 بسم الله الرحمن الرحيم الحمد لله يوك العالمين والصلاة والسلام على أنبياء الله جميعا وعلى سيئهم وخاتنهم حبيب الله العالمين أول قاس من مصطقا محمد وعلى هدي بيت القيبين الطالبين المعصومين الذين أدهر الله عنهم ردسة وطحرهم تطهيرا أعول بالله أن الشيطان غجين بسم الله الرحمن الرحيم والذين آمنوا والذين هادوا والنصارا والصابئين من آمد بالله واليوم الآخر وعمل صالحا وعمل صالحا فلكم أجرهم عند ربهم ولا خوف عليهم ولا هم يحسنهم صلق الله رب العظيم ما هو السلام على قدر قليل على مصطقا وعلى سيئهم ما هو السلام يقول عنهم؟ ما هو المصطقا على مصطقا وعلى سيئهم ومصطقا وعلى سيئهم ومعالا وعلى سيئهم ما يجب أن نفعله بسرعة وماذا يفعله بسرعة only for the Muslims؟ بعض الناس يقولوا أنه يفعله بسرعة only for the Sunnis ومعالا وعلى سيئهم يفعله بسرعة only for them سوفي يفعله بسرعة only for them وشيحا يفعله بسرعة only for them ماذا يفعله؟ ماذا يفعله بسرعة in the Holy Quran؟ ثلاثة بسرعة in the Quran are very critical في حاجة to the faith of the followers of our other religions هذا هو one of them that I recited which is in Surah al-Bagham verse 62 في حاجة to the faith of those who believe يعني those who believe the Muslims والذين هادوا the Jews والنصار of the Christians والصابلين, the Sabians من آمن those of them who believe in God and hereafter من آمن بالله واليوم الآخر this is the belief side of it and then there is another side وعني لصالحة and does righteous فلهم أجرهم عندهم their reward meaning their positive reward they are going to find it there with their Lord ولا خوفون عليه no grief shall be upon them ولا هم يحزنون they should never be worried about their fate so this is one verse the second one in Surah al-Mahida almost the same meaning إن الذين آمنوا والذين هادوا والصابعون والنصار here the Sabians they come before Christians and the first one Christians and Sabians and this one والصابعون والنصار من آمن بالله واليوم الآخر same sentence وعني لصالحة and does righteous فلا خوفوا عليهم ولا هم يحزنون another verse in Surah al-Haj chapter 22 in Surah al-Haj verse number 17 إن الذين آمنوا والذين هادوا والصابعون والنصار then they add one more item one more group are added in this verse to the same group one magus magians one magus والذين آشرقوا the pagans too so the people who believe and the people who reject it believe والذين آمنوا والذين آشرقوا and in between the Christians the Jews, the Sabians the magians إن الله يفصلوا بينهم يوم القيامة إن الله على كل الشيء إن الله يفصلوا بينهم يفصلوا بينهم يعني إن الله يفصلوا بينهم so we have two questions what would be their fate almost all of you have friends many of them are Christians there could be some Jews among them there could be some other religions among them and many of those friends are super good not just good but super very close to you I know definitely some of your neighbors are very good and you feel affinity you feel you have positive feeling good feelings regarding them they help you, they are very helpful I know some friends during the month of Ramadan some Christian friends I personally know them for so many years they have been fasting why? in solidarity with Muslims they say this is the best thing we can do to our Muslim neighbors and brothers and sisters is to observe fasting to show solidarity and respect they fast, some of them they fast one day some of them they fast one week and one or a couple I know they fast a whole month they have been fasting they are from the Mormon church they have been fasting for the last 10 days the whole month of Ramadan and they are good Christians and they are proud of their Christianity so what is their fate? الله says their fate our duty responsibility here is to follow this specific tradition إِنَّ الدِينَ عِنَّ اللَّهِ الْإِسْلَابِ الله says Islam is the final version of my faith I have faith and that faith that message went through certain periods and eras one era was called شريعة نوح the faith of Noah the law of Noah it came thousands of years ago and he had certain rules and regulations after Noah we had Ibrahim and Ibrahim had a book صرفي إبراهيمة وموسى he had a book a scripture and he had certain sharia and certain rules and after Ibrahim we had موسى ويهسر again موسى came with a Torah إِنَّ عَنْزَلَّتْ تَوْرَاتِ فِيهَا نُورُ الله says in the Torah there is light, there is guidance after Isa after Musa came Isa ويقال عيسر بمريم يا بني إسرائيل إِنِّ رَسُولُ اللَّهِ الْإِلَيْفُ مصدقاً his job had two faults his responsibility was A and B مصدقاً لِمَا بَيْنَيَا دَيْهَا مِنَا تَوْرَاتِ I came to confirm the teachings and reaffirm the teachings of the Torah I have no law I'm not bringing a new law he had a book but his book they injured the gospel it's not a law book I came to reaffirm the teachings of the Lord of Moses وصدقاً