 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِيهِ آيَاتُوهُ فَهُوَ الْكَارِيمُ المُنزَالُهُ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُهُ إن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا ومن سيئات عمالنا من يهده الله فلا مضللا ومن يضل الفلا هادي له وشدوى لا إله إلا الله وحده لا شريك له وشدوى أن محمد العبد هو رسوله أما بعد إن شاء الله تعالى today we're going to speak about دعوة and how to give دعوة the way that I plan إن شاء الله تعالى to tackle this topic is through three points بإذن الله الكريب the first point إن شاء الله تعالى is a مقدمة it's a what it's a مقدمة introduction and in the introduction إن شاء الله تعالى I will speak about the حقيقة and the reality of دعوة what does دعوة actually mean and what is it is reality I will do that in my مقدمة I will do that in my مقدمة my introduction the second chapter إن شاء الله تعالى that I will speak about is أصول الدعوة what are the foundations in which دعوة stands on I will speak about that بإذن الله الكريب in my second chapter and last but not least I will speak about الإنحرافات في حقيقة ومفهوم الدعوة the last part إن شاء الله تعالى I will speak about ways in which people have become deviated and astray from the correct methodology and the correct way of giving دعوة so those إن شاء الله تعالى are our topics that we're going to tackle إن شاء الله تعالى دعوة إلى الله تبارك وتعالى دعوة calling the people to الله سبحانه وتعالى is in its definition and its meaning according to the علماء and the people of knowledge is السعيو is to strive to spread the religion of Allah تعالى عكيدة وشريعة واخلاقا وبدل الوسع في ذلك دعوة is to spread the religion of Allah وتعالى عكيدة واخلاقا وبدل الوسع في ذلك and it is to exert every effort which you have and every ability in which a person has that's what دعوة means in a very simple observation the second point that I want to speak about is is دعوة a قضية منهجية is it a عكيدة related issue or is it a قضية فقهية a فقه related issue the reason why the question should be clear at the beginning is that if you say that عكيدة is a فقه related issue you might then say after that the reason why it's a فقه related issue is because you have the rights to do as you wish but if it is عكيدة related you may say that it is توقيفي meaning you're not allowed to do anything unless you have textual evidence for it but what I want to say is a دعوة إلى الله تعالى calling the people to Allah is a قضية عقاية منهجية it's a عكيدة related issue and it is not a فقه issue and what we also have to understand is who said that if something is a فقهي issue you're also allowed to do as you wish even the مسائل which are فقهية that oppose in فقهي issues there are some issues when it opposes the Quran and the Sunnah and the اجمع the scholars they don't accept it from the person in differing with them in this issue if a masala goes against a اجمع and he goes against it it is not tolerated in differing with this issue it's not tolerated و لذلك الامام البخاري و رحمه الله انه صحيح he chapter a bab and he called it باب ما يذكر من دمر رأي و تكلف القياس الامام البخاري who said rebuking the الرأي and opinion و تكلف القياس and using analogy and he brought the ayah و لا تقفوا and he brought the ayah and he brought the ayah and he brought the ayah and he brought the ayah and he brought the ayah و لا تقفوا ما ليس لك به علمه and he brought the ayah and he brought the ayah ما ليس لك به علمه he said bab what he said rebuking the رأي و تكلف القياس and he brought the ayah and he brought the ayah and he brought the ayah و لا تقفوا و لا تقفوا what he said rebuking the اجمع و لذلك الامام البخاري و رحمه الله انه صحيح و انه صحيح اتخل بسجه صلى الله عليه وسلم و بالسيد ان الله لا ينزع العلمة بعد ان اعضاهه موه انتزاعة ولكن ينتزعهم منهم مع قبض العلماء بعلميه فيبقى الناس جهال يستفتون فيفتون برأيه فيضلون ويضلون فيضلون ويضلون ويبروح حديث ر. عبن عبر العاص That the prophet said Allah does not take knowledge which he gave you and doesn't just take a like that but the way that Allah takes knowledge is what ولكن ينتزعه منهم مع قبض العلماء بعلمه The way that Allah takes it is by taking the people of knowledge فيبقى الناس جهال when Allah takes the scholars there remains ignorant individuals فيفتون برأيهم They give verdicts