 Житья святых, святители Дмитрия Ростовского. Месяц август, первый день. Происхождение Честного и Животворящего Креста Господня. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information on auto-volunteer, please visit LibriVox.org. The event of the celebration of the Chestnago-Krista Господня on this day is celebrated in honor of the Tsar of the Greek Manuel. The great Prince of Russia, Andrei Georgievich, the Holy Patriarch of the Tsar of the city Goluki and the Metropolitan of Kiev, Konstantin, and the Nestor of Episcopal Rostovsky. It is a celebration of wine and joy. Manuel, the Tsar with the great Russian Prince in the world and brotherhood, will become a part of them in a single day. He is from the Tsar of the city of Seracina, a man from the Rostov region of Volga. In the Rostov region, the great Prince Andrei comes. Volga, the woman of the people of Verna, from the Volga River, is so-called. She is the one who came. And the Holy Patriarch of God, next to him, wins the separation of the opponents. The Tsar of the Greek region of Seracina, the Prince of Russia wins Volga and conquers them. He created his own country with those data. The great Prince Andrei has such a love for tea. When he goes to the gate against the opponents, he takes with him the shelves of his pure icon of purification of the rulers of our Motherland, the pre-evil youth of Christ, saves our countrymen on his hands, buying a holy cross of the Lord. His two priests are holy, the Rizah Nushah, in the shelves of that. It seems that the joy with the flow of many to Christ God and to the priests and Mother of God pray with tears and pray for the divine secrets of the body and blood of Christ. Such weapons are unbeatable, they are armed with swords and a spear, and many hope for the highest help, for the bravery and strength of the army of his own. Good is the David's speech, not all the angels are delighted and that in the list of the men's grace, the grace of the Lord is in the fighters, and in the worshipers of His mercy. He is the life of his own, the blessed Prince, this image in the prayers of his blessing, this is the blessing to the prayers of the blessed. And all the pre-evil youth of the Holy Motherland and with him, before that, he steps on his knees with tears and prays. Blessed is the Rizah Nushah, who is the icon of the great Prince in the prayers of his disciples. The Lord who gave birth to Christ, the Lord of our God, every worship of him will not die, and with your grace, they will have you on the base of the wall and on the roof, and the cross will be on your weapon for the enemies to fight to the edge. In the prayer of his hands, holding the Savior of the world, the strength of the cross will be as fire that burns the faces of the resistance, the heavy weapons with us, and your all-power is the representative to help us and our enemies ahead. He is pleased that the prayers of the Holy icon and the cross will always be in the strength of his own enemies. He will give them the Lord's blessing the whole cross and will purify the Lord that will help them to help them to the power of the Lord. This is the way the great Prince always has, in this way, and in the way of the Volga he will come to his own. As the ancient great Constantine of the Kingdom of the Lord brings the cross. He will go to the field with the whole Volga and in the valley on the camera. When he returns he will notice that the fire is on his own. He will see the icon of the Savior and purify him by the light of the Mother and the light of the light, and if the fire is not extinguished and the whole cross is extinguished, it will be the month of August on the first day. But the great Prince is more pleased with the courage and the courage to restore the strength of the fire and the ease, and the other, leaving the city and putting up the day, and returning with courage. Also, the Greek Tsar Manuel will see the icon of the Savior and the light of the Mother and the light of the Holy Cross in the field with his name. This is a miracle. The fire is extinguished and the whole cross is extinguished and the whole cross is extinguished. And in the coming days he will send his message and his help to God and to the enemies of the Valley and the visible icon of the Savior of the Miracle of Siania and the glorifying God. And in the beginning he will leave the glory on the first day of August. He will give thanks to the Savior and purify him by the Mother and the light of the fire and the light of the fire and the light of the Holy Cross and the light of the Holy Cross with holy hands and put him among the Church to worship all the Christians and people and with love from him and from him glorifying the exalted Father of the Holy Lord. Also, in the same light the archers will fight and the Holy Cross will not be called that. Even on the rivers and the students and the sources of the cross and the fear of God in heaven. As we, who have created us in the Lord, we will like the celebration with all the saints in the coming days in the same light of the Son of the Man of Heaven the Holy Cross will give us the strength and glory of many the Judges of the Living and Merciful before the coming and will shine the light of the Holy Spirit before them in the Heavens of the Kingdom then in the celebration of the blessing of all the saints in the endless centuries will also take us in the wrong to read in the family of Christ our Savior we pray for the purification of the Virgin of the Father Amen The end of the story about the origin of the life of the Holy Cross in the same day the sufferings of the saints in the Holy Cross and the Holy Cross and the seven tribes and the brothers and sisters of the saints and the mothers of the Solomon and many others from the divine description of the books of the saints and the others the saints in the books of the saints on the earth in the books of the life of the eternal Holy God First of all the great and terrible Jerusalem from the birth of the King of Babylon in one sitting the king of the Jewish past in which in the life of the Holy Cross the Romans and in the life of the Holy Cross the languages are written before the 70 years and the Jewish people the worship of God in them the mercy of those who turned the news to them and all the blessing was like the first the holiness of the Holy Lord as in the books of the Nemi and the Esdrei the story is strange and people of God the people of Palestine as before and the holy in the law the city of the holy blessings and the quiet for a long time the rule of the archaic the other princes and judges the glory of the Lord and the reading of the Holy Cross and the languages of the kings and the princes of the Noses and the worshipers of the Bihar the people of Israel and the gifts of Jerusalem to the church of the Lord because the archaic of God in honor of the Holy Cross as Alexander the King of Macedonia and the Adder the Archaic said to the archer to worship him to the earth the Lord said to him and to the other princes and the rulers of the Toreach in the tomb of the Philadelph King of the Egyptian many gifts to the church of the Lord and the writer of the archaic of the Azar asks him to follow the books of the Holy Lord and to the wise and the wise the Hebrew language to the languages of the Elins the other princes and the people of the tomb the power of the king of the Syrian Antioch we call him great and in Judea came in Nidia in Jerusalem and in the temple of the Lord and brings the sacrifice of the grateful and the true God also the great Antioch then conquered the Egyptian power in Jerusalem to worship the heaven the God will come and brought in the temple the blessing of the Lord with sacrifices and many gifts to the archer and other leaders of the Jews in such a rich reading there was Jerusalem and the temple of the Lord as well as about the writing and the Holy Remembrance and even the writing of the Sycian the king himself of the city and the church of the great gifts of the Prophets often that such a Jerusalem was to the Toreach until the beginning of his life he was overcome by the fear of God by the law of the Lord and fortunately brought him to life and when he came back to the lawless as well as before them the fear of the beginning of the evil Sycian in the days of the righteous and the holy archer they named him and the son was the righteous Simon of the archer in the books of Syriac he was praised the king of the city of Asia and the village of Antioch of the great white Jerusalem the husband of some name Simon from the knee of Minova and the chief of the army built by the church guards that Gordylyv is full of evil always opposed to the archer and the evil of some people does not suffer from prejudice and the promise of often fighting against the archer in the thought of not only the archer but also the church of the pack of the evil Shetubuk and Apollonio in the waters of the country of Syriac and Phinecian in the famous church meeting the church of the lord destroyed the common archer with a large church the archers of the church and the archers of the church could enter the church in their hands in the water of the famous church the king of the kingdom Iliodor is a representative of the rich of the royal post of the army of the army of Jerusalem he was taken from there to the church of the rich of the archer when our darsat went to the village to create the church and the robberies of the meeting went to the drinking of the poor in the house where Syrod was buried what on the way is written about the strange in the second macaw of the third book angels of the white are cruel who little died and destroyed the bed of the famous his return in a long time the king of the white died of his own in the kingdom of the king of the poor and the robberies of the city the name of Antioch, the name of Epiphanes is called the light but the name of the white manis is called the insane the insane creature of God and the light of him and the image of the antichrist in the kingdom of Antioch is a greater power in Jerusalem the brother of the archer named Yasun wants to take the archer's horse with a lot of gold he buys the power of Jerusalem he is also an archer and he loves the power even though he is a king he is an angel and promises to lead the people into the kingdom of the angels and so the king of the power received from his brother the god of the archery himself created all the archers and the archers of the city and created the archers and the archers of the angels of the picturesque And so, in honor of Elinus, who led Jerusalem, many returned from the blessed reading of God. And Jerusalem opened up the temple of God and noticed the opposition, the rebellion, the struggle, and all the migrations without the act of paganism. And among them, the Jews were confused, praising the laws of love for Elinus, and leaving the law of God to the lawless, unfaithful acts of worship. And the Jews were more understanding and true and virtuous lovers, and you can see that they were acting without the law. As a result of the displeasure of the Lord and the displeasure of the city of Svetago and the tears of the dead people, the leaders of Slepago and Asuna, from the love of the beginning, for the sake of God and the law, set the law and the freedom of the holy blessing of God, and these were the hindrances of the people of God and the judges. The