 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي القاعدة الرابعة والعشرون The 24th قاعدة The 24th قاعدة is أنهم يقررون أن مقاصد الشريعة ثلاثة أهل السنة والجماعة They establish They affirm That the objectives of the religion are three The objectives of the religion are three يسخد مقاصد الشريعة They are three things الأول the first thing that the sharia His objective is درء المفاصد Repelling harm Repelling harm Which is well-known المعروف عند أهل الأصوري بالضروريات And according to the scholars of أصول الفق is what's known as الضروريات نسستي And the third Sorry the second thing that They affirm is from the objectives of the sharia is جلب المصالح Bringing about good المعروف عند الأهل الأصوري بالحاجيات Which is known according to the scholars of أصول الفق is known as حاجيات وثالث And the third thing which they believe is from the objectives of الشريعة is الجري على مكارم الأخلاق ومحاسن العادات To be in accordance to good etiquettes and good manners Which is known according to the أصوليين بالتحسينيات واتتميات So they believe أهل السنة والجماعة That the objectives of the الشريعة are how many things? Three things The first one is To repel evil To get rid of evil Eradicate evil The second thing is To bring about good And the third thing is To To Repel evil To get rid of evil Eradicate evil The second thing is To bring about good And the third thing is To Perfect Basically It is to perfect it To complete it Whichever good that they were bringing They want to complete it Whatever harm that they were trying to bring it They want to fully eradicate it In its complete form They want to complete it So let's look at the first of the Three objectives of the الشريعة The first one was what? Repeling Repeling what? Evil And this is called It's called The necessary Necessities Right They call this Necessity Are you with me? And they are five things The first one is five things So the repelling of the evil Is five things The first one is Repelling evil from the religion The first one is religion The religion came to protect It came to save God Any harm from For your religion That's the first thing The second is Your nefs The الشريعة came to protect your nefs From any harm That's why in the الشريعة A person who kills another person Is killed for them Because it's to protect your nefs That's why Allah says In the Quran و لكم في القصاص حياة تن يأولي الألباب That the person who kills A person is killed for them Because why? To protect people's nefs The third one is Your brain and your sanity The الشريعة came to protect your sanity That's why you're not allowed to what? You're not allowed to take alcohol And that which intoxicates The الشريعة prohibited you from that Also the fourth thing That the الشريعة came to protect Is what? A zina A nasib nasib your lineage The fourth one is lineage The fourth thing That the الشريعة came to protect Is your lineage So the الشريعة prohibited zina Zina messes people's lineages He's there A woman is married But she's sleeping with another man She has a child Whose child is this Destroyed the whole lineage now Is it his child? Is it your child? He doesn't know that You're cheating on him And so you have a child With another man But he's raising him Yeah He's raising him as his own child But in reality that's not his daughter So when this girl grows up It's actually not his daughter She's not wearing hijab In front of another man But he thinks it's his daughter And trials and tribulations Are coming from this So the الشريعة prohibited This concept of messing people's lineages up This girl's going to inherit Another man's money That's not even hers Are you with me? And he's marrying her off When he's not even her guardian All of those things Are messing up She's taken a name Of a man that's not her father Right? All of this is what Is that the lineage Is not being protected here And a woman is told To stay in her menses Right? She's told When she's divorced She has to count Three menstrual cycles And three purities Three pure stage situations If this woman doesn't And as soon as this man Is divorced She jumps into another man And she gets pregnant Whose child is this? Is it the first man That she was married to her ex-husband Or is it actually She's pregnant for the second man That she's married to Whose child is this? She didn't wait for the عدة To finish This is destroying the lineage So the الشريعة Told her والمطلقات يتربصنا بأنفسه إن ثلاثة قرو That she has to sit Around for three قرو What about the woman Who her husband dies? She loses her husband الله سبحانه وتعالى يتوفون منكم ويضرون أزواج يتربصنا بأنفسه إلى أربعة أشهرين وعشراء صح And everything goes like that What about the woman Who's pregnant? Her husband divorces her And she gives birth Out of shock From what he says to her When is the عدة over? That's it She's finished now That split second While she's on She's on the labour table She can get married If she wishes to Are you with me? عدة finishes As soon as she gave birth to that child That's it She's finished, it's over She doesn't have to count a cycle All of these are things That the الشريعة has set All of this is to protect the lineage It's so sad today You find people Are talking about زينة Like it's no problem No problem A sister will come up to you Face to face And say Brother السلام عليكم Brother I committed زينة Why are you telling me for? Why are you telling me for? Even if you did repent to Allah Ask Allah for forgiveness You don't have to tell anyone Why are you telling anyone Why are you talking about it? Repent Ask Allah