 فسألوا أهل الذكري إن كنتم لا تعلمون الحمد لله رب العالمين والصلاة والسلام على من أرسلغ الله رحمة للعالمين وعلى آله وصحبه ومنصار على نهجه وقوتفه أثره إلى يوم الدين أما بعد المؤسسة التي أخبرتها today إن شاء الله سيكون مؤسسة عن أحليث أن الإيمام أبو داود نريتيب في السنة ترميدي إبنو ماجه الحاكم أحمدينيز مسلد وانه يثرع في عائشة رضي الله تعالى عنها شغل الباني أثنتكي تلينيث كتاب صحيح الجامع والأسر إنه ترغيب والترهيب رحمه الله صحيح ترغيب والترهيب The Hadith is the best thing the Prophet ﷺ has said So the questions we got in this Hadith, what does it mean أي يوم إمراعتين any woman نزعت that takes off Tiyabaha her clothing في غير بيت أمتها who takes it off in the house of her mother فقد هتكة سترة She has unveiled She has put down the veil between her اللذي بينها وبين الرحماني Between her suffering Allah تعالى The question is What does this Hadith mean Does it mean that if the woman takes off her garment and her clothing anywhere such as her hotel such as her housing with her family members What does the Hadith mean The intention or the explanation of the Hadith is If the woman takes off her clothing in front of those who are not from her محرم People who are Adjani, foreigners to her They are not her brothers They are not her uncles, her paternal uncles, her maternal uncles They are not her father, they are not her children None of that Basically they are not her محرم She takes it off in front of them ولم تستر منهم السترة She doesn't put her veil between them and them This Hadith is referring to this Because The women wears The clothing of piety The man has it So does the woman Allah says in Surat Al-A'raf ayah 26 يا بني آدمة the children of Adam قد أنزل عليكم لباسة يواري سواتكم وريشا ولباسة التقوى لا يساعدهم يذكرون فالأطفالة of Adam We have sent down clothing for you In which you can cover your private parts And Allah says in that verse وليباس التقوى The clothing of piety ذلك خيرو that's good for you ذلك من آيات الله That is from the verses of Allah لعلم يذكرون So The woman has clothing of Taqwa In which she has to wear And she was ordered to wear الله has informed us of what it is الله سبحانه وتعالى He said She should not bring her beauty out إلا لبعولتهن Except her husbands أو آبائهن أو آبائي بعولتهن أو أبنائهن أو أبنائي بعولتهن أو إخوانهن أو بني إخوانهن أو بني أخواتهن أو نسائهن أو ما ملكت أيمنهن أو إتابعين غير أولي إربة من الرجال أطفل الذين لم يظهروا على عوراتي بلساء صورة النور آيات 31 الله يتحدث عن الناس في which she is allowed to show herself وكذلك even those people she is not allowed to strip naked in front of them she is not allowed to she has a limit in which she can show her neck, her hair and her feet If the woman goes to a sauna This Harith refers to it as well The Harith The prohibition refers to even the sauna If the woman goes to a sauna she has taken the garment between her and Allah And she will be punished for it the day of judgment And if a woman goes to a hotel where it is between her and her husband or she is in a house of a family where there is no Adjani there is no foreigners in that house then the Harith does not deal with that and that is not what it is talking about الله سبحانه وتعالى وصل وآخر دعوانا للحمد لله رب العالمين