 Chapter 1 of Commentary on the Apocalypse of Blessed John. This is the LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. From the first chapter. The revelation of Jesus Christ, which God gave to him and showed unto his servants things which must shortly come to pass and signified it. Blessed are they who read and hear the words of this prophecy and keep the things which are written. The beginning of the book promises blessing to him that reads and hears and keeps that he who takes pains about reading may hence learn to do works and may keep the precepts. Grace unto you in peace from him which is and which was and which is to come. He is because he endures continually. He was because with the Father he made all things and has this time taken a being from the Virgin. He is to come because assuredly he will come to judgment. And from the seven spirits which are before his throne. We read of a sevenfold spirit in Isaiah, namely the spirit of wisdom and of understanding, the spirit of counsel and might of knowledge and of piety and the spirit of the fear of the Lord. And from Jesus Christ, who is the faithful witness, the first begotten of the dead. In taking upon him his manhood, he gave a testimony in the world where and also having suffered, he freed us by his blood from sin and having vanquished hell, he was the first who rose from the dead and death shall have no more dominion over him. But by his own reign, the kingdom of the world is destroyed. And he made us a kingdom and priests unto God and his Father. That is to say, our church of all believers as also the Apostle Peter says, a holy nation, a royal priesthood. Behold, he shall come with clouds and every eye shall see him. For he who at first came hidden in the manhood that he had undertaken shall after a little while come to judge, manifest in majesty and glory. And what sayeth he? And I turned and I saw seven golden candlesticks. And in the midst of the seven golden candlesticks, one like unto the Son of Man. He says that he was like him after his victory over death when he had ascended into the heavens after the union in his body of the power which he received from the Father with the spirit of his glory. As it were, the Son of Man walking in the midst of the golden candlesticks. He says in the midst of the churches, as it is said in Solomon, I will walk in the midst of the paths of the just whose antiquity is immortal and the fountain of majesty. Clothed with a garment down to the ankles. In the long, that is, the priestly garment, these words very plainly deliver the flesh which was not corrupted in death and has the priesthood through suffering. And he was girt about the paps with a golden girdle. His paps are the two testaments and the golden girdle is the choir of saints as gold tried in the fire. Otherwise, the golden girdle bound around his breast indicates the enlightened conscience and the pure and spiritual apprehension that is given to the churches. And his head and his hairs were white as it were white wool and as it were white snow. On the head, the whiteness is shown. But the head of Christ is God. And the white hairs is the multitude of abbots like to wool in respect of simple sheep to snow in respect of the innumerable crowds of candidates taught from heaven. His eyes were as a flame of fire. God's precepts are those which minister light to believers but to unbelievers burning and his face was brightness as the sun. That which he called brightness was the appearance of that in which he spoke to men face to face. But the glory of the sun is less than the glory of the Lord. Doubtless, an account of its rising and setting and rising again that he was born and suffered and rose again. Therefore the scripture gave this similitude likening his face to the glory of the sun. His feet were like unto yellow brass as of burnt in a furnace. He calls the apostles his feet who being wrought by suffering preached his word in the whole world for he rightly named those by whose means the preaching went forth feet. Once also the prophet anticipated this and said, we will worship in the place where his feet have stood because where they first of all stood and confirmed the church that is in Judea all the saints shall assemble together and we'll worship their Lord. And out of his mouth was issuing a sharp two-edged sword. By the twice sharpened sword going forth out of his mouth is shown that it is he himself who has both now declared the word of the gospel and previously by Moses declared the knowledge of the law to the whole world. But because from the same word as well of the new as of the Old Testament he will assert himself upon the whole human race. Therefore he is spoken of as two-edged for the sword arms the soldier. The sword slays the enemy. The sword punishes the deserter and that he might show to the apostles that he was announcing judgment. He says, I came not to send peace but a sword. And after he had completed his parables he says to them have ye understood all these things? And they said we have. And he added, therefore is every scribe instructed in the kingdom of God like unto a man that is a father of a family bringing forth from his treasure things new and old. The new the evangelical words of the apostles the old the precepts of the law and the prophets. And he testified that these proceeded out of his mouth. Moreover he also says to Peter go thou to the sea and cast a hook and take up the fish that shall first come up and having opened its mouth thou shall find a stator that is to Denari and thou shall give it for me and for thee. And similarly David says by the spirit God's bake once twice have I heard the same because God once decreed from the beginning what shall be even to the end. Finally as he himself is the judge appointed by the father on account of his assumption of humanity wishing to show that men shall be judged by the word that he had declared he says think ye that I will judge you at the last day. Nay but the word he says which I have spoken unto you that shall judge you in the last day. And Paul speaking of the antichrist to the Thessalonian says whom the Lord Jesus will slay by the breath of his mouth. And Isaiah says by the breath of his lips he shall slay the wicked. This therefore is the two-edged sword issuing out of his mouth. And his voice as it were the voice of many waters. The many waters are understood to be the peoples or the gift of baptism that he sent forth by the apostles saying go ye teach all nations baptizing them in the name of the Father and of the Son and of the Holy Ghost. And he had in his right hand seven stars. He said that in his right hand he had seven stars because the Holy Spirit of a seven-fold agency was given unto his power by the Father. As Peter exclaimed to the Jews being at the right hand of God exalted he had shed forth this Spirit received from the Father which ye both see and hear. Moreover, John the Baptist also anticipated this by saying to his disciples for God giveth not the Spirit by measure unto him the Father. Says he loveth the Son and hath given all things into his hands. Those seven stars are the seven churches which he names and addresses by name and calls them to whom he wrote the epistles. Not that they are themselves the only or even the principal churches but what he says to one he says to all for they are in no respect different that on the ground anyone should prefer them to the larger number of similar small ones. In the whole world Paul taught that all the churches are arranged by sevens that they are called seven and that the Catholic Church is one. And first of all indeed that he himself also might maintain the type of seven churches. He did not exceed that number but he wrote to the Romans to the Corinthians to the Galatians to the Ephesians to the Thessalonians to the Philippians to the Colossians afterwards he wrote to individual persons so as not to exceed the number of seven churches and abridging in a short space his announcement he thus says to Timothy that thou mayest know how thou oughtest to behave thyself in the Church of the Living God. We read also that this typical number is announced by the Holy Spirit by the mouth of Isaiah of seven women which took hold of one man. The one man is Christ not born of seed but the seven women are seven churches receiving his bread and clothed with his apparel who asked that their reproach should be taken away only that his name should be called upon them. The bread is the Holy Spirit which nourishes to eternal life promised to them that is by faith and his garments wherewith they desire to be clothed are the glory of immortality of which Paul the Apostle says for this corruptible must put on incorruption and this mortal must put on immortality. Moreover they asked that their reproach may be taken away that is that they may be cleansed from their sins for the reproach is the original sin which is taken away and baptism and they begin to be called Christian men which is let thy name be called upon us therefore in these seven churches of one Catholic church are believers because it is one in seven by the quality of faith and election where the writing to them who labor in the world and live of the frugality of their laborers and are patient and when they see certain men in church wasters and pernicious they hear them lest there should become dissension yet he admonishes them by love that in what respects their faith is deficient they should repent or to those who dwell in cruel places amongst persecutors that they should continue faithful or to those who under the pretext of mercy do unlawful sins in the church and make them manifest to be done by others or