لِمَا بَيْنَا دَيْهَا مِنَا تَوْرَاتِ this is A B what was B yes وصدقاً لِمَا بَيْنَا يَدَيْهَا مِنَا تَوْرَاتِ and what مباشر ومباشر giving guidance to the next generations ومباشر and أحمد his title his name is Ahmet so God's message is one the fundamentals of his message are one monotheism based on monotheism based on the belief in the day of judgment and of course there are certain details some of these details are prayers fasting because fasting has been prescribed to all communities no community God said to them listen you don't fast eat 12 months a year no definitely they have but maybe not exactly the way we fast maybe not the same period some of them longer 40 days some of them shorter كتب عليكم الصيام كما كتب على اللذين رقبكم communities before today had to fast too not just you fasting is not something new zakat charity also they all had to give zakat جهار start going in the way of God so but then there was some differences minor differences لكل جعلنا منكم شو أطن ومن هاتف every community of Moses Jesus before him they had certain rules and regulations that suits their situation and their needs but then came there as the final book and the Prophet Muhammad صلى الله عليه وسلم as the final lesson خاتم الانبير this title is خاتم الانبير so there were some changes but the core of the message is exactly the same الله says now my final message now at this time from the time 1400 years ago onward it's Islam this is my final message now whether people who are non-Muslims now whether they go to hell or heaven this is not my business الله says إِنَّ اللَّهَ يَفْصِلُوا بَيْنَهُمْ يَوْرَكِينَ that does not mean that they are legitimate and you have to it's okay because some people say well the verse if the verse says they are all good then I am making Christian what's wrong with that parallel to Islam there are other religions Christianity Judaism Islam you know the Sabians Magians they are all they need to God I come to the explanation of this verse now Allah says my final version is Islam وَمَنْ يَفْتَرِ غَيْرٌ إِسْنَامِ دِيْنَنْ فَلَنْ يُقْبَلَنِهِ if you try to follow other than Islam this Islam the religion of the religion that Prophet Muhammad صلى الله عليه وسلم preached this is the meaning of Islam فَلَيَّقْبَلَنِهِ it's not going to be accepted from him or her on the day of judgment they are going to be losers وَوَفِ الْأَخَوَةِ مِنَ الْخَاسِدِينِ however now what will happen to them on the day of judgment that belongs to Allah it belongs to him Allah could admit all people into hellfire and he can admit all of them into paradise he is the supreme court and the superior judge and his decision is irrevocable and nobody can challenge you on that day it's like you go to someone's house someone's farm he owns it 100% and he says listen I'm the owner I decide where you sit I decide where you go I decide where you sleep this is my property this entire universe belongs to him so he decides he decides but always always remember his وَحْمَتُهُ سَبَقَدْ غَبَبَهِ his mercy takes precedence over his wrath so his mercy comes first not his wrath God is not the God of anger or wrath or revenge or hate he is the God of mercy and if sometimes he gets angry it's because of us because we do stupid things it's like the mother who loves her children very much but sometimes she gets angry and frustrated because they are not listening they are endangering their life she gets angry because of them not because of her because she wants to save them while Allah becomes angry because he wants to save us we are not hurting him he is not going to lose anything if we don't worship him neither he gains anything if we worship him Allah is Allah a sin nothing will reduce him nothing will increase him these increases the reduces it happens to us one day we feel that we are important we are big because somebody said I love you today or what a good job you did so I feel I am very important another day we feel down because people they disappointed us today nobody plays me today I feel down I am a human being God is different God does not have these feelings so where are we going to go on that day this is his business not our business not only regarding Jews and Christians even Muslims who can say all Muslims go to paradise nobody can say that and nobody in the Quran Allah says all Muslims are going to go to paradise Allah always when he speaks about paradise he says it's not just by names by titles he is a Muslim he is a Shi'a he is a Wahabi he is Salafi he is Sufi it's not about that it's about deeds it's about faith and deeds not titles because Allah says some of the Jews if you are a Jewish person you are going to survive