 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا وياله من شراف عظيمي The second type is called تدليسو تسوية It's called تدليسو تدليسو اتسوية The second type is what? This was the first one before I move on to that one What is the rolling regarding a hadith which is تدليسو اسلام تدليسو اسلام مقروه جدًا is very disliked ذمه أكثر العلماء The majority of scholars rebuked it شعبة ابن الحجاج used to say he was one of the harshest people regarding that فقاله he said فيها عقوال and a lot of things he said He said تدليسو أخو الكذب He said تدليس is the brother of line He also said لأن أزنية أحبه إليه is more beloved to me than أن أدلسا for me to do تدليس That doesn't mean but that scholars they say pay attention That which عبتم الحجاج said It was that he was very strict and tough on it but not really that he would actually do it Let's go to the كتقول of إمام النوي in شحصه A Muslim explains that kind of The second type is called تدليسو تسوية تدليسو تسوية That's why I said that The two main important تدليسو تسوية are called what تدليسو إسلاد and what تدليسو الشيخ Those are too important The rest The reason is because the other تدليس they can be put under one of those two تدليسو تسوية can really be pushed into تدليسو تسوية It can be pushed into it It's really a It looks like it But let's explain what it is تدليسو تسوية Even though it's a type from تدليسو الإسلاد فعريفو is definition is هو رواية تراوي It's a narration of a student And sorry It's a narration of a narrator And شيخه from his what His teacher هو رواية تن Sorry هو رواية تن It's a narration هو رواية A narrator It's a narration of a narrator From his teacher From his teacher After his teacher After his teacher After his teacher He drops out راوي ضعيف In a weak narrator He looks at the narrator And he drops him out بين ثقاتين Who are between two reliable people He drops them لياقيا So they can meet أحدهم الأخري The two can meet each other And the image of it Or the form that it will look like Is what أن يروي راوي راوي نحديت عن شيخه ثقاتين A person will narrate a hadith From a sheikh who is reliable وكذلك الثقة And that same reliable person Who is his teacher يروي أن ضعيف And will narrate from a weak person So a sheikh The narrator Will narrate from his teacher Who is reliable But the teacher of his Narrated from who A weak person His teacher narrated From a weak person Who narrated The weak person narrated From what A reliable person تدليزوا التسوي What would he do He would interfere And go between his teacher And the other thick person And he would drop that individual out So what has he done You don't Now you would have thought You would have looked at What he done to his sheikh right Are you with me Because when he narrates from his teacher How is he going to narrate from him أخبارنا سمعته Are you guys with me He is a modelis He is what He is a modelis He plays with the He beautifies And he tries to cover The shortcoming In the chain of narration To pay attention But now you won't be able To suspect it Why would you not suspect it Because his teacher Doesn't do the تدليس Does the teacher do it But then what The heart of the تدليس Is actually after the teacher You don't know That this person Went over his teacher And worked on it over there Where had and know This type of تدليس It is from what منت تدليس It is from the The worst of تدليس شر and وعد تدليس It is the worst types of تدليس Because that first person Is not known The two ثقة The first type of ثقة Which is his teacher Is not known to do تدليس Is not known to do تدليس And you know the people who used to do that His name is بقية تبنو الوريد بقية تبنو الوريد And وليد تبنو الوريد And they used to do تدليس تسوية Example, insha'Allah We'll clarify the matter For you guys It will clarify It is that which ابن أبي حاتم Narrated his كتاب اللي علل He said سمعت أبي I heard my father وذكر الحنيث Who is the one Who is the one Who said I heard my father ابن أبي حاتم's father So the son is called Who? أبد الرحمن ابن أبي حاتم His father is ابو حاتم أبي حاتم الرازي He's كتاب العلل He narrated from his father He said My father told me سمعت أبي My father told me I heard from my father And then he mentioned the حديث Which is what اللذي رواه He narrated Who narrated It's حاق ابن راهوية Narrated From who عن بقية From بقية تبنو الوريد Pay attention قال بقية تبنو الوريد حدثني أبو وهبن بقية تبنو الوريد حدثني أبو وهبن أبو