to those that are at ease in the church or to those who are negligent and Christians only in name or to those who are meekly instructed that they may bravely persevere in faith or to those who study the scriptures and labor to know the mysteries of their announcement and are unwilling to do God's work that is mercy and love to all he urges patients to all he declares judgment End of Chapter 1 Chapters 2 and 3 of commentary on the Apocalypse of the Blessed John by Victorians This LibriVox recording is in the public domain from the second chapter I know thy works and thy labor and thy patience In the first Epistle he speaks thus I know that thou sufferest and workest I see that thou art patient I think not that I am staying long from thee and that thou canst not bear them that are evil and who say that they are Jews and are not and thou hast found them liars and thou hast patience for my namesake All these things tend to praise and that no small praise and it behooves such men and such a class and such elected persons by all means to be admonished that they may not be defrauded of such privileges granted to them of God These few things he said that he had against them and thou hast left thy first love Remember whence thou hast fallen He who falls falls from a height therefore he said whence because even to the very last works of love must be practiced and this is the principal commandment Finally, unless this is done he threatens to remove their candlestick out of its place that is to disperse the congregation and thou hast also that thou hadest the deeds of the Nicolaotans but because thou thyself hadest those who hold the doctrines of the Nicolaotans thou expectest praise Moreover, to hate the works of the Nicolaotans which he himself also hated this tends to praise but the works of the Nicolaotans were in that time false and troublesome men who as ministers under the name of Nicholas had made for themselves a heresy to the effect that what had been offered to idols might be exercised and eaten and that whoever should have committed fornication might receive peace on the eighth day therefore he extols those to whom he is writing into these men being such and so great he promised the tree of life which is in the paradise of his God The following epistle unfolds the mode of life in habit of another order which follows he proceeds to say I know thy tribulation and thy poverty but thou art rich for he knows that with such men there are riches hidden with him and that they deny the blasphemy of the Jews who say that they are Jews and are not but they are of the synagogue of Satan since they are gathered together by Antichrist and to them he says be thou faithful unto death that they should continue to be faithful even unto death ye that shall overcome shall not be hurt by the second death that is, he shall not be chastised in hell the third order of the saints shows that they are men who are strong in faith and who are not afraid of persecution but because even among them there are some who are inclined to unlawful associations he says thou hast there some who hold the doctrine of Balaam who taught in the case of Balaam that he should put a stumbling block before the children of Israel to eat and to commit fornication so also hast thou them who hold the doctrine of the Nicolaitans but I will fight with them with the sword of my mouth that is, I will say what I shall command and I will tell you what you shall do for Balaam with his doctrine taught Balaam to cast a stumbling block before the eyes of the children of Israel to eat what was sacrificed to idols and to commit fornication a thing which is known to have happened of old for he gave this advice to the king of the Moabite and they caused stumbling to the people thus says he ye have among you those who hold such doctrines and under the pretext of mercy you would corrupt others to him that overcometh I will give the hidden manna I will give him a white stone the hidden manna is immortality the white gem is adoption to be the son of God the new name written on the stone is Christian the fourth glass imitates the nobility of the faithful who labor daily and do great works but even among them also he shows that there are men of an easy disposition to grant unlawful peace and to listen to new forms of prophesying and he reproves and warns the others to whom this is not pleasing who know the wickedness opposed to them for which evils he purposes to bring upon the head of the faithful both sorrows and dangers and therefore he says I will not put upon you any other burden that is I have not given you laws observances and duties which is another burden but that which ye have hold fast until I come and he that overcometh to him will I give the power over all peoples that is him I will anoint as judge among the rest of the saints and I will give him the morning star to it the first resurrection he promised the morning star which drives away the night and announces the light that is the beginning of day from the third chapter the fifth glass company or association of the saints sets forth men who are careless and who are carrying on in the world other transactions than those which they ought Christians only a name and therefore he exhorts them that by any means they should be turned away from negligence and be saved to this effect he says be watchful and strengthen the other things which were ready to die for I have not found thy works perfect before God for it is not enough for a tree to live and to have no fruit even as it is not enough to be called a Christian and to confess Christ but not to have himself in our work that is not to do his precepts the sixth glass is the mode of life of the best election the habit of the saints is set forth of those to which who are lowly in the world and unskilled in the scriptures and who hold the faith immovably and are not at all broken down by any chance or withdrawn from the faith by any fear therefore he says to them I have set before thee an open door because thou has kept the word of my patience in such little strength and I will keep thee from the hour of temptation that they may know his glory to be of this kind that they are not indeed permitted to be given over to temptation ye that overcomeeth shall be made a pillar in the temple of God for even as a pillar as an ornament of the building so he who perseveres shall obtain a nobility in the church moreover the seventh association of the church declares that they are rich men placed in positions of dignity but believing that they are rich among whom indeed the scriptures are discussed in their bed chamber while the faithful are outside and they are understood by none although they boast themselves and say that they know all things endowed with the confidence of learning but ceasing from its labor and thus he says that they are neither cold nor hot that is neither unbelieving nor believing for they are all things to all men and because he who is neither cold nor hot but lukewarm gives nausea he says I will vomit thee out of my mouth although nausea is hateful still it hurts no one so also it is with men of this kind when they have been cast forth but because there is time of repentance he says I persuade thee to buy of me gold tried in the fire that is in whatever manner you can you should suffer for the Lord's name tribulations and passions and anoint nine eyes with eye slav that's what you gladly know by the scripture you should strive also to do the work of the same and because if in these ways men return out of great destruction to great repentance they are not only useful to themselves but they are able also to be of advantage to many he promised them no small reward to sit namely on the throne of judgment end of chapters two and three chapters four and five of commentary on the apocalypse of the blessed john by victorias this is the box recording is in the public domain from the fourth chapter after this I beheld and lo a door was opened in heaven the new testament is announced as an open door in heaven and the first voice which I heard was as it were of a trumpet talking with me saying come up hither since the door is shown to be opened it is manifest that previously it had been closed to men and it was sufficiently and fully laid open when christ ascended with his body to the father into heaven moreover the first voice which he had heard when he says that it spoke with him without contradiction condemns those who say that one spoke in the prophets another in the gospels since it is rather he himself who comes that is the same who spoke in the prophets for john was of the circumcision and all that people which had heard the announcements of the old testament was edified with his word that very same voice said he that I had heard that said unto me come up hither that is the spirit whom a little before he confesses that he had seen walking as the son of man in the midst of the golden candlesticks and he now gathers from him what had been foretold in similitudes by the law and associates with this scripture all the former prophets and opens the scriptures and because our lord invited in his own name all believers into heaven he forthwith poured out the holy spirit who should bring them to heaven he says immediately I was in the spirit and since the mind of the faithful is opened by the holy spirit and that is manifested to them which was also foretold to the fathers he distinctly says and behold a throne was set in heaven the throne set what is it but the throne of judgment and of the king and he that sat upon the throne was to look upon like a jasper and a sardine stone upon the throne he says that he saw the likeness of a