وَنَ اللهَ تَبَارَكَ وِتَعَالَى he ordered them what to take part of the after they were ordered to throw to the cow they were told to take that part of the cow and to smack it against the body that was on the ground الله says smack part of it with the other so what did they do they smacked it with it and so what happened to the dead body they came up and woke up and then he was asked who killed you and he said فولان killed me فتلني فولان and then what happened ثم عاد ميتن then he went back to his grave again ابن جنين الطبري he brings an ayah in صورة البقرة نعم the second time is what the second time الله تبارك وتعالى it was the man of the individual who went by the the village he went by the city and so when he went by the city and he walked by it and he said I don't think this city could ever be brought back to how it used to be فأماته الله الله took his life from him مئة عامن 100 years Allah took his life ثم بعثه then Allah resurrected him again 100 years he was gone Allah brought him back to life again Allah brought his donkey back to life Allah brought his food back his drink everything he was looking at it and then once he realized that when he said I now believe and I testify أن الله على كل شيء أن الله has the ability of everything so when a person reads those type of verses you should remember الله's ability سبحانه وتعالى and how powerful and strong strength الله has سبحانه وتعالى however much you're distressed however much you're depressed however much hardship that you're going through الله is able to make everything and is able to take it away from you سبحانه وتعالى number the third time is what the ones الله تبارك وتعالى the story الله تبارك وتعالى that a group of people they left from their houses وهم أولوفون there were a thousand of them and Allah سبحانه وتعالى told us that he gave them life again الله تبارك وتعالى gave them life the fourth one is أصحاب الكف the people of the people of the calf they died and Allah تبارك وتعالى brought them back to that we believe it so based on that أهل الصناس based on that how can you not believe الله تبارك وتعالى bring people back to life again you see are you with me those are the also what also الله who created you now before any previous creation is he not able to just bring back what he's already created is it not it is and the third evidence to show that الله can bring back life to those who have gone and dead is look at the earth look at the earth what happened to it أنزل من السماء ماء فسالت أودية بقدرها فحتمل السيل زبد الربية this earth it dies then Allah تبارك وتعالى sent rain to it and then it comes back to life again he's done that he killed this earth and he brought back life to it again and if you look at the Quran the methodology that the Quran takes when he tries to argue with them in what in the issue of resurrection and Allah bring it back to creation Allah a lot of the time he uses what the current earth the way it dies and Allah brings it back to it الله says in the ayah سورة ياسين أولم يرى الإنسان أنها خلقناه من نطفت أولم يرى الإنسان أنها خلقناهم أولم يرى الإنسان أنها خلقناهم من نطفت فإذا هو خصيم مبين وضرب لنا مثلا ونسي خلقا قال من يحيي العظام وهي رمين قل يحييها الذي أنشأها أول برة وهو بكل خلق عاليب الذي جعل لكم من الشجر الأخضر نارا فإذا أنتم منه توقدون هذا الله سبحانه وتعالى ماذا ماذا the tree الله سبحانه وتعالى ماذا the tree look it was dead the color changed rain everything فالله تباركه does that نعم وأهل الكبائر في مشيئة الله the author now is talking about is what is the raw link of the people who are major sinners people who have committed major sin what is the حكم of the شريعة for them the day of jenemad أهل السنة believe that the people who commit major sins they fall under Allah's مشيئة مشيئة means Allah does whatever he wills with them if he wants he takes them to the jahannam and he punishes them and Allah also if he what does he also do if Allah wants he takes them to jannah straight away تحت مشيئة الله anyone who dies on sins whether those sins are full they fill this earth they what they fill this earth and they've done all of the crimes the prophet SAW he says ولو بلغت عنان السماء the prophet SAW even if it reaches what even if it reaches عنان السماء meaning the reaches the sky but as long as what ثم لقي تاني but you meet me لا تشرك بشيئة you meet me and you do not associate partners with me you meet me and you do not what associate partners with Allah the one thing that Allah will not forgive a person for is what شرك إن الله لا يغفر عيو شرك به ويغفروا ما