based upon their opinions فَا يُدِيْ لُونَة Fantastic nun is the most important فَا يُ controlar the catches Vladimir Bukhari Ambkiej radar بüyor ويطلبوا الحنوش من سهل ابن حليف رضي الله تعالى عنه. عددوا الله breathe out your thoughts on your religion تحتاجكم على دينكم، تهفووا التجارب على ر永ر. أعوذ في تقيه المجهزة across the text and the evidences. ابن الشهاب أن عمر ابن الخطاب لتعمر بعمل في الحالات. وكما يرغبو الناس أنوا يكووا الناس ان الرأيه انما كان من رسول الله مصيب. رأي from the Prophet was correct. He was doing it right. لأن الله عز و جل كان يريه because Allah was showing the Prophet and he should say what he shouldn't say. إنما هو من الظن والتكلف. But from us it's based upon speculation and assumption. الإمام البيحقير رحمه الله وده ليس في السنة للكبرى. He says وإنما أراد به والله وعاله الرأي الذي لا يكون مشتبهن بصبب المشابهن بأصلين. تأتي الإمام البيحقير يقول أن عمر statement means here that it's the opinion that has not rooted and is not grounded from an us. It's coming from the Quran and the sunnah. مسائل الفقية if they oppose the Quran and the sunnah and they are not in line with the Quran and the sunnah it's also rebuked. عمر ابن خطاب يقول ياكم وصحاب الرأي stay away from the people of opinions. فإنهم أعداءوا السنة they are the enemies of the sunnah the textual evidences. أعيتهم الأحاديث. The ahadith they became unable to go to the ahadith and take from the Quran and the sunnah. They weren't able to do that. And they were unable to memorize it. أعيتهم الأحاديث ويحفظوها they couldn't memorize the ahadith. فقالوا بالرأي فضلوا وأضلوا so they couldn't memorize it. So they said they spoke with opinions I think. So they misguided themselves and they misguided others. عبد الله بمسعود الرضي الله تعالى عنه. ليس عامٌ إلا والذي بعده شره منه that there is no year except the year after is wasa. لا أقول I'm not going to say to you عامٌ أمطر من عامٍ that a year has more rain than another year ولا عامٌ أخصب من عامٍ that another year has more greenery than another year ولا أميلٌ خيرٌ من أميلٍ and I won't say to you that a leader is better than another leader ولكن what I mean by my statement that a year will not come except the year after is wasa ولكن دهاب خياركم وعلمائكم your smart your well educated and your scholars will all go ثم يحدث قوم يقيسون الأمورة برأيهم and then will come a people who base everything upon their opinions فيهدم الإسلام ويثلم and then Islam becomes destroyed based on that. لذلك نعلم أن الأمورة ومتاقظة ومتاقظة فرق كذلك وعوفب النماليكة رضي الله تعالى عنه يساعد أدى براسعة سلمسان يساعد تفترق أمتي على بضعٍ وسبعين فرقة عوفب النماليكة يساعد أدى براسعة سلمسان أن أمتي ستفتر بسيطة ومتاقظة أعظمها فتنة على أمتي قوم يقيسون الأمورة برأيهم أمتي is a people يقيسون الأمورة برأيهم ويساعد أمتي برأيهم فيحلون الحرامة ويعملوا الحرامة حلالة ويحرموا الحرامة ويعملوا الحرامة برأيها these are misa'il fiqiyah so even if Dawah is a misa'ala fiqiyah if he goes against the Kitab and the sunnah if he goes against the Nust which is a textual evidence if he goes against the Kitab and the sunnah or he goes against itma'a this is how you deal with it شيخ الإسلامي بن تيميه يساد وفي ذم الرأي آتار مشغورة عن عمر وعثمان وعلي وابن عباس وابن عمر وغيرهم وكذلك على التابعين بعدهم بإحسان في بيان أن الأخذ بالرأي يحللوا يحللوا الحرامة ويحرموا الحلالة ومعلوم أن هذه الآثارة الذامة للرأي لم يقصد بها إجتهاد الرأي على الأصول من الكتاب والسنة والإجماعي في حاليثة لم توجد في كتاب ولا سنة ولا إجماعي من من يعرف الأشباه والنظائر وفقها معاني الأحكام فيقيس قياسة تشبيه وتمثيل أو قياسة عدليل وتأسيل قياسة لم يعارض ما هو أو لا منه الإمامه إبن تيميه يكسب كل أمر الذي يتكلم هو that there have come textual evidences from عمر عثمان علي ابن عباس إبن عمر and other than them rebuking opinions rebuking and speaking about it also تابعين and those who came after them speaking about what taking opinions taking opinions and saying this is Halal which is Haram and saying which is Haram which is Halal all of that which is what and they all what مسائل what قضية فقية so even if we accept the idea that الدعوة إلى الله تعالى is قضية فقية who set you every مسألة فقية and every issue pertaining to فق is من المسائل الاجتهادية who set that to you and what you do اجتهاد on not to mention الدعوة إلى الله تعالى is a matter