for forgiveness Ask who? Ask Allah for forgiveness Another one Another one He's what? He's what talking about it My wife was telling me yesterday She was going out To get something from the shop And then she came across a man Talking on the phone And he was talking about زينة Which he did with a woman I did this to her I did this to her He's talking about it I thought she was a good girl But now I realize she's not And what does that make you? What does it make you? Are you a good guy now? This is the sad reality People are talking about زينة Like it's happy days Like there's nothing wrong with it Like it's something good They are talking about زينة Like it's something good Something to boast about It's something to be embarrassed about That even when you do Start practicing You've got this written in your history You should be Don't talk about it If you did the mistake And the sin came from you Repent Ask Allah for forgiveness And keep it to yourself Never talk to anybody about it Never talk about it Don't publicize it And speak about it And talk about it And laugh about it And text it and WhatsApp it So the Sharia came To protect people's lineages Onah The fifth thing is عرض The Sharia came To protect you onah Nobody is allowed To destroy your onah That's why Backbiting is haram Allah says You're not allowed To backbite And you are not allowed to أيضًا لن تخبر الناس أنهم لا تخبروا ولا تلميزوا أنفسكم ولا تنابزوا بالألقاب بسلسم الفصوق بعد الإيمان وما لم يتكفأ أولئك وموظالمون لتؤكد أنه دعوة أهل السنة والجماعة وأنه سلافية لتخبر الناس لتخبر الناس لتخبر الناس like dogs, donkey things like that and to think that is that is the belief of Ahle Sunnah that is Haqeedah of Ahle Sunnah you are upon the safe sect by calling people animal that's Shaytan fooling you this is from the ضرورية الخمس it's from the five things that the religion came to protect your honor, your honor is sacred I am not allowed to go out and speak about your honor I'm not allowed to slander you and you speak about your honor and never in any way form or shape rather the man who speaks about a woman's honor by saying she committed a zina or a man saying that the vice-visa Allah says And you haven't come with four witnesses فجلدوهم تمانينة جلده 80 lashes will be hit ولا تقبلوا له مشاعدة أبدا and no testimony will be taken from them وأولئك هم الفاسقون and they are fascists إلا الذين اتابعوا except those who repent from it The sixth thing which the religion came to protect is your wealth is the sixth thing in which the religion came to protect is your wealth some of the scholars they add عرض and نسب they made it one and they just make it five the lineage and your honor are both the same they say it's the same the religion came to protect your religion you're not allowed to steal from somebody you're not allowed to rob from somebody and take their rights away from them is stealing as a form of what is stealing oppression are you with me is stealing oppression yes ربع is also a form of oppression you're sucked in a person's blood even that they can consent it to it even that they consent it to it they agree to it it's still a what it's still an oppression ولي دارك الشيخ والسلام عليك الشيخ والسلام عليك الشيخ that oppression in the wealth is two types of oppression ظلمن an oppression where the person hasn't agreed to it which is when you rob their money and you take their wealth and another oppression is the one they accept and they agree to it it still makes it oppression the sixth so those six are ضداروريات the harm that the religion repels from those six and the second thing is جلب المصالح bringing about good bringing about what bringing about good the مصالح that the religion came to bring is مصالح connected to your religion and مصالح مصالح means good benefits that are connected to your religion and benefits that are connected to your dunya the religion came to bring it about that's what Allah says in the Quran فإذا قضيتموا الصلاة when you finish the prayer فانتشيروا في الأرض they go and spread on the earth of Allah وابتوه من فضل الله look for the virtues of Allah go and trade and do your business now you came and prayed the Salat al Juma'a go out and make money because this is your مصالح you need to sustain yourself and you need to sustain your family and that's what in the Quran the word مصالح is used as فضل that's the Quranic term that's used Allah says look for example فإذا قضيتموا صلاة فانتشيروا في الأرض وابتوه من فضل الله Allah also says ليس عليكم جناح أنتبتغوا فضل من ربكم فضل من ربكم Allah says in the ayah وآخرون يضربون في الأرض يبتغون من فضل الله that's the word that's used which is looking for the virtues of Allah سبحانه وتعالى marriages are permitted and legislated because it's something you need there's a مصالح in it the شريعة is being that مصالح the مصالح that the شريعة is being is of two types the benefits that the شريعة is bringing into our two types a benefit that's connected to individuals so it's an individual benefit and there's another one which is called the communal benefit it's the community that's all going to reap the benefits of this the first one which is the individual benefit is you praying qiamulay you fasting Mondays and Thursdays and etc that's your individual benefit that you're reaping but there's also communal benefits which means that educating the people and teaching the people this is a benefit that is communal it means that the community and others are indulging and they are also sharing this benefit with you we're all together brothers and sisters so the مصالح are