 سورة 58 of the Holy Qur'an translated by Muhammad Habib Shaker This Librovox recording is in the public domain سورة 58 The Pleading Woman In the name of Allah, the Most Beneficent, the Most Merciful الله indeed knows the plea of her who pleads with you about her husband and complains to Allah and Allah knows the contentions of both of you Surely Allah is hearing, seeing As for those of you who put away their wives by likening their backs to the backs of their mothers They are not their mothers Their mothers are no others than those who gave them birth And most surely they utter a hateful word and a falsehood And most surely Allah is pardoning forgiving And as for those who put away their wives by likening their backs to the backs of their mothers Then would recall what they said They should free a captive before they touch each other To that you are admonished to conform And Allah is aware of what you do But whoever has not the means Let him fast for two months successively before they touch each other Then as for him who is not able Let him feed 60 needy ones That is in order that you may have faith in Allah And his messenger And these are Allah's limits And the unbelievers shall have a painful punishment Surely those who act in opposition to Allah And his messenger shall be laid down prostrate As those before them were laid down prostrate And indeed we have revealed clear communications And the unbelievers shall have an abusing chastisement On the day when Allah will raise them Up all together Then inform them of what they did Allah has recorded it while they have forgotten it And Allah is a witness of all things Do you not see that Allah knows whatever is in the heavens And whatever is in the earth Now where is there a secret council Between three persons But he is the force of them Nor between five But he is the fix of them Nor less than that Nor more But he is with them Wheresoever they are Then he will inform them Of what they did on the day of resurrection Surely Allah is cognizant of all things Have you not seen Those who are forbidden secret councils Then they return to what they are forbidden And they hold secret councils for sin And revolt and disobedience to the messenger And when they come to you They greet you with a greeting With which Allah doesn't greet you And they say in themselves Why does not Allah punish us for what we say Hell is enough for them They shall enter it And evil is the resort O you who believe When you confer together in private Do not give to each other council of sin And revolt and disobedience to the messenger And give to each other council of goodness And guarding against evil And be careful of your duty to Allah To whom you shall be gathered together secret councils are only the work of the shaitan That he may cause to grieve those who believe And he cannot hurt them In the least except with Allah's permission And on Allah let the believers rely O you who believe When it is said to you Make room in your assemblies Then make ample room Allah will give you ample And when it is said Rise up then rise up Allah will exalt those of you who believe And those who are given knowledge In high degrees And Allah is aware of what you do O you who believe When you consult the messenger Then offer something in charity Before your consultation That is better for you and purer But if you don't find Then surely Allah is forgiving Merciful Do you fear that you will not be able To give in charity Before your consultation So when you do not do it And Allah has turned to you mercifully Then keep a prayer And pay the poor rate And obey Allah and his messenger Allah is aware of what you do Have you not seen Those who befriend a people With whom Allah is Roth They are neither of you Nor of them And they swear falsely While they know Allah has prepared for them A severe punishment Surely what they do is evil They make their oath To serve as a cover And turn away from Allah's way Therefore they shall have An amazing chastisement Neither their wealth nor their children Shall avail them out against Allah They are the inmates of the fire Therein they shall abide On the day that Allah Will raise them up all Then they will swear to him They swear to you And they think that they have something Now surely they are the liars The shaitan has gained the mastery over them So he has made them forget The remembrance of Allah They are the shaitan's party Now surely the shaitan's party Are the losers Surely as for those Who are in opposition to Allah And his messenger They shall be among the most Abiesed Allah has written down I will most certainly prevail I and my messengers Surely Allah is a strong mighty You shall not find a people Who believe in Allah And the latter day Befriending those who act In opposition to Allah And his messenger Even though they were Their own fathers Or their sons Or their brothers Or their kin's folk These are They into whose hearts He has impressed faith And whom he has strengthened With an inspiration from him And he will cause them To enter gardens beneath Which rivers flow Abiding therein Allah is well pleased With them And they are well pleased With him These are Allah's party Now surely the party Of Allah Are the successful ones End of Surah 58 Surah 59 Of the Holy Quran Translated by Mohammed حبيب شاكر This Librovox recording Is in the public domain Surah 59 Exile Al-Hash Revealed at Madina In the name of Allah The most beneficent The most merciful Whatever is in the heavens And whatever is in the earth Declare the glory of Allah And he is the mighty The wise He it is who caused Those who disbelieved Of the followers Of the book to go forth From their homes At the first banishment You did not think that They would go forth While they were certain That their fortresses Would defend them against Allah But Allah came to them Once they did not expect And cast terror Into their hearts They diminished their houses With their own hands And the hands of the believers Therefore take a lesson O you who have eyes And had it not been That Allah had decreed For them the exile He would certainly Have punished them in this world And in the hereafter They shall have Chastisement of the fire That is because They acted in opposition To Allah and his messenger And whoever acts In opposition to Allah Then surely Allah Is severe in retributing Evil Whatever palm tree You cut down Or leave standing Upon its roots It is by Allah's command And that he may Abase the transgressors And whatever Allah Restored to his messenger From them You did not press forward Against it Any horse Or arriving camel But Allah gives authority To his messengers Against whom he pleases And Allah has power Over all things Whatever Allah Has restored to his messenger From the people of the towns It is for Allah And for the messenger And for the near of kin And the orphans And the needy And the wayfarer So that it may not Be a thing Taken by turns Among the rich of you And whatever the messenger Gives you Accept it And from whatever He forbids you Keep back And be careful Of your duty to Allah Surely Allah is severe In retributing Evil It is for the poor Who fled their homes And their possessions Seeking grace of Allah And his pleasure And assisting Allah And his messenger These it is That are the truthful And those who made Their abode in the city And in the faith before them Love those who have fled to them And do not find in their hearts A need of what they are given And prefer them Before themselves Though poverty may afflict them And whoever is preserved And the regretfulness of his soul These it is That are the successful ones And those who come after them Say Our Lord Forgive us And those of our brethren Who had precedence Of us in faith And do not allow any spite To remain in our hearts Toward those who believe Our Lord Who is not kind Merciful Have you not seen Those who have become hypocrites They say to those Of their brethren Who disbelieve From among the followers Of the book If you are driven forth We shall certainly Go forth with you And we will never obey Anyone concerning you And if you are fought We will certainly help you And Allah bears witness That they are most surely liars Certainly if these are driven