which is قضية منهجية عقدية it's not a fake issue and even if it was then we set you not every issue which is what is from the مسائل which is اجتهادية they are not from مسائل اجتهادية so man had you الدعوة and the means for دعوة are all توكيفية we would have to withhold this is the verdict of Ibn-u-Baz رحمه الله and it's also the verdict of Sheqa رحمه الله and the verdict of الشيخ محمد ابن صالح عث يمين and also the verdict of الشيخ صالح الفوزان حفظه الله تعالى that's the verdict that they gave when we say دعوة is a قضية منهجية عقادية what do we mean by that it means that it is not permissible احداث منهج الدعوية غير ما جاءت به النصوص you're not allowed to initiate a methodology and a way in دعوة that has not come with any textual evidences for example فلا يوضع إلا الى التوحيد والسنة you're not allowed to call to accept the كتاب you're only allowed to call to what الى التوحيد والسنة والبد بدالك and you have to what start with those two and how do you do you're spreading of the Deem وعلى طريقة السلف the way that the pious predecessors did it وَلُزُومِ السَّمْعُ وَطْبَاعَ لِلَا إِمَّهَ and that you're in line with the Muslim leader who's governing over you وَلُزُومِ الجَّماعَ and that you stay within the جماعة المسلمين all these means that have been introduced you stay away from them and you don't do them for example you do not start your دعوة with فضائل ععمال righteous deeds وَالسَّعُيُ إِلَا الْحُكُمِ to reaching leadership and political issues وَالتَّجْمِعُ وَالتَّحَزِيءُ وَالتَّحَزِيبُ وَالتَّكْتِيرُ الْأَتْبَاعَ and you also don't base your دعوة upon what grouping and sectarianism and organization and gathering knowledge gathering groups and numbers as it's also not what it is also not permissible to use means that are حرام in the Sharia for example to lie for the purpose of to use music instruments which now some call أناشين إسلامية to use that as your form of دعوة you're not allowed to do that you're not also allowed to use going against the Muslim leaders as a form of دعوة what is also not allowed is using المضاهرات و الإعتصامات protesting and uprising against leaders and also protesting it's also not permissible also in making حزاب تنديمات سلي hidden private groups that speak behind closed those like حزب التحرير and إخوان المسلمين and التبلغ and groups like that who are حزاب والتنضيمات سرية all of those are not permissible what is also not allowed to be used is that which has no texture evidence those which have no they have no texture evidences دعوة إلا الله تعالى calling to the way of Allah as we said it's what توقيفية the Quran and the Sunnah have set it الله says in the Quran ادعو إلى سبيل ربك call to you the way of your Lord بالحكمة with wisdom والمعظة الحسنة and call with it based upon wisdom وجاديهم and debate with them بالليتي he hasen in the best ways الله even told us the prophet in the hadith how to do that he said مرأة مكرن if any one of you see evil فاليغيره بيدي stop it with your hand فإن لم يستطع فا بيلي سانه with your tongue فإن لم يستطع فا بيقلبه with his heart وذلك أضعف الإيمان and that is the weakest and the lowest of iman so you've been told how to stop a مكرن and evil what you're doing how can somebody say that ادعوة إلا الله calling to Allah's way it's not a what it is not توقيفية that it's not based upon finding texture evidence for it and without it you're not allowed to do that means or that way why would somebody say that when every messenger that was sent الله sent them سبحانه وتعالى with a way to give دعوة let's look at the Quran الله says يا إيو النبي you're a messenger of Allah إن أرسل لك we have sent you شاهد and a witness ومبشل and one who gives glad hiding ونذير and one who wants وداعي and call it to what إلا الله to your Lord بإذنه with his permission وسراج المنير and you're doing it with what a guided way الله also says ادعو إلى سبيل ربك call to the way of your Lord بالحكمة with wisdom والمعظة with the reminder وجاديهم argue with them which is good الله also said to the prophet أولئك الذين هدى الله those people those prophets الله guided them فبهداهم وقتادي follow their path in دعوة الله also said to the prophet say to them قل هذه سبيل I call to my قل هذه سبيل this is my path أدعو إلى الله I call to Allah على بصيرة