 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي There is no book like Fat'hul Bari The way Ibn Hajar explained Sahih Al-Bukhari Are we all together? And this is from his brain Brothers, this is from whose brain? أم لا حاجة الرحمن والله تعالى 16 volume book based on I think Dar al-Taybah 16 ومؤسسة الرسالة I think it's 18 or 17 Dar es-Salaam publication I remember is 13 It's different publication The point is that this book is 13 volume minimum صح؟ Are we all together Fat'hul Bari? نعم He wrote it from his mind from his knowledge that he had رحم الله So Ibn Hajar رحمن والله has been There is this Kitab If you really want to know about it I will tell you If you want to know about it There is a sheikh by the name of نور الدين العتر What's his name? نور الدين العتر نور الدين العتر نور الدين العتر has a tactic on this Kitab as well He has a what? He has a tactic on this book That we are studying right now Which is the نسة النظر نور الدين العتر has studied What has he done? He has studied نور الدين العتر And I gathered from it What I saw from his writing on نور الدين العتر is amazing Very good He studied The complete study And complete critical analysis On the نور الدين العتر The in and the out I think you guys need to go to that Kitab And look at it He gives you a good understanding of it He stands over it حديث حديث If I'm not wrong My memory serves me right دار التقصيل Who republished نور الدين العتر They published it And it's the best publication out there نور الدين العتر Who was the best? دار التقصيل is the best They published بخاري They published وداود They published وداود And they published نسائل And it's the best And it's the best And it's the best The introduction of the نور الدين العتر If I'm not wrong I said وردين لأترز أفهم of it. They made it as the introduction of Sunan Tirmidhi. To have an understanding of this book Sunan Tirmidhi. Are we all together? Brothers, I really insist that I urge you to try your best in your life not to die and you haven't really read these books. And there are books that are different. Muslim, Abu Dawood, Tirmidhi, Ibn Maja, and Nasa'i. Six books, Subhan Allah. Are we all together? Do you guys know that the first book that Ibn Tamir memorized was what? الجمع بين الصحيحين باحمدي. Not حميد عبد رحم الزوبيل, by the way. That's not the حميد عبد رحم الزوبيل. The one that wrote Surah Sunnah is not him. The book that I have in my house الجمع بين الصحيحين which is basically the author he combined between Bukhari and Muslim. Are we all together? It's a full volume book. الجمع بين الصحيحين is what? It's a full volume book Shaykh Al-Santai in my memorise. Where struggling to memorize is what today? 40 حديث of Naui. A small 40 حديث of Naui that you put in your pocket. Some of us have never ever sat down and read all the 40 حديث in what? In the 40 حديث collection of Naui. Some of us have never sat down and what? We've never studied it. We've never read it. Are we all together? Do you not know the same way that the person has ورد? Are you with me? Do you know what ورد means? Does anyone here know what ورد means? What is it? Yeah, it's a daily portion of Quran that you read. Every person should have a portion of Quran that you read daily. Scholars also have a portion of a حديث that they read daily. Poor. If you read 3, 4, 4 or 5 just a day then a حديث some of the scholars they would sit down and they would read it what? They would read it what? They would sit down and they would read it in 6. Some scholars they read سحل بخاري in one day. They used to do that. They read بخاري in one day. Some of them read more than that in one day. They would sit down and they would go fast over the narrations. All the حديث. So they familiarize themselves with it. So even if it means that you haven't memorized it word for word at least you have the knowledge that the حديث is in that book. Are we all together? Are we all together? So even if you haven't Are we all together? Haven't ever studied it? Listen to it. Just like sometimes you listen to Quran that you haven't understood. Are we all together? You do the same with the books of حديث. You go and you listen to them. There were recitations on the internet where you can listen to all the books of حديث. مقاري, مسلم, أبوداو, تلمدي, إبنو باجه, النساء. All of it being read. You listen to the حديث that I mentioned. Are we all together? And if you do that your mind and your heart is going to push you towards what? Wanting to know what this حديث is. Because you can hear words. You're going to see things. Key words are going to stick out for you. Points are going to come to your mind. And then you're going to really want to know what it is. And this is going to push you towards what? This is what's going to push you towards wanting to know the meaning of that حديث. There are six ways that scholars, if you look at it today there are six ways that the scholars have written in knowing who the Prophet was, right? Are we all together brothers? Six ways. But really I'm out, wrote six methods. Six different طرق. Six different parts in how a person can know the Prophet. The first one they wrote is books like دلائل النبوة. Books that are called دلائل النبوة. What does دلائل النبوة mean? It means books that speak about evidences that the Prophet Muhammad was a messenger sent from Allah. There's books that are written in it. Are we all together? Ibn Katil wrote a book like that and Imam Al-Bayhaqi wrote a Kitab like that أبو النعيم الأصفهاني and he wrote a book in that field. Are we all together? The second books that are written like that are the Seerah of the Prophet and other books of Seerah. The Prophet's actual biography where you study when he was born, when he died. Are we all together? This gives you an understanding who the Prophet was. The third is books that are written in خصائصر النبي. Things that are specific and unique for him and no one else shares with him. They are unique things that he only he has, alaihissalam. That he's the only person who can do and no one else can do it with him. And the مولاقين is a Kitab on the Prophet's خصائص. And even if you look at the Kitab الفصول في سيرات الرسول طا