دون ذلك لما يشاء صورة النساء 116 everything a person does Allah will forgive if he wants سبحانه وتعالى it falls under Allah's will but when it comes to شرك لا Allah won't forgive you for it you can do every good you want شرك is the one action it will nullify every good that you have ever done it will nullify every good that you have ever done so a person who believes in Allah and the day of judgment stays away from what stays away from شرك also stays away from sins because if the matter falls under Allah's will if Allah punishes you and takes you to the hellfire will you be able to endure it the answer is what it is not you won't be able to so take this on board عمد هبو أهل السنة والجماعة the methodology of أهل السنة والجماعة is that the أهل الكبائر the major the people who have committed major sin that they fall under Allah's will why would أهل السنة mention this in their books the reason is because there are a group of people who are sick who take the people out of Islam because of major sins so and as a thing that's a major sin that hasn't reached kufr what did they do they push it into the Rome of what kufr and so they make the people kufr based on major sins based on what major sins and these are the khawarij they are the what they are the khawarij نعم and we spoke a bit about what their belief is the khawarij are a group of people who matters of iman matters of iman they went wrong on it so by doing one sin the person is for them what he has left a fold of Islam he's a kafir so they say he's in hellfire forever what's the evidence بلا منكسب سيئة وحاطط بيخطياته فولاك اصحابه النار هم فيها خاليدون بلا منكسب سيئة anyone who falls into a sin وحاطط بيخطياته and he sins incompress him فولاك اصحابه النار هم فيها خاليدون he's in hellfire and he's in hellfire forever that's our evidence I listened and replied back by saying telling them and he said to them the sin here is meant by shirk بلا منكسب سيئة the سيئة here is meant by shirk nothing else because al-Sunnah what do they do and every deviated sect this is what you're going to find in them what do they do they will take part of the Qur'an and they will leave the rest يذكرون ما لهم they mention what is for them ويدعون ما عليهم and they leave off that which is against them and al-Sunnah do what يذكرون ما لهم وما عليهم and al-Sunnah mention what is for them and what is against them and then they point out how to explain the other point نعم what's the evidence to show that if a person commit sins or major sins that he falls under Allah's will there are extensive evidences but for example is a hadith narrated by Bukhari and Muslim on the authority of Yiddar رضي الله تعالى عنه جيبيل came to the Prophet and he said to him بشر أمتك give glad tidings to your people أنه من قال لا إله إلا الله that anybody who says لا إله إلا الله موقن بها قلبه his heart is certain about it دخل الجنة he will enter Jannah he is certain about it he says لا إله إلا الله and he is certain about it محمد give the glad tidings to your Ummah about this the Prophet says لا إله إلا الله and his heart is certain about it that he will enter Jannah فقال النبي صلى الله عليه وسلم and the Prophet said the Prophet said وإن زنا وسرق even if this person commit zina and he does he steals قال وإن زنا وسرق even if he what even if he steals and commit zina he will enter he will enter Jannah another narration says that Abidar is the one who said this to the Prophet that Abidar said يا رسول الله إن زنا وسرق even after the Prophet said this to him Abidar anyone who says لا إله إلا الله موقن بها قلبه his heart is certain about it you see his heart is what certain about it he will what he will enter Jannah Abidar said يا رسول الله وإن زنا وسرق even if this person commit zina and he steals the Prophet said وإن زنا وسرق then Abidar the second time يا رسول الله وإن زنا وسرق even if he commit zina and he steals the Prophet said وإن زنا وسرق Abidar the third time he said يا رسول الله إن زنا وسرق the Prophet said وإن زنا وسرق على رغم أن في Abidar and Abidar he said that whenever he narrated the Hadith he always mentioned who knows Abidar be dusted he will never leave that part he will say the Prophet said this to me and that shows you how reliable the Sahab was when they transmitted the information of the Hadith then even if the Prophet said something to them they will say على رغم Abidar he used to say that whenever he narrated that نعم ولا نكفر أحدا من أهل القبلة بذنبه ونكل صرائرا إلى الله عز وجل أهل السن أهل القبلة are Muslims who face the same قبلة