I call to him with wisdom inside I do that ومالك تبعاني and those who follow me follow me with what in دعوة وسبحان الله exalted as Allah وما أنا من المشركين and I am not from those who are disbelievers الله also said وأن هذا سراطي مستقيما فالتبعو and this is my path follow it ولا تتبعوا السبولة do not follow the paths فتفرق بكم عن سبيل will then take you away from the path الله sent and then دعوة has what سبيل a path وأن هذا السراطي is a path a path in what in دعوة in action in belief in everything دعوة has a path and then الله تبارك وتعالى then says to you ولا تتبعوا السبول الله told us there are other people who have other paths and other ways in which they call to Allah we should not follow them in that path الله also says to us in another ayah كنتم you guys are خير أمتين the best of nations doing what لكن تأمرون بالمعروفي you call to the good and how would I know what is good وتنهونا علي المنكر and you prohibit evil وتؤمنون بالله and you believe in Allah الله also says سبحانه وتعالى الذين are the ones إما كناهم that we make them governors over this world أقاموا الصلاة they established a prayer وأتوا الزكاء and they give zakah وأمروا بالمعروفي they call to good ونهو علي المنكر and they prohibit evil وصلاة بارك وتعالى he said وتعاونوا and ate one another in what لكن على البر what is bir what is taqwa that's what we meant to help each other with all of this requires knowledge and understanding and having knowledge of that path الله they said ولا تعاونوا and don't help each other على إثمي on evil والعدوان and transgression and what is it and what is عدوان the person needs to know that الله also says لنذا آية لا خير في كثير من نجواءهم many people's discussion and their talks there's no clear in it إلا من أمر بصدقة except the person who commands the people what الصدقة he commands the people what الصدقة and the صدقة is two times صدقة مالية where the person has to give money where the person has to give money and there's another type of صدقة صدقة غير مالية صدقة غير مالية which is that you don't have to give you don't have to give money what's the evidence for that الحديث of the prophet صلى الله عليه وسلم كل سلامة من الناس عليه الصدق كل سلام الحديث of the prophet صلى الله عليه وسلم where he said ذهب أهل الدثوري بالأجور يصلون كما نصلي و يصمون كما نصوم و يتصدقون بفضول أموالهم and then the prophet صلى الله عليه وسلم عليه سلكم is it not for you that which you can give صدقة which is what التسبيح والتكبير والتحمد والتهليل و في بضوة حديكم صدقة all of those are what صدقة غير مالية the prophet said عليه سلكم ما تصدقون do you not have that which you can give صدقة صدقة غير مالية so all of those are what صدقة غير مالية when you're calling the people to you're calling them to what لا خير في كثير من نجواهم إلا من أمره بصدقة صدقة that you're calling the people to for the whole you have to know what زكات and it's a حكام what are you going to call the people if you don't know it and how are you going to call the people to صدقة غير مالية if you don't understand it and you don't have a perception of it or معروف it you call the people to good or إصراح بين الناس to bring good between the people و من يفعل ذلك anyone who does that ابتغاء مرضاتي الله doing it for the sake of who الله سبحانه وتعالى الله says فسوفا و تأتيه أجر العظيم والمنافقين and the hypocrites و غلوب عليهم and be harsh on them also Allah he's been told what to do and how to do it and the methodology he needs to do it و غلوب عليهم it's a methodology الله says to him about الله also says فلا تطع المكذبين محمد don't obey the liars and those who are lying what do low to the hero for you they want you to become soft and they want you to weaken down your religion so then they can come towards your direction he's been told don't do that الله says to the prophet فبما رحمة من الله لانت لهم ولو كنت فضل غليض الغلبي لنفضوا من حولك فعفوا عنهم و استغفوا لهم و شاورهم في الأمر فإذا عزمت فتوكّن على الله إن الله يحب المتوكّن if it wasn't for the messengers الله that he was soft for them ولو كنت فضل غليض الغلبي and if your person who's hard is hard لنفضوا من حولك and they would leave your gathering فعفوا عنهم ask forgiveness for them و استغفوا لهم and ask forgiveness for them و شاورهم شاورon and choose the way wants to give a幹嘛