يبنو كتير and the ending he talks about خصائصر النبي. الفصول في سيرات الرسول written by Ibn Katil when he speaks about the Prophet's biography from birth to death and the ending of it what does he speak about? And the ending he speaks about خصائصر النبي right? I mentioned three. The fourth one is شمائل النبي صلى الله عليه وسلم The Prophet's actual description how he looked how his height was how tall and he was عليه الصلاة والسلام they wrote books on that scholars and that gives you what and the love of appreciating him عليه الصلاة والسلام admiring him are we all together and when the person studies the شمائل المحمدية like the book Tirmidhi wrote and others have written it but an Imam with Tirmidhi was the first one who is the first one to write it Tirmidhi he described everything of the Prophet that he read to them the person who studies the books like that will be honored and privileged to see the Prophet's biography because the Prophet صلى الله عليه وسلم is not seen in the dream but you can't be seen in the dream and if the Prophet is seen in the dream is it him that you saw or is it someone else you have to see him like you have to see him as the Prophet صلى الله عليه وسلم what if you see a man who's got a big postage and no bed in your dream is that the Prophet and he shakes his woman's hand is that the Prophet عليه الصلاة is that the Prophet عليه الصلاة is in the dream and if you see the Prophet عليه الصلاة you see a communist صلى الله عليه وسلم you see the Prophet عليه الصلاة صلى الله عليه وسلم he never shake his woman's hand the brother never has been you have to see him first then in the end time he cannot imitate the Prophet but in the end time he can imitate the few communists right carry he can't that's the Shabbat of the Prophet صلى الله عليه وسلم number five the fifth way the scholars have written to know who the Prophet is حقوق النبي writes that the Prophet عليه الصلاة are all together the Prophet he has writes right upon us scholars have written books the Prophet writes if you can see on that الشفاء are the ayah قادي الشفاء الشفاء صلى الله عليه وسلم are all together and last but not least the sixth method the scholars have written books to know who the Prophet عليه الصلاة is by what عين والحديث الشنف بوكس الحديث studying the Hadith books gives you understanding are all together عين والحديث you see the Prophet صلى الله عليه وسلم you read the Hadith you learn the Prophet used to sit on the floor عليه الصلاة and he would sit with his companion and etc you have these books when you learn you learn the Prophet عليه الصلاة it gives you an understanding of who he was a Bedouin man comes to him and grabs the Prophet عليه الصلاة and pulls him it gives you an understanding of who he was through this Ahabit you get to know him عليه الصلاة through this prayer and extension are all together and then when you don't read بوكس الحديث you are very deficient you know who the Prophet is you are what and بوكس الحديث are many right one of the books that you can understand is the Prophet's fourth حديث ريال الصلاة it gives you it and every other book I want to know بوكس أحكام for example بوكس مجاء أحكام بوكس الحديث it gives you how the Prophet prayed and how he was asleep of Allah سبحانه وتعالى so you get to know him he defines the Prophet for you and so one time what I thought was making a period of time where we define the Prophet who he was and each of those six we pick one book for it صحيح are we all together we pick one book and we speak about it and we say this is the book that we want to tackle and insha'Allah I'll study so it will be a complete round what knowledge of the Prophet is also after that you'll find a team a generation whose role will be the Prophet is also they will admire him look after him is also it's necessary that a person studies the Prophet himself from those angles على كل حال ترمي this understanding of what this means and what he understood from it has anyone looked into it can we have a guest any some brief so you can anyone here try their best to realize what he means by it which is what do you mean by that bake it down for us our best حسن الى ذاتي and say hello there's a category in between them such like what way how would that if we did say that there's a category in there what would it entail what would it mean for example I like the way you're thinking it's true one of the ways to outcome a issue like that you would actually need to break the categorization that the متأخرين done and this is one of the biggest problems that happened are you all together the late comers will do something they will categorize something in a particular way and then what would happen is that their categorization they would force the early generation to follow that صح or their definition of it this definition that you're giving is a definition which is حد is actually are we all together it's a newly introduced definition set if didn't use it like this they use a different meaning okay so this is one thing that has to be understood so masha'Allah that's good you're going the right direction but what do you break it down for us what do you mean by that there's more than one is it called what's that chart called where they they intercross by chart by chart by chart the Venn Diagram the Venn Diagram that's what it is the Venn Diagram where basically they intercross so there has to be something like that for tell me here right now in order for the حسنة صحيح to come together I'll buckle you back finally what do you think there's different levels of more more authentic more authentic more authentic that's what it immediately means رحمة الله the حديث which is حسن what definition did he give it what was the definition he gave what did he say it has to be more than what was the first point he mentioned in three conditions first one is what no one no one is accused of lying in the chain okay good one it's not shared and what and if there's all the more than but what's missing from it that we wanted to be were looking for what's missing from it that we we haven't mentioned here that we need for حديث to be صحيح that's missing from here the chain to be connected