forth They will not go forth with them And if they are fought against They will not help them And even if they help them They will certainly turn their backs Then they shall not be helped You are certainly greater In being feared in their hearts Than Allah That is because they are People who do not understand They will not fight against you In a body saved in 45 Towns Or from behind walls Their fighting between them Is severe You may think them as one body And their hearts are disunited That is because they are People who have no sense Like those before them shortly They tasted the evil result Of their affair And they shall have a painful Punishment Like the shaitan When he says to man Disbelieve But when he disbelieves He says I am surely clear of you Surely I fear Allah The Lord of the Worlds Therefore the end of both of them Is that they are both in the fire To abide their in And that is the reward Of the unjust O you who believe Be careful of your duty to Allah And let every soul consider What it has sent on for the moral And be careful of your duty to Allah Surely Allah is aware Of what you do And be not like those Who forsook Allah So he made them Forsake their own souls These it is That are the transgressors Not alike are the inmates Of the fire And the dwellers of the garden The dwellers of the garden Are they that are the achievers Had we sent down this Quran On a mountain You would certainly have seen it Falling down Splitting a sandal Because of the fear of Allah And we set forth These parables to men That they may reflect He is Allah Besides whom there is no God The knower of the unseen And the seen He is the beneficent And the merciful He is Allah Besides whom there is no God The king, the holy The giver of peace The grantor of security Garden over all The mighty, the supreme The possessor of every greatness Glory be to Allah From what they set up With him He is Allah the Creator The maker, the fashioner He is the most excellent Names Whatever is in the heavens And the earth Declare his glory And he is the mighty The wise End of Surah 59 Surah 60 Of the Holy Quran Translated by Muhammad Habib Shaker This Librovox recording Is in the public domain Surah 60 She that is to be examined Al-Mumtahana Revealed at Medina In the name of Allah The most beneficent The most merciful O you who believe Do not take my enemy And your enemy for friends Would you offer them love While they deny What has come to you of the truth Diving out the messenger And yourselves Because you believe in Allah Your Lord If you go forth Struggling hard in my path And seeking my pleasure Would you manifest love to them And I know what you conceal And what you manifest And whoever of you does this He indeed has gone astray From the straight path If they find you They will be your enemies And will stretch forth Towards you their hands And their tongues With evil And they ardently desire That you may disbelieve Your relationship Would not profit you Nor your children On the day of resurrection He will decide between you And Allah sees what you do Indeed there is for you A good example in Abraham And those with him When they said to their people Surely we are clear of you And of what you serve besides Allah We declare ourselves To be clear of you And enmity and hatred Have appeared between us and you Forever until you believe In Allah alone But not in what Abraham Said to his father I would certainly ask Forgiveness for you And I do not control For you out from Allah Our Lord On thee do we rely And to thee do we turn And to thee is the eventual coming Our Lord Do not make us a trial For those who disbelieve And forgive us Our Lord Surely thou art the mighty The wise Certainly There is for you in them A good example For him who fears Allah And the last day And whoever turns back Then surely Allah Is the self-sufficient The praised It may be that Allah Will bring about friendship Between you And those whom you hold To be your enemies Among them And Allah is powerful And Allah is forgiving Merciful Allah does not forbid You respecting those Who have not made war Against you On account of your religion And have not driven You forth from your homes That you show them kindness And deal with them justly Surely Allah Loves the doers of justice Allah only forbids you Respecting those Who made war upon you On account of your religion And drove you forth From your homes And backed up others In your expulsion That you make friends with them And whoever makes friends with them These are the unjust O you who believe When believing women Come to you flying Then examine them Allah knows best their faith Then if you find them To be believing women Do not send them back To the unbelievers Neither are these women Loful for them Nor are those men Loful for them And give them what they have Spent and no blame Attaches to you in marrying them When you give them their dowries And hold not to the ties of marriage Of unbelieving women And ask for what you have spent And let them ask for what they have spent That is Allah's judgment He judges between you And Allah is knowing wise And if anything Out of the dowries Of your wives has passed away from you To the unbelievers Then your turn comes Give to those whose wives Have gone away The like of what they have spent And be careful of your duty to Allah In whom you believe O Prophet When believing women Come to you Giving you a pledge That they will not associate Out with Allah And will not steal And will not commit foronication And will not kill their children And will not bring a calamany Which they have forged of themselves And will not disobey you In what is good Accept their pledge And ask forgiveness for them From Allah Surely Allah is forgiving Merciful O you who believe Do not make friends with the people With whom Allah is Roth Indeed they despair Of the hereafter As the unbelievers Despair of those in tombs End of Surah 60 سورة 61-65 Of the Qur'an Translated by Muhammad Habib Shaker This Librovox recording Is in the public domain Surah 61 The ranks As-Saf Revealed at Medina In the name of Allah The most beneficent The most merciful Whatever is in the heavens And whatever is in the earth Declare the glory of Allah And He is the Mighty the Wise O you who believe Why do you say that which you do not do It is most hateful to Allah That you should say That which you do not do Surely Allah loves those Who fight in His way in ranks As if they were a firm and compact wall And when Moses said to his people O my people Why do you give me trouble And you know indeed That I am Allah's messenger to you But when they turned aside Allah made their hearts turn aside And Allah doesn't guide The transgressing people And when Issa's son of Maryam said O children of Israel Surely I am the messenger of Allah to you Verifying that which is before me Of the Torah And giving the good news Of a messenger who will come after me His name being Ahmed But when he came to them With clear arguments They said This is clear magic And who is more unjust Than he who forges a lie against Allah And he is invited to Islam And Allah does not guide The unjust people They desire to put out the light Of Allah with their mouth But Allah will perfect His light Though the unbelievers may be others He it is who sent his messenger With the guidance and the true religion That he may make it overcome the religions Of them though the police yes May be a verse O you who believe Shall I lead you to immersion Which may deliver you From a painful chastisement You shall believe in Allah And his messenger And struggle hard in Allah's way With your property and your lives That is better for you Did you but no He will forgive you your faults And cause you to enter into gardens Beneath which rivers flow And goodly dwellings in gardens Of perpetuity That is the mighty achievement And yet another blessing That you love Help from Allah and the victory near at hand And give good news to the believers O you who believe Be helpers in the cause of Allah As Isa, son of Maryam Said to his disciples Who are my helpers in the cause of Allah The disciples said We are helpers in the cause of Allah So a party of the children Of Israel believed And another party disbelieved Then