jasper and sardine stone the jasper is the color of water the sardine of fire these two thence manifested to be placed as judgments upon God's tribunal until the consummation of the world of which judgments one is already completed in the deluge of water and the other shall be completed by fire and there was a rainbow about the throne moreover the rainbow round about the throne has the same colors the rainbow is called a bow from what the Lord spoke to Noah and to his sons that they should not fear any further deluge in the generation of God but fire for thus he says I will place my bow in the clouds that ye may now no longer fear water but fire and before the throne there was as it were a sea of glass like two crystal that is the gift of baptism which he says forth through his son in the time of repentance before he executes judgment it is therefore before the throne that is the judgment and when he says a sea of glass like two crystal he shows that it is pure water smooth not agitated by the wind not flowing down as on a slope but given to be immovable as the house of God and round about the throne were four living creatures the four living creatures are the four gospels the first living creature was like to a lion and the second was like to a calf and the third had a face like to a man and the fourth was like to a flying eagle and they had six wings and round about and within they were full of eyes and they had no rest saying holy, holy, holy Lord omnipotent and the four and twenty elders falling down before the throne adored God the four and twenty elders are the twenty-four books of the prophets and of the law which gives testimonies of the judgment moreover also they are the twenty-four fathers twelve apostles and twelve patriarchs and in that the living creatures are different in appearance this is the reason the living creature like to a lion designates Mark in whom is heard the voice of the lion roaring in the desert and in the figure of a man Matthew strives to declare to us the genealogy of Mary from whom Christ took flesh therefore in enumerating from Abraham to David and thence to Joseph he spoke of him as if a man therefore his announcement sets forth the image of a man Luke in narrating the priesthood of Zacharias as he offers a sacrifice for the people and the angel that appears to him with respect of the priesthood and the victim in the same description bore the likeness of a calf John the evangelist like to an eagle hastening on uplifting wings to greater heights argues about the word of God Mark therefore as an evangelist thus beginning the beginning of the Gospel of Jesus Christ as is written in Isaiah the prophet the voice of one crying in the wilderness as the effigy of a lion and Matthew the book of the generation of Jesus Christ the son of David the son of Abraham this is the form of a man but Luke said there was a priest by the name of Zachariah of the course of Abaya and his wife was of the daughters of Aaron this is the likeness of a calf but John when he begins in the beginning was the word and the word was with God and the word was God sets forth the likeness of a flying eagle moreover not only do the evangelists express their force and militudes and their respective openings of the Gospels but also the word itself of God father, omnipotent which is his son our Lord Jesus Christ bears the same likeness in the time of his advent when he preaches to us he is as it were a lion and a lion's wealth and when for man's salvation he was made man to overcome death and to set all men free and that he offered himself a victim to the father on our behalf he was called a calf and that he overcame death and ascended into the heavens extending his wings and protecting his people he was named a flying eagle therefore these announcements although they are four yet are one because it proceeded from one mouth even as a river in paradise although it is one was divided into four heads moreover that for the announcement of the New Testament those living creatures had eyes within and without shows the spiritual providence which both looks into the secrets of the heart and beholds the things which are coming after that are within and without six wings these are the testimonies of the books of the Old Testament thus twenty and four make as many as there are elders sitting upon the thrones but as an animal cannot fly unless it has wings so too the announcement of the New Testament gains no faith unless it have the four announced testimonies of the Old Testament by which it is lifted from the earth in flies for in every case what is being told before and is afterwards found to have happened that begets an undoubting faith again also if wings be not attached to the living creatures they have nothing whence they may draw their life or unless what the prophets foretold had been consummated in Christ their preaching was in vain where the Catholic Church holds those things which are both before predicted and afterwards accomplished and it flies because the living animal is reasonably lifted up from the earth but to heretics who do not avail themselves of the prophetic testimony to them also there are present living creatures but they do not fly because they are of the earth and to the Jews who do not receive the announcement of the New Testament there are present wings but they do not fly that is they bring a vain prophesying to men not adjusting facts to their words and the books of the Old Testament that are received are twenty four which you will find in the epitomies of Theodore but moreover as we have said four and twenty elders, patriarchs and apostles are to judge his people for to the prophets when they asked saying we have forsaken all that we had and followed thee what shall we have our Lord replied when the Son of Man shall sit upon the throne of his glory he also shall sit upon twelve thrones judging the twelve tribes of Israel but of the fathers also who should judge even the patriarch Jacob then also himself shall judge his people among his brethren even as one of the tribes in Israel and from the throne proceeded lightnings and voices and thunders and seven torches of fire burning and the lightnings and voices and thunders proceeding from the throne of God and the seven torches of fire burning signify announcements and promises of adoption and threatenings for lightnings signify the Lord's advent and the voices the announcements of the New Testament and the thunders that the words are from heaven the burning torches of fire signify the spirit of the Holy Ghost that is given by the wood of the Passion and when these things were doing he says that all the elders fell down and adored the Lord while the living creatures that is of course the actions recorded in the gospels and the teaching of the Lord give him glory and honor in that they had fulfilled the word that had been previously foretold by them they were the Lee and with reason exalt feeling that they have ministered the mysteries and the word of the Lord finally also because he had come who should remove death and who alone was worthy to take the crowns of immortality all for the glory of his most excellent doing had crowns and they cast their crowns under his feet that is on account of the eminent glory of Christ's victory they cast all their victories under his feet this is what in the gospel the Holy Spirit consummated by showing for when about finally to suffer our Lord had come to Jerusalem and the people had gone forth to meet him some strewed the road with palm branches cut down others threw down their garments doubtless these were setting forth two peoples the one of the patriarchs the other of the prophets that is to say of the great men who had any kind of palms of their victories against sin and cast them under the feet of Christ the victor of all and the palm and the crown signify the same things and these are not given save to the victor from the fifth chapter and I saw in the right hand of him that set upon the throne a book written within and without sealed with seven seals this book signifies the Old Testament which has been given into the hands of our Lord Jesus Christ who received from the Father judgment and I saw an angel full of strength proclaiming with a loud voice who is worthy to open the book and to loose the seals thereof and no one was found worthy neither in the earth nor under the earth to open the book now to open the book is to overcome death for man there was none found worthy to do this neither among the angels of heaven nor among men on earth nor among the souls of the saints in rest save Christ the Son of God alone whom he says that he saw the lamb standing as it were slain having seven horns what had not been then announced and what the law had contemplated for him by its various ablations and sacrifices it behooved him to fulfill and because he himself was the testor who had overcome death it was just that himself should be appointed to the Lord's air that he should possess the substance of the dying man that is the human members lo the lion of the tribe of Judah the root of David hath prevailed we read in Genesis that this lion of the tribe of Judah hath conquered when the patriarch Jacob says Judah thy brethren shall praise thee thou hast lain down and slept and has risen up as a lion and as a lion's welp for he is called a lion by the overcoming of death but for the suffering for men he was led as a lamb to the slaughter but because he overcame death and anticipated the duty of the executioner he was called as it were slain he therefore opens and seals again the testament which he himself had sealed the legislator Moses imitating this that it behooved