alive archer Yasuna of the three-year-old government, exiled another, similar to him, the owner of love, and the Elinus lovers, named Menelaia, and is that the first brother of his own and legal court, he is suffering alone. He would have exiled more gold than the archer's government, exiled Yasuna, and the Holy One to him and the previous archer, the murderous death-parties of the archers. But not long after the arrival of the archers, this is the image of the exiled subordinates. The brother of the archer Simach, Mzdojuro, is the king who has fulfilled the archery. This court and church is so beautiful, and the golden church and palace is killed by the people. For his death, Menelaia and his brothers, many Jerusalemans should not have the death-parties of his king Kopi, but from him the power of the kingdom of Priya. Such misfortunes and misfortunes are happening in Jerusalem, and unfortunately, the Elinus day is not multiplying, and without the law, I am creating. We have a problem, we are annoyed, we are afraid of God, and in the near future we will rule the court. The golden weapon and the armor are not similar. And without the law, it is terrible and terrible, until the 40th day it appeared, and all people in the great fear and misfortune were begging for help, what do you want to do? At that time, the false news of Jerusalem's death came, and the king died on the defense of the Egyptians. The king was then going to fight the Egyptians, and the Jerusalemans were very happy, and the king was very happy and sad, and he was very happy. Having known that he had not died, but he was alive, and he returned from Egypt to Syria, he advised himself to return him, and he was not going to work for him, and he was ready for his resistance. At that time, the king led the whole army, and many of his troops were full, and he went with his army to Jerusalem, and he decided to go to Jerusalem, but he could not resist it, because he did not agree with the citizens of Biaxia. Not all of them, and the zealously bowed down to the king's kindness, but he did not leave me alive. He took the city of war with his own strength, and led the army to fight without any harm. All of them were going to the streets of the city, and going home to lock up their husbands and wives, and for three days they were beaten up by the number of 80,000, and their lives were tied to the number of 40,000, not even in the form of war data. The king of the city of Gordynia, the leader of Menelaus, was the betrayer of the former fatherhood and the law, and he took the gold, the light, the holy gold, and the golden chain, and all the precious vessels, After a while, the king of Antioch wrote in all the kingdom his message that all people of any tribe will be alone with him, keeping a lot of Elian gods and laws. And all the Egyptians allowed the rule of the king and from where the nose of him should have been, and with the help of the fatigued and exalted his freedom. And for many days the king of Antioch and Jerusalem sent a single advisor to him, the great-grandfather, the mother of Nenina, and all the Jews were forced to follow the law of the fatherhood and to follow the idol and to eat the food of the victims, but nevertheless they were forced to follow them, to eat the meat of the pig, and they were not allowed to follow the law of the Jewish people. They were also allowed to enter the church of God with the opening of the idol door, by naming it the temple of the Olympian God and the idol of the God in the holy place. After that, in Jerusalem, a temple was created, the holy God idol and the idol of the victims of the sins, and the people of God convinced him of the evil. Many Jews had young children with the knowledge of the idol victims, and they had constant faith. Those who were running up and down, they started to run away from the ruins of the earth, they were afraid of the idol victims. And those who lived in the mountain needed a sacrifice in the day of the birth of the king and in the process of the Elynsian-Bogomeric holidays. And they were not allowed to suffer the idol and they were to be sinned. And they were afraid of all people, and no one was able to show the Jewish people the freedom and the grace of their images, anything according to the law and to open them up. Everyone had his or her own prayers and the death of the devil. At that time, two Jewish women sent to him by the king the teacher of the idol and the idol, and as a Jewish youth, he showed his own law. He led the teachers and their youth to lead them with a wedding, to lead them with a prayer in the city. The same with the city walls, he built their own house and he finished the prayer with the mother of his children and his friends. The friends of the Jews gathered in the nearby town of Peshteria to celebrate the secret day of the free one. The teachers of them knew that the Jewish youth were to bring all the fire to the city. The family of the first bookmakers named Meleazar was a holy man, Old age and the honor of the city was blessed. He was united with the wisdom, with the grace and the grace of God. We all know that the first teacher of the law in Jerusalem was the Jewish books of the Eilish language of Ptolemy, Philadelphus and the Egyptian throne of the Jews and the Jews of the Eilins. Ostradanie to gochisnago star celia zaraf pisani i bojestvenom povestvoje cesice. Privedenu e mu bêvšo predmočitelja, e gda svinaj e miasa nuždeju ovo ostavla gah odejast, on izvoleše pače izbrati se beslavnu i mučiniciskuju za zekon Boža i smerť, neže bezčesni i hulni, vprognéveni i boga život, i predideše voliu namuku, pliujušti otoost, imže kosnuše se skverne i miesa, i podajaže sebe obraz i nim, bogo bojazdiweme v rejom, zakona radi Boža i mevšim omreti. Samo im delu muča, jako nepodobajete derzati kog rehú, daba i sobliu kto nastojašte i život, i prognévate bezzakoniem Boga, любimiya radi človekom, vremini jesia žizni. Neci život ničestivek javliajušte se miloserdi byti, eleazaru drevniego radi s nim znanija, prinesošek nimo ote i miasa ne svinajeno i naja, zakonom nevozbranenaja, i glebola še jemu kuhu. Primisija vmesto svinajih, i aštona je predvsem i licemerno, akiba i svinaja, da vsi vidište ti jadušte miasa mneti budod jako svinaja jasi, ežecar povelevajte jasti, i tako izbegneš i muki smerti. Blagorazumni žije bogogodni starец skoro otvišta k nim glebolja. Lutšemne e stabije vo vrešti se voad, neže probnevat i boga mojgo prestopljenim svetago zakona i go, niže podobajet starom ovozrastu našemu licemerstvovati na soblazan juni mnogim. E gda buzret juni i tvoriašta toe, neže vym nesovetojte, rekut, selia, zarv, globoce i starosti se i, ustavi otečeški i drevni zakon, i priloži se kelinom, i tako ti i mojgo radi licemeri odstupet otisten na goboga i pogibnut. Na mia bu smutriašte načnout zakon božji i prezirati i velinskoj nečeste okunjate se, prelištajušte se malovremenna go sego života ljublenjem. Az že porok starosti moji navedu, sotvorivši se tolikih dush pogibili vinoven, jašte i zbavliu se najništji od človek muki. Obače ruki vse silna goboga, niživni mertef vozmogo izbežati. Da umru o bonejne i mužestvenim terpenjem starost moju okrašu. Junem že dobra obraz po sebe ostavliu, e gda velikodušno i krepko začisnije i sveteja zakona i po straždu. Tako svetej i leazar glagoljušt vlekom byaše namučenije. I že perve i mi losertstvovat i o nemie vliagosia, ti i na gnef i arost prelužiši se slovesi go radi. Muči me i obobej s veštennik boži i mnogimi mukami, i ljuto uranjajmej i byj v blis smerti, vo stena glagolja k bogu. Torek vedai i na vseh priziraje i gospodi, de javlenno vesia ko asmo gi od smerti i zbaviti se žestoke rani voli upodemliu i taške bolezni telom terpliu, obače s radościu i sluboviu prijemliu sija. Puneže Slava i radi imene se tako tvojego straždu. Torek skonča se netočiu junošem, no i vsemu narodu pamiet smerti svojej avo obraz mužestvo ostaviv. Puneže, jako požestokom bijeni i v nozdri i go ocet ljud su smradom zlim v lijaša i vogan vergoša, onže pomolivse k bogu, k rovi i smerti i go zavesroti v rejski byjti prijatoj, predade duch svoj. Pustradalče skoj končini sveta goelia za rejata i byša sedim brati i roda česna v kopesmateri u jih mi svinajeme sa jasti protivoevrejskomu zakonu. Jedeniže svinih miast v to vremia javnim bijaši pokazanjem odstopleni odboga savoota, vnegože verovašeevrej i izveštenijem elinstva v nežiotevrej malodušni okloniachosia. Oni i obosedim brati i učiniki bivše postradavšego sveštenika i učitile Jerusalimskogo Eleazar i učeni i go dobre pomnešte, velikodušno staše bobinuše se velenju carevu i izvoljajušte prestupiti zakona. Togoradi bijemi i mučimi biachu bičami i volujimi žilemi na mnoze u ichže mučeni i mužestvenom predmučiteljem derznoveni i bođestveno episanie v makavejskoj knizi povestvoje cice. Jedin od njiže be pervi i tako reče ekcerju. Što hošteši voprušati i naučiti si od nas? Gotovi boj sme i obreti razgneva vse žetsar povele zkovradej i konobi razžešti. Imže skoro razženim bivšim povele sušte mu od njiž predvoditelju slova otrezati jazyk i so vsego kožu sudravše kraji udoftelesnih ucešti. Proči im bratiemi materi smotraštim. Iek da oženi ključim sotvoren bejst vsemi odesej povele ogniu predatiešte dešušta i pešti na skovrade. Paruži omnožajušto si od skovradej i kupno smatiri odrug-druga po uštreach uomret i mužištvenu glagoljušte sice. Gospod Bog zrit i uistine naše otešajca iakuže predlicem svidetel slojušte i upesňu i zevimo i sej glagolja i urabech svojih otešecja. Umeršuže prvom osim obrazom ktorago izvodjahu na poroganje i kožu suglava je goso vlase i sodravše voprušahu. Budeš elejasti prežde onži otvešta otešskim glasom reče ni.Temži i sej porjado prijat močenje iakuže i pervije. Poslednim že i zdihanje i ba i v reče. Ty i obol kajanje i odnastojaštego života nas pogobljaješie. Czar Žemira umerših nas svojih radi zakonov voskresit nas v voskresenje i mužestvene reče. Od nebesa si ja pretežah iago radi zakonov preziraju si ja i odnego si ja pakio opovajo vosprijatje. Jako i sam sar i sušti i snimo divljaho se juna go velikodušiu iako ni vočtože polagaše muki. I simus končavšo siya i četvertego takož demuče umočitelji. Iek da ože byst k smeriti tako reče. Iek i mušti im voskresenim byti odnego. Tebe že voskresenje v život nebudet. Pusem že 5-go privetši mučiše i on vzrev nani reče. Vlast v čelovecich im meja telenin sõj eže hošteš i tvorišie nemniže rodu našem odboga ostablenu byti. Tej že poterpi i zri veli u državo i go kago tebe i seme tvoje umučit. Pusem pribedoše 6-go reče. Neprelištaj se suetno. Meibu sebe radi si ja straždem sugrešajušte k Bogu našemu. Sego radi dostojne i odivlenie byša. Tej že da nevozgnishe nepovinen byti bogoborstvovati nače. Bezmerno že mati divnaya i blagie pamiti dostojnaya ja že pogibajuštich 7-9 1-go dne i vremeni vidišti blagodušno terpjaše radi upovanje na gospoda spolnena mudrosti i ženskoe pomyšlenie mužeskuju dušeju vozdvizajušti blagolaše k nim. Nevem, kako vočreve moje me viste se iže bo az Duh i život dahvam i koje goždo ude i neasostavich, nomira tvoret sosdava i rod človeč i vseh izobrajtej roždenje i Duh i žizn vam pakivozdast smilostiu jako nej ne sami sebe prezirajete radi zakonu fego. Antiovže nepštuje i unići žen bajti i ponušajušti i glas prezrev ište ju nejši mu živosuštu netok mu slovesei tvoriaše oveštanje no i kliatvuju podkrepjaše bogata kupno i blažena sotvoriti prvedenna go od otečiskih zakonov i druga