we added those who believed Against their enemy And they became uppermost End of Surah 61 Surah 62 Friday Al-Gama Revealed at Madina In the name of Allah The most beneficent The most merciful Whatever is in the heavens And whatever is in the earth Declare the glory of Allah The king The holy The mighty The wise He it is who raised among the inhabitants of Makkah A messenger from among themselves Who resides to them his communications And purifies them And teach them the book and the wisdom Although they were before certainly In clear error And others from among them Who have not yet joined them And he is the mighty The wise That is Allah's grace He grants it to whom he pleases And Allah is the Lord of mighty grace The likeness of those Who were charged with the Torah Then they did not observe it Is as the likeness Of the ass bearing books Evil is the likeness Of the people Who reject the communications of Allah And Allah does not guide the unjust people Say, O you who are Jews If you think that you are the favorites of Allah To the exclusion of other people Then invoke death If you are truthful And they will never invoke it Because of what their hands have sent before And Allah is cognizant of the unjust Say, as for the death from which you flee That will surely overtake you Then you shall be sent back to the knower Of the unseen and the seen And he will inform you Of that which you did O you who believe When the call is made for prayer on Friday Then hasten to the remembrance of Allah And leave off trading that is better for you If you know But when the prayer is ended Then disperse abroad in the land And seek of Allah's grace And remember Allah much That you may be successful And when they see a merchandise Or sport They break up for it And leave you standing Say what is with Allah Is better than sport And better than merchandise And Allah is the best of sustainers End of Surah 62 Surah 63 The hypocrites المنافقون Revealed at Madinah In the name of Allah The most beneficent, the most merciful When the hypocrites come to you They say We bear witness That you are most surely Allah's messenger And Allah knows That you are most surely His messenger And Allah bears witness That the hypocrites are surely liars They make their oath a shelter And thus turn away from Allah's way Surely evil is that which they do That is because they believe Then disbelieve So a seal is set upon their hearts So that they do not understand And when you see them Their persons will please you And if they speak You will listen to their speech They are as if they were Big pieces of wood Clad with garments They think every cry To be against them They are the enemy Therefore beware of them May Allah destroy them When are they turned back And when it is said to them Come, the messenger of Allah Will ask forgiveness for you They turn back their heads And you may see them turning away While they are big with pride It is alike to them Whether you beg forgiveness for them Or do not beg forgiveness for them Allah will never forgive them Surely Allah does not guide The transgressing people They it is who say Do not spend upon those Who are with the messenger of Allah Until they break up And Allah's are the treasures Of the heavens and the earth But the hypocrites do not understand They say if we return to Medina The mighty will surely drive out The meaner therefrom And to Allah belongs the might And to his messenger And to the believers But the hypocrites do not know All you who believe Let not your wealth or your children Divert you from the remembrance Of Allah And whoever does that These are the losers And spend out of what we have given you Before death comes to one of you So that he should say My lord why this thou Not respite me to a near term So that I should have given arms And been of the doers of good deeds Allah does not respite a soul When its appointed term has come And Allah is aware of what you do End of Surah 63 Surah 64 Mutual disillusion التغيبون Revealed at Mak In the name of Allah The most beneficent The most merciful Whatever is in the heavens And whatever is in the earth Declare the glory of Allah To him belongs the kingdom And to him is you all praise And he has power over all things He it is who created you But one of you is an unbeliever And another of you is a believer And Allah sees what you do He created the heavens and the earth With truth And he formed you Then made goodly your forms And to him is the ultimate resort He knows what is in the heavens And the earth And he knows what you hide And what you manifest And Allah is cognizant Of what is in the hearts Had there not come to you The story of those who disbelieved before Then tasted the evil result of their conduct And they had a painful punishment That is because there came to them Their messengers with clear arguments But they said Shall mortals guide us To they disbelieved and turned back And Allah does not stand in need of anything And Allah a self-sufficient praised Those who disbelieve Think that they shall never be raised Say I by my Lord You shall most certainly be raised Then you shall most certainly be informed Of what you did And it will be easy to Allah Therefore believe in Allah And his messenger And the light which we have revealed And Allah is aware of what you do On the day that he will gather you For the day of gathering That is the day of loss and gain And whoever believes in Allah And does good And does evil And causes him to enter gardens Beneath which rivers flow To abide the rinn forever That is the great achievement And as for those who disbelieve And reject our communications They are the inmates of the fire To abide the rinn and evil is the resort And the addiction comes about But by Allah's permission And whoever believes in Allah He guides a right his heart And Allah is cognizant of all things And obey Allah And obey the messenger But if you turn back Then upon our messenger Devolves only the clear delivery Of the message And upon Allah There is no God but He And upon Allah Then let the believers rely Oh you who believe Surely from among your wives And your children There is an enemy to you Therefore beware of them And if you pardon And forbear and forgive Then surely Allah is forgiving Your possessions and your children Are only a trial And Allah it is With whom is a great reward Therefore be careful Of your duty to Allah As much as you can And hear and obey And spend It is better for your souls And whoever is saved From the greediness of his soul These it is that are the successful If you set apart for Allah A goodly portion He will double it for you And forgive you And Allah is the multiplier Of rewards for bearing The knower of the unseen And the seen The mighty, the wise End of Surah 64 Surah 65 Divorce At-Tala'a Revealed at Medina In the name of Allah The most beneficent The most merciful Oh Prophet When you divorce women Divorce them for their Prescribed time And calculate the number Of the days prescribed And be careful of your duty To Allah Your Lord Do not drive them out of their houses Nor should they themselves go forth Unless they commit an Open indecency And these are the limits of Allah And whoever goes beyond The limits of Allah He indeed does injustice To his own soul You do not know that Allah May after that Bring about reunion So when they have reached Their prescribed time Then retain them with kindness Or separate them with kindness And call to witness To men of justice From among you And give upright testimony For Allah With that is a diminished He who believes in Allah And the latter day And whoever is Careful of his duty to Allah He will make for him An outlet And give him sustenance From whence he thinks not And whoever trusts in Allah He is sufficient for him Surely Allah Attains his purpose Allah indeed has appointed A measure for everything And as for those of your women Who have disappeared of Menstruation If you have a doubt Their prescribed time Shall be 3 months And of those too Who have not had their courses And as for the pregnant women Their prescribed time Is that they lay down their burden And whoever is Careful of his duty to Allah He will make easy for him His affair That is the command of Allah Which