right so if a حديث gets chain connected what would it be it will also be صحيح and it will also have the حسن there as well صح هذا الذي you read أراد به تلميدي that's what تلميدي meant does that make sense so what did we say that the حسن was when the three points are there right if the حديث then gains connection of its chain according to تلميدي now it's حسن because it meets the three definitions that he gave it and there's an additional condition that's there right now which is what the chain being correct connected does that make sense so for him the three that's there and the additional thing that's in this حديث that he's found in it has said to him that extra addition is only for the صحيح صالح the senate are you with me so he says it's صحيح and it's with صحسن because it's got the condition of حسن there does that make sense brothers that's what he means رحمه الله رحمة وسعه in very very summarized discussion insha'Allah okay now we're going to go into وزيادة راويه مع مقبولة ما لم تقع منافية ما تقع منافية لمن هو أو ثق ابن حد الرحمة الله now moves on to a مسألة which is very important which is كوب زيادة وحكمها هي مسألة زيادة وحكمها then we go into the issue of زيادة additional information added into the حديث by a person who's what a person who's what reliable his integrity is what it's high he adds something into a حديث ابن حدر says وزيادة راويه مع مقبولة if a person who's got integrity his memorization is there he adds something onto a حديث it is accepted ما لم تقع منافية as long as it does not oppose لمن هو أو ثق anyone who is what anyone who is reliable trustworthy are we all together so a person adds he adds here means not that he brings it to you in his own pocket we don't mean that we mean that his narration has an additional information in it but that additional information has no opposition it doesn't disagree it doesn't go against other narrations that are out there that have also narrated the same incident an example of this very common is the issue of moving your finger in the صلاة moving your finger like this if you look at all the الريوايات that have come are we all together all of the الريوايات that have come they've all mentioned that the prophet صلى الله عليه وسلم he used to point وكان يوشيرو وكان يوشيرو إشارة is most being used here but we have one particular narration that said something in that narration that the other narrations didn't mention which is what وكان يحرقها and he used to move it this information which is that he moved it is not found in any other narration and it is only found in a one particular narration so the scholars of حليث some of them they crossed out this حليث they weakened it the movement of the finger based on the fact that this only particular narrator narrated this it's a strange narration and they authenticated what the other narrations the other narrations meaning the one that says that the prophet just pointed are we all together so they said that you're not allowed to move your finger in the prayer when you're in your تشاهد you can't do this you just need to keep your finger straight the reason is because it's شاد they said and what's the شاد شاد is a بخالفة it's an opposition صح there's an opposition here this person's information is opposing the other people from the scholars that believed this to be the case was شيخ مقبل بن هادل that's what he said that's what he considered it to be شاد شيخ صالح الفوزاد it's considered it to be شاد he believes it's weak فوزاد gives the فتوة you're not allowed to move your finger and many others do that as well many scholars believe that that narration is what that narration is that narration is شاد that narration is what it's weak that narration is weak and that's not the case the reason it's not the case is because the moving of the finger is not an opposition صح in the Arabic language if a person says to another person come and he moves his hand like that and we're all together tell them come come he moves his hand when he's telling him to come or if he just points at him he says come here and he doesn't move his hand when he's talking to him he says come here we're all together in the Arabic language all of them are شاد whether the حريق happens or whether it doesn't happen it still falls under شاد to point at something صح so moving your finger does it go against pointing it doesn't there's no how do you really say وزيادة رويهما مقبولة ما لم تقع منافية تلمن هو أو ثقوا as long as it what as long as there's no there's no خلافية there's no نفي like one is not affirming something the other is negating it for example one is narration saying that they're probably pointing another narration saying he didn't point this is what this is now شاد we can say this is منافية he's opposing and he's going against and he's negating but they have affirmed صح قويهو تجنة like in تحريق moving it and pointing it both of them are in every single narration meaning the معنى زنها قويهو تجنة and شيخ محمد ناصر الدين رحمه الله و تعالى he authenticated that that's why he authenticated it based on the senate and this is مسألة which is called زيادة تقا this chapter this chapter the scholars call it this chapter the scholars they call it زيادة تقا زيادة زيادة تقا the تقا a person who is extremely high in integrity okay زيادة تقا the person whose integrity is great and it's very high they are hadiths that we find in their wordings extra information we find in it as long as he doesn't oppose the rest and there's no meaning that goes against it that it's also it's accepted and إن شاء الله و تعالى this issue of زيادة تقا is it مقبول or is it مردود if it's مقبول is it with shulult with conditions or is it without conditions we'll carry on that إن شاء الله و تعالى next lesson it needs a lot of explanation for that and the ruling regarding it because there is extreme تساهل in it there's extreme what it's one of those matters people just take very lightly and either accepting it or either rejecting it إن شاء الله و تعالى we'll speak about it in more details in the next lesson anything which I have said that was wrong is from me الشيطان and Allah and His Messenger are free from it سبحانك اللهم إلا الله أستغفروك