vozimeti i dela vveriti jemu. Simže Junoše nikak uže v nemliuštu prizvav carm mater oveštavaše da budete Junoše sovetnice na spasenje. Mnogože jemu oveštavajušto ovešta sovetovati sajnu svojemu. Priklunivše se žeknemu posmijase zestokovu mučitелю i sice-riče otečiskim glasom. Sejne, pomilojme nosivšujete vočereve 9 meseci i mlekom pitavšujete leta 3 i voskormivšujete i privečuje vozras cej i bolezne воспitanie ponesšuju. Moliute čado da vozriše na nebu i zemliu i vsea jaže v nich jako не отсущих сутвори сия Бог и человече род так обысть. Не обой се плоту растерзателя сего, но достойно бей в брате и твоя я восприимий смерть, да в милости с братею твоей восприимутья. Еште же сия и глаголюще, Junoše, речи, кого ожидаете? Не слушаю повеления царева, но повеления закона слушаю данного отцем нашим через Моисея. Те же всякие злобы бежише рук Божи их, моебо за грехи нашия сия страждим. Еште же ради устрашения и наказания живых Госпоте наш мало прогневася, но пак и примириться рабом Своим. Те же обеззакомниче и всех человек сквернавише. Не возноси се суетно, ки часят штетним опованием на небесне раба, и его возносяшто руку. Неубовсе держители и все вид са Бога суда избегали си. Братие б у наши позавето Божио вечни и живот получиша. Те же судом Божиим праведно указан гордейни Твои явосприимеши. Аз же як уже Братие Моя душу и телу Моя предаю зоотеческие законы, призивая Бога милости в скореба ити Израилю. Те же смочениями, биениями сповесия, коедин токмо Бокест. Нам не и на Братие Моя и пристанет си Держителя Гнев, нанесеннее праведно всему роду нашему. Токда царь разорися яростью на Аньпача и на их лютее, горце терпяшт по смеяние и сей обод чисто джетия применися по всему на Господу уповая. Товидещи Блаженная Матерь ей же имя Соломония веселее неизреченного исполнися яко предпослак Богу Чада Своя Непорочной и ставши над телесами их простребовав из отладни и тепле с радостними слезами помолившися предаде Дух Свою Вроце Божий. И так ускончася Матерь Счаде и положивши души Своя за закон Вседержителя Бога. Умилостивися же Бог на еврейские роды злияния ради крови рабов Своих и воздвиживо евреях мужа Храбра именем Юду прозвиваемого Маккавея от рода Священническа. Той воинственную силую сопротивися мужески нечестивому царионтиоху и победив прогнаво и вода Его. И изби многие к Елинскому нечестию слонившися и очисти церковь Иерусалимскую от сквер Нидольских якоже о том пространном Маккавейске повествуют книги. А антиох праведним судом Божьим кознимый и штеф настояштиемо сеи Жизни на час Страдат и Люти и Муки, поражен Быв внутренней Цельною и Азвою и воскипеша червми внутреннее Его и Смрадне стерпими от плоти Его исхождаши. Тогда окаянный и нехотя церковью Нейшего Мученика исповеда Бога Израилева Его же прежде хуляше иначе искать Его же гняше но не получи милости от Бога нетворив и милости человеком и места по каянию не обрети и погибе зли и зле с шумом. Сесилний Жебок прославляема и бящет огда и ныне прославляяться от всех родов и пресну прославляема и будет бесконечнее веки как в Седьмой Брате и Поплоте имена не положишеся внутресказания о Страдании Их Ово, как в Божественном Книгма Кавейских Писаний неположена, Ово же, как у иных Повествователей несогласны именование Тех обретающихся. Прологей месяц о словах именуются Сиция Авим, Антонин, Гури, Элеазар, Эфсион, Алим, Маркел. Жедовских Жедревнейших Повествователь и Святых Сих Мучеников Страдания Пространный Написатель Иосиф Юдеянин Водни Веспасьяна Царя Римского Поживой Имена Их Пишет Сице Первый Маккавей Ктурый Авер Третий Махир Четвертый Юда Пятый Ахас Честый Арет Седьмой Ияков Еврейский Нуелинская Ими Женеподобаше Токда Евреум Иерусалимским Нарицатисия А понеже таковое обретиеся Именне Согласие У обоумолчахом Имена Ежесам Бог лучший Вест Написав ее на небеси в Книже Живота Нам же довлеет от мужественного их За закон Божий Страдания Пользоватисия В той же день Святых 9 Мученик Иуклетияново От Флавиана и Гемона За Христа пострадавших Их же имена соция Леонтий, Атий, Александр Киндей, Минцитей, Кириак Миньон, Катуньев, Клей От тех Миньон Древодель Бяше А прочие земледелцы Единодушно же подвигшеся Капиште Артемидину Разорише Идерзновенно исповедавше имя Христову Мечним Воглавой Усечением Конец Жития Мученика Елеазара и Ежесним This recording is in the public domain Жития Святых Святители Дмитрии Ростовского Месяц Август Вторый День Принесение честных Мощтей Святаго Первому Ченика Архидиакуна Стефана redfliprevox.org Объянувшу камени Муджедов Святому Архидиакуну Стефану Стосноего тело без погребения День и Нощт и Другий День Ибо на снедение Псом и Зверем Оба ченничтожитуму Коснуся Господь Бухраняше Во вторую Женощту Гамалиил славный законоучитель Ирусалимский В деяних Апостолских Вспоминаемый Квере Христову и Прикланятися Начинаяй И в тайне Святым Апостолом Друге влияйся, послав Мученикову И отнесев Весь Свою Я же от имени Его нарицашеся Кафар Гамала Весь Гамалиилева Отстоящее за двадцать Попришто Тирусалима Итам очеснуя Ему Сотвори погребение Положив В пештере В новом Своем гробе Потом Никодим Князжедовский Приходив и Нощью Ко Христу Господу плачася Погребен Бэйст Посемь и Гамалиил Прештение святое Сыном Своима Вивом Приемши Время Некое в облагочесте И христианским Богоугодно Поживши Скончасия И в той же Пештере Прешечим Желетом Ногим и погибшим Мучителем Церков Божий Отпросвещение Константина Великого И Тишине Церковней Продавший и благочестю Всю Досияюшту Обретенный Быше Божьим Откровением Честнея Света Гопервомученика Стефана Мощти И Принем Погребенных Богоугодних Мужей Никодима Гамалиила Явива Обрете Жеония Пресвитерто Явеси Именем Локиян Побывшим ему Явление Сицевом Бойсок Светолепен Сединами Украшен Браду Продолжено и Меей Уден Белою Одеждею Яже Упестрена Бяше Златовидними Пестротами Подобие Креснея Собою Образующими Вроцеж Своей Имеешь Жезол Златый Имже Толкнув Вребра Пресвитера Возва Триждея По имени Нарицая Локияне Поград Ерусалим И Рцы святому Юанну Археепискупу Доколе Затворения Смой И Неотверзаяши Нас Ибо Вовремя Твоего Светительства Явленним Нам Бойти Подобаят Отверзи Убу Немедле Гроб Наж И Деже В Небрежении Лежат Мощи Наши Оба Дожде Мучими Оба Женеверных Человеков Ногами Попираеми И не Толико Омне Пекусе И Лико Оттехп Отверзи Они И До Отверзе Дбок Двери Милосердия Своего Миру Многими Бедами Обьяту Пресвитер Шелу Кияну Жасен Ба И Вопроси Явленшего Семому Жеглоголя Кто Еси Тей Господи Ней И Кто Су Тих Жеглоголя Ши Байти С Тобою Он Же Отвечта Азия См Гмалиил Павла Ап. Христова Питатель И Учитель Почевая Дже Сомною Господин Стефан Архедиакон Ками Нем Побиян Нью Тиудей Првосвещенники Русалимских Заверу Христову Его Же Повержена На Снедение Псом И Зверемий Птицам Взяв Ножтию И Принес Всю Мою Весь Положих В Пештере Мои В Оготованном Негробе Хоть Я имейти Част С ним В Воскресенье В Благодати Господней В Другом Жегробе В Той Же Пештере Положенест Господин Никодим От Самого Христа Господа Веря Святой Научен Боевой И Крещение Святое По Вознесении Поднем От Апостол Приемой У Его Же Крещение И В Христа Верование Уведавшею Деи Исполнише Сегнева И Хотяху Того Обитие Ако Же Стефана Оба Че Не Сотворише Сего Честь И Ради Моя Я Понеже С Роден Мнеб Яше От Яше Же От Негоначальство И Мени Эго К Церковним И Мени Эм Взяв Ше И Прокленше Эго И Сгнаше И Сграда Со Многими Досадами И Бесчестьем От Виштага Малиил И Штите Нас Предвесью На Полуденной Стране На Ниве Я Же Нарицается Делагаври Съезд Нива Може и Божьих Торек Не Видим Бысть А Пресвитер Воспренов Похвали Бога и Помолися Глаголя Господи Иисусе Христе Аж Деявление Се От Тебеест Не Некая Прелесть Повели обода И В Турицею И Третицею Тоже Будет Мне И Начало Киян Пуститися Со Сухоедением до Друга Гопятка В Молитве Прибивая Ниже Кому Поведа Ее Виденного В Ночь Ше Друга Гопятка В Част Третие Пакие Ви Сега Малиил Пресвитеру Лукияну Таковым Жа Образум Якоже И Первее И Глагола Почто Пренебрегали Си И Ттти Возвестити Святому Архиписку По Яну Якоже Рекох Тьи Презвитер Же Отвечта Ему Простими Господи Немой Простите Да Не Обряшто Се Лжив Но Молих Се Господи Ви Дай В Турицею И Третицею Последте Ко Мне Вой Жеба И Уверитеся Мне У Истине Он Же Помаав Рокою Рече Мири Ти Пресвитере Почивай И Зря Ше Яко Отходя У Ту Чез Пресвитеру В Их Та Же Пакие К Нему Обратив Се Глагола Лукияне Понеже Помышляя Ше Како Образдие По Знати Кое Гожду Нас Можти Ви Шту Бог И Разуме Показуем Я Тебе Тореке В Лей Се Принесе Ко Пресвитеру Четыре Кошницей Три Видения М Злотея Четвертое Же Сребряно Идина Обод Тех Злотая Кошница Полна Бяше Цвета Червлена Другая Же И Треть Я Злотея Полный Бях От Цвета Бела А Четвертое Сребряное Кошница Полна Бяше Крокоса Желта Благовонна И Постави Первую Злотую Кошницу С Червленим Цвету Мудесную Пресвитер От Востока Другую Злотую Белу Цветную Показаем Света Другую Злотую Белу Цветную Постави На Стране Северной Третью Же И Четвертое В Купе Постави На Западной Стрени Противопервья Яже На Востоце И Вопроси Пресвитер Показую Штагу Ему Та Глаголя Что Со Ция Господине Он Же Рече Сес От Гроби Наши В них Жем Ма И Почеваем Первая Уго Злотая Кошница С Червленим Цветом На Востоце Ест Гроб Света Гостефана Муженическою За Христа Крови Оба Гривша Госья Другая Злотая С Белым Цветом Кошница На Север Стоящтая Ест Гроб Господина Никодима Третье Же Та Кожде С Белым Цветом Кошница Стоящтая К Западу Мой Гроб Ест Четвертое Же Кошница Сребрена Я Соблагованным Крокусом С Моей Укупно Стоящтая Ест Гроб Сына Моя Гоа Вива И Же Бе Чисто Тчерева Матери Своя Я Тело Ми Душею В Ворочном Девстве Сконча Сия Торек Гамалиил Ни Видим Бей Сто Ни Кошницеи В Ворочном Девстве Сконча Сия А Пресвитер По Ведении Том Благодари Бога И Прелижаше Молитве и Пуштенье До Третья Гопетка Чая и Третьи Ция У Явленея Того Сподобитися Ипак и Внош Третья Гопетка Той Жичестный и Святолепний Муж Гамалиил Пресвитеру Введение Представ С Прещением Глагола ЧТО ДО СЕЛЕ НЕ БРЕГАЛЕСИ ЕДАЛИ НЕ БРЕГАЛЕСИ ИТЬ ТИКУ ОРХЕЙПИСКОПУ И ВОЗВЕСТИТЕМУ ЯВЛЕННАЯ И РЕЧЕННЫЙ ТЕБЕ ЕДАЛИ НЕ ВИДЕШИ КОЛИКА ЙЕСТ СУШЕЙ СКОРП ВПО ДНЕБЕСНИЙ ТЕЙ ЖЕ НЕ РАДИШИ ЕДАЛИ НЕ СУТ ЛУЧИЙ ТЕБЕ В ПУСТОЙНЯХ МУЖЕ СВЯТИЙ ОтКРОВЕНИЕ СЕГО ДОСТОЙНИЙ МОЙ ЖЕ ПРЕМИНУВШИ ТЕХТ ЕДИ И РЕЦЕЙ ЕРХЕЙПИСКОПУДА ОТВЕРЗИТ МЕСТУ В НЕМЖЕ ПУЧИВАЕМ И СОТВОРИТ ХРАМ МОЛИТВЕДНОЙ ЯКО ДА НАШИМИ МОЛИТВАМИ МИЛОСТИ ВБУДЕН ГОСПОТЕ ЛЮДИМ СВОЙИМ ПРЕЗ ВИТРЕЖЕ ВОСТАВИ БЛАГОДАРЕНИЕ БОГУ СОТВОРИВ ИДЕ СОЧТАНИМ В ИРОСЕЛИМ ЕРХЕЙПИСКОПУ ЙОАННО СВЯТОМО ARCHEAPYSKOP ARCHEAPYSKOP ARCHEAPYSKOP On the other side of the mountain, there is a place, where the flowers lie, and when you dig up to the grave, you will see them in the stars, and you will see them in the stars. When you return to the city, you will see a man with two blessings, and he goes with them to Nivu, where Gavri Glagolimu is. He runs to Nivu in the middle of the hill, and Nivu, as if they were resting there in the light of their powers, He goes to the grave, but first he is all night on the hill with a prayer. The night that I prayed to the world, because you are close to someone who lived there for a long time, the name of many of you in Glagol. But the whole ocean is dedicated to the tradition of digging on the hill. I do not lie there, but to go to the grave, I live on the side of the hill, there on the hill with a smile. At the hill, on that hill is a path that is not silent by the mountain on the hill, and it is created over the hill by the ancient hammer and on the hill, it is covered in the experience of the kitchen on the hill. In the staff of the statue goes, and the brothers have gladdened the man of the whole ocean on the hill, and he digs up the one who was there to save him and