two types the مصالح which are قاصرة and the مصالح which are وات متعدية the مصالح which are restricted to you benefits are restricted to you and benefits which are restricted to others and that's why in the religion if these two are kind of contradicting one another meaning you're in a situation where it's about your own your personal benefit or the benefit of the community and the benefit of the people around you which one does the sharia I give more importance to it gives more importance to and now you should give presidents to the communal benefit so for example your wife asks you for instance to teach her Islamic knowledge in a particular matter and you had the option you wanted to pray at night and that's what you wanted to do and yay this may not please many brothers you wanted to pray or you wanted to even sleep and she asked you can go over this particular issue for me because it involves a benefit which somebody else is going to benefit from it you will now have to I mean you should you should in this situation sit up and just go through it with them are you with me and it's an evidence for this they said to him is more beloved to you a person who fasts a person who prays a person who comes with righteous deeds or the one who sits and criticizes and warns against the deviated people and Imam Ahmed said the one who sits and warns against the people is more beloved to me than the one who prays the reason why is because the one who prays he's only benefiting himself the one who's warning the people from the dangers that are coming and saying to the people be careful be stay away from this he's giving the people a benefit are you there and it's sad because nowadays when people are weighing this they say at least he's in a messaged everyday reading all you're doing is sitting here and you're warning against innovation and speaking about innovation صح which of the two is liking better in the Shari'a which one is better is the Fi'il which is Mut'aadi like if your warning is based upon هوا desires you're just warning against people because you feel like it and it's a game for you لا شك ولا ريب what you're taking is not called warning for the shake of the Shari'a it's called back biting it's called what it's called back biting the third one was what جر على مكارم الأخلاق which is basically good etiquettes good manners okay good etiquettes and good manners are not from the what they don't fall under the ضروريات the necessity and they don't also fall under the things that are حاجيات but they fall under the what they fall under تحسينيات under the تتميمات the things that are complete the perfect things القاعدة الخامسة والعشرون the 25th قاعدة أهل السنة والجماعة the methodology is what بيانوا بعض الأسباب الداعية لترويج وقبول الباطل that they clarify the causes that lead to the spreading of falsehood and the acceptance of falsehood they clarify it they tell the people the things that are causing and that are leading to that falsehood in spreading they clarify it they tell the people الله says in the Quran وقال الذين لا يؤمنون لو لا يكلموا لله أو تأتينا آية كذلك قال الذين من قبلهم مثل قولهم تشابهت قلوبهم قد بيان لا ياتل قوم يؤنون الله أصوى سيس أتوا صوا به بلهم قوم طاعون الله says وقال الذين and the ones الذين لا يعلمون those who don't know they say لو لا يكلمون الله أو تأتينا آية if only Allah سبحانه وتعالى spoke to us or He gave us a sign كذلك قال الذين من قبلهم مثل قولهم and like that those who came before them said the same الله says تشابهت قلوبهم their statements and their hearts have become similar الله says قد بيان آيات we have clarified the signs لقوم يؤنون we have clarified the signs for those who have certainty in them in other words الله سبحانه وتعالى He clarified the truth and He made the truth very clear He says in the Quran وكدالك الله says in the Quran وكدالك نفصل الآيات ولي تستبين سبيل المجرمين وكدالك و시고 ستجد عز وخصر وكدالك وكدالك وكدالك وماذا أكبر الذي mystery و لك Carol وعلك تعلمون وكثى وهان عقد بتصديم أسوارف روع الحق الذين هان هذا وانه Wide channel أتحدث عن الأشياء التي يجب أن تقوم باستخدام الحقيقة ما يجب أن تقوم باستخدام الحقيقة أقوم باستخدام ذلك لذا أهل السنة والجماعة are known to warn against those things وهم يتكلمون what are the things that are leading to the acceptance of falsehood وهم يتكلمون الناس يا إخوة الكرام The reason why this falsehood is spreading is because of this and this and this and this This is the methodology of who? The methodology of the people of the Sunnah and the Jama'a And so this because this topic I've spoken about it in very very very lengthy details I'm going to leave it there insha'Allah And I'll let you watch it from there But I'm going to mention some of the reasons Ibn al-Qayyim mentioned Even though I've spoken about it in more details I'm going to mention some examples that Ibn al-Qayyim رحمه الله mentions He mentioned six reasons in his Kitab الصواعق المرسلة Why the falsehood will spread The first reason he mentions is is أن يأتي به صاحبه That a person will come to a particular issue believing and assuming it because of somebody who placed the wordings in a very good wording The wording was decorated nicely for him The person who's put in this falsehood forward They said it to you in a very eloquent manner They're very silver-tongued You see They've put it in a very well-structured manner And so these people whose hearts are very weak Your heart is your mind and heart is very weak What do you hasten to? You hasten to believe in what this person is saying And you hasten to blind follow in this individual ردالك