him to be sealed and concealed even to the advent of his passion veiled his face and so spoke to the people showing that the words of his announcement were veiled even to the advent of his time for he himself when he had read to the people having taken the wool purpled with the blood of the calf with water sprinkled the whole people saying this is the blood of his testament who hath purified you it should therefore be observed that the man is accurately announced and that all things combine into one for it is not sufficient that the law is spoken of but it is named as a testament for no law is called a testament nor is anything else called a testament say what persons make who are about to die and whatever is within the testament is sealed even to the day of the tester's death therefore it is with reason that it is only sealed by the lamb slain who as it were a lion has broken death in pieces and has fulfilled what is being foretold and has delivered man that is the flesh from death and has received as a possession the substance of the dying person that is of the human members that as by one body all men had fallen under the obligation of its death also by one body all believers should be born again unto life and rise again reasonably therefore his face is opened and unveiled to Moses and therefore he is called apocalypse revelation for now his book is unsealed now the offered victims are perceived now the fabrication of the priestly chrism moreover the testimonies are openly understood 24 elders and four living creatures having harps and files and singing a new song the proclamation of the Old Testament associated with the new points out the Christian people singing a new song that is bearing their confession publicly it is a new thing that the Son of God should become man it is a new thing to ascend into the heavens with the body it is a new thing to give remission of sins to men it is a new thing for men to be sealed with the Holy Spirit it is a new thing to receive the priesthood of sacred observance and to look for a kingdom of unbounded promise the harp and the cord stretched on its wooden frame signify the flesh of Christ linked with the wood of the passion the file signifies the confession and the race of the new priesthood but it is the praise of many angels yea of all the salvation of all and the testimony of the universal creation bringing to our Lord Thanksgiving for the deliverance of men from the destruction of death the unsealing of the seals as we have said is the opening of the Old Testament and the foretelling of the preachers of things to come in the last times which although the prophetic scripture speaks by single seals yet by all the seals opened at once prophecy takes its rank End of chapters 4 and 5 Chapters 6 through 9 of Commentary on the Apocalypse of the Blessed John by Victorinius This LibriVox recording is in the public domain From the 6th chapter When the Lamb had opened one of the seven seals I saw and heard one of the four living creatures saying, come and see and lo! a white horse and he who sat upon him had a bow The first seal being opened he says that he saw a white horse and a crowned horseman having a bow for this was at first done by himself for after the Lord ascended into heaven and opened all things he sent the Holy Spirit whose words preachers sent forth as arrows reaching to the human heart that they might overcome unbelief and the crown on the head is promised to the preachers by the Holy Spirit The other three horses very plainly signify the wars, famines and pestilences announced by our Lord in the Gospel and thus he says that one of the four living creatures said because all four are one come and see come is said to him that is invited to faith see is said to him who saw not therefore the white horse is the word of preaching that the Holy Spirit sent into the world but the Lord says this Gospel shall be preached throughout the whole world for a testimony to all nations and then shall come the end and when he opened the second seal I heard the second living creature saying come and see and there went out another horse that was red and to him that sat upon him was given a great sword the red horse and he who sat upon him having a sword signify the coming wars as we read in the Gospel for nation shall rise against nation and kingdom against kingdom and there shall be great earthquakes in diverse places this is the ready horse and when he had opened the third seal I heard the third living creature saying come and see and lo a black horse and he who sat upon him had a balance in his hand the black horse signifies famine but the Lord says there shall be famines in diverse places but the word is especially extended to the times of antichrist when there shall be a great famine and when all shall be injured moreover the balance in the hand is the examining scales where upon he might show forth the merits of every individual then he says heard not the wine and the oil that is, strike not the spiritual man with eye afflictions this is the black horse and when he who had opened the fourth seal I heard the fourth living creature saying come and see and lo a pale horse and he who sat upon him was named death for the pale horse and he who sat upon him bore the name death these same things also the Lord had promised among the rest of the coming destructions great pestilences and deaths since moreover he says and hell followed him that is it was waiting for the devouring of many unrighteous souls this is the pale horse and when he had opened the fifth seal I saw under the altar the souls of them that were slain he relates that he saw under the altar of God that is, under the earth the souls of them that were slain for both heaven and earth are called God's altar as saith the law commanding in the symbolical form of the truth two altars to be made a golden one within and a brazen one without but we perceive that the golden altar is thus called heaven by the testimony that our Lord bears to it for he says when thou bringest thy gift to the altar assuredly our gifts are the prayers which we offer and now remember us that thy brother has ought against thee leave there thy gift before the altar assuredly prayers ascend to heaven therefore heaven is understood to be the golden altar which was within for the priests also were accustomed to enter once in the year as they who had the anointing to the golden altar the Holy Spirit signifying that Christ should do this once for all as the golden altar is acknowledged to be heaven so also by the brazen altar is understood the earth under which is the Hades a region withdrawn from punishments and fires and a place of repose for the saints wherein indeed the righteous are seen and heard by the wicked but they cannot be carried across to them he who sees all things would have us know that these saints therefore that is the souls of the slain are asking for vengeance for their blood that is of their body from those that dwell upon the earth because in the last time moreover the reward of the saints will be perpetual and the condemnation of the wicked shall come it was told them to wait and for a solace to their body there was given unto each of them white robes they received says he white robes that is the gift of the Holy Spirit and I saw when he had opened the six seal there was a great earthquake in the six seal then was a great earthquake this is that very last persecution and the sun became black as sackcloth of hair the sun becomes a sackcloth that is the brightness of doctrine will be obscured by unbelievers and the entire moon became his blood by the moon of blood is set forth the church of the saints as pouring out her blood for Christ and the stars fell to the earth the falling of the stars are the faithful who are troubled for Christ's sake even as a fig tree cast as her untimely figs the fig tree when shaken loses its untimely figs when men are separated from the church by persecution and the heaven withdrew as a swirl that is rolled up for the heaven to be rolled away that is the church shall be taken away and every mountain and the islands were moved from their places mountains and islands were moved from their places intimates that in the last persecution all men depart from their places that is that the good will be removed seeking to avoid the persecution from the seventh chapter and I saw another angel ascending from the east having the seal of the living God he speaks of Ilias the prophet who is the precursor of the times of Antichrist for the restoration and establishment of the churches from the great and intolerable persecution reread that these things are predicted in the opening of the old and new testament for he says by Malachi though I will send to you Ilias the tishbite to turn the hearts of the fathers to the children according to the time of calling to recall Jews to the faith of the people that succeed them and to that end he shows as we have said that the number of those that shall believe of the Jews and of the nations is a great multitude which no man is able to number moreover we read in the gospel that the prayers of the church are sent from heaven by an angel and that they are received against wrath and that the kingdom of Antichrist is cast out and extinguished by holy angels for he says pray that ye enter not into temptation for there shall be a great affliction such as has not been from the beginning of the world and except the Lord had shortened those days no flesh should be saved therefore he shall send these seven great archangels to smite the kingdom of Antichrist for he himself also thus said then the Son of Man shall send his messengers and they shall