tells him what he saw and heard. He is gladdened for the blessing of God who, while someone else, has gladdened the woman of the cave. to the western side of the world against the world of St. Stephen, the rest of the world and Gamaliel, the son, even before he was born, he was a priest and a witness. He would be a priest, he told about the brothers and the saints of the Archbishop of Jerusalem, John. The Archbishop, who had been accepted by the two Episcopers, Eleftheria Sevastijskaya and the other Eleftheria Jerichonskaya, would come with a reading of the new place to the St. Stephen, and would dig out the entrance to the western side of the world, and when he confirmed the grave of St. Peter, he would shake the earth and hear the voice of the angels singing, the glory of the highest gods in the world. So many of the saints of St. John would come to the church, and he would be a man when he heard before. There would be a lot of the saints of the Archbishop of Jerusalem, and of the cross of the verses, and of the sick and painful of the various regimes, and of the white nose, and of the blind and blind people, and of the blind people, and the most harmful and harmful diseases, and at the same time all the healings of the dead. There were more than seventy-three healings. He took all four powers from the dried holm, the psalms and the songs of the singing, and ordered all the people with the blessing of the Lord Jesus. He created the Archdiocese of the soon-Circumstance of the holm in the name of the United States, and placed it in the name of Gamalilah and Aviva, and the Holy Archdiocese of the powerful Stefan brought it to Jerusalem, and placed it in the Church of Yahweh in the Holy Sion. At the same time, someone from the royal synclet of the husband, the name of Alexander, with his wife, Juliania, came from the Kingdom of Jerusalem to worship the holy places, and saw in the battle of the tomb of the Holy First-born Stefan the Great, creating the name of his Church in the stone city. And many prayed to the archer to bring the power of the Holy Stefan to the newly created Church. And he created the archer and was convinced of it in the tomb of the deceased. According to some of the wishes of Alexander the Apostle of Jerusalem, he broke up with the dead and killed his wife with a sword, to create him a kovcek similar to the kovcek of the First-born, and to put him in the power of the Holy Stefan. He killed the kovcek. And he created the wife after killing the husband, with a kovcek similar to the kovcek of the First-born. And in it, the body of the husband is with the famous burial place of the kovcek of the First-born, and lives in Jerusalem at the Church of Ioannui, even though he was divorced from his husband, and died. He believed that he would live and be God. And because of this Alexander, the wife of Juliania, was young and was also a beautiful woman and rich, he made him many from the blessed to the Second-born Ioannu and Braco Nudejo. She is a whole-hearted woman, no matter how she allows the second-born husband to marry him, who observes the unwavering love of the First-born husband, with whom he wishes to have a part in the resurrection of the wrongdoers. Even though some of the strong authorities in Velmy were afraid of him, even though they were afraid of him, she, though she would get rid of him with the thoughts of the land of the husband as a father to her in the Kingdom of the City, she came before the eighth year of his life. And he prayed to the Archbishop of Jerusalem to protect the body of the husband and the wife. The Archbishop, who did not allow it, wrote to his father, soon after he left the city of the city of Zhevushtimu, that he would leave the kingdom of such a marriage, because he was not allowed to take the body of the husband and the wife of the city of Zhevushtimu. And for a long time the king of the marriage came to her as she asked him and showed the Archbishop. As the Archbishop saw the royal letter, he could not resist to reply and thank God for the request of her. Then, in July, with the blessing of God, he discovered that in the land of the city, in the city of Obakovchega, the world's first-born man, Stefan and his husband, Aleksandr Kupnostoyahu, took Aki, who had wronged Kovcheg with the husband of the world, instead of the husband, God, so free and the first-born, and put him on the wheel of the horse and took Aki on his way. In the evening, when he came out of Jerusalem, he heard the voice of the angel in the night, in the glory of God, and the blessing of God, from whom he appeared, as if he was from the land of the world. He heard that in the past, he heard the voices of the people from far away, that Stefan and his children were coming to us. In July, he heard the voice of the next three-fifth-born and the angel in the night, saying, What is it, ladies, if you hear the different voices of Stefan and his angels? I am the first-born, Kovcheg, to take him in the place of the Lord of our Lord Aleksandr. He came to us with joy and said, Shut up, you devil, if God and the world let him be, then he is. He reached the island of Primorsk, the city of the brotherly ship, the city of the sailor, and gave it to the family of M, came to the ship with the men of the world, and I was swimming. By the way, in the middle of the journey there were a lot of waves in the sea, and the ships were covered in waves, and the ships were afraid of the green waves, and it was obvious to him, the world's first-born Stefan said, Asia, I am with you, do not be afraid. I would swim in the silence at ease, and swim without any hesitation. After a night in the world over the men of the world and the blessing, a lot of light came from Kovcheg, and the singing of the angel lifted his sounds into the air. When he was presented to Khyalkidon, he stayed there for five days, and became the stars of the God of the world, he showed himself as a ship and by his noses up above a snake, and all of them were the Elitsa and Baha Institutions and without the man who drove him out of his life in the cave of the running man, Stefan, stone of the Jew killed, came to torture us people, and all the way to the earth and the sea to chase us. After all, he said, that from Helkidon to the ship, and with the blessing of swimming to the king of the city, the wife of Julienia, who came from Tsupri, and all the men of the Holy Orchid, thanks to Stefan, we will tell you in detail. These are quite a lot of things to tell the king, also to the patriarch, and all the joys and sorrows fulfilled. And when the patriarch went out with the clear and all the people, to the sea, in the middle of the men of the first-class, and took the ship to the Czech Republic, he put it on the wheel of the royal, and led him to the royal palace, even though he was going to bring it to the royal palace. So the king will take it. If there is a lot of it, then it would be a miracle for all the men of the Holy Orchid, and it would be impossible to do so. The Syboilites, whose long and painful past were kept and accepted from the kingdom. When we honor them, and bring them to the city, we call them Konstantinianov and Thermae, Tamoms, who are leading the royal palace to the wheel of the royal palace, the servants of the white men will come to them to perform their duties, and how they will perform their duties. The same place with one God, humanly accepted, said the people. Most of all, you will kill us. In the same place, the free world is the first-class Stefan, with the supposed men and men. Such a voice, hearing all, more green and brighter, and glorifying the God with great voices. The Abbey will lead the royal palace to build a church in Kamennoj, and soon the beautiful church in the name of the world of the first-class Archduke, Stefan. And we honor him, and may in his place, in the glory and glory of the Lord, and save our Jesus Christ, with this Holy Spirit, glory to him, and may among us the sinful be the honor and glory, the worship and thanks, and the glory and glory of the centuries. Amen. In the history of the Abbey and the transfer of the world of the first-class Stefan, the name of the king and patriarch is written in the Prologue, but in silence, because many do not agree with the fact that it is written by various writers. The Prologue says that in the Kingdom of the Great in the Patriarchate Zemitrofanovo, in the ocean of the Transcendent of the Holy Spirit, he writes in his message that the Holy Spirit is the power of the phenomenon in the Kingdom of Honor. In his message, when the queen of Odessa and her husband, the former Jerusalem, brought the power of the first-class Stefan to the city. In the Synopsis, when he brought the power of the first-class Stefan to the city. Nikifor Kalistov writes that he brought the power of the Holy Spirit to the city in the Kingdom of Constantine but maybe you are not the whole city. The Procabodosnaya does not know how he stayed in Jerusalem in the Kingdom of the Holy Spirit, the little sister of Paul Heria sent a big hand of the gift of the King of Jerusalem the Archbishop of Prailia, the Diacon Pessarion. Moreover, in the Jerusalem Archbishop it is doubtful in the Prologue written, Cyril in John is known to be like Cyril B. in John, Cyril B. in John's Maximus. In such a language it is better not to be silent in the name of doubtful. On the same day, the Holy Spirit of the Holy Spirit Stefan Pope Rimsky and many others suffer for Christ in the Allerian and Galen kingdom and the representation of the Blessed Basil, the Jew in Gomuskovsky in the Prologue of the Holy Spirit. At the end of the story we will see the first reader of Stefan. This recording is in the public domain. The Holy Spirit of the Holy Spirit Dmitri Rostovsky, the third day of August. The memory of such fathers Saki, Dolmata and Fausta redfulebrevox.org Fortunately, similar to Saki, the life of Veli and Gopo is in the face of the evil king Valent and the prophecy of Valent's death and his blessed ending was written in May 30 and is allowed to read there. Similar to Dolmata the first in the world war in the kingdom of Theodosia is great and very often the king is more. The same is the fact that God works all the world through the evil and leaves the wife and children of the land, goes to similar to Saki, who had a relative in the city of Constantinopolis and from him a military officer with a son-in-law, and very blessed in life is well connected in the postman's labor. Even similar to Saki, in the old age he came closer to the ending with his two brothers and saved him by putting the lover of the Dolmata of the kingdom. Their son-in-law was a Dalmatian in the holy action of Attica, the patriarch of the city of Montenegro. As much as the message is shown, until 40 days it is safe for him to survive and to win the post with the prayers of the Bessov force. He is connected to the invisible Bessi, he is a very historian, and he is a member of the Selenic Church and he is a member of the WFS in the kingdom of the United States. And he is loved by similar kings and saints of the city, because he was a Dalmatian lover. By the end of the year, God has presented to him in the old age. Similar to his son, similar to Favst, every godly worship is presented to him in the immortal life. On that day, the memory of a similar cosmei-scope leader is presented. Similar to that of C. Cosmei, in