 إن الحمد لله نحندر ونستعينه ونستخفه ونعود بلاك من شبور ينكسنا ومن سيئات عملنا من يهدف الله وخلاك بالدرى ومن ينزلوا فلاها بيلا وإشدوا الله إلا هذه طرقه وقته لا شريكنا وإشدوا أن سيدنا محمد نعكور ورسوله وصفيه وخليه خيرنا بيحصله أرزلك الله تبارك وتعالى رحمة للعالمين وقال في حقه وما أرسلناك إلا رحمة للعالمين يا ريوه الناس اتفو ربكم إن ذا تلد الساعد شيء نعظيم يوم ترنها تدن رجل مربيعتنا أتنع الضعج وتضع كل ذات حمن حدها وما يعملون العالم وكلمة ونعادة مع الوحدfound وكليها وقال فليات وخمية ونرى انها ضغطة يدخل الله وقته وكل فيا الشأن الحمد لله من المدد وكبتلات وضع الجمال يجب أن يتوظى هذه الأن على المن고요 في آب جمهة في آب فريجة وغديل جمهة منما يأتي هنالي مع الناس يتوظى معه من جمهة ومعانا ومعانا ومصوطة لدينا أشياء كبيراً أولاً هو ما يسمى يوم العلس في القرآن الله سبحانه وتعالى وَإِنَا خَضَرُبُكَ مِبَنِيْ عَدَنَ مِنْ رُولِهِنْ بُضِيَّتَهُنْ وَأَشَدَهُمْ عَلَى أَنْتُسِهِمْ عَلَسْتُ بِرَبِّكُمْ قَلُوا بَلَا شَكِدَنَا أنت أقولوا يوم القيامة إِنَّا كُنَّا أَنْ هَلَا خَالْتُ يَنْ وَأَنْ يَدِي بِتَوْبُكَ اَسْقَاتِ أَسْقَاتِ اِنَّا كُنَّةَ اَنَا كُنَّةَ فَتَوْبِكَمْ أَنْكَرْدَ فَتَوْبِكَمْ فَتَوْبِكَمْ فهناك سيكون Wherever you go, return back to Allah's كانت صحيحة و لذلك و لذلك يوم الجمع again تذكرنا في هذه الثلاثة تذكرنا في جميعنا في جميعنا و تذكرنا يجب علينا أن نقول نحن نفعلنا و نعمل أن نفعل بشكل عمل بشكل جديد بشكل جديد بشكل جديد و لذلك أعتقد أنه as a school year بدأنا أمر مننا فهذا حقا سبحاني الله أن نعلم علينا أن نسيد يجب علينا أن نقوم بشكل جديد و لذلك يفعل بشكل جديد و لذلك يجب علينا أن نفعل بشكل جديد وهو المؤمنة فاولائية كانت أساعدة المشهورة فالله سبحانه وتعالى في القرآن بأسئل هذه الأسئلة في إينات ذات هجوم بأسئلنا أن نكون كاملين من كل الأشياء التي نأخذنا في هذا العالم ويسألنا بأسئلها وما يقول الله جميع المساعدة في هذا العالم سنسأل ما يريدون جميع ما يريدون وفي نهاية نحصل على مدينة ومدينة للمساعدة ومدينة ومدينة ومدينة فالذي يريدون أن يأخذنا في المساعدة ويسألنا بأسئلها كما يجب أن يكون في هذا العالم كما يفكر بأسئلها سيكون أحبار أو أسئلها وما يتذكر هذا الأسئلة ومهمتنا عن نفس هذه اللقصة Once upon a time a lot of people had thought that the word is called the dunya because it is an ayjada And Ayjada comes from Ayjada i or Speed right? And if we actually take a moment to look at the word dunya as well it relates to something that is lowly And so when we are seeking the material world we need to ask ourselves why are we seeking it هل نحن نحاول أن نتحدث عن بعض المدينة التي سيبقى معنا سوليا في هذا العالم؟ أو هل سيكون لدينا شيء بشكل كبير لأسفل الحياة؟ وإذا كانت محاولة بشكل سوليا بشكل كبير then that's what we know to be as instant gratification and that's basically in short of the social media ads and I'm guilty of this myself but our Twitter, Instagram accounts or Facebook accounts we're constantly seeking validation from others we're constantly posting statuses or pictures so that people can give us lights but we have to ask ourselves what is it really in there for us that we're seeking and that's not going to give obviously the benefits that come from the internet as well if we look at after that though right if we look at this word after the afterlife and everything after that means something that comes after and this verse allows us to kind of look at it it uses the word sa'a which means to strive for something meaning that if you're not striving for the سوليا and if you're actually striving for the afterlife then you're striving for something that is to come which means that role naturally into a difficulty so it's not instant it's not something that will necessarily come immediately towards you but it's something that we need to implicate certain quality within ourselves so that we can achieve that desired goal when the sawlers talk about some of the preconditions or requirements and striving for the afterlife they say that desire alone is not sufficient along with desire or will there needs to be a commitment to faith commitment to faith requires that at times we will not see the wisdom behind why Allah SWT has put us not only in this world but in the circumstances that He has put us in the trials and tribulations that we face right will not necessarily be met with answers but there is an element of patience and there is an element of trust and that Allah SWT has put us in the circumstances that He has in this dunya knowing that we have the capacity and the potential to see and look through it if our desire and if our objective is the loss of khan al-Wazada and that's why the loss of khan al-Wazada and the Quran says that those who are afflicted by trial not necessarily by death we use this phrase a lot when people pass away and it is a sin that you do so but those who are afflicted by hardship say that we are in Allah and we are in Him when one of us is afflicted by a trial or tribulation what is our natural response what should our response be indeed we are from Allah SWT and we are returning to Him and that's faith and then the third thing they mention after will and after faith is action when we are a child or when we are in a state of tribulation we need to ask ourselves what is our response going to be in that moment how are we going to react are we going to act with despair are we going to act having hope in the loss of khan al-Wazada and again trusting that the outcome might not necessarily be something that we want but it might be something that the loss of khan al-Wazada wishes for us and that is something that we should be content and satisfied with at the end of this ayah Allah SWT says فَبُلَا إِيَا كَانَ سَعِيْهُمْ مَشْوُرًا so those who who's objective is the afterlife who's objective is paradise who's