gather together his elect from the four corners of the wind from the one end of heaven even till the other end for moreover he previously says by the prophet then shall there be peace for our land when there shall arise in its seven shepherds and eight attacks of men and they shall encircle Aswer that is Antichrist in the trench of Nimrod that is in the nation of the devil by the spirit of the church similarly when the keepers of the house shall be moved moreover the Lord himself and the parable to the apostles when the laborers had come to him and said Lord did not we sow good seed in thy field? whence then hath it tears? answered them an enemy hath done this and they said to him Lord wilt thou then that we go and root them up? and he said nay but let both grow together until the harvest and in the time of the harvest I will say to the reapers that they gather the tears and make bundles of them and burn them with fire everlasting but that they gather the wheat into my barns the apocalypse here shows therefore that these reapers and shepherds and laborers are the angels and the trumpet blast is the word of power and although the same thing occurs in the files still it is not said as if it occurred twice but because what is decreed by the Lord to happen shall be once for all for this cause it is said twice what therefore he said too little in the trumpets is here found in the files we must not regard the order of what is said because frequently the Holy Spirit when he has traversed even to the end of the last times returns again to the same times and fills up what he had before failed to say nor must we look for order in the apocalypse but we must follow the meaning of those things which are prophesied therefore in the trumpets and files is signified either the desolation of the plagues that are sent upon the earth or the madness of antichrist himself or the cutting off of the peoples or the diversity of the plagues or the hope in the kingdom of the saints or the ruin of states or the great overthrow of Babylon that is the Roman state after this I beheld and lo a great multitude which no man was able to number of every nation, tribe and people in tongue clothed with white robes what the great multitude out of every tribe implies is to show the number of the elect out of all believers who will be cleansed by baptism in the blood of the Lamb have made their robes white keeping the grace which they have received from the 8th chapter and when he had opened the seventh seal there was silence in heaven for about half an hour whereby is signified the beginning of everlasting rest but it is described as partial because the silence being interrupted he repeats it in order for if the silence had continued here would be an end of his narrative and I saw an angel flying through the midst of heaven by the angel flying through the midst of heaven is signified the Holy Spirit bearing witness in two of the prophets that a great wrath of plagues was imminent if by any means even in the last times anyone should be willing to be converted anyone might even still be saved from the 9th chapter and I heard a voice from the four horns of the golden altar which is in the presence of God saying to the sixth angel which had the trumpet loose the four angels that is the four corners of the earth which hold the four winds which are bound in the great river Euphrates by the corners of the earth or the four winds across the river Euphrates are meant four nations because to every nation is sent an angel as said the law he determined them by the number of the angels of God until the number of the saints should be filled up they do not overpass their bounds because at the last they shall come with antichrist End of chapters 6 through 9 Chapters 10 and 11 of commentary on the Apocalypse of the Blessed John by Victorianus this Learbox recording is in the public domain from the 10th chapter I saw another mighty angel coming down from heaven clothed with a cloud and a rainbow was upon his head and his face was as it were the sun and his feet as pillars of fire and he had in his hand an open book and he set his right foot upon the sea and his left foot upon the earth he signifies that mighty angel who he says descended from heaven clothed with a cloud is our Lord as we have narrated his face was as it were the sun that is with respect to the resurrection upon his head was a rainbow he points to the judgment which is executed by him or shall be an open book a revelation of works in the future judgment or the apocalypse which John received his feet as we have said above are the apostles for that both things in sea and land are trodden underfoot by him signifies that all things are placed under his feet moreover he calls him an angel that is a messenger to wits of the Father for he is called the messenger of great council he says also that he cried with a loud voice the great voice is to tell the words of the omnipotent God of heaven to men and to bear witness that after penitence is closed there will be no hope subsequently seven thunders uttered their voices the seven thunders uttering their voices signify the Holy Spirit of sevenfold power who through the prophets announced all things to come and by his voice John gave his testimony in the world but because he says that he was about to write the things which the thunders had uttered that is whatever things had been obscure and the announcements of the Old Testament he is forbidden to write them but he was charged to leave them sealed because he is an apostle nor was it fitting that the grace of the subsequent stage should be given in the first the time says he is at hand for the apostles by powers, by signs, by portents and by mighty works have overcome unbelief after them there is now given to the same completed churches the comfort of having the prophetic scriptures subsequently interpreted for I said that after the apostles there would be interpreting prophets for the apostles says and he placed in the church indeed first apostles, secondly prophets thirdly teachers and the rest and in another place he says let the prophets speak two or three and let the others judge and he says every woman that prayeth or prophesieth with her head uncovered dishonoreth her head and when he says let the prophets speak two or three and let the others judge he is not speaking in respect of the Catholic prophecy of things unheard and unknown but of things both announced and known but let them judge whether or not the interpretation is consistent with the testimonies of the prophetic utterance it is plain therefore that to John armed as he was with superior virtue this was not necessary although the body of Christ which is the church adorned with his members ought to respond to its position I took the book from the hand of the angel and ate it up to take the book and eat it up is when exhibition of a thing is made to one to commit it to memory and it was in my mouth as sweet as honey to be sweet in the mouth is the reward of the preaching of the speaker and is most pleasant to the hearers but it is most bitter both to those that announce it and to those that persevere in its commandments through suffering and he says unto me the almost again prophesy to the peoples and to the tongues and to the nations and to many kings he says this because when John said these things he was in the island of Patmos condemned to the labor of the minds by Caesar Domitian there therefore he saw the apocalypse and when grown old he thought that he should at length receive his quittance by suffering Domitian being killed all his judgments were discharged and John being dismissed from the minds thus subsequently delivered the same apocalypse which he had received from God this therefore is what he says thou must again prophesy to all nations because thou seest the crowds of Antichrist rise up and against them other crowds shall stand and they shall fall by the sword on the one side and on the other from the 11th chapter and there was shown unto me a reed like unto a rod and the angel stood saying rise and measure the temple of God and the altar and them that worship therein the reed was shown like to a rod this itself is the apocalypse which he subsequently exhibited to the churches for the gospel of the complete faith he subsequently wrote for the sake of our salvation for when Valentinas and Sarenthus and Ebeon and others of the school of Satan were scattered abroad throughout the world there assembled together to him from the neighboring provinces all the bishops and compelled him himself also to draw up his testimony moreover we say that the measure of God's temple is the command of God to confess the Father Almighty and that his son Christ was begotten by the Father before the beginning of the world and was made man in very soul and flesh both of them having overcome misery and death and that's when received with his body into heaven by the Father he shed forth the Holy Spirit the gift and pledge of immortality that he was announced by the prophets he was described by the law he was God's hand and the word of the Father from God Lord over all and founder of the world this is the read and the measure of faith and no one worships the Holy Altar save he who confesses this faith and the court which is within the temple leave out the space which is called the court is the empty altar within the walls these being such as were not necessary he commanded to be ejected from the church it is given to be trodden down by the Gentiles that is to the men of this world that it may be trodden underfoot by the nations or with the nations then he repeats about the destruction and slaughter of the