the book of the Limonar of the word C. C. C. The story of Avva in the village is dedicated to the monastery of the Kantian church. In the former city of the city of God Antioch, before the Jerusalem of the Holy Patriarch was built in the post of the church, the Ravnitele Veri and the right dogmatos of the Third Ravnitele and was built in the Godly writing. In the past few days, in Antioch, the old age has changed and the Patriarch of the Holy Patriarch of the Monastery and even some of the Pyscopes of the Holy Patriarch of the Monastery and even some of the Pyscopes of the Holy Patriarch of the Monastery have changed. In the old age of the Old Patriarch of the Monastery and in the former city of God Antioch, the quarrel has never been resolved. In Antioch, the old age is the next church of the Holy Patriarch, of the Holy Patriarch of the Monastery. The old age is a first-year monk and it is not worth mentioning it to another. He came in silence and did not give way to him. He also heard a strange thing about him. He lay down on the hillside and heard all the night drinking such a song. He did not touch her, he approached her and said, The enemy was the Holy God of the Catholic Church. He said to the Holy Basilica, From the whole day he heard him and said to the patriarch, And pray to him to take him from that old man's body and to put him in the right place. And he said to the Holy Patriarch, I do not believe in him, even though I have nothing to do with him, But he is fast to know that he will be a good man of the old man, And he is worthy of his grace. Also, it is a pity to look like a thief, As if we do not have him with the Orthodox. Because the Holy Basilica is about the same thing that we have always told her. And until the word came to him in the Labro far earlier, And I thank him not especially old man, For if someone does not come to him, I wish him to understand what it is, Because, thanks to his fellow-man, He had the chance to sell and buy a knife. I said to the fellow-man, He took a knife and two words, and he took it. And the old man was confused about it, And he could not understand it, And went to the church in the afternoon, He wanted to go to the Labro first, To the Holy Basilica, Ask him about the word. And he went to the desert, When close to the Kalamon, The forest was too big for the mountain and the Kalamon slope, And the battle was so big, That when the Poles were killed, Your fellow-men were killed, And the Camara. Two knives, Known for their noble and blessed life, The action and the vision, They said to their parents, They said to their parents, They prayed to God, And they said to their parents, They will have this resolution. And he went to the Holy Basilica With the same old saying. And the word came to him At the beginning of the century, In the Labro far earlier, And in the past ten years, With the blessing of God, With his own words. The only reason for the salvation And the soul brings something from the word The Holy Basilica of the Patriarch Alexander and his words. When you hear or imagine What is the word from the book The Holy Basilica, You didn't even have a map, But your clothes are written. Such a name, With a similar heart, With so many teachers and teachers, And many of them, too, Were created by the Eastern interpretation Of the secret of the Holy Basilica. In the same day, In the teaching of the book, He studied the Roman language And Greek parts and the understanding Of the divine description. And coming to an age, He heard the good parents And the blessing of God, And he confirmed the reading of the book. They were very close And they had no betrayals And they had a strong hold of power. I'm waiting for the parents of the Lord To make the parables of the parents Leave and give them something. He wishes through the great peace And the wisdom to work for God. And he will be able to cut off the chains. In the same day, In the time of hope, With courage and courage, You have a great life. You will soon be able to leave The parables in the work of and church vessels, and other precious things, and with iron rings he confirmed, he believed in the sea, the divine view of the evil, he himself went to the desert. And he promised that somewhere the desert dwellers of the Monachs would be one of them, he promised to accept him in his life in his own way. And two of his friends allowed him not to live in vain, 18 years of age. In the village of Zestemi, the divine monks of the desert, Antoni is dressed in a monastic image, and for twenty years he lived there in every respect and post-sacrifice. The same is the final chase for the blessing of the deceased in the past, and the constant longing for the present, and the many emils and tombs fighting them. The monks are constantly living and running away from the chase of where those who hide can be. And, like Antoni from Tudoshed, he does not pass through the places he passes through. He will find that at the end of the stone sea, at the time of his life, in the day and at night, in the endless forest of God, there is no kitchen or kitchen. He has already brought the stone with him from the desert, and already at the sea is the desert of fruit trees and fruit trees, and I saw little, only in seven weeks, from week to week, he will rest. Having lived on that stone for one year and two months, he will soon be at the age of 6604, a month from September to Friday. In the rest of the wind and the sea, in the mist and in the darkness, he will go to the stone as soon as possible. And at the end of the battle, he will go to the stone as soon as possible and take it to the stone as soon as possible. It is wonderful. Who can ever see or hear the stone at the top of the river? However, the whole work of the work of God is at work. The river of course, the stone, the sea of Volna, but that God is strong and bearable. Lord, that the hand of Antoni was on him in the movement of Emolyasia, about how wonderful his husband was, how strong his hope for God was. In that great fear he did not fear, did not despair, did not fall into the abyss of despair, and then he loved himself as much as he could, and purified his mother-in-law before he had gone. And as he himself saw himself as a spiritual man, he purified the ruler of our garden, the Lord Jesus Christ in his hands, and held him in his hands. And the whole battle in the joy of the spiritual did not end in a terrible storm among the waves of sea waves, which in their bodies are forgotten, are seeking to enjoy themselves and their eye-like sight, and at that time they wish to be somewhat blessed. Yet, there is a stream flowing through the Roman side along the ocean and the river of the river, and the river of Ezra of Ladosh, and along the river of Volhove, in the upper realm, against the blockchain of the river, even to the great new town. And he crossed the stone streets, across the river, and even the stream. He heard the sounds and the sounds of water, He came to me as if the time had brought him. He did not know where God and the Lord had put him. In the morning he came to the people on the Berek River and looked at the stone that was there before the sky, and the man was standing on the side of the stone. Where did he come from? He did not know a little about the language of Slavic, but he was so wet with it. And when he came to the stone, three days later he went and asked God to open the gardens of people and languages. On the fourth day, after a happy prayer, he woke up from the stone and went to the city. He wanted to see the man so bravely, he would be able to talk to him, and to see him in person. And looking at God, he noticed that the man was wearing his clothes, he knew the word of God. He spoke Greek without a word to him, and he noticed that he did not know the Greek language, but the Roman and Russian language. He saw many countries passing by and various languages ​​to him. Then he asked, which city is it and which people believe in? He said that if the city of Ritsa is a great new city, people of the Russian and Slavic language believe in Orthodox Christian. The church in Soborna is the world of Sophia. The saint Nikita, the ruler of the same city, is a benefactor to me, I am Stislav Vladimirovich Monomahovich. He heard that he was a priest, because he was glad and blessed by God, as he brought him to Orthodox Christianity. And then he asked him a question. He said, my friend, tell me, how far is the distance from the city of Ritsa to the city of Brada? He said to him, far from the city of Ritsa, the distance between the river and the sea is two and a half years. And you will see in the same way all the powers of God, how in two days and two nights, such a long way we will pass through the structures. He bowed to his wife, went to the church in the light of Sophia and prayed, and the great see the light. And seeing the church and the light, the light and the dream, the spirit was excited. Both the other churches and the city of their own stone did not have a light in them. Because the Russian language is still not able, he prayed that it was necessary for God to confirm his understanding of the Russian language. And he went to visit the people who were close to him, and he wrote to him very strangely. He, the beginning of them, understood the Russian language and soon increased his help to God. By asking him for his people, his father, and his birthday, and how he and the stone were getting along, he told them that Ritsa himself was guilty. In a short time, he introduced him to the light of Nikita. Without Nikita, the world was cut off by the inhabitants of Kiev-Pechersky, full of the spirit of God. Slavobu called him a strange man like himself, and seeing him, he asked him who he was and where and how he came from. He said something different from your point of view. The simple ruler of the world is a guilty person and strange. Although it would be similar, who will lead us to him, so that we will not be famous people. The light of God and Nikita understood, in the spirit of God, someone in him, to be secret, to tell him about himself, and to start asking him with a spell to tell the whole order about himself. Then, in a similar way to the archaic commandment of the strong at night, he began to tell a detailed birth and upbringing of his time, to worship and worship his glory in the desert, and how he carried the stones and the stones for two days and nights before the new city. Although he was a saint, he was blinded by his own, and fell to the feet of the light of prayer, so that no one could tell him. He was not in the past, but in the present, in the human reading. The light of Nikita listened to the story of him, he was in a lot of horror and terror, and he was not going to kill him, but the angel of God. He also left his place, turned to prayer and prayed, and went to the same place on earth to ask for blessing and prayer from him. In the same place before the light of prayer and prayer, he was not worthy and guilty of the sin, and was lying on the ground for a long time, with tears of the earth torching him. The light of Nikita said to the same person, and the great gift from God was similar to him, the ancient side was similar to you, or the fire of the wheel, and there were clouds and clouds carried by the air. The Lord brought you to the stone by the water in our city, and blessed you and your followers, with his