he has revealed to you And whoever is Careful of his duty to Allah He will remove from him his evil And give him a big reward Lodge them where you lodge To your means And do not injure them In order that you may straighten them And if they are pregnant Spend on them Until they lay down their burden Then if they suckle for you Give them their recompense And enjoying one another Among you to do good And if you disagree Then the woman Shall suckle for him Let him who has abundance Spend out of his abundance And whoever has his means of subsistence Straighten to him Let him spend out of that Which Allah has given him Allah does not lay on any soul a burden Except to the extent to which He has granted it And brings about ease After difficulty And how many a town Which rebelled against the commandment Of its lord And his messengers So we called it to account severely And we chastised it With a stern chastisement So it tasted the evil result Of its conduct And its affair was perdition Allah has prepared for them Severe chastisement Therefore be careful Of your duty to Allah O men of understanding who believe Allah has indeed revealed To you a reminder A messenger who recites To you the clear communications Of Allah So that he may bring forth And do good deeds From darkness into light And whoever believes in Allah And does good deeds He will cause him to enter gardens Beneath which rivers flow To abide therein forever Allah has indeed given him A goodly sustenance Allah is he who created Seven heavens And of the earth The like of them The decree continues To descend among them That you may know That Allah has power over all things And that Allah indeed Encompasses all things In his knowledge End of Surah 65 Surah 66-70 Of the Holy Quran Translated by Muhammad Habib Shaker This Libro Vox Recording Is in the public domain Surah 66-Banning At-Tahrim Revealed at Medina In the name of Allah The Most Beneficent The Most Merciful O Prophet Why do you forbid yourself That which Allah has made Loful for you You seek to please your wives And Allah is forgiving Merciful Allah indeed has sanctioned For you the expiation Of your oath And Allah is your protector And he is the knowing The wise And when the Prophet secretly Communicated a piece Of information to one Of his wives But when she informed others of it And Allah made him To know it He made known part of it And avoided part So when he informed her of it She said Who informed you of this He said The knowing, the one aware Inform me If you both turn to Allah Then indeed your hearts Are already inclined To this If you back up each other against him Then surely Allah it is Who is his guardian And Gabriel and the believers That do good And the angels after that Are the aiders Maybe his Lord If he divorce you Will give him in your place Wives better than you Submissive Faithful Obedient Penitent Adorers Faster Widows And versions All you who believe Save yourselves And your families From a fire whose fuel Is man and stones Over it are angels Turn and strong They do not disobey Allah In what he commands Them And do as they are commanded All you who disbelieve Do not urge execuces today You shall be rewarded Only according to what you did All you who believe Turn to Allah a sincere turning Maybe your Lord Will remove from you Your evil and cause you To enter gardens Beneath which rivers flow On the day on which Allah Will not abuse the prophet And those who believe with him Their light shall run on before them And on their right hands They shall say our Lord Make perfect for us our light And grant us protection Surely thou hast Power over all things O prophet You strive hard against the unbelievers And the hypocrites And be hard against them And their abode is hell And evil is the resort Allah sets forth an example To those who disbelieve The wife of Noah And the wife of Lot They were both under two Of our righteous servants And they acted treacherously Toward them So they availed them Not against Allah And it was said Enter both the fire With those who enter And Allah sets forth An example to those who believe The wife of Faran When she said My Lord built for me A house with thee In the garden and deliver me From the unjust people And Maryam the daughter of Amran Who guarded her chastity So we bereaved into her Of our inspiration And she accepted the truth Of the words of her Lord And his books And she was of the obedient ones End of Surah 66 Surah 67 The sovereignty Al-Mulk Revealed at Makkah In the name of Allah The most beneficent The most merciful Blessed is he In whose hand is the kingdom And he has power over all things Who created death and life That he may try you Which of you is best indeed And he is the mighty The forgiving Who created the seven heavens One above another You see no incongruity In the creation of the beneficent Allah Then look again Can you see any disorder Then turn back the eye Again and again Your look shall come back To you confused While it is fatigued And certainly we have adorned This lower heaven with lamps And we have made these missiles For the shaitans And we have prepared for them The chastisement of burning And for those who disbelieve In their Lord Is the punishment of Hell And evil is the resort When they shall be cast therein They shall hear a loud moaning Of it as it heaves Almost bursting for fury Whenever a group is cast into it Its keepers shall ask them Did there not come to you a warner They shall say Yeah Indeed there came to us a warner But we rejected him And said Allah has not revealed anything You are only in a great error And they shall say Had we but listened or pondered We should not have been among The inmates of the burning fire So they shall acknowledge that So they shall acknowledge their sins But far will be forgiveness From the inmates of the burning fire As for those who fear their Lord in secret They shall surely have forgiveness And a great reward And conceal your word Or manifest it Surely he is cognizant Of what is in the hearts Does he not know who created And he is the knower of the subtleties The aware He it is who made the earth Smooth for you Therefore go about In the spacious sides thereof And eat of his sustenance And to him is the return after death Are you secure of those in the heaven That he should not make the earth To swallow you up Then low It shall be an estate of commotion Or are you secure of those in the heaven That he should not send down Upon you a punishment Then shall you know How was my warning And certainly those before them Rejected the truth Then how was my disapproval Have they not seen the birds above them Expanding their wings and contracting them What is it that withholds them Save the beneficent Allah Surely he sees everything Or who is it that will be a host for you To assist you besides the beneficent Allah The unbelievers are only in deception Or who is it that will give you sustenance If he should withhold his sustenance Nay, they persist in disdain and aversion What is he who goes prone upon his face Better guided Or he who walks upright upon a straight path Say, he it is who brought you into being And made for you the ears and the eyes and the hearts Little is it that you give thanks Say, he it is who multiplied you in the earth And to him you shall be gathered And they say When shall this threat be executed If you are truthful Say, the knowledge thereof Is only with Allah And I am only a plain warner But when they shall see it nigh The faces of those who disbelieve Shall be sorry And it shall be said This is that which you used to call for Say, have you considered If Allah should destroy me and those with me Rather he will have mercy on us Yet who will protect the unbelievers From a painful punishment Say, he is the beneficent Allah We believe in him And on him do we rely So you shall come to know Who it is that is in clear error Say, have you considered If your water should go down Who is it then That will bring you flowing water End of Surah 67 Surah 68 The pen Al Qala Revealed at Makka In the name of Allah The most beneficent, the most merciful Known I swear by the pen and what the angels write By the grace of your Lord You are not mad And most surely You shall have a reward