last time and says they shall tread the Holy City down for forty and two months and I will give to my two witnesses and they shall predict a thousand two hundred and three score days clothed in sackcloth that is three years and six months these make forty two months therefore their preaching is three years and six months in the kingdom of Antichrist as much again if any man will hurt them fire proceeded out of their mouth and devour their enemies that fire proceeded out of the mouth of those prophets against the adversaries bespeaks the power of the world for all afflictions however many there are shall be sent by their messengers in their word when you think that there is Elisha or Moses with Elijah but both of these died while the death of Elijah is not heard of with whom all our ancients had believed that it was Jeremiah for even the very word spoken to him testifies to him saying before I formed thee in the belly I knew thee and before thou came as forth out of the womb I sanctified thee and I ordained thee a prophet unto the nations but he was not a prophet unto the nations and thus the truthful word of God makes it necessary which it has promised to set forth that he should be a prophet to the nations these are the two candlesticks standing before the Lord of the earth these two candlesticks in two olive trees he has to this end spoken of and admonished you that if when you have read of them elsewhere you have not understood you may understand here for in Zechariah one of the twelve prophets it is thus written these are the two olive trees and two candlesticks which stand in the presence of the Lord of the earth that is they are in paradise also in another sense standing in the presence of the Lord of the earth that is the presence of Antichrist therefore they must be slain by Antichrist and the beast which is sendeth from the abyss after many plagues completed in the world in the end he says that a beast descended from the abyss but that he shall ascend from the abyss is proved by many testimonies or he says in the thirty-first chapter of Ezekiel behold Asher was a Cyprus in Mount Lebanon Asher deeply rooted was a lofty and branching Cyprus that is a numerous people in Mount Lebanon in the kingdom of kingdoms that is of the Romans moreover that he says he was beautiful in offshoots he says he was strong in armies the water he says shall nourish him that is the many thousands of men which were subject to him and the abyss increased him that is belched in forth for even Isaiah speaks almost in the same words moreover that he was in the kingdom of the Romans and that he was among the Caesars the apostle Paul also bears witness for he says to the Thessalonians let him who now restraineth restrain until he be taken out of the way and then shall appear that wicked one even he whose coming is after the working of Satan with signs and lying wonders and that they might know that he should come who then was the prince he added he already endeavors after the secret of mischief that is the mischief which he is about to do he strives to do secretly but he is not raised up by his own power nor by that of his father but by command of God of which thing Paul says in the same passage for this cause because they have not received the love of God he will send upon them a spirit of error that they all may be persuaded of a lie who have not been persuaded of the truth and Isaiah saith while they waited for the light darkness arose upon them therefore the apocalypse sets forth that these prophets are killed by the same and on the fourth day rise again that none might be found equal to God and their dead bodies shall lie in the streets of the great city which spiritually is called Sodom in Egypt but he calls Jerusalem Sodom in Egypt since it had become the heaping up of the persecuting people therefore it behooves us diligently and with the utmost care to follow the prophetic announcement and to understand what the Spirit from the Father both announces and anticipates and how when he has gone forward to the last times he again repeats the former ones and now what he will do once for all he sometimes sets forth as if it were done and unless you understand this as sometimes done and sometimes as about to be done you will fall into a great confusion therefore the interpretation of the following sayings as shown therein that not the order of the reading but the order of the discourse must be understood and the temple of God was opened which is in heaven the temple opened is a manifestation of our Lord but the temple of God is the Son as he himself says destroy this temple and in three days I will raise it up and when the Jews said forty and six years was this temple in building the evangelist says he spake of the temple of his body and there was seen in the temple the Ark of the Lord's Testament the preaching of the Gospel and the forgiveness of sins and all the gifts whatever that came with him he says appeared therein End of chapters 10 and 11 chapters 12 through 15 of commentary on the apocalypse of the Blessed John by Victorinius the sleeper box recording is in the public domain around the 12th chapter and there was seen a great sign in heaven a woman clothed with the sun and the moon under her feet and on her head a crown of twelve stars and being with child she cried out travailing and bearing torments that she might bring forth the woman clothed with the sun and having the moon under her feet and wearing a crown of twelve stars upon her head and travailing in her pains is the ancient church of fathers and prophets and saints and apostles which had the groans and torments of its longing until it saw that Christ the fruit of its people according to the flesh long promised to it and taken flesh out of the self-same people moreover being clothed with the sun intimates the hope of resurrection and the glory of the promise and the moon intimates the fall of the bodies of the saints under the obligation of death which can never fail or even as life is diminished so also it is increased nor is the hope of those that sleep extinguished absolutely as some think but they have in their darkness a light such as the moon and the crown of twelve stars signifies the choir of fathers according to the fleshly birth of whom Christ was to take flesh and there appeared another sign in heaven and behold a red dragon having seven heads now that he says that this dragon was of a red color that is of a purple color the result of his work gave him such a color or from the beginning as the Lord says he was a murderer and he has oppressed the whole of the human race not so much by the obligation of death as moreover by the various forms of destruction and fatal mischiefs his seven heads were the seven kings of the romans of whom also is antichrist as we have said above and ten horns he says that the ten kings in the latest times are the same as these as we shall more fully set forth there and his tail drew the third part of the stars of heaven and cast them upon the earth now that he says that the dragon's tail drew the third part of the stars of heaven this may be taken in two ways for many think that he may be able to seduce the third part of men who believe but it should more truly be understood that of the angels that were subject to him since he was still a prince when he descended from his estate he seduced the third part therefore what we have said above the apocalypse says and the dragon stood before the woman who was beginning to bring forth that when she had brought forth he might devour her child the red dragon standing and desiring to devour her child when she had brought him forth is the devil to wit the traitor angel who thought that the perishing of all men would be alike by death but he who was not born of seed owed nothing to death wherefore he could not devour him that is detain him in death or on the third day he rose again finally also and before he suffered he approached to tempt him as a man but when he found that he was not what he thought him to be he departed from him even till the time whence it is here said and she brought forth the son who begins to rule all nations with a rod of iron the rod of iron is the sort of persecution I saw that all men withdrew from his abodes that is the good will be removed flying from persecution and her son was caught up to God and to his throne we read also in the Acts of the Apostles that he was caught up to God's throne just as speaking with the disciples he was caught up to heaven but the woman fled into the wilderness and there was given to her two great eagles wings the aid of the great eagles wings to wit the gift of prophets was given to that catholic church whence in the last times 144 thousands of men should believe on the preaching of Elias but moreover he here says that the rest of the people should be found alive on the coming of the Lord and the Lord says in the Gospel then let them which are in Judea flee to the mountains that is as many should be gathered together in Judea let them go to that place which they have ready and let them be supported there for three years and six months on the presence of the devil two great wings are the two prophets Elias and the prophet who shall be with him and the serpent cast out of his mouth after the woman water as a flood that he might carry her away with the flood he signifies by the water which the serpent cast out of his mouth the people who at his command would persecute her and the earth helped the woman and opened her mouth and swallowed up the flood which the dragon cast out of his mouth that the earth opened her mouth and swallowed up the waters sets forth the vengeance for the