new enlightenment, his people. Similar to the light of prayer and prayer. The archer of God the Exalted is you. God will put you in front of you, and my prayer maker will be in the whole world. You will both be added, as all of you, to the sin of prayer and prayer. By putting both the light of the earth and the power of the same blessing to him, and by giving him the Christ's blessing. You cannot stop from the tears, and by talking to him a lot, he follows the words of his family, and he wants to celebrate this miracle, but with a sincere prayer, the world will be contented, you cannot even start the prayer of the so-called archer of God. It is desirable that the light would be similar to him, but it does not allow for the end of the life. It does not allow for the end of the life. The Lord does not force the archer of God to do anything, but we leave him in that place of life and take him to heaven. And let him go with the light of the world. The same is the same with the archer and to see the stone, on him the yearning of God and the rain, and the place where he stands. And he sees the act of God in a miracle. And soon, when he breaks it, he puts a little wooden church in the name of the purification of the Mother of God, honor and prosperity. Contrary to that, the holiday will bring God's blessing to his city, and the church will stop while the church is being built. A single stone, of the same kind, will be caught by the fish in the sea of wolves, and the whole night, it will not be able to cut off its neck and be sad. By the end of the morning prayers I will go to the sheep and give them the head of the sheep. Believe me, in the love of your king I will do what you will do to be in the house of purification of the Mother of God. In the lower part of the head of the sheep the whole night it will not be able to cut off its neck and the same prayer I will pray to the king and in the neck of the sheep and in the neck of the sheep there are many things that can be cut off. Among the fish there is a large part that can be cut off by the iron. And according to Antonia it is similar to the one that is being cut off by the fish in the sea and the head of the sheep. Trust me, you see the love of God how he thinks of his slaves. You will take the fish, the part that is cut off The fishman does not want to give him the head of the sheep We offer you the fish but not the head of the sheep The fish will be yours and the head of the sheep I will be with you and in the neck of the sheep .. I will go to the judges and I will give the word to the villagers and will come to the city and the head of the sheep in the whole of Delva, telling him about his battles. Similarly, he said to the judges, «Lord, ask them, until Delva is there, to tell them about what is right and what is wrong in them. Ask them, living in the past, not knowing what to tell them. Then, in the same way, such a war is necessary and convinced, and he did not want to reveal the secret from the part, because God himself was not known to him. You will see a wonderful divine view, the manifestation of what is happening, and the work of God's miracles and miracles could not be done. All of Delva is my work of art, in the days of the sea and the depths of time with my wrong hands, it is written that in Delva are the Church courts of gold, silver and crystal, the lost and the dish and many holy things, and the signatures of the Roman scriptures. Especially the gold and silver are the names of the parents of my servants and in the sea of ​​the sea, God has made a promise. I have already opened the door of the Church for the sake of the sins and the misdeeds of the righteous. All of Delva, as the judges said, does not tell anyone else how wonderful it is to be in themselves, as on the stones I lead the power of God and carry them in two days, in two nights, in the river of the city and them. And no one knows the secret about them except the light of God and the earth. The judges have already destroyed Delva and the brotherhood, as the old man said. And God is surprised by the wonderful and all-powerful action and the wonderful man, like Antonio, is surprised and he is surprised to take all of his body and soul into account. He is also surprised to take his soul into account and to show the light of Nikita. That is, in the other hand, in the first, similar division about the glory of God. And similar to that, in Delva, in the work of the gold and silver, the Church of stone and the monastery is small in size, and the brotherhood is not much, and the land is the area of the monastery, and the fish fishing is the source of the supply of food. All the light of Christ Nikita is presented to the Lord, no one can tell the secret about the light of Antonia, and no one even knows the introduction of Antonia. According to the light of Nikita, I represent John, who has been a pastor for 20 years and can't go out of his old age without a word. According to him, it is taken by the Holy Church of Novgorod, similar to the nymphs of the inhabitants of Kiev of Pechersky. All have the love of the spiritual and, similar to Antonia, with the help of his friends, the priests of the Church and the ministry of power. And the Holy Spirit of the Holy Spirit is charged by the brotherhood and the image of all the life of God. He is happy that he has survived and has a good old age, and he is close to the blessed end of his life. And by calling on the Holy Spirit of the inhabitants of his soul to the name of Andrea, he tells him all about himself, as well as before the light of Nikita in detail. And he finds out secretly the secret of the light of Antonia, as it is on the stones of the river from Rome to the great Novgorod. The same brother has taught Andrea about himself and the tire of the river, and all the blessings and the last kiss of the gift, he presents himself to the Lord in the year of Amir 6,655, in the area of ​​Christ in the year 1147, he has lived for 80 years. In the introduction of the same Antonia, she says to Andrea the light of the nymph and the prince of the city of Togo, and to all the people of all, I hear from the false followers of God, about the presence of him on the stones of the river. And all the saints are amazed by the great glory of God and the purification of the Lord and the Mother. Before the 450th anniversary, it is said that the power of a similar nymph was brought. The date and age of the nymphs in the year 7105, from the birth of Christ in 1597, even to this day, in the nymphs, they receive the gift of healing, the sphere and the coming, in the glory of Christ, our God, with all the saints of the Holy Spirit, the glory of God in the age of Amir. His world of life, the space, is written by the returners of the believers, but the more useful is the gathering of the short, convenient cities for reading. The end of the life of the saints of August, on the 3rd day. This recording is in the public domain. The life of the saints of the light of Dmitry Rustovsky, on the month of August, on the 4th day. The city of Sobras is a holy god brought by the victims. The Church of the faithful in the past, and many of the Rabbis of Christ, priests and clerics and other faithful believers, wherever they may be, the people of the teachers are afraid. The church in today's heart sets the idols of the city among them from the faithful and the victims of the system. And at the beginning, the older people of the city with the purchase of the victims are created by God. When the earth is covered with the blood of the dead animals, the smoke and the death of the victims that fill the air, we commit the sacrifice of all people of the God-given and honourable holidays. On the 3rd day, the king of the whole of the Christians will come and offer them the victims. And they will return to me from home and from the church of the faithful, the faithful and the non-believers to the people of Sobras and bow down to the victims and the idols. And the people of the Christians are afraid and young, they fear the power of falling from faith and the idols bowing down to the people. When you hear the friends of the Christians or you see it, you cry out in your souls from the fallen from Christ and the faithful bowing down to the dead. And the people of Bekho Krebci are great, they are not afraid, they give themselves to all the powers and different deaths of the dead and they give their souls to their Lord. And with a lot of them we suffer them from their disheartened and disheartened wounds and bleeding blood and water of the land on Pajash. The bodies of the victims, these aches of death when they are buried, these on the walls of the city of Vesem, and the heads of them on the lap on the walls of the city of Vahu. The names of those young people are Socia, Maximilian, Yemvlich, Martinian, Joann, Dionysii, Eksakostodian and Antonin. These various former parents were single-hearted believers and loving Christians and had a lot of struggles in prayers and prayers with the worship of the Christ, the death of the dead, and the burial of the dead. When in the blue part of the kingdom of the victims, they were bowing down and kneeling down in front of the earth in front of God and sprinkling the feathers of their heads with their prayers with their prayers. This is how they were created, led by some of their forefathers. At that time, Kizhdu gave his friend to whom he prayed to God and gave him the death of the brother of the brother, the father of the son, the son of the father, and all his close friends of yours, as well as all the brothers of the Christ. I would like to thank the leader of the river, Tsariu, you are always alive, you are far away from those who do not listen to them and worship them, Christians live and hold them. Tsar Zhigneva performed in the past. Who is this and is against the British power of God? And the river of the rivers, Maximilian, the son of the father of the city and his friends, with him six sons of the Bulyarevists, including in the military. And soon he will be presented to the former world and will be happy in the eyes of them and in the heads of them. The teachers of the river are angry at them. Since you did not come with us in the holiday of God and that the whole universe and worship them is yours, at least you have entered the right time to bring a sacrifice as everyone has already brought. The sacrifice of the heavens is full of glory and heaven and earth. That is why I bring the sacrifice and the prayers of our people at all times. It is a pity that I do not bring you with me so that I do not harm our souls. This is what the Tsar said to the enemy of the military soldiers. I live with the knowledge of the honest sons of them. They look at the beauty of the youth and their knowledge of them and glory. I am tired of such youth and I am almost lost. I give you the time to think and to accept God and you will be alive. That is to say, let them free themselves from the iron and from their free time is what they call them. And the war itself and the war are the same. The Holy Youth is free time and men create righteous faith in their deeds and take the gold and silver from the house of their parents and give them nothing and clearly. They also create a union between themselves and the believers. I go to some time from the city of Don Deje Tsar Vosvratitsya and enter the pester of Onu and the great mountain