Never to be cut off And most surely You conform yourself To sublime morality So you shall see And they too shall see Which of you is afflicted with madness Surely your Lord best knows him Who errs from his way And he best knows the followers Of the right course So do not yield to the rejecters They wish that you should be Pliant so they too would be Pliant and yield not To any mean swearer The famer going about with slander Forbidder of good Outstepping the limits Sinful Ignoble besides all that base bore Because he possesses Wealth and sons When our communications Are recited to him He says Stories of those of your We will brand him on the nose Surely we will try them As we tried the owners Of the garden When they swore that they Would certainly cut off The produce in the morning And were not willing To set aside a portion For the poor Then there encompassed It a visitation from your Lord While they were sleeping So it became As black barren land And they called out To each other in the morning Saying Go early to your tilth If you would cut the produce So they went While they consulted together secretly Saying No poor man shall enter it Today upon you And in the morning they went Having the power to prevent But when they saw it They said Most surely we have gone astray Nay We are made to suffer privation The best of them said Did I not say to you Why do you not glorify Allah They said Glory be to our Lord Surely we were unjust Then some of them advanced Against others Blaming each other Said they Oh woe to us Surely we were in ordinate Maybe our Lord Will give us instead one Better than it Surely to our Lord Do we make our humble petition Such is the chastisement And certainly The chastisement of the hereafter Is greater Did they but no Surely those who guard Against evil Shall have with their Lord Gardens of bliss What shall we then make That is treat Those who submit as the guilty What has happened to you How do you judge Or have you a book Wherein you read That you have surely What you choose Or have you received From us an agreement confirmed By an oath extending To the day of resurrection That you shall surely Have what you demand Ask them which of them Will vouch for that Or have they Associates if they are truthful On the day When there shall be A severe affliction They shall be called upon To make obeisance But they shall not be able Their looks cast down Abasement shall overtake them And they were called upon To make obeisance Indeed while yet They were safe So leave me and him Who rejects this announcement We will overtake them By degrees From whence they perceive not And I do bear with them Surely my plan is firm Or do you ask from them a reward So that they are burdened with debt Or have they the knowledge Of the unseen So that they write it down So wait patiently For the judgment of your lord And be not like the companion Of the fish When he cried while he was In distress Were it not that favor From his lord had overtaken him He would certainly have Been cast down upon The naked found While he was blamed Then his lord chose him And he made him of the good Those who disbelieve Would almost might you With their eyes When they hear the reminder And they say Most surely he is mad And it is not But a reminder to the nations End of Surah 68 Surah 69 The reality Al-Haqa Revealed at Makkah In the name of Allah And the most merciful The sure calamity What is the sure calamity And what would make you realize What the sure calamity is Samud and Ayad Called the striking calamity Alay Then asked to Samud They were destroyed By an excessively severe Punishment And asked to ad They were destroyed By a roaring violent blast Which he made to prevail against them For seven nights And eight days Unremittingly So that you might have seen The people therein Prostrate as if they were The trunks of hollow palms Do you then see Of them one remaining And Faran and those before him And the overthrown Is continuously committed sins And they disobeyed The messenger of their lord So he punished them With a vehement punishment Surely we bore you up in the ship When the water rose high So that we may make it A reminder to you And that the retaining ear Might retain it And when the trumpet With a single blast And the earth And the mountains Are borne away And crushed With a single crushing On that day shall the great event Come to pass And the heaven shall cleave asunder So that on that day It shall be frail And the angels shall be On the sides thereof And above them it shall bear On that day your lord's power On that day you shall be Exposed to view No secret of yours Shall remain hidden Then as for him Who is given his book In his right hand He will say Lo, read my book Surely I knew That I shall meet my account So he shall be In a life of pleasure In a lofty garden The fruits of which Are near at hand Eat and drink pleasantly For what you did beforehand In the days gone by And as for him Who is given his book In his left hand He shall say Oh, would that my book Had never been given me And I had not known What my account was Oh, would that it had Made an end of me My wealth has availed me nothing My authority is gone away from me Lay hold on him Then put a chain on him Then cast him into the burning fire Then thrust him into a chain The length of which is 70 qubits Surely he did not believe in Allah The great Nor did he urge the feeding of the poor Therefore he has not here Today a true friend Nor any food except refuse Which none but the wrongdoers eat But nay, I swear by that which you see And that which you do not see Most surely it is The word brought by an honored messenger It is not the word of a poet Little is it that you believe Nor the word of a sous-sayer Little is it that you mind It is a revelation from the lord of the worlds And if he had fabricated against us Some of the sayings We would certainly have seized him By the right hand And we would certainly have cut off his awota And not one of you could have withheld us from him And most surely it is a reminder For those who guard against evil And most surely we know That some of you are rejecters And most surely it is a great grief To the unbelievers And most surely it is the true certainty Therefore glorify the name of your lord The great End of Surah 69 Surah 70 The ascending stairways Al-Ma'iraj Revealed at Makkah In the name of Allah The most beneficent The most merciful When demanding Demanded the chastisement Which must befall The unbelievers There is none to avert it From Allah The lord of the ways of ascent To him Ascent the angels And the spirit in a day The measure of which is 50,000 years Therefore endure with the goodly patience Surely they think it To be far off And we see it now On the day when the heaven shall be As molten copper And the mountains shall be As tufts of wool And friends shall not ask of friend Though they shall be made To see each other The guilty one would feign Redeem himself from the chastisement Of that day By sacrificing his children And his wife and his brother And the nearest of his King's folk Who gave him shelter And all those that are in the earth Wishing then That this might deliver him By no means Surely it is a flaming fire Dragging by the head It shall claim him Who turned and fled from truth And amasses wealth Then shuts it up Surely man is created Of a hasty temperament Being greatly grieved When evil afflicts him And niggeredly when good Befalls him Except those who pray Those who are constant At their prayer And those in whose wealth There is a fixed portion For him who begs And for him who is denied good And those who accept The truth of the judgment day And those who are fearful Of the chastisement of their lord Surely the chastisement Of their lord is a thing Not to be felt secure of And those who guard Their private parts Except in the case Of their wives Or those whom Their right hands possess For these surely Are not to be blamed But he who seeks To go beyond this These it is that Go beyond the limits And those who are faithful To their trusts And their covenant And those who are upright In their testimonies And those who keep A guard on their prayer Those shall be In gardens honored But what is the matter With