present troubles although therefore it may signify this woman bringing forth it shows her afterwards flying when her offspring is brought forth because both things did not happen at one time for we know that Christ was born and that the time should arrive that she should flee from the face of the serpents we do not know that this has happened as yet then he says there was a battle in heaven Michael and his angels fought with the dragon and the dragon warred in his angels and they prevailed not nor was their place found any more in heaven and that great dragon was cast forth that old serpent he was cast forth into the earth this is the beginning of antichrist yet previously Elias must prophesy and there must be times of peace and afterwards when the three years and six months are completed in the preaching of Elias he also must be cast down from heaven where up till that time he had had the power of ascending and all the apostate angels as well as antichrist must be roused up from hell all the apostles says except there come a falling away first and the man of sin shall appear the son of perdition and the adversary who exalted himself above all which is called God or which is worship on the 13th chapter and I saw a beast arising from the sea like unto a leopard this signifies the kingdom of the time of antichrist and the people mingled with the various nations his feet were as the feet of a bear a strong and most unclean beast the feet are to be understood as his leaders and his mouth as the mouth of a lion that is his mouth armed for blood is his bidding and a tongue which will proceed to nothing else than to the shedding of blood his number is the name of a man and his number is 600 3 score and 6 as they have reckoned it from the greek characters they thus find it among many to be Taitan for Taitan has this number which the Gentiles call soul infobus and it is reckoned in greek thus tau 300 epsilon 5 iota 10 tau 300 alpha 1 nu 50 which taken together become 666 for as far as belongs to the greek letters they fill up this number and name which name if you wish to turn into latin it is understood by the antifraze diklok which letters are reckoned in this manner since d figures 500 i1 c 100 l 50 v 5 x 10 which by the reckoning up of the letters makes similarly 666 that is what in greek gives Taitan to wit what in latin is called diklok by which name expressed by antifrazes we understand antichrist who although he be cut off from the supernatural light and deprived thereof yet transforms himself into an angel of light daring to call himself light moreover we find a certain greek codex antimos which letters being reckoned up you will find give the number as above alpha 1 nu 50 tau 300 epsilon 5 mu 40 omicron 70 sigma 200 which together makes 666 according to the greeks moreover there is another name in gothic of him which will be evidence of itself that is gen serikos which in the same way you will reckon in greek letters gamma 3 epsilon 5 nu 50 sigma 200 eta 8 rho and 100 iota 10 kappa 20 omicron 70 sigma also 200 which as has been said above makes 666 and i saw another beast coming up out of the earth he is speaking of the great and false prophet who is to do signs and portents and falsehoods before him and the presence of men and he had two horns like a lamb that is the appearance within of a man and he spoke like a dragon but the devil speaks full of malice for he shall do these things in the presence of men so that even the dead shall appear to rise again and he shall make fire come down from heaven in the sight of men yes as i also have said in the sight of men magicians do these things by the aid of the apostate angels even to this day he shall cause also that a golden image of antichrist shall be placed in the temple at jerusalem and that the apostate angel should enter and thence utter voices and oracles moreover he himself shall contrive that his servants and children should receive as a mark on their foreheads or on their right hands the number of his name lest anyone should buy or sell them daniel had previously predicted his contempt and provocation of god and he shall place says he his temple within samaria upon the illustrious and holy mountain that is at jerusalem an image such as nebuchadnezzar had made thence here he places and by and by here he renews that of which the lord admonishing his church concerning the last times and their dangers says but when ye shall see the contempt which is spoken up by daniel the prophet standing in the holy place let him who readeth understand it is called a contempt when god is provoked because idols are worshiped instead of god or when the dogma of heretics is introduced in the churches but it is a turning away because steadfast men seduced by false signs and portents are turned away from their salvation from the fourteenth chapter and i saw an angel flying through the midst of heaven the angel flying through the midst of heaven he says that he saw we have already treated of above as being the same alias who anticipates the kingdom of antichrist in his prophecy and another angel following him the other angel following he speaks of as the same prophet who is the associate of his prophesying but that he says thrust in thy sharp sickle and gather in the grapes of the vine he signifies it of the nations that should perish on the advent of the lord and indeed in many forms he shows this same thing as if to the dry harvest and the seed for the coming of the lord and the consummation of the world and the kingdom of christ and the future appearance of the kingdom of the blessed and the angel thrust in the sickle and reap the vine of the earth and cast into the wine press of the wrath of god and the wine press of his fury was trodden down without the city and that he says that it was cast into the wine press of the wrath of god and trodden down without the city the treading of the wine press is the retribution on the sinner the blood went out from the wine press even unto the horse-prittles the vengeance of shed blood as was before predicted in blood thou hast sinned and blood shall follow thee four and thousand and six hundred furlongs that is through all the four parts of the world for there is a quadrate put together by fours as in four faces and four appearances and wheels by four for forty times four is one thousand six hundred repeating the same persecution the apocalypse says from the fifteenth chapter and I saw another great and wonderful sign seven angels having the seven last plagues for in them is completed the indignation of god for the wrath of god always strikes the obstinate people with seven plagues that is perfectly as it is said in Leviticus and these shall be in the last time when the church shall have gone out of the midst standing upon the sea of glass having harps that is they stood steadfastly in the faith upon their baptism and having their confession in their mouth that they shall exalt in the kingdom before god but let us return to what is set before us end of chapters twelve through fifteen chapters seventeen nineteen twenty twenty-one and twenty-two of commentary on the apocalypse of the blessed john by victorinas the sleeper box recording is in the public domain from the seventeenth chapter and there came one of the seven angels which have the seven bulls and spake with me saying come I will show the the judgment of that great whore who sit upon many waters and I saw the woman drunk with the blood of the saints and with the blood of the martyrs the decrees of that senate are always accomplished against all contrary to the preaching of the true faith and now already mercy being cast aside itself here get the decree among all nations and I saw the woman herself sitting upon the scarlet colored beast full of names of blasphemies but to sit upon the scarlet beast the author of murders is the image of the devil where also is treated of his captivity concerning which we have fully considered I remember indeed that this is called Babylon also in the apocalypse on account of confusion and in Isaiah two and Ezekiel called it Sodom and find if you compare what is said against Sodom and what Isaiah says against Babylon and what the apocalypse says you will find that they are all one the seven heads are the seven hills on which the woman siteth that is the city of Rome and there are seven kings five have fallen and one is and the other is not yet come and when he is come he will be for a short time the time must be understood in which the written apocalypse was published since then reigned Caesar Domitian but before him had been Titus his brother and Vespasian Ortho the Telois and Galba these are the five who have fallen one remains under whom the apocalypse was written Domitian to which the other has not yet come speaks of Nervah and when he is come he will be for a short time or he did not complete the period of two years and the beast which thou sawst is of the seven since before those kings Nero reigned and he is the eighth he says only when this beast shall come reckon it the eighth place since in that is the completion he added and now shall go into perdition for that ten kings received royal power when he shall move from the east he says he shall be sent from the city of Rome with his armies and Daniel sets forth the ten horns and the ten diadems and that these are eradicated from the former ones that is that three of the principal leaders are killed by antichrist and the other seven give him honor and wisdom and power of whom he says thee shall hate the roar to whip the city and shall burn her flesh with fire now that one of the heads was as it were slain to death and that the stroke of his death