towards you anyone who faces towards the same قبلة أهل السن call it أهل القبلة so the مبتدع falls under this the sin of a person who is fallen all of them we refer to them as أهل القبلة they are Muslims they are what رصات they are sinners نعم أهل السن that we don't do تكفير on them because of a sin that they done this is opposite to what the Khawarij who do تكفير of them by finding sins on them نعم who are خوارج the ones with the messenger صلى الله عليه وسلم he said لأين أدرقتهم لأقتلنهم قتل عاد wherever I meet them I will kill them the killing of and the prophet صلى الله عليه وسلم spoke about the خوارج and how deviated and how confused they are that the prophet صلى الله عليه وسلم said that if one of you was to know how to find anything as powerful and as strong as like this when it came to killing anyone that the prophet صلى الله عليه وسلم even disbelief don't have this that the prophet صلى الله عليه وسلم said if anyone of you knew the reward of killing the خوارج he would leave of all actions and rely on that alone he would leave of all other actions and he would rely on that killing the day of gentleman this is what I did if he knew they destroyed the أمة نعم the prophet صلى الله عليه وسلم he said شر قتل they are the most evil people the ones who are killed on this earth they are the most evil people على وجه الارضي on the face of this earth شر قتل in another wording he says شر قتل تحت أدي من السماء also the prophet صلى الله عليه وسلم another wording طوبا لمن قتلهم أو قتلوه prosperity and success is for the one who kills him and the one who is killed by him دعاء for the one who kills the what خوارج also the prophet صلى الله عليه وسلم himself said if I meet them I'm going to kill them like the people of and were killed what does he mean by that I would nuke them I would annihilate them I would annihilate them of the face of this earth ها I will what what is it called in English genocide ها is the whole nation just to get rid of them never exist the prophet one خارج will never exist on the face of this earth and then killing them physically is a reward also what's a reward fighting and are and what do you call it refuting their misconceptions and what they say and if they kill you you are the best of people to be killed if they kill you you are the best of people to be killed now when he spoke in his book his great noble book عقيدة الواسطية ابنو تيمي he said ومن أصول أهل سنة والجماعة والإيمان قول وعمل قول القلبي واللساني وعمل القلبي واللساني والجوارح وأن الإيمان يزيد بالطاعة ونقص بالمعاصية وهم مع ذلك لا يكفرون أهل القبلة بضبوط طلق المعاصي والكبائر أهل السنة they don't do تكفير of the people who face towards the قبلة by the sins which they have committed and the major sins that they have fallen into they don't do that أهل السنة as your evidence the person who commits major sins they are a kafir towards you the either I gave before and also the following حديث that they said that the professor I.S.M. they said the professor I.S.M. لا يزني زاني حين يزني وهو مؤمن ولا يسرق السارق حين يسرق وهو مؤمن ولا يشرب الخمر حين يشربها وهو مؤمن ولا ينتهب نهبة ذات شرف يرفع الناس فيها أبصارهم حين ينتهبها وهو مؤمن حديث that there is no person who commits while he is committing a zina he is not a believer and there is no person who steals while he is stealing he is not a believer the professor said this so he is not a believer ألو السنة replied by saying to them this person is what it is a person who is مؤمن ناقص الإيمان it is a person whose إيمان is deficient so what has been negated from him is what إيمان the completeness of the إيمان is what is negated from him but not the original إيمان not the original essence of the إيمان that is not what is negated from him there is another group who also were extreme on this issue as well when it came to the sins that are done by that are done by and a lot of the Ummah of Muhammad the majority or a lot of them have fallen into this belief which is belief of مرجئة they fell into this belief if you look at a lot of the statements that you see in Facebook and you see on Twitter and things a lot of the people they have that belief of إرجاء which is what that anyone if a person commits a sin a person commits a sin that the إيمان it can't be affected by it لا يضر it doesn't harm معن إيماني إيمان is come no sin can harm you so what have they done because of that وجعل فساق المؤمنين so based on that the sinners the people who have committed sin who have gone against الله's commands who have who are swimming inside sin after sin