those who disbelieve That they hasten On around you On the right hand And on the left In sundry parties Does every man of them Desire that He should be made To enter the garden of bliss By no means Surely we have created them Of what they know But nay I swear by the lord Of the easts and the wests That we are certainly able To bring instead others Better than them And we shall not be overcome Therefore leave them alone To go on with the false discourses And to sport until They come face to face With that day of theirs With which they are threatened The day on which They shall come forth From their graves in haste As if they were hastening On to a goal Their eyes cast down Disgrace shall overtake them That is the day Which they were threatened with End of Surah 7 71 to 75 Of the Holy Quran Translated by Muhammad Habib Shaker This LibroVox recording Is in the public domain Surah 71 Nuh revealed at Makkah In the name of Allah The most beneficent The most merciful Surely we sent Nuh To his people Saying Warn your people before there Come upon them A painful chastisement He said O my people Surely I am a plain warner To you That you should serve Allah And be careful Of your duty to him And obey me He will forgive you Some of your faults And make you a delay To an appointed term Surely the term of Allah When it comes is not postponed Did you but no He said O my Lord Surely I have called my people By night and by day But my call has only made them flee The more And whenever I have called them that They mayest forgive them They put their fingers in their ears Cover themselves with their garments And persist and are puffed up with pride Then surely I called to them aloud Then surely I spoke to them in public And I spoke to them in secret Then I said Ask forgiveness of your Lord Surely He is the most forgiving He will send down upon you the cloud Pouring down abundance of rain And help you with wealth and sons And make for you gardens And make for you rivers What is the matter with you That you fear not the greatness of Allah And indeed He has created you Through various grades Do you not see how Allah Has created the seven heavens One above another And made the moon The rain a light And made the sun a lamp And Allah has made you grow Out of the earth as a growth Then He returns you to it Then will He bring you forth And you bringing forth And Allah has made for you the earth A wide expanse That you may go along the rain In wide path Noah said My Lord, surely they have disobeyed me And followed him whose Wealth and children have added to him Nothing but loss And they have planned a very great plan And they say By no means leave your gods Nor leave Wadda Nor Sua'a Nor Yaghouth And Yaouka And Nisra And indeed they have led astray many And do not increase the unjust In ought but error Because of their wrongs They were drowned Then made to enter fire So they did not find any helpers Beside Allah And Noah said My Lord Leave not upon the land any dweller From among the unbelievers For surely if thou leave them They will lead astray Thy servants and will not beget Any but immoral Ungrateful children My Lord Forgive me and my parents And him who enters my house Believing And the believing men And the believing women And do not increase the unjust In ought but destruction End of Sura 71 Sura 72 The Jinn Revealed at Makkah In the name of Allah The Most Beneficent The Most Merciful Say it has been revealed to me That a part of the Jinn listened And they said Surely we have heard a wonderful Quran Guiding to the right way So we believe in it And we will not set up Anyone with our Lord And that he exalted Be the majesty of our Lord Has not taken a consort nor a son And that the foolish among us Used to forge extravagant things Against Allah And that we thought That men and Jinn Did not utter a lie against Allah And that persons from among men Used to seek refuge With persons from among Jinn So they increased them in wrongdoing And that they thought As you think That Allah would not raise anyone And that we sought To reach heaven But we found it filled with Strong guards and flaming stars And that we used To sit in some of the sitting places Thereof to steal a hearing But he who would try to listen Now would find a flame lying In wait for him And that we know Not whether evil is meant For those who are on earth Or whether the Lord Means to bring them good And that some of us Are good and others of us Are below that We are sects following different ways And that we know That we cannot escape Allah In the earth Nor can we escape him By flight And that when we heard the guidance We believed in it So whoever believes In his Lord He should neither fear loss Nor being overtaken By this grace And that some of us Are those who submit And some of us Are the deviators So whoever submits These aim at the right way And as to the deviators They are fuel of hell And that if they should Keep to the right way We would certainly give them To drink of abundant water So that we might try Them with respect to it And whoever turns Aside from the reminder Of his Lord He will make him enter Into an afflicting chastisement And that the mosques Are Allah's Therefore call not upon anyone With Allah And that when the servant Of Allah Stood up calling upon him They well-nigh crowded him To death Say I only call upon My Lord And I do not associate Anyone with him Say I do not control For you evil or good Say surely No one can protect me Against Allah Nor can I find besides him Any place of refuge It is only a delivering Of communications From Allah And his messages And whoever disobeys Allah And his messenger Surely he shall have The fire of hell To abide therein For a long time Until when they see What they are threatened with Then shall they know Who is weaker in helpers And fewer in number Say I do not know Whether that with which You are threatened Being I Whether my Lord Will appoint for it a term The knower of the unseen So he does not reveal His secrets to any Except to him whom He chooses as a messenger For surely He makes a guard to march Before him And after him So that he may know That they have truly Delivered the messages Of their Lord And he encompasses What is with them And he records The number of all things End of Surah 72 Surah 73 The bundled up Al-Muzammal Revealed at Makk In the name of Allah The most beneficent The most merciful O you who have Raped up in your garments Rise to pray in the night Except a little Half of it Or lessen it a little Or add to it And recite the Quran As it ought to be recited Surely we will make To light upon you A weighty word Surely the rising by night Is the firmest way to tread And the best corrective Of speech Surely you have In the daytime A long occupation And remember the name Of your Lord And devote yourself to Him With exclusive devotion The Lord of the East And the West There is no God but He Therefore take Him For a protector And bear patiently What they say And avoid them With a becoming avoidance And leave me And the rejecters The possessors of ease And plenty And respite them a little Surely with us Are heavy fetters And the flaming fire And food that chokes And the painful punishment On the day when the earth And the mountains Shall quick And the mountains Shall become as heaps Of sand let loose Surely we have Sent to you a messenger A witness against you As we sent a messenger To Pheron But Pheron disobeyed The messenger So we laid on him A violent hold How then Will you guard yourselves If you disbelieve On the day which shall Make children gray headed The heaven shall rend Asunder Thereby His promise is ever brought To fulfillment Surely this is a reminder Then let him who will take The way to his Lord Surely your Lord Knows that you pass in prayer Nearly two thirds Of the night And sometimes half of it And sometimes a third of it And also a party Of those with you And Allah measures The night and the day He knows that you are Not able to do it So he has turned to you Mercifully Therefore read What is easy of the Quran He knows that there Must be among you sick And others who travel In the land seeking Of the bounty of Allah And others Who fight in Allah's way Therefore read As much of it As is easy