was directed he speaks of Nero for it is plain that when the cavalry sent by the senate was pursuing him he himself cut his throat him therefore when raised up God will send as a worthy king worthy in such a way as the Jews merited and since he is to have another name he shall also appoint another name that so the Jews may receive him as if he were the Christ says Daniel he shall not know the lust of women although before he was most impure and he shall know no God of his fathers for he will not be able to seduce the people of the circumcision unless he is a judge of the law finally also he will recall the saints not to worship of idols but to undertake circumcision and if he is able to seduce any for he shall so conduct himself as to be called Christ by them but that he rises again from hell we have said above in the word of Isaiah water shall nourish him and hell hath increased him who however must come with name unchanged and doings unchanged as says the spirit from the 19th chapter and I saw heaven opened and behold a white horse and he that sat upon him was called faithful and true the horse and he that sits upon him sets forth our Lord coming to his kingdom with the heavenly army because the sea of the north which is the Arabian sea even to the sea of Phenise and even to the ends of the earth they will command these greater parts in the coming of the Lord Jesus and all the souls of the nations will be assembled to judgment from the 20th chapter and I saw an angel come down from heaven having the key of the abyss and a chain in his hand and he held the dragon that old serpent which is called the devil and Satan and bound him for a thousand years and cast him into the abyss and shut him up and set a seal upon him that he should deceive the nations no more till the thousand years should be finished after this he must be loosed a little seasoned those years wherein Satan is bound are called the first advent of Christ even to the end of the age and they are called a thousand according to that modus speaking wherein a part is signified by the whole just as is that passage the word which he commanded for a thousand generations although they are not a thousand moreover that he says and he cast him into the abyss he says this because the devil excluded from the hearts of believers began to take possession of the wicked in whose hearts blinded day by day he is shut up as if in a profound abyss and he shut him up, says he and put a seal upon him that he should not deceive the nations until the thousand years should be finished he shut the door upon him it is said that is he forbade and restrained his seducing those who belong to Christ moreover he put a seal upon him because it is hidden who belong to the side of the devil and who to that of Christ but we know not of those who seem to stand whether they shall not fall and of those who are down it is uncertain whether they may rise moreover that he says that he is bound and shut up that he may not seduce the nations the nations signify the church seeing that of them it itself is formed in which being seduced he previously held until he says the thousand years should be completed that is what is left of the sick day to wit of the sixth age which subsists for a thousand years after this he must be loosed for a little season the little season signifies three years and six months in which with all his power the devil will avenge himself under antichrist against the church finally he says after the devil shall be loosed he will seduce the nations in the whole world and will entice war against the church the number of whose foes shall be as the sand of the sea and I saw thrones and them that sat upon them and judgment was given unto them and I saw the souls of them that were slain on account of the testimony of Jesus and for the word of God in which had not worshipped the beast nor his image nor have received his writing on their forehead or in their hand and they reigned with Christ for a thousand years the rest of them lived not again until the thousand years were finished this is the first resurrection there are two resurrections but the first resurrection is now of the souls that are by faith which does not permit men to pass over to the second death of this resurrection the apostle says if ye have risen with Christ seek those things which are above blessed and holy is he who has parts in this resurrection on them the second death shall have no power but they shall be priests of God and Christ and they shall reign with him a thousand years I do not think the reign of a thousand years is eternal or if it is thus to be thought of they cease to reign when the thousand years are finished but I will put forward what my capacity enables me to judge the tenfold number signifies the decalogue and the hundredfold sets forth the crown of virginity for he who shall have kept the undertaking of virginity completely and shall have faithfully fulfilled the precepts of the decalogue and shall have destroyed the untrained nature or impure thoughts within the retirement of the heart that they may not rule over him this is the true priest of Christ and accomplishing the millenary number thoroughly is thought to reign with Christ and truly in his case the devil is bound but he who is entangled in the vices and the dogmas of heretics in his case the devil is loosed but that it says that when the thousand years are finished he is loosed so the number of the perfect saints being completed in whom there is the glory of virginity and body and mind by the approaching advance of the kingdom of the hateful one many seduced by that love of earthly things shall be overthrown and together with him shall enter the lake of fire and they went up upon the breadth of the earth encompassed the camp of the saints about and the beloved city and fire came down from God out of heaven and devoured them and the devil who seduced them was cast into the lake of fire and brimstone where both the beast and the false prophet shall be tormented day and night forever and ever this belongs to the last judgment and after a little time the earth was made holy as being at least that's wherein lately had reposed the bodies of the virgins when they shall enter upon an internal kingdom with an immortal king as they who are not only virgins and body but moreover with equal inviability have protected themselves both in tongue and thought from wickedness and these it shows shall dwell in rejoicing forever with the lamb from the twenty first and twenty second chapters and the city is placed in a square the city which he says is squared he says also is resplendent with gold and precious stones and has a sacred streets and a river through the midst of it and the tree of life on either side bearing twelve manner of fruits throughout the twelve months and that the light of the sun is not there because the lamb is the light of it and its gates were of single pearls and that there were three gates on each of the four sides and that they could not be shut I say in respect of the square city he shows forth the united multitude of the saints in whom the faith could by no means waver as Noah is commanded to make the ark of squared beams that it might resist the force of the deluge by the precious stones he sets forth the holy men who cannot waver in persecution who could not be moved either by the tempest of persecutors or be dissolved from the true faith by the force of the rain because they are associated of pure gold of whom the city of the great king is adorned moreover the streets set forth their hearts purified from all uncleanness transparent with glowing light that the Lord may justly walk up and down in them the river of life sets forth that the grace of spiritual doctrine flowed through the minds of the faithful and that's manifold flourishing forms of odors germinated therein the tree of life on either bank sets forth the advent of Christ according to the flesh who satisfied the people's wasted with famine that received life from one by the wood of the cross with the announcement of God's word and in that he says that the sun is not necessary in the city he shows evidently that the Creator as the immaculate light shines in the midst of it whose brightness no mind has been able to conceive nor tongue to tell in that he says there are three gates placed on each of the four sides of single pearls I think that these are the four virtues to wit, prudence, fortitude, justice, temperance which are associated with one another and being involved together they make the number twelve but the twelve gates we believe to be the number of the apostles who shining in the four virtues as precious stones manifesting the light of their doctrine among the saints cause it to enter the celestial city that by intercourse with them the choir of angels may be gladdened and that the gates cannot be shut it is evidently shown that the doctrine of the apostles can be separated from rectitude by no tempest or contradiction even though the floods of the nations and the vain superstitions of heretics should revolt against their true faith they are overcome and shall be dissolved as the foam because Christ is the rock by which and on which the church is founded and thus it is overcome by no traces of men and men therefore they are not to be heard who assure themselves that there is to be an earthly reign of a thousand years who think that is to say what the heretics syrinth us for the kingdom of Christ is now eternal in the saints although the glory of the saints shall be manifested after the resurrection End of Chapter 17, 19, 20, 21, and 22 End of commentary on the Apocalypse of Blessed John by Victorinius