الله سلم القرآن وكذلك جعلنا لكل نبي عدو ان شياطين الإنس والجن يحيب بعضهم إلى بعض الزخر فالقول غرورا ولو شاء ربك ما فعلوه فدرهم وما يفترون الله says وكذلك جعلنا unlike that we have made for every prophet and enemy and those enemies are the jinn and those enemies are also from the ins يحيب بعضهم إلى بعضن They send revelation to one another meaning they whisper to one another زخر فالقول ونفعنا زخر فالقول beautified speech What they tell each other is words that are very well organized well structured So this is how they send their misguidance to the people They fall them by their eloquency and the way they stand and their structure they study public speech they study neuro-linguistic programming and eloquency in this and so so so And so when they come they portray their bat but in a very eloquent way The second reason why the falsehood would spread is because the person will do the opposite to the truth he will ugly fight the truth if that's even a word What he will do is he will make the truth look ugly He will give the truth a very bad form and a very bad image So he will give the truth a very bad term a very bad wording to it For example they'll say to you يا أخي You know what you are You're a Wahabi You're like I don't want to be them Who are they? They start hating the word The belief of أهل السنة والجماعة Just like the previous ones they used to call أهل السنة what حشاوية They will give these names They will call them مجبرة They will call them مجسمة مشبهة These are terms that nobody will want to take those terms Who wants to be a مشبهة No one wants to be a مشبهة مشبهة means that you're resembling الله to the creation Just because you're affirming Allah's characteristics that he's mentioned about him in the Quran They will call you مشبهة So you're running away from that word So then you say You know what I'm not going to take Okay I'm not going to affirm the characteristics for him They tag these bad names with you صح And the same is what صح That's what they They're calling these terms on you Are you there So the person will run away from the truth And they will make the truth look very ugly in the wordings that they use Huh Are you there They will make it look very very ugly صح A سبب الثالث The third reason why it spreads is The person who this mistake occurs from is a person who is truly respected in the community is a man of true knowledge is a man of a man of high status or even that innovator is of high level and of high status within the people is maybe the chief of the tribe is maybe the lead of the country or is even from the Prophet's family is Alulbayt is Alulbayt You see And the people are praising this individual So then the people are going to say يا أخي الإمام So and so مثل الإمام أبو حنيفة رحمة الله مسألة الإيمان أبو حنيفة from the great أحمد للكبار نعم it's from it But did you do a mistake in the مسألة الإيمان Yeah But the person will look at that They will say إيمان So that falsehood will spread it And this is the majority of the people that they go through from They go through from They have good high thoughts of the sayah who's saying this But they don't have proofs They'll say يا أخي الإمام Look at his credentials Look at who praised him But that doesn't mean he can't do a mistake That doesn't mean he's not got a fault in this particular issue He's wrong But they they connect this speech to the one who's saying it Are you with me So whenever you say the mistake the speech is wrong They can't fathom that due to the fact that they are honoring him as an individual his status And that's the problem that all the prophets had Right? What were they saying إِنَّا وَجَدْنَا أَبَا أَنَا عَلَا أُمَّا وِإِنَّا عَلَا أَثَارِ مُقتَدُونَ We found our forefathers Our dads were upon this man Are we going to leave this for our parents? Are we going to leave this for our dads? And you find many of you today, right? You see that Like when you tell them things they're like وَرِثْنَا كَابِرًا This is what we've been upon all our lives Our fathers passed over to their fathers passed over to their fathers This is Am I going to say my dad's wrong? And the real amount of my time was wrong? No, no, no So it's not based on علم and حج and proof It's more based upon the status of individuals شخصور so said this But then شخصور so Allah is greater than him And the messenger is greater than him The fourth reason why the falsehood is The person basically he accepts a particular science For example, philosophy The person believes he doesn't know philosophy And a lot of the times this happens A person accepts a principle in a particular field He accepts it And he takes it on Are you with me brothers? He takes it on board He uses that principle of philosophy But what really is opposing him is that it's coming with a foundation and a principle that's going to lead to so many other textual evidences to have to be broken because of it So this is what happens A lot of the people they saw philosophy and they saw these sciences and stuff like that Like for example what happens in the west today people see the technology that they've reached and how they've become advanced and progressed in life And that Mashallah they know the dunya but they conflate the dunya with the أخلا they know nothing about the أخلا So then a person adopts that from them as well and starts to religious related issues also conflate with their worldly issues So he takes them wholeheartedly basically The fifth reason he mentions is the language and the Arabic language being an Arabic which they're not aware of