 الحمد لله رب العالمين له الحمد الحسن و الثاناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وأشد أن سيدنا والنبينا محمد صلى الله عليه وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم الدين أما بعد قبل أن أبدأ إن شاء الله تعالى كل أخيين يمكنون أن يأتوا بسيطة و يجب أن يقوموا بسيطة بإذن الله الكريم و الإنو the prophet صلى الله عليه وصلم وحده تل попانين and they were all under the shade then he said مالي أراكم إزين I see you all trying to go under the shade and not coming close from that day onward the narrator he said the Sahabas came so close to one another that if a cloth was to be thrown it would encompass all of them و تصبح جداً جداً لحدهم لذا لا تتركوا مجموعة، إن شاء الله إن شاء الله يتعالى يتعالى سوف يجدون هذا المنزل حلية وطالب العلم بشيخ بكر ابن عبد الله أبوزيد المنزل هو وصف العلمة فضيلة الشيخ بكر ابن عبد الله أبوزيد سوف سوف نأخذ بيوجرفي إن شاء الله و سوف نأخذ مقدمة الشيخ بكر أبوزيد his name is بكر ابن عبد الله أبوزيد رحمه الله the sheikh was born when the year was one thousand three hundred and sixty-four hijriah that's when the sheikh was born رحمه الله and he's from a city or a place called شقرا which is inneged the sheikh was born نشأة كريمة he was raised in a very respectful and honorable way in a household which knowledge and khair was been spread and as you all know the child's upbringing has an effect on his when he grows up later in age if your household is a place where knowledge and khair has been spread then it will affect you when you grow older that's why the scholars they say العلم في السغري knowledge when you're very little what you learn when you're young is كنقشة على الحجر it's like carving into a rock trying to memorize and learn when you're young it's like carving into a rock and العلم في الكبر but when you want to study and learn in an old age كالكتابة على الماء لا يجب أن تنسى كل شيء كبير and the sheikh his family they were people of knowledge and khair and so that allowed him to have the correct upbringing at a very young age the sheikh he went to nursery and reception and he learned how to write and how to read then he went to ابتدائية which is primary and he done all of this in رياد the sheikh he carried on his studying and he didn't have no انقطاع his studying did not have any disconnection meaning he was continuous on learning sometimes what happens is a person finish his secondary school and for a long time they just sit around and then they go back to studying again the sheikh wasn't like that studying was continuous عليه رحمة الله at that time رياد the university they opened a معد called المعهد العالمي المعهد العالي للعلم it just opened and it was then at that particular time it was جامعة الرياد the sheikh رحمه الله but when he was teaching the sheikh he was متقاعد he also took knowledge from and this sheikh صالح ابن عبدالله ابن مطرق حفظ مقامات الحرير كتاب مقامات الحرير صالح ابن عبدالله ابن مطرق ابن مطرق and memorize it from the top of his head مقامات الحرير is من أصعب كتب الأدب it's one of the hardest book when it comes to Arabic literature in terms of its wordings in terms of its structure it's a very hard book let alone to memorize it to even understand it after it's been explained to you so many times it's hard to understand it I struggled to understand my own notes that are written on it it's a very hard complicated book the sheikh صالح ابن عبدالله ابن مطرق and insha'Allah when we speak about sheikh bakr more later you will realize that that type of language usage it was something that he was familiar with also he took knowledge from and he stayed with him for a very long time الشيخ العلمة بديع الزمان and he was a mufti عبدالله ابن عبدالله ابن مطرق رحمه الله he stayed with sheikh for a very long time and he studied from him and he read a lot of books on him he read on him the كتاب المنتقى the كتاب المنتقى which is the sheikh which is the كتاب which which he explained which is the book it's a كتاب الحديث الأحكام which the grandad of sheikh رسام he wrote he also took knowledge from the scholar which we all know محمد الأمين الشنقية رحمه الله صاحبه the author of the book أضواء البيان and he stayed with him for 10 years not 2 weeks and 3 weeks but 10 years he stayed with sheikh محمد الأمين الشنقية فلازمه 10 سنوات 10 years he stayed with him the things that he took from him and he took from him was تفسير of the Quran he also took from him محمد الأمين الشنقية الشيخ محمد الأمين الشنقية was anyone who read his biography عطين محمد ساليم he also speaks about his life as a book hold ريحلة إلى إفريقيا ريزة بكود ريحلة إلى الحج الشيخ محمد الأمين الشنقية الشيخ محمد الأمين الشنقية الله سبحانه و تعالى blessed him with knowledge those who know the the scholars from Mauritania they don't rely on papers and books they rely on their memory and that which they know and every fem he