just carry the title of being a Jew or a Christian it suffices you you don't need to work Allah says no that does not neither it would work if you just carry the title of being Muslim let you not help Allah needs to see work work being done achievements what is your achievement? show me show me don't tell me my name was this my family was this I belong to this prophet I am the descendant of that prophet I lived in this religious city I come from this family I don't care about this I look at your family I am Imam and Amir I am Imam and Amir I am Imam I am Imam I am Imam I am Imam I'm Imam so Jews again Allah says in surat al-Baqar they said إذا كان الله إردنا للمقاومة ، فإن المقاومة لا تتواجدنا فقط إلا إياما المعدودة إلا إياما المعدودة. هل تعلمين كيف يساعدون الله؟ يساعدون جميلة. الله يقول إله يفوزهم ، الله يقول تقلت بأنك قمت بخارج الله أنه لا يتواجد فقط فقط فقط؟ أين هذا الخارج؟ من يقول أنه لا يتواجد فقط فقط؟ هل يتواجد إلى هو؟ هل يتواجد إلى هو أنه يتواجد أو لا؟ هل يتواجد إلى هو؟ هل يتواجد إلى هو؟ أو يتواجد إلى هو؟ لا تقلت بأنه يتواجد إلى الله لا يتواجد أن يتواجد إلىه الله يقول في صورة البقرة أننا نتواجد إلىه نحن المسلمين وقالوا التفكير حقا لك في حال، فقط لقد قلت أنه لا يتواجد إلى جميلة إلا من كانه دون أو صروح الفهرات يًا يُلت فهو بقر لق際اً مفهم هل رأيت بعض الواقع من خفل تقول أنه خفل يقول أن الفهرات المفهمة فقط منوا خفل جيوزين وخريسيين من كان هودن أو صروح الله ستك تلك أماني يهوم هذا هو تردف يكتب أماني يهوم قمس هذه الأصيب أماني يهوم حدث برحانكم أ clay ألعب الله ألعب القدرة لأنه يجعل أنه يساعدون بعيدون حدث برحانكم ل laboratories إنك أنت صحيح تشاهدني الأوقت وفي Firstly نحن يجب أن نتعلم بها. الله لم يقول لنا من الحلال و لا أنه ليس لديوين و لا بأسلو المسلمين. انه لم يقول لنا. ما الذي قلت هو هذا. يقول لنا بلاك. من أسلانا و أتحبوا الي الله الحلال هو لذي يحملونهم و بالأسلام. الإسلام ، هذا يعني الإسلام ، يعني الإسلام ، is that I don't argue with God. I do not defy God. I do not counter God. Sometimes I may say to him God, I want to understand this more. But I don't defy him. بلا من أسنا مواجهة بود. لله وحوا محسن. Why he is a benevolent. محسن comes from Ihsan. And Ihsan is benevolence. Ihsan is wholesomeness. Ihsan is goodness and kindness. You have to do Ihsan in this case. فلا هو أجله عند ربه. See, it's a reference to two things. بلا من أسنا مواجهة بود is a reference to what? Can you tell me? There are two prerequisites to make it to powders. One, بلا, nevertheless. من أسنا مواجهة. Paradise is the one who submits himself totally and completely before God. It's a reference to what? Put it in one word, one term. And that term begins with F. Good F, not valid. F with A, with I, with T, with H. This is Imam. إلا الذين are Amen. And then the second one, a reference to what? وحوا محسن. محسن is benevolence. It's a reference to what? Ihsan is a reference to what? عمر good deeds, good deeds. This is the Qur'an, the Qur'an. Sometimes the Qur'an uses the term faith, Imam. Sometimes he alternates between Imam and sometimes he says Islam. Submission, which is the same as faith. And sometimes he says العنة الصالح, sometimes he says إحسان, which is the same. Good deeds. Allah never said only Muslims go to far. It's as Muslims, plus two things. Real faith, a real work. Real production. So at the end of the day, what is the answer then? Where does those people go? Many churches, nice people. God-fearing, law-winding. They love their neighbors. They help. You know how many Christian charities are sending food? Now are sending food to the Syrian refugees, Saudi Arabia is sending missiles and bombs to Yemen. And the Christian charities are sending food and medicine. And God does not see these things. He's blind, he doesn't see. Definitely he does. Allah says in the Qur'an There is a very important person in the Qur'an. We have to memorize it. And I know you all memorize it. You all memorize it. That gives you a lot of answers in this regard. فمن يعمل لثقال ذروة خيرا ومن يعمل لثقال ذروة شرفا If the son of the prophet, son of the prophet, he does well and evil, he shall see the result of his evil. If the son of the Satan does good job, good deeds, he shall see the result of his good deeds. That has nothing to do with race, with mud, with title. I am Muslim, I am non-Muslim. Allah says good deeds, you will see the result of your good deeds. And bad deeds, even if you consider yourself to pray 5 times a day, to fast during Ramadan, to memorize the Qur'an, but you are abusing others, killing others, doing injustice to others, you shall see the result of your bad deeds. Those people, we don't have an answer if someone tells you what you think of me. I am a Jew. Tell them if you are. This is the answer in the Qur'an. Show