 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا وياله من شراف عظيمي دلام إن الحمد لله دلام in the word دلام ده ازوات ازلام الاختصاص لام اختصاص ميزوات سبسفاكلي فالله سبسفاكلي فالله كبارك وتعالى سبسفاكلي فالله اختصاص يونيكلي فالمتبارك وتعالى والحمد لله الله is what الله is عالم على ذات الله pay attention Allah's names are names and they are attributes and as a qaeda which you need to know and memorize Allah's names is what اعلام باعتبار دلالتها على ذات ووصاف باعتبار دلالتها على المعاني الله's names are what الله's names are refer to a existing one his names refer to an existing one وانا exist الله تبارك وتعالى and they also refer to one who has characteristics and attributes so every name of Allah is referring to Allah and it's also got a characteristic in it so Allah's names are not مجرد اسماء they are not just mere names there has no characteristics in it for example the word the word or the name sorry الرحمن it means what what's merciful what's merciful or the name العزيز عزيز means what الغالب في امره the one who wants something it happens in the way he wants it without any person being able to come and say it will take place no one is able to do that الله is غالب في امره بمعنى اذا شاء if Allah wills something سبحانه وتعالى it will take place no one can stop it are you with me so Allah's names is what it's أعلام باعتبار دلالتها على ذات ووصاف باعتبار دلالتها على المعاني does that mean if I call Allah by الرحمن الرحيم المالك القدوس السلام المومن المهيم العزيز الجبار القبر الخالق المصور if I call him by all of those names does it mean I'm calling different they all show what one but they all have different meanings that's what the قاعد is they are all a lot but they refer to الله تبارك وتعالى so the word الله pay attention the name الله they say it is the greatest and the biggest name because every name الله is الرحمن الله is غفور الله is عزيز الله is you don't say الرحمن is الله never does that make sense every name goes back to it and the name الله means اي المألو المعبود the one that is worshipped so it comes from the word االيها يأله مألو it's like the word لبس يلبس ملبوس الله is the so it's the one who's worshipped تبارك وتعالى المنفر he's single in what عبادة the word الله is what the one الإفراد الله تبارك وتعالى بالعبادة it's to single him in worship صحيح الله good it's he what did he say he said وهو أعرف المعارف it is as I said before he's the the biggest name to know الله تبارك وتعالى is الله على الإطلاق سيبوه سري and look at this brother's pay attention all of the people who were arrogant and tyrants and the rulers and those who claimed that they were they should be worshipped and whatnot not one of them has ever been able to call himself الله had diverted from everyone does that make sense have you ever had to call himself الله never Allah diverted from everyone فرعون who claimed him as an Allah he said he never called himself as the word الله he had his own name so الحمد praises to لله uniquely for الله اللذي اللذي is a it's a it's a it's a it's a it's a it is used for like it's used for a singular masculine whereas the word اللذي is used for اللذي is used for what a singular feminine that's the difference لم يزل الله has not remained لم يزل لم يقول now it is حرفه نفين وجز من وقلب we know that we study that in our and that's in أجرومية it's a letter it's a particle the word لم it's a negation and the نقضم فعيل that comes after it we said the word لم remember when we study حروف what did we say the حروف are three three types we said three types المشترك بين الأسمائي now particles are shared between a noun a verb like the word هل what can come after it it is a verb or it can be a noun we also took the the particle it could be the second type what is it nouns and the third we said حروف وشاوات المختص بالأفعال the one that is بالأسماء is what حروف الجر حروف القسم we said that من إلى رب and the ones that were were uniquely for verbs which one did we mention لم and لم the فعيل that comes after we even narrowed even more down what did we say it has to be a فعيل مضارع the word لم it enters the فعيل because we said the فعيل مضارع it is مرفوع مرفوع if you say لتجروده من Анناص adoاجلadoragal see it becomes مرفوع when they both come they changed it from it's art studies have them نام so we said لم meaning it's a 0 legacy الله has not remained يزل و مضارع comes from لكن الآن الخبر لا يفعله ، فهي يجعله مصوب. سوف نأخذ هذا ، إن شاء الله الله تبارك وتعالى ما زالا لم يزل ، لم يزل هو الذي يتحدث عنه ، يعني الله سبحانه وتعالى لذا سوف نقول ، أين هو ؟ أين هو ؟ أين هو اسمه ؟ إذا كان ذالا ، نقول ، إنه أخي من كانا نقول إنه أخي من كانا ، أين هو اسمه ؟ إن اسمها بمير النستطر تقديره هو أين هو ؟ لم يزل هو أنه لا يتحدث عنه ، الله تبارك وتعالى و العليمان بالطبع أنكم all know is the khabar so the khabar is aliman and the mubtada or the ism of the zala is what it is هو so we say Allah has not remained الحمد لله he praises to the one and lady the one لم يزل who has not remained except عليمان he has remained with knowledge عليم قدير one who has تبارك وتعالى so their name عليم and قدير are what they are اسماء الله الحسنة they are the names of who they are the names of Allah تبارك وتعالى and as we all know مذهب أهل السنة والجماعة the methodology and the belief of أهل السنة والجماعة is what in the names of the attributes of Allah is what إثباتوا ما أثبت الله تعالى لنفسي to affirm for Allah that which he affirmed for himself وأثبته له رسوله and that which his message affirmed for him with what من غير تكيفن ولا تمتيلن ولا تعطيلن ولا تحريف without giving it any how without any resemblance without distorting it without distorting it and changing and altering it no دهن الشيخ رحمه الله سنة وصلى الله and pray صلى الله the word صلى مخاري narrated it is صحيح تعليقا مجزوما pay attention مخاري narrated without mention so we are going to take the word تعليق what do you remember they call it معالق معالق is when الشيخ الامام البخاري he takes out his teacher if بخاري or the author of the book he drops his teacher doesn't mention his teacher we said the hadith is called what معالق what is it called معالق معالق مخاري narrated this quote that I'm going to mention but he narrated it so the hadith which مخاري narrates which معالق is two ways in which he deals with it are you with me because he's not connected he didn't mention his teacher what does it become معالق and it's a form of what it's a form of disconnection yeah it's a form of it's a form of disconnection so if it's a form of disconnection how does the scholar look at it we look at it in accordance or we look at معالق if بخاري says قال he says قال عن and this now normally would enter the Rome of what تدليس not a modelis and that when we look at it in regards to بخاري رحمة الله analyze who مخاري is بخاري is not a modelis so what do we do with he says قال عن the علمات they say عن عنت البخاري the عن of بخاري you يحملوا على التصال يحملوا على التصال it is taken as though it's connected with the condition some scholars say if بخاري narrates it مجزوما if he says عن or قال or عن or روا لكن if it says if he says قيلة روية حكية that is called سيغة التمريض second form right it's called what سيغة التمريض meaning بخاري it has been narrated the other one he is saying it's narrated this one he is saying it has been narrated كان له سيغة التمريض بخاري in his eyes they say so that's where some people try to permit for themselves the issue of the music remember we spoke about this issue the hadith of بخاري narrated it in the word what قال بخاري is قال is the same as the word عن when we look at بخاري is a museum with the list so he said so then they said that بخاري did not use the word حدثانا أخبارانا which was which is clear cut showing that he heard it from him so they said there's a disconnection this hadith is معلق are you with me the scholars answered three points here the first one they said that بخاري did meet بخاري did narrate from him and he is his teacher the second answer that they gave also was بخاري even if he narrated بقال قال is not سيغة الجزم and then sorry it takes the the ruling of the word عن عانة البخاري محمولة محمولة على تصال يحبن على تصال that's known the third answer that they gave which is this hadith it connected other narrations have we have بشكل حجر رحمة الله it mentions in his كتاب تغليق وتعليق you go to it you find it بخاري رحم الله he mentions the chain of narration for it so that's weak إن شاء الله but you have to be alert and remember the books that we take took it before this is a science brothers it's important that the previous book that we are taking you learn it you listen to it in order to move on to the next book because it's going