knew a thousand every field he knew a thousand line of poetry regarding that field محمد الأمين الشنقية one of the things I read was كتاب عدب النمير which is that one day he listened he listened to his own تفسير and he didn't realize it was him and so he was amazed with it he heard his own تفسير and he was amazed with it especially سورة الأنعام when محمد الأمين الشنقية is refuting ابن حزم in the issue of qiyat because ابن حزم believed that analogy does not exist because the first person who did analogy was Iblis when he said أنا خير منه I'm better than him and he treated me from fire and you created so he did an analogy محمد الأمين الشنقية and all of this is from the top of his memory he would sit there and he would just read the تفسير like that the great noble scholar محمد الأمين الشنقية he's كتاب أداب البحث one مناظرة and it's كتاب المذكرة في أصول الفق all of his art are right now all of his works they have been published together by دان عالم الكتب so he stayed with him for a very long time he also محمد الأمين الشنقية also memorized لسان العرب which is a dictionary محمد الأمين الشنقية he memorized لسان العرب which is a dictionary and he used to use it as an evidence whenever he needed to define a word he would just get the dictionary out of his mind and he would quote it he memorized تفسير الإمام القرطبي رحمه الله الإمام القرطبي أبي عبدالله القرطبي أبي عبدالله أبي عبدالله is the author of the كتاب المفهم لما أشكل في صحيح مسلم no أبو عبدالله القرطبي the one who wrote the تفسير محمد الأمين الشنقية when you look at his and you look at the كتاب أحكام القرآن بإمام القرطبي you see a lot of resemblance paragraphs that are exactly the same and this is from the top of his and he said لن تكون حافظا تحضروا بالجهلي في مجلسة وكتبوك في البيت you're truly not going to be a scholar if everything you rely on books you see that's why I'm never going to reach a scholar while I have four or five books open the scholar is the one who has everything he needs in his mind you see that's the one who's going to become a true scholar على كل حال he also read on him كتاب القصد والأمم في أنساب العربي والعجم by who الاندولسي رحمه الله he read a book on محمد الأمين الشنقية بكر أبو زيد and بكر أبو زيد he was affected highly he was touched by محمد الأمين الشنقية he loved him so much and we're going to be teaching this we're going to see a place or two in which he speaks about his teacher and respects him رحمه الله الشق بكر أبو زيد he took manasim he took a lot of positions he once was for a period of time he was a مدرس he was a teacher in the حرم المدني like مدينة he was sitting there he had a ders in which he used to teach الفرائد inheritance and he would also teach الحديث also the شق رحمه الله he became a عدو he became a memba of المجلس القضاء العالي as a judge he was also the manager of مجمع الفق الإسلامي he was the manager or the president also he was a عدو فرابضة العالم الإسلامي he was also a memba of كبار العلماء and he was also a عدو for the legendary للبحوط العلمية والإفتاة so the sheikh had a lot of positions عليه رحمة الله he wrote a lot of books شق محمد أمين الشقيد he wrote a lot of books from the books he wrote is and a lot of these books are not books they are little small little books like this a lot of them are like this the things that he wrote رحمة الله ابن القيم he wrote a book called ابن القيم حياته وآثاره ابن القيم he wrote about it he also has a book called فق النوازل where he talks about things that have happened newly introduced issues that have happened in this umma like new technologies and whatnot and he talks about it he has a book called المعجم المناهي اللخضية المعجم المناهي اللخضية which basically talks about what words can a person say what names can you give your children and what words are you allowed to use and what can't you say he talks about it he has a book called أقيدة أبي زيد القيرواني he speaks about it he talks about how you can do تخرجة بحديث which is only the first volume when it's published the rest hasn't been published he also wrote a book called لا جديدة في الصلاة there's nothing new in the prayer that's what he called it which is a رسالة صغيرة a small book in which he authored عليه الرحمة الله he also has a book called رسالة في تصارات التصابيح a rsala regarding the prayer that the people used تصبيح do you guys know it he talks about it's ruling and what is it he also has a book called رسالة هجر المبتدع بيكوة الانوبيتا he has a book called حراسة الفضيلة save guarding the women in the hijab and when the colonization they came to the muslim country how they affected the women's hijab etc he has a rsala which he speaks about في حد ثوب he talks about the thob the thob that the men wear the level that it should be الشيخ البكرة بوزيد here he took the view that the thob that I'm wearing right now this