to strengthen us in the commandment and prosperity of the name of God, so that we may not be afraid to become a traitor and a manly, hurtful, knowledgeable, and blessed by the power of our Christ, prepared and faithful to God. Having taken the gold and silver from themselves and given to some of them the power of their powers and the path of the mountain to the east of the mountain I go to rest and so that maybe I will have faith in God and grasp on the soul of my Lord, who thirsty. They gone all around but in the best winter of ascension filmed and fighting sentAG to the city o paint red and z incompetent And I will eat them all as I hear them, as well as the seven of them who, at the time of the young man, will lead the kingdom of Riscati, to the other citizens in front of his face, by eating the idol. And I will eat both of them, as well, and soon I will give them a little bread in my pocket. And I will tell them all that I see and hear, as well as they will go to the victim. When he heard all of them, he filled himself with fear and fell into the depths of the earth, he prayed to God with prayer and prayer, for his help and mercy was returning to him. He put him in a bowl of ready-made trapeze, offering a lot of brought bread. In the evening he went to the sun, and he felt that he was getting stronger and stronger than the forest of his dear friends. After the dinner, he sat down, talking to himself and each other quietly, and to the powerful one for Christ's suffering, shouting. And so, in the Word of God, with praise, with tears in his eyes, he cried out. They were crying out in the hearts of those who were crying out to them. Love is more than a man who loves God, thinks about Him, and is useful to the Church of his own, and to the Lord of his sins, to lead them to the seventh world and to the other, to sleep with a strange and strange sleep. Although the name of God is a time to glorify and create a miracle, and to believe in the doubts of the Day of the Dead. He listened to the Holy Spirit of the Dead, the soul of those who were in the hands of God and were buried, and the bodies of those who were asleep were lying in the bed of the unchanging and unchanging. In the morning, the King asked those seven noble men not to harm them, saying to the Lord, I wish for the young people to be less kind to the evil forest. They, who were afraid of our anger, run away to some and hide. But the blessing of our King is ready to love those who are returning to God to our Lord. The Lord said to him, Unfortunately, O king, O young shachons, you and God are against them. After the shachon of the warrior, he was not afraid, but the worst, and the prayers of God were in the judgment, and many were golden and silver, and on the streets of the city, the unknowing was created. And yet, the free parents will be called, and they will be able to invite them to say where their sons are. I would like to invite the parents and say to them, Where are your sons, the rooters of the kingdom of my God? Give me the truth, instead of the evil ones, I will lose you. By the unexpected golden and silver, I will leave them nowhere to be seen before our eyes. The parents said to him, I pray for your blessing, O king, listen to us without anger. Your kingdom is not against us, and we do not accept your blessings, nor do we bring sacrifice to God. Why do we both have to die? And if our sons return, we will not be able to see them, nor will I have the golden and silver. But they themselves are so surprised at us, so weak, and running away, hiding, as I heard, in the well of the great stone, I was in the mountain of Hlon, and many days before I came from it, it was no longer there, and we do not know whether it was alive or dead there. The king heard this, he let go of the stones and led the stones to the well of the stone house, Glagolia. Because he was not worried and did not turn to God, but hid in front of our eyes, so as not to be seen by the human face, but to be seen by the stone and hungry and hungry to die. The king and the citizens did not know what this world has already done to the Lord, but everyone lives their lives. We worship the former priests, two of the covecholars of the royal Theodorae Rufin, the late Christian, writing the sufferings and names of those seven hands of the saints on two wooden roofs. And in the coffin, with a slow impression, he put himself between the stones in the church entrance, Glagolia to himself. If God is so delighted to visit the work of his before the arrival of his own and the screwdriver of the priest, it will surely be in it the forests of the saints. Then it will be known the actions of them, the names of the writing of his, and it will clearly be the last of them, some of the sufferers of the essence, because Christ works for the citizens in the stone house. And so the stone house is a building and a seal and a confirmation. Except for the long time, the deceased king Decius died and the friends of the deceased king Nozi, the church of God who had been chasing Decius during his lifetime, died. The next is the great Constantine of the Christian kingdom, and in many years the soul of Peter, the son of the king and the blessing of the Theodorae of the young. At the same time, in the past, the reticents and Glagolians were not afraid to die, but it is doubtful whether Christ himself would give his church. And doubtful about Tom Nozi, who did not die, but was an episcopist, and arrested in the fall. And the first-ever chase of the great dreamers of the palace and the king, and the lighters who lost their way to the right, in them was the evil leader of the Theodorae, Episcopian. In both the reticents, the Glagolians, as the death of a person from the inside, will be silent, both the dead are dead, both the souls are dead, and both of them are destroyed. My friends have already confirmed that the forest, while I am alone in the grave, is the next to die, and the souls will have their own blessings, except for the forests of the dead. How could the Glagolians, after so many thousands of years of living in the rest of the forest, have no fear of death? Such was the reticent humbleness. In the fall, I did not remember the words of Christ in the Gospel. The dead hear the voice of God, and hear the life. And I am written in Daniel in the prophecy, sleep in the earthly world, in the state of this eternal life, this eternal life, and in the fall. And yet, in the languages ​​or in the prophecy of the Glagolians of God, I confess my sins and your sins, and I confess my sins to your people. Do not forget all of them, the sins of the Church of God. The Church of God is in the mercy of the Holy Spirit, seeing the Church of God, and praying to God in the posts and tears of many, so that all creatures themselves will be returned to the Church of God. Beloved Lord, I do not want anyone from the truth to believe in the dead and die, hear the prayer of the King, and many faithful bloodthirsty people, and reveal to everyone the secret of the secret of the resurrection of the dead and eternal life. Open your eyes. Husband, name of God, Lord of the mountains and mountains, in her life was a citizen of the Church of God, who had his own settlement in the house of God, created the city in his own way. He came out of his former city, he was the root of his stone, and he was the root of the tree of the citizen of the Church in winter. They did not know how the Church was there, but they saw a stone in the mountain. They were walking around the mountain, and they saw a stone, creating a hole in the mouth, like a human in the mouth. At that time, our Lord Jesus Christ, with the life and death of His own, sometimes developed a four-day laser in the life-building of seven of many years of sleep and sleep, and the resurrection of the Holy Spirit and the sufferers, who woke up from their dreams, and who left the resurrection in the morning, thank God. In the word of God, and the whole of your friend, I would like to offer you a very important message, because not a single one of them, without the meaning of death, and the clothes of their village, and the bodies of those who did not change, but the same health and beauty of the youth of the Holy Spirit, and the whole village of those who fell asleep in the evening, and in the morning from those who left, and now, without a single one, you are suffering in the presence of the Holy Spirit, and in the running of the Christian. And you will be very happy, and you will be tired of them. And the resurrection of the Holy Spirit, in the prayer of what was heard yesterday in the city, let it be said to them. The Holy Spirit has answered them. I live in the evening of the night, all of you, and all of you, I will lead the kingdom to all the citizens on the last day, ready to fight with the victims, and we will look for and buy with all of us and bow down before the people of the family, and I will not create them to torture us. Then Maximilian will wait for all. Brothers, we will be ready to go and show our face to the people of Kiev, until I sit here very carefully. I will go and unharmedly before the kingdom of the land, I will lead the kingdom without any fear, the true God of our Lord Jesus Christ, and I will become even more honest to the blood, and I will lay down for the soul of our people. I will not fear the death of the torturers of the time, nor the fall of the eternal life, I will pray in the faith of Jesus Christ. These brothers and I will be closer, we will almost be ready for the meal at the usual hour, I will take the bread and the breakfast, and I will buy bread better than yesterday. Not much yesterday brought a bright smile on us. I will believe that we will tell the children and return soon to the fast of the meal and we will leave here and voluntarily give ourselves a punishment for the Lord of our life. I will take the bread and the breakfast, and I will go to Zeloran in the morning to eat and start the meal. Although I live in the holy place of Peshteria, I see at the entrance of the stones lying and in the division, and I think of myself as a thief. What is the point, when it is right? Yesterday was not a good evening. However, from the mountain I was climbing with fear and was afraid to enter the city, but no one knew the king the day will come. Approaching all the way to the city gate and in the sight of the eyes, there is a cross standing and a beautiful building, and a wonder in the darkness. I can imagine my time in the city, all the same buildings, different houses, and walls of a beautiful and wonderful city. I go to another city gate, and there I see a cross-shaped cross that is not set up and not your home. And the whole city gate is a garden, and the whole cross and the holy place is visible without you. However, I first came to the gate, but only to myself. What is this? Yesterday, the cross sign was nowhere to be seen, and the secret was nowhere to be hidden. It is no longer visible on the walls of the city walls. Is it true, or is it a ghost? Is it not a dream, or is it not a dream? Also, the spirit of the city is entwined a little, and the name of Christ and the cross is multiplied and entwined in itself. Yesterday, no one dared to reveal the name of Christ, except that many of whom became Christ the Glorious. Today, the city of Noah is very strange to me, and the building is all the same, and the man