وهب تقولني الأسدي From who عن نافع عن ابن عمر الحديث لا تحمدوا الإسلام المرء حتى تعرفوا عقده رأيه This حديث We have بقية إسحاق ابن راهوية تسأل بقية From بقية Right Let's look after بقية بقية He narrated the حديث from who He narrated it from who أبو وهب للأسدي عن نافع عن ابن عمر Okay أبو حاتب الرازي Said This حديث له أمر قلما يفهمه The حاتب الرازي was very strong He was called أئمة النقاد صاحب العلال He was very tough with حديث when he كنت علال He did detected He said This حديث has a matter which is very what? Great He understood He said He said This حديث narrated Is عبيد ابن عمر Who narrated it from إسحاق ابن أبي إسحاق ابن أبي فروة Who narrated it from نافع بقية Pay attention Who is the thicka عبيد ابن عمر Who did he drop بقية بقية Who did he drop Who did he drop He dropped إسحاق ابن أبي فروة Because عبيد ابن عمر Who is the thicka عبيد ابن عمر Who is the thicka Who is not known to do it at least The person who is missing In between the two In between نافع نافع مولي ابن عمر So we have نافع And we have عبيد الله ابن عمر عبيد الله ابن عمر And نافع Between the two إسحاق ابن أبي فروة Who is a weak person And his كنية Who is the كنية عبيد الله ابن عمر His كنية is وهب الأسدي That's his كنية فكنناه بقية Did not say عبيد الله ابن عمر He did not narrate it with his name He used his كنية And he ascribed him to بني أسدي Which is his people كي لا يفطنوا له So nobody can actually realize it حتى إذا ترك إسحاق ابن أبي فروة لا يهتدى له Who do you realize all of that أبو حتم الرازي He said عبيد الله ابن عمر His كنية is أبو هب He's from the people of أسدي He's from the people of أسدي He used his كنية for him And He mentioned The people He is from Which is أبي أسدي But deliberately throw So nobody can realize That he threw out of the chain of narration So nobody can be guided To that matter Now The third type of تدليس is تدليس القطع تدليس القطع And this is basically أن يسقط الراوي اسم الشيخ الذي سمع الحديث منه مباشرة مقتصر على ذكر أداة الرواية فيقول الراوي حدثنا وسمعت ثم يسقط ثم يقول فلان وفلان وموهما أنه سمع منهما وليس كذلك It means ناريت ناريته وناريته حريث The name of his teacher That he heard the حريث from The teacher In which he heard from directly But instead He would shorten By using أداة تشبي أداة أداة الرواية The usage of the word حدثنا أو سمعته And then he goes silent And then after He will say فلان وفلان Example إبن السعد في الطبقات He narrated في الطبقات الخبراء عمر إبن عالي المقدمي أنه كان يقول He used to say سمعته وحدثنا You go quiet ثم يقول هشام وعمر وعروة والأعمش Now what you think is what You would think سمعته وحدثنا Refers to who هشام إبن عروة And also سلمان من مهران الأعمش That's what you think And that's what you would assume The reality is He didn't hear the Hadith from one of them directly He hasn't heard it from both of them directly So one of them is the سمعته وحدثنا But he mentioned two of the names And he intends only one But he will go quiet When he mentions سمعته وحدثنا So he says سمعته وحدثنا And then he will say أعمة للعروة سلمان من مهران الأعمش And theperson will then assume سمعته وحدثنا يدُب fait uses to those two So one is سمعته وحدثنا نعم The fourth type is تدليسو العطف تدليسو العطف This example will clarify هذا المجموعة سوف نقوم بشكل جيد لنا. هذا الذي قام بإمكانه لكتاب المعرفة علوم الحديث. أن أجل الناس يفهم أنه يشيئ بهم. يفهم أنه مدلس. عندما يفهم أنه مدلس، يفهم أنهم لا يتأكدون بكتاب الحديث. فهذا الذي يفهم لكتبه. فقلت لهم أنهم يجدون أن يكونوا متدلسة لذلك لذلك لن يجدون منه حديث في ما يفعل تدليسه فلن يجدون إجتماع يوم على أن لا يأخذوا منه التدليسة فما فعلت فعطين اللي ذلك؟ فهم يفعلون هذا. دعونا نعمل ما فعلت؟ فهم يفعلون إذا يفعلت تدليسه، لا تفعل منه لذا لا يتفعلونه على المعارض عندما يفعلت تدليسه فهي فعلت ذلك فهي فعلت شيئا لهم ، ويجدون تدليسه فكان يقول في كل حديث يذكر every حديث in which he mentions he says حدثنا حسين ومغيره عن إبراهيم so what does he say? he says حدثنا حسين ومغيره from إبراهيم right? فلما فرغ قال لهم فلما فرغ قال لهم I finished all of it he said to them هل دلست لكم اليوم؟ did I do it at least to you guys today? فقالوا لا they said no no you haven't done it at least to us فقاله he said لم أسمع من مغيره I didn't hear from him I didn't hear from him حرفا من ما ذكرته one word I heard from him I didn't hear from him I didn't وإنما قلت بطواته he said was حدثني حسين told me ومغيره غير مسموع اللي I haven't heard from him but غير مسموع اللي no, pa غير مسموع اللي فأمر في الكلام حذفته I hid it I didn't say it upon so that meaning I haven't heard from him so when I said حدثني حسين I heard from حسين ومغيره I never heard from but I wasn't saying it out loud and I never heard from him so all along everything I mentioned from مغيره I never heard from him so he really showed them that he done at least and they didn't realize that he did the fifth one which is the most important one which could at least be true and it's the as I said the two most important ones are what تدليس الشيوخ تدليس الشيوخ and تدليس الشيوخ all the other types of تدليس that can fall under that one تدليس الشيوخ تدليس الشيوخ تدليس الشيوخ is what هو أن يروي المحديث it is that the scholar of حديث المحديث عن شيخ he narrates for my sheikh سامي عمين in which he heard from فأيو سميه but he will name him او you can meet him he will give him a name or a nickname او you and سيبوه or he will ascribe him او you and سيبوه or he will describe him او you ascribe him or he will describe him بِمَا لَا يُعْرَفُ بِيْكَيْ لَا يُعْرَفُ he will ascribe or describe to him something that he's not so he give him a qunya that nobody knows of we'll give him a qunya nobody knows of it a nickname nobody's aware of it example is by qunya as he said in his book what did he say و الثاني لا يُسقِطُه لا كين يسف او صافه بِمَا بِهِ لا يَنَ عَرِفُ you'll describe in a way that nobody knows it ما رأى الخطيب البغداني يرزأو اشخطيب البغداني narrated عن شيخ he from his teacher الحسن ابن محمد الخلال قول السعيد من المسيب the speech of سعيد من المسيب which is what إن كنتُ لأرحل I used to travel الأيام واللياني days and nights في طالب الحريتي in the secret of her وسم أخ خطيب الشيخه خطيب البغداني و ده يقول الشيخ الحسن ابن أبي الطالب صح و مرة تنقال أنه نظر تعمد رسي أخبارنا أبو محمد الخلال أنه نظر أبو محمد الخلال told us أنه يسد الحسن ابن أبي الطالب it's not that they make up the name it's true it's the truth of the person but they do it because they want the الشيخ to be unknown they want this individual to be not known so people get unknowing who he is some scholars they said like Al-Khazra Jee in his خلاصة when he came to the ترجمة of محمد ابن يحي الذهلي أن البخاري يروا عن هو يدلسوا that Bukhari تدلس in a rating from محمد ابن يحي الذهلي are you with me? if you look at Bukhari in الصحيح he doesn't say حدثنا محمد ابن يحي he doesn't say that بل قال تارة and sometimes he says محمد without mention his next name he doesn't say يحي و تارة and sometimes he refers to محمد ابن عبد الله ascribing him to his granddad and another time what did he do he said محمد ابن خالد ascribing to the the father of his granddad that's at least الشيخ how would you answer it بخاري did this to this the scholars they said they mentioned why and they give a reason why Bukhari did this because Bukhari if you all know they had happened between him and محمد ابن يحي الذهلي with doing big خلاف happened between them too that caused the death of Bukhari why Bukhari died Bukhari because he's accused of the Quran being created love to the Quran he brought him a big big issue the matter of love but Bukhari knew that this man is a thicka محمد يحي الذهلي so Bukhari was a thicka and he had a heart and even though Bukhari didn't agree with محمد يحي الذهلي starts in the issue of the matter to the left what did he do he changed his mind but was Bukhari مدلس never and there was a personal issue between him Bukhari never did it to anyone else so the scholars answered that in that issue تدليس الشيخ brothers is a cruel dislike إلا أنه أخف من أنواع السابقة but but it is the weakest of the type تدليس تسوير is the worst one are you with me which is part of تدليس تسوير so when we there are two most important types of تدليس تسوير تدليس تسوير تدليس الشيخ تدليس الشيخ is the weakest it's the lowest it's because of the fact that he played with the name of the name of his teacher and the way he presented himself okay what's the reason of تدليس why would people do it the first one is بقف الشيخ المدلس that the teacher of the person who's doing the تدليس is weak so he wants to push through a weak person so he does it at least the second one is the person he's narrating from is a person who's young in age and he thinks that people may ridicule him so he does تدليس on him the third one is he wants the chain of narration to be what very short between him and the messenger so he wants to make the people feel like he's more closer to the Prophet huh