to you And keep up prayer And pay the poor Rate And offer to Allah A goodly gift And whatever of good You send On beforehand For yourselves You will find it With Allah That is best And greatest In reward And ask forgiveness Of Allah Surely Allah Is forgiving Merciful End of Surah 73 Surah 74 The clocked one Al-Muddasser Revealed at Makkah In the name of Allah The most beneficent The most merciful O you who are clothed Arise and warn And your Lord do magnify And your garments do purify And uncleanness do shan And bestow not favors That you may receive again With increase And for the sake of your Lord Be patient For when the trumpet is sounded That at that time Shall be a difficult day For the unbelievers Anything but easy Leave me and him Whom I created alone And give him vast riches And sons dwelling in his presence And I adjusted affairs for him Adjustably And yet he desires That I should add more By no means Surely he offers opposition To our communications I will make a distressing Punishment overtake him Surely he reflected and guessed But may he be cursed How he plotted Again may he be cursed How he plotted Then he looked Then he frowned and scowled Then he turned back And was big with pride Then he said This is not But enchantment narrated from others This is not But the word of immortal I will cast him into hell And what will make you realize What hell is Not nor does it spare out It scorches the mortal Over it are 19 And we have not made the wardens Of the fire others than angels And we have not made their number But as a trial for those Who disbelieve That those who have been given The book may be certain And those who believe May increase in faith And those who have been given The book and the believers May not doubt And that those In whose heart is a disease And the unbelievers may say What does Allah mean By this parable Thus does Allah make her Whom he pleases And he guides whom he pleases And none knows the hosts of your Lord But he himself And this is not But a reminder to the mortals Nay, I swear by the moon And the night when it departs And the daybreak when it shines Surely it hell Is one of the gravest misfortunes A warning to mortals To him among you Who wishes to go forward Or remain behind Every soul is held in pledge For what it earns Accept the people of the right hand In gardens they shall ask Each other about the guilty What has brought you into hell They shall say We were not of those who prayed And we used not to feed the poor And we used to enter into vain discourse With those who entered into vain discourses And we used to call the day of judgment a lie Till death overtook us So the intercession of intercessors Shall not avail them What is then the matter with them They turn away from the admonition As if they were asses taking pride That had fled from a lion Nay, every one of them desires That he may be given pages spread out Nay, but they do not fear the hereafter Nay, it is surely an admonition So whoever pleases may mind it And they will not mind unless Allah pleases He is worthy to be feared And worthy to forgive End of Surah 74 Surah 75 The Rising of the Dead Al-Qiyam revealed at Makkah In the name of Allah The most beneficent The most merciful Nay, I swear by the day of resurrection Nay, I swear by the self-accusing soul Does man think that we shall not gather his bones Nay, we are able to make complete his very fingertips Nay, man desires to give the lie to what is before him He asks, when is the day of resurrection So when the sight becomes dazed And the moon becomes dark And the sun and the moon are brought together Man shall say on that day Wither to fly too By no means there shall be no place of refuge With your Lord alone Shall on that day be the place of rest Man shall on that day Be conformed of what he sent before And what he put off Nay, man is evidence against himself Though he puts forth his excuses Do not move your tongue with it To make haste with it Surely on us devolves the collecting of it And the reciting of it Therefore when we have recited it Follow its recitation Again on us devolves the explaining of it Nay, but you love the present life And neglect the hereafter Some faces on that day shall be bright Looking to their Lord And other faces on that day shall be gloomy Knowing that there will be made too Before them some great calamity Nay, when it comes up to the throat And it is said Who will be a magician And he is sure that it is the hour of parting And affliction is combined with affliction To your Lord on that day shall be the driving So he did not accept the truth Nor did he pray But called the truth a lie And turned back Then he went to his followers Walking away in hotness Nearer to you is destruction And nearer Again consider how Nearer to you and nearer Does man think that he is to be left to wander Without an aim? Was he not a small seed in the seminal elements Then he was a clot of blood So he created him Then made him perfect Then he made of him two kinds The male and the female Is not he able to give life to the dead? End of Surah 75 Surah 76-80 Of the Holy Quran Translated by Muhammad Habib Shaker This Librovax recording is in the public domain Surah 76 Man Al-Insan Revealed at Makkah In the name of Allah The most beneficent The most merciful There surely came over man a period of time When he was a thing Not worth mentioning Surely we have created man From a small life germ Uniting itself We mean to try him So we have made him hearing seeing Surely we have shown him the way He may be thankful Or unthankful Surely we have prepared for the unbelievers Chains and chuckles And a burning fire Surely the righteous shall drink of a cup The admixture of which is kafur A fountain from which The servants of Allah shall drink They make it to flow a goodly Flowing forth They fulfill vows and fear a day The evil of which shall be spreading Far and wide And they give food out of love for him To the poor and the orphan and the captive We only feed you for Allah's sake We desire from you Neither reward nor thanks Surely we fear from our Lord a stern Distressful day Therefore Allah will guard them From the evil of that day And cause them to meet With ease and happiness And reward them Because they were patient With garden and silk Reclining their inn on raised couches They shall find their inn neither The severe heat of the sun Nor intense cold And close down upon them Shall be its shadows And its fruits shall be made near to them Being easy to reach And there shall be made to go round about them Vessels of silver and goblets Of glass Transparent as glass Made of silver They have measured them According to a measure And they shall be made To drink the inn a cup The admixture of which shall be ginger Of a fountain the inn Which is named Salsabil And round about them Shall go youths never altering in age When you see them You will think them to be scattered pearls And when you see there You shall see blessings and a great kingdom Upon them shall be garments of fine green silk And thick silk interwoven with gold They shall be adorned with bracelets of silver And their lord shall make them drink a pure drink Surely this is a reward for you And your striving shall be recompensed Surely we ourselves have revealed the Quran to you Revealing it in portions Therefore wait patiently for the command of your lord And obey not from among them a sinner Or an ungrateful one And glorify the name of your lord Morning and evening And during part of the night adore him And give glory to him A long part of the night Surely these love the transitory And neglect a grievous day before them We created them and made firm their make And when we please We will bring in their place The likes of them by a change Surely this is a reminder So whoever pleases Takes to his lord away And you do not please accept that Allah please Surely Allah is knowing wise He makes whom he pleases To enter into his mercy And as for the unjust He has prepared for them A painful chastisement End of Surah 76 Surah 77 المرسلات Revealed at Makkah In the name of Allah The most beneficent The most merciful I swear by the emissary winds Sent one after another For men's benefit By the raging hurricanes Which