objective is a pleasure of Allah SWT and doing so following the footsteps of the Prophet then they are received by Allah SWT as grace or favor now شكر or شكر on these are then Allah SWT doesn't necessarily thank us for something that we do in regards to Allah SWT actually we are a shakur or a shaker the Arabic ghost who is the one who gives abundantly for little action that's done and we know in other traditions that when we extend our hand or when we extend the concept to Allah SWT He runs towards us with hand when we reach out to Allah SWT with little He responds when He gives with tenfold if not more however again we need to constantly remind ourselves not to be not to put ourselves in a situation of despair because when that happens those are moments of what and which we begin to question our faith and our trust in God this is why I've also handed without a sentence another verse thankful in every situation are those amongst the believers that are literal in number so actually being in this city and being in this situation isn't easy all of us have faced some type of difficulty or trial but those who are patient through their trials are not only patient to see what the outcome of the situation is and then to thank Allah SWT that after the outcome of the situation has come because that's usually what has to happen we wait to see what happens if the desired outcome is not met we make excuses and we say that we start to point the finger on the other or if the desired outcome is met then we're in a state of gratitude but the true state of the believer should be that even in that state of trial and tribulation they are thanking Allah SWT before the response comes when bad intentions only seek his displeasure why again because we're not seeing this pleasure per se and in this hadith the Prophet Allah SWT mentions that he dropped as maybe you can say an extreme example because most of us are not traversing across the world we're not crossing Mecca but the deeper meaning behind this is that any situation that we're in we shouldn't forget our desire the outcome which for the believer again shouldn't be anyone but Allah SWT but that we ask Allah SWT to allow us to be people who are patient with as well and we ask Allah SWT الحمد لله بصلاة والسلام وعلى رسول الله وعلى أاله وصحته ومن وعلى ورغاه تبارك وتعالى في اتابه عزيز إن الله وملالكة تدسلونا على النبي يا أيها المهان ومصلي وعليه وصلي متسلينا الله مصلي على سيدنا محمد وعلى أالي سيدنا محمد كما صليت على إبراهيم وعلى أالي الراهيمة وعلى حديث الحكس الله وعليه وسلم يقول ألفى يسو من تان نفسه وععمل يما بقى الموت ولعى يسو من تان نفسه وخواه وزمننا على الله The intelligent person is one who keeps himself in check constantly and seeks and acts according to the afterlife However, the foolish individual is one who follows his desires and places false hope in Allah SWT And again to clarify Allah SWT has created us in a material body We live in the world and we do have desires and we do have pleasures But again what counts is the intention that we have behind each one of those actions When we think about the time that we're spending are the places that we go to or the company that we seek We need to constantly ask ourselves this question at the end of that tabood Where are we actually going Is that desired place or that person our outcome or that goal or is there something deeper behind it Where are we truly trying to seek And What is our mental, spiritual emotional and physical state in those situations Are they truly states Which are pleasing to Allah SWT That would align to what He is content with or would be content with Or Are we meeting those needs Mental, spiritual, emotional and physical Just to make an end for us in this world And there can be specific examples that can be mentioned for each one of these things Especially for those who are going to school who just went back to school I'm going back myself soon Which is that when we go into these spaces When we keep the company that we do When we surround ourselves with our friends What is our state in those moments And are we people who are influencing others Are we people who are easily influenced by others Are we making an impact On those around us through our faith Through our character Or are we giving into the desires That surround us And I'm not saying it's an easy road I'm not saying that high school or college Today I'm necessarily in the easy places to be in And this applies to the workspace as well This applies in any given situation In any given circumstance or relationship But at the heart of Kyle and Tribulation Always remember this question Who and where am I going in this situation And try to develop an inner voice with yourself Try to listen to your heart Develop a relationship with yourself as well Don't neglect yourself In your emotional state In your spiritual state To satisfy somebody else But ask yourself where you truly stand Before trying to stand there for others That comes as well But that comes with a type of mutuality Where when a good company And good people Are an influence to others That naturally the circumstances allow you Around you won't even allow you to talk Your state will be one That will naturally change others Insha'Allah So with that we ask Allah to panel with Allah To grant us sofeek We ask Allah to panel with Allah To make us strong individuals in our faith To make us strong in our circumstances We ask Allah to panel with Allah To give us in this world To make us strong We ask Allah to panel with Allah To make us strong We ask Allah to panel with Allah To make us strong