to keep coming up and we can't keep going on with the same terms again صلى الله عليه وسلم so when did that تعليق and معلق this issue بخاري نريتر إن الصحيح تعليقا مجزوما with جزم أبو عالية define the word صلى الله عليه وسلم the word صلى الله عليه وسلم he said صلى الله عليه وسلم صلاة الله ثاناؤه عليه عند الملائكة وصلاة الملائكة الدعاء أبو عالية الريحي who is the student of عبد الله من عباز عبد الله من المسعود he said أبو عالية said بخاري نريتر this remember he said remember brothers you have to learn the way the scholars if بخاري نريتر حديث and it's معلق you have to mention it's معلق if it's مجزوم mention it's مجزوم if مسلم نريتر حديث it is مقدمة the introduction you have to say رواه البخاري في مقدمة you can't say رواه البخاري be quiet like that potent so what did أبو عالية define صلى الله عليه وسلم he define it it means that Allah is praising صلى الله عليه وسلم in the gathering and the presence of the angels what about when the angels do the salah what does it mean it's a dua what is it it's a dua it's a dua عبد الله من عباز on the other hand when he came to صلى الله عليه وسلم he said he said it means يبركون يبركون he said that they ask Allah's باركة for him and he says to the angels تأني الشخصد على سيدنا أنا وسيد سيد is what عظيمنا والشريفنا the hour على سيدنا أي عظيمنا وشريفنا وأعلان منزلة وأسمان قدرة عظيم means what عظيم means سيد means the greatest of us our master the honorable one or honorable one أعلان منزلة دوانا has the highest level محمد محمد صلى الله عليه وسلم الذي أرسله الله الذي أرسله دوانا الله تبارك وتعالى سدهم وات بشيرا ونذيرا بشيرا ونذيرا ميز وات أي مبشيرا للمؤمنين بالجنة promising the believers جنة ومنذرا ومخوفا للكاثنين بالنار and the warning I'm putting fear in the disbelievers that their health I will await them وعلى آل محمد and on the آل of the prophet صلى الله عليه وسلم the word آل اختلف في أصلي there's a dispute on what's original root word is فقيلة some said أهل they said أهل ثم قولبا تلها أهمزاء and they said the ha got exchanged and it got turned into an أهمزاء he said you with me فقيلة it was then said what because there's already if there's a there's a hamza already there if the ha got changed to another hamza what happens it became what it became أهل أهل that's what they said ثم صغلت and then it got made easy so it became what أهل the two of them merged together and what did it become أهل that's one view that's how it came into it they said so what did they say the ha قولب the ha used to be أهل the ha got changed into what أهل and then when it got changed into أهل what did it become not أهل I'm sorry أهمزاء what happened to both of them أهمزاء they entered it became a met صوه so he said أهل أهمزاء and that's why the scholars they say those who said that view when you're trying to make it small like you know طالب what do you say if you want to say a baby student of knowledge how do you say طالب طالب علم I'm a baby student of knowledge how do you say طوليب طوليب طوليب طوليب صح it's called تصغير to make it smaller the word أهل how is it made it small أهل أهل أهل أهل is the صغير of the word أهل they say أهل الفني meaning the people of this field أهل الفني I think he says ومدرجاته في الحديث مع أتد من بعد ألف هذا الروات تصلت ها يزيني before that yeah وضعوا وضعوا وضعوا وضعوا مضارب عنداء أهل الفني أهل الفني that's what meaning the people of this ابن القيم that is weak that view that happened that قولبة الهاء وهمزة that the hat was changed to a hamza and then after that it became أهل and then what happened to أهل سهلت and then it became مدور into it ابن القيم said that view is weak and he mentioned this in his كتاب what جلاء الأفام في فضل الصلاة على خير الألام he said أصل of it is what أول he said أالي همزة وعو ألام it's all أهل جوهري he mentioned that he mentioned that جوهري and he said sorry what did I say أول and أل أول means الرجع original he said that's what it means جوهري رحم الله mentions it so he said جوهري says فباب الهمزة فباب الهمزة الهمزة والألواء واللام those three that's the root where do you go to جوهري's كتاب what did he mention he said وعال الرجل the man's is who أهل who his children his family وعيالوا اتباعوا and his followers وعند هؤلاء مشتقوا من الأول it's rooted from the word الأول وهو الرجوع it's to come back it's to come back and that's what you come back to original people they come back to