is a thob right he believed that that wasn't permissible to make it half your shin he said it's not permissible نسف الساق the only thing that is allowed in نسف الساق it has to be the إزار as for if it's a thob he said it has to be above the ankles but it can't be half the shin because of the حديث عبدالله من عمر he says إزار المؤمن نسف الساق the إزار so he points that issue he also has a book بداع القراء القديمة والمعاصرة he talks about the innovations that the reciters they've come with you know these new different situations where the reciter he reads and it's like sometimes he goes for coffee and comes back this is how long it is it's quiet he recites the ayah and it's so quiet or recitation which they call مقامة have you guys heard of it he talks about it there he also talks about a common thing in the asian community which is to move like this all day when reciting the Quran the sheikh talks about the ruling of that so it's a very beneficial book and I'm only telling you these so when you know the book you can go to it and what topic it deals with and other books that he has other books in which he has good now we're going to start the book the sheikh started his book by saying the sheikh said so the publications are slightly different some might deduct something from it but we will stick to the one that دار ابنو الجوزي published you see for him the explanation that he put on the book we're going to be relying on that as well so that method and the دار ابنو الجوزي both of them is what we're going to rely on one thing I want you to all keep an eye for is that I looked at the English translations and I have some mistakes in it the translation and I believe the reason because it's the that the sheikh speaks Arabic is very high when he speaks the language he speaks in the language in a very tough way when he was explaining his book sheikh ابنو عثيمين said that nobody can understand بقر unless he has a dictionary with him no one can read sheikh بقر with aid's book unless he has with him what and that is the reality so insha'Allah وطعاله some words my English isn't to that caliber as well but some words I'll explain it instead of translated to English I'll explain what it means but then you can go back to the English translations all of the ones I've looked at they have their mistakes in it so the book starts by the sheikh starts a book by saying الحمدو praise is for Allah و سبحانه و تعالى everyone knows what الحمدو means الحمدو means it is it is to describe Allah with noble characteristics that is what الحمدو means it is to speak about Allah with high characteristics الحمدو praise now this ألف اللام in الحمدو grammatically the scholars they differed on it some said that the ألف اللام is الجنس and some said no it is regarding the الحمدو the ألف اللام in it and based on those two different opinions what comes out of it is different of course what is it if we say الحمدو it means it means all praises to Allah are you with me and استغراط means any any ألف اللام where in it's place you can put the word كل meaning كل الحمد لله all praises to who الله so then استغراط means what brothers it means every praises for Allah so that's the first view the second view is that the ألف اللام here it's not استغراط it means itself is for Allah حمدو itself is for Allah and why would those group not choose استغراط and why would they refuse they said because if we say all praises to Allah that means we can't praise anybody other than Allah yeah we can't praise other than Allah إبنو القيام has a six volume book بداع الفوائد he deals with this issue in very extensive so just show you go there and look at yourself الحمدو الحمدو لله is كلام الاختصاص specifically for him I don't know what else الحمدو all praises الحمدو is for Allah و بعدو the word و بعدو it's not good to say و بعدو even though they say that the و is a بدل meaning it takes the place of the أما بعدو but we want to stick to the sunnah of the prophet and say أما بعدو the word أما بعدو what does it mean أما بعدو in the Arabic language it means it means to move from one form of speech and that which you were saying and you're going to move on to something else basically trying to say praising Allah so you're moving from the praising on to something else and the scholars they differed upon who was the first person to use the word أما بعدو the strongest view or the majority of the scholars are of the view that the word أما بعدو the first person to ever use it was داود عليه السلام and they said because Allah said in the Quran و آتيناه فصل الخطاب we gave him what داود was given what فصل الخطاب فصل الخطاب they said it means أما بعدو that he would be able to distinguish between two different types of speeches so أما بعدو so the sheikh he said و بعدو to proceed فأقيد فأقيد I will write