what did they say إيمانوهم إيمانو أبي بكرين وعمرا وعثمانا وعالي فساق of the Muslims the إيمان is the same as the إيمان of أبي بكر they are all on point what بمنزلة واحدة they are all on one level أبو بكر عمر وعثمان who spent 24-7 hours in the pub they said the إيمانو وعالي أهلو سنة they said that these are a deviated group of this أمة and the self of this أمة used to refer to them as what مجوصو هذه الأمة they are the what مجوصو هذه الأمة مجوصو are who fire worshippers they are the fire worshippers of this أمة you see where did أهلو سنة go أهلو سنة said that the person still has إيمان who is that who is that refuting خوارج who said the إيمان is gone and they also refuted مرجع by say but the إيمان is deficient the إيمان is what it's deficient so he's ناقصو إيمان he's إيمان is ناقص he's إيمان is ناقص it's low it's little he's إيمان is what he's إيمان is little and that he needs to what what is the problem but from خوارج and the مرجع is the issue of إيمان the matters of إيمان the خوارج what do they do they made every single thing إيمان and أصل when we say أصل we mean every action they made it an أصل you see there's a difference you have to realize the خوارج what do they say the خوارج they said that إيمان every action إيمان is أصل if you leave any one of them you're a you're a كافر are you with me the مرجع I said what everything else is not an أصل the only thing that's an أصل is what within themselves they have different views we've mentioned some of their أصناف and some of their types some said you just have to believe in your heart you don't even but they said no action is ever needed are you with me أهل السنة said what أهل السنة said all of them are an action the قول is an action the قول sorry the قول is an it's an أصل the قول is an أصل and the عمل is what it's an أصل أهل السنة believe it's أصل عمل the actions of the limbs أهل السنة don't believe that the actions of the limbs every single thing is an أصل they don't believe that what do they believe they believe actions of the limbs as a whole you can't leave all of the actions of the limbs you can't leave all the actions of the limbs you see أهل السنة believe that that the person has to do actions he has to come with actions and it leaving this is a كفر صلاح some also said what زكاد some said also حج four pillars of إسلام the four pillars other in the شهادة the other four pillars which are قول the مباني و الأربع but that's weak the strongest when it's صلاح anyone who leaves the صلاح he's left action of the limbs as a whole is an أصل you can't just come the day of judgment without no actions you have to come with some action نعم it's needed and it's a شرط في سحة الإيمان and it's a condition the action is a condition of the إيمان لا ينفق أحد none of them can be left no قول can be left and no أعمل can be left all of them are vital نعم هذا عقيدة أهل السنة و نقيم فرض الجهادي والحج مع أئمة المسلمين في كل دهر و زمان here now the author is speaking about وجوب طاعة أئمة المسلمين obeying the Muslim ruler if the ruler is a Muslim ruler even if he's a سنة we still have to obey him even if he's سنة he doesn't have to be righteous if he's a فاسق سنة جائر transgressor beating the Muslims whipping them taking them money rubbing them they have to obey him this is the belief of أهل السنة و نقيم فرض الجهادي because he said what أئمة المسلمين has he left Islam yet is he a Muslim sorry is he a Muslim because he's a Muslim and he's still a Muslim we're not allowed to go against him we have to obey him obedience is needed و نقيم فرض الجهادي we established with him what do we establish with him we established jihad with him و الحجي and we established with him what حج جهادي الحجي I have to establish with him مع أئمة المسلمين with the Muslim leaders we do it في كل دهر every time و زمان and every time we have to أهل السنة that's what they believe you pray behind him the salah you come to the جماعة and the Jum'a if he's leading it you pray with him when he عيد prayer if he's doing it you come you listen to his Salman his خطبة you give the zakat money to him this guy plays with the money he eats it right even the zakat money he does whatever he wants to it you still give it to him what do you do you still have to give it to him جهادي if he's going to jihad and he's embarking on jihad do we go with him how we go with the jihad with him all of that are done with him because this is عقيدة الحل السنة والجماعة شيخ وليسان بي بروتيميا in his عقيدة الواسطرية يرون إقامة الحج والجهادي والجمع والعياد مع الأمراء أبرارا كانوا أو فجارا