has no clothes and clothes. And he went further into the question of a man's face. What kind of city is this? The same answer. The F.S. is this. And I do not believe in the Holy Spirit, but I think in myself. In the true war, the city of some of the lost, they added some bread that they had bought, soon they came here to stop the mistake. And they started to take the bread to the seller, and gave it to him to take the bread and add the bread, otherwise the price of the bread was very low. Without the bread, who is great, and we are on the image and inscription of the kings of the ancient. The bread seller took the silver one to show to others, he took it, gave it to the third and fourth. He also took the other and the other, and looked at the silver one, and took it from the village, and took it to the other, the other, the other side of the village. In truth, the young man will choose some treasured one from the ancient years, and in the light of the saints and the devils of the Shepchosh, they will be very familiar with them, and they will want to give it to them, and thank the king for giving the bread to them. Thank you, take the silver one and say, that you have destroyed it, I love the one who holds the bread, tell us where you came from, and how you stole the treasures of the previous kings, give us some time to tell them, and if you don't want to tell the community that you stole it, then give it to the judges. The one who hears it in the light is surprised and is saddened by it. You are a man, and you are a thief. You can't hide from the treasure, tell him about your love, before he is even asked whether you are tired, because you don't know what to tell him, whether he is fast or not. You are a man, and you steal from him a belt, and give it to him as a gift to the state among the merchants. And there will be a hearing in the people, and if the young man is not there, give him the treasured one, and go to him with his nose, and look at the face of his servant. You are a man, and you are a stranger, and you have seen him before. And in the light of the world, although the servant is in himself, he can't hide from the treasure, but he can't tell anything from many surprises. You are a man, and you are a thief, although you know him from the people of the household, from the father or the mother, or from whom he has eaten, and no one knows him, nor does he know you. And it is even more surprising, that yesterday everyone knew him, rather than the famous father of the son, and in the morning he is not who, he is not the one who can know him. He is famous for his strength throughout the whole city, and he comes to listen to the Antipath of the city, as well as the Episcopal of Stefan. At that time, he was already looking at both merchants, the Antipath and the Episcop talking to each other, and the Oba is looking at the young man, and I will bring him to myself with a silverware. I know and I know him very well in the world, he is like a king of the children of the Odessa, and he is a great man of the people, although he knows him and sees him, but no one is more familiar with him. He is already led by the former Antipath and the Episcopal, who was sitting in the land of the silverware, who looked at him from afar, as well as many ancient kings. This is the Antipath that I mentioned. Where is the silverware? He is already taken away. He is a silverware, but who is the silverware? I answer in their world. The silverware is not like any other, it is just one of them, very few parents of mine have a silverware like this, which is usually in the city, in the dome and in the middle of the silverware. I am surprised that I don't know where I can find the passage. The Golden Antipath. Where are you from? I answer in their world. I am from this city. The Golden Antipath. Whose son are you? If anyone knows you, come to the testimony of your name and faith. In their world they say in the name of their father, their mother, their grandfather and their brother, their relatives and no one knows them. The Golden Antipath. Not only the truth, but in the whole world, strange and unusual names that say that they have never even heard of them. In their world they say in the name of their father, their mother, their brother and their brother. In their world they say in the name of their father, their mother, their brother and their brother. The Golden Antipath. How can I believe in you, the Golden Antipath, even though your parents are silverware, because the image and inscription on them is the ancient king of Kyya. In the end, he is many years old and does not look like a silverware. Are your parents so old as to remind them of the ancient king of Kyya and to have a silverware? You are not even 30 years old and you want to take care of your old and wise men. You will drive them to Virgo, I will put a lot of them and I will not let you down to the truth. Where is the blood that will protect you? In his world he heard the fear of the ancestors of the Antipath, he heard a lot of surprises from the children of the most beloved, as he was in the ancient summer and fell down to the river. I pray to you, my Lord, I ask you not to be disappointed, but that I will tell you all my love. The children of the king of Estonia are in the city of Sem and whether he is alive or not. The inscription says, Today, the time of all the countries of such a king and that he was born in Ritzalsia, was born in the ancient summer, and she is not the king of the Teodos and the king of the blessed. I pray to you, my Lord, go with me and I will show you in Peštere and in the mountain of the hill of the other mine to take you away from them as the truth is in the same place. In truth, it will be from the face of Kyya in the past few days that has been running from all to hide in Peštere onoj, which, as I saw yesterday in the town of Efeski and Všecša, rather than I do not know, Efesli is the city or some other city. Then the inscription comes to mind in itself, even to the side of some secret family found us. And I say to Antipato, let's go with him, let's see something wonderful, let's go and see. I would write to Antipat, who left and came to Yunusha and all the initial cities and many people following him. And so, even though he was in Peštere and I'm in Lyk, he was the first to enter Peštere. And the inscription came to mind to him. The letters and the inscription were written between two stones and a piece of glass. Two silver papers were printed on them. And the inscription came to mind and Antipat, who were standing in front of the house, had written to him two letters from the whole of Lovjana, and they were written very strongly from the face of Kyya the teachers of the running people of the seven wise men, Maximiljane Parhov Sein, James, Martin, John, Dionysus, Ecclesiast John and Antonin, and in the psalm he was hidden. By the grace of God, he was blessed with the grace of the psalm and ended up in the most tortuous psalm of the world, for the sake of Christ the dead. It is through this that he began to be greatly glorified by God. In the psalm, the brotherly saint is sitting and happy, and the face of their holy grace is blessed by God, the Almighty, and the holy beauty of the Holy Spirit. And seeing all these episcopies and antipathies of the Old City and the people, he is bowing down to the legs of them, praising God, and likening them to see such a glorious miracle. In the psalm, he was told all about himself and about the teachers, who were not Christian. The Episcopie and the Antipath sent a letter to the blessed king Theodosius the Blessed. He said, I will soon see your state, that will come to you, when you are with him. Because it is God in your kingdom. And in our days, the future will be the reflection of the image of the holy and the unrecognized in the forests. The king Theodosius, who heard this, was glad to be great, I would consider myself to go to him and come from Bulyarei with many people from the city of VfS, and to meet with VfS sincerely, as it is already known. Episcopal is an antipath and other members of the leader of the leading church of Peshter. And all of them, and all of them are seen as angels of God, fallen on their feet, bowing to them. In the lower space of the hand of his own, he moves him away from the earth, and leaves the king to kill them with his love and love, and does not leave them. Also, by kissing and sitting in honor of the earth, he opposes them, and despite them, he blesses God. And the heart of him in the day was glad to meet him, and said to him, Dear Lord, I bow to you, the king of the kingdom of God, and I bow to him, and sometimes I call out to him from the grave, not to you, who have resurrected with all my strength, but to me, who have resurrected to me, and to my husband, who have been resurrected to death, as you, who have heard the voice of the Son of God in the grave, live, and come out of the graves of the dead. Holy Maximilian says to the king, From her your kingdom is true, for the sake of faith, and your grandmother will be strong. And Jesus Christ, the Son of God, live, and keep his name in the world, from all evil and harm. And I believe that if you do the resurrection of God before the general resurrection, you will talk to the saints and to the king, and there is still a lot of good and useful time. The king is with the saints from Boliary, and all the people of Myslad, the people of Golov, who have listened to them. The Church of Judeans, the Greek writers of the Orcalists, pray for him. Although the trapezius is a group with them, the king communicates with them for seven days, and serves them. After a happy conversation, all of them, looking at them and seeing their faces, enjoying themselves, see them, but also invite them to the head of the earth, and to the sleeping dreams of the dead by God. Put the king above them, pray for him, and all of them, who have been praying with him, and let the king open seven cemeteries of silver and gold, so that the saints will be in them. And in that night, more saints and kings, in a sleepy sight, lead them to leave them to rest on the ground, as well as before the rest. In addition, many Episcopuses of the Cathedral of Tammu and the holiday of Svetele were created, worthy of the honor of the saints and the martyrs. The king, who has created many miracles, has created me, the God of the side, and I, the God of the side, and the God of the side, and the God of the side, and the kingdom in the summer of 450. And the saints and martyrs and witnesses of the Georgia, Kedrin and Novogorodograph, and the Greek President, the Vostashe, in the 23rd year of the kingdom of Eudosiev. The passage of October 22nd, says, that in the 38th year of the kingdom of Eudosiev, there were all the permission to celebrate the summer of the kingdom of Kiev, The kingdom was very small, up to the 23rd year of the year and up to the 38th year of the reign of his kingdom, and it is true that a few years from the hands of the world it has been destroyed. On that day, the memory of the Holy Monastery of Eleutheria and the remains of the king Maximilian of that time, in the head of the Blessed Father of Christ. And in the same way, the monks, and until the day of the worship of the Holy Monastery, I, too, in Constantinople, was brought to life. The end of the life of the seven gods and the life of the Holy Monastery.