them immediately show them. Tell them Allah says if during the time of their prophets they did well, then definitely there are places in paradise. Now if they are doing well we don't know about paradise now we can't decide. Neither we can say they are going to go to hell. This is the answer is reserved only for God. Because God knows about the hearts and the intentions. However our duty as people we have to follow Islam. Because Allah says to the people of the Book during the time of the Prophet He says to them listen. No Judaism, no Christianity has expired. The time of it has expired. We sent a messenger we should not be arrogant we should humble yourself and if you claim to love God then listen to God. We are not disobey God. Listen to him and follow this Prophet. Follow this Book. This is the wording of the Quran in Surah Al-Ma'idah Verse 48 وأنزلنا إليك الكتابة بالحق We sent this Book upon you with the truth مصدق المما بين إلي This Book confirms the earlier scriptures Gospel Torah صحف إبراهيم دعود عليه السلام the sound of David مصدق المما بين إلي This Book is not a deviation from these books, earlier books. It's a confirmation. It's a confirmation. مصدق المما بين إلي من الكتاب And then listen to this. وَمُحَيْمِنَمْ عَلَيْ Now the leadership now is for this Book. مُحَيْمِنْ حَيْمِنْ So this Book now governs other books. This is the most updated version of God's Divine Message So they have to follow this. They have to follow this. That's on the day of judgment what God is going to do we really don't know. Some people are going to be disappointed. They think, well, I'm a Muslim I pray five times a day I never miss Ramallah on the day of judgment. They don't go into that direction. General. وَقَدِمْنَا إِلَا مَا عَنِلُو بِنْ حَمَلٍ فَجَعَلْنَا دُوْ هَبَاءَنْ مَنْثُورًا All the deeds that they did in this life we destroyed it. We completely destroyed it. And annihilated their deeds. Destroyed their deeds. هَبَاءَنْ مَنْثُورًا On the other hand some people they come they really don't know. They are worried. Allah says I will embrace you with my mercy. Because of one single act you did in this life. I'm not going to look at all though I could have examined it. I'm not going to say I'm sending you to paradise because you never missed the prayers or fasting. I'm going to send you to paradise because you saved the life sometimes sometimes not the life the dignity of a human being. They came one day to the Prophet. And he said He comes to the mosque We seen him in the mosque We saw him torturing a cat Cat Denying the cat the drink the water Until it died thirsty The Prophet said he will go to Hellfire He didn't kill a human being He caused the death of an animal cat The Prophet said he goes to Hellfire Because Allah could save a person from fire By saving an animal Or He can send a person to a fire Because He killed an animal. Now what do you think about someone who kills a human being? Many human beings Many women Many children During the month of Ramadan In bombings Area bombings Suicide bombings Inside the mosque In the market place Outside And He says I'm Muslim He says I'm Muslim And He memorizes the Quran And some mashayikh they are supporting the Sultan Praying for him Praying for more aggression That he commits Allah says never My system is based on firmness Justice And compassion That's my branch So paradise is reserved for those Who have faith And do good And ultimately on the day of judgment The mu'min always should live In a state In a mixed feeling On the one hand Hope In God's forgiveness On the second hand He has to be worried State of fear Of God's function And mu'minubaynal Khawfi wa raja On the one hand we have to have hope In God That after all what I did Really He's going to punish me I submit myself to Him The Hadith says A single drop Of tears In the middle of the night من خشة الله Out of brothers to Him In God تطفيقو بحرم In God Extinguishes all oceans Of God's Laugh You can extinguish that With one single drop Of tears Sincere tears God Of mercy الله مخفر المؤمنين والمؤمنات والمسلمين والمسلمات الأحياء إليهم والأنوات تابع لهم بيننا وبينهم بالخيرات إنك واجيب الدعوات الله ما تقبل مننا صلاتنا وصيابنا ودعاءنا وتهجدنا وطاعتنا في هذا الشهر العظيم Only a few days left of this month Maybe 7 or I don't know Maybe 5 days going to be a week or Saturday So a few days Take advantage of them Don't spoil them If you still have not done What you're supposed to do You have less than one week Ahead of you To strengthen your ties With your Lord الله مخفر المؤمنين والمؤمن You can project with حسن صلاواتك عليه وعلى مضابه في هذه الساعة وفي كل ساعة وليلا وحافظة وقاهلة وناصلة ودليلة وعينة حتى تسكن