scatter clouds to their Destined places Then separate them one from another Then I swear by the angels Who bring down the revelation To clear or to warn Most surely what you are threatened with Must come to pass So when the stars are made to lose their light And when the heaven is rent asunder And when the mountains are carried away as dust And when the messengers are gathered At their appointed time To what day is the doom fixed To the day of decision And what will make you comprehend What the day of decision is Who on that day to the rejecters Did we not destroy the former generations Then did we follow them up with later ones Even thus shall we deal with the guilty Who on that day to the rejecters Did we not create you from Contemptable water Then we placed it in a secure resting place Till an appointed term So we proportion it How well are we at proportioning things Who on that day to the rejecters Have we not made the earth to draw together To itself the living and the dead And made the rind lofty mountains And given you to drink of sweet water Who on that day to the rejecters Walk unto that which you called a lie Walk unto the covering having three branches Neither having the coolness of the shade Nor availing against the flame Surely it sends up sparks like palaces As if they were Tony camels Who on that day to the rejecters This is the day on which they shall not speak And permission shall not be given to them So that they should offer execuses Who on that day to the rejecters This is the day of decision We have gathered you and those of your So if you have a plan Plan against me now Who on that day to the rejecters Surely those who guard against evil Shall be amid shades and fountains And fruits such as they desire Eat and drink pleasantly Because of what you did Surely thus do we reward The doers of good Who on that day to the rejecters Eat and enjoy yourselves for a little Surely you are guilty Who on that day to the rejecters And where it is said to them Bow down they do not bow down Who on that day to the rejecters In what announcement Then after it will they believe End of Surah 77 Surah 78 The announcement And Naba revealed at Makka In the name of Allah The most beneficent The most merciful Of what do they ask one another About the great event About which they differ Nay, they shall soon come to know Nay, nay, they shall soon know Have we not made the earth An even expanse And the mountains as projections thereon And we created you in pairs And we made your sleep to be rest to you And we made the night to be a covering And we made the day for seeking livelihood And we made above you seven strong ones And we made a shining glam And we sent down from the clouds Water pouring forth abundantly That we may bring forth thereby Corn and herbs And gardens dense and luxuriant Surely the day of decision Is a day appointed The day on which the trumpet shall be blown So you shall come forth in hosts And the heaven shall be opened So that it shall be all openings And the mountains shall be moved off So that they shall remain a mere semblance Surely hell lies in wait A place of resort for the inordinate Leaving the ring for ages They shall not taste the ring Cool nor drink And boiling and intensely cold water Requital corresponding Surely they feared not the account And called our communications a lie Giving the lie to the truth And we have recorded everything in a book So taste, for we will not add to you ought But chastisement Surely for those who guard against evil Is achievement Gardens and vineyards And voluptuous women of equal age And a pure cup They shall not hear the ring Any vain words nor lying A reward from your Lord A gift according to a reckoning The Lord of the heavens and the earth What is between them The beneficent of Allah They shall not be able to address Him The day on which the spirit And the angels shall stand in ranks They shall not speak except He whom The beneficent Allah permits And who speaks the right thing That is the sure day And whoever desires may take refuge With his Lord Surely we have warned you Of a chastisement near at hand The day when man shall see What his two hands have sent before And the unbeliever shall say Oh, with that I wear dust End of Surah 78 Surah 79 Those who drag forth And nazi'at Revealed at Makkah In the name of Allah The most beneficent The most merciful I swear by the angels Who violently pull out The souls of the wicked And by those who gently draw Out the souls of the blessed And by those who float in space Then those who are foremost Going ahead Then those who regulate The affair The day on which the quaking One shall quake What must happen afterwards Shall follow it Hearts on that day shall palpitate Their eyes cast down They say shall we indeed Be restored to our first state What when we are rotten bones They said that then Would be a return occasioning loss But it shall be only a single cry When law they shall be wakeful Has not there come to you The story of Musa When his lord called upon him In the holy valley twice Go to Faran Surely he has become inordinate Then say Have you a desire to purify yourself And I will guide you to your lord So that you should fear So he showed him the mighty sign But he rejected the truth And disobeyed Then he went back hastily Then he gathered men And called out Then he said I am your lord the most high And Allah seized him With the punishment of the year after And the former life Most surely there is in this A lesson to him who fears Are you the harder to create Or the heaven He made it He raised high its height Then put it into a right good state And he made dark its night And brought out its light And the earth he expanded it after death He brought forth from it its water And its pasture rich And the mountains he made them firm A provision for you and for your cattle But when the great predominating calamity comes The day on which man shall And recollect what he strove after And the hell shall be made manifest To him who sees Then as for him who is in ordinate And prefers the life of this world Then surely the hell that is the abode And as for him who fears to stand In the presence of his lord And forbids the soul from low desires And surely the garden that is the abode They ask you about the hour When it will come About what? You are one to remind of it To your lord is the goal of it You are only a warner to him Who would fear it On the day that they see it It will be as though they had not tarred Another part of the day Or the early part of it End of Surah 79 Surah 80 He frowned Abas revealed at Makkah In the name of Allah The most beneficent The most merciful He frowned and turned his back Because there came to him The blind man And what would make you know That he would purify himself Or become reminded So that the reminder should profit him As for him who considers himself Free from need of you To him do you address yourself And no blame is on you If he would not purify himself And as to him Who comes to you striving hard And he fears from him Will you divert yourself Nay surely it is an admonishment So let him who pleases mind it In honored books Exalted purified In the hands of scribes Noble virtuous How ungrateful is he Of what thing did he create him Of a small seed he created him Then he made him according to a measure Then as for the way He has made it easy for him Then he causes him to die Then assigns to him a grave Then when he pleases He will raise him to life again Nay but he has not done What he bade him Then let man look to his food That we pour down the water Pouring it down in abundance Then we cleave the earth Cleaving it asunder Then we cause to grow There in the grain And grapes and clover And the olive and the palm And thick gardens And fruits and herbage A provision for you and for your kettle But when the deafening cry comes The day on which a man Shall fly from his brother And his mother and his father And his spouse and his son Every man of them Shall on that day Have an affair Which will occupy him Many faces on that day Shall be bright Laughing joyous And many faces on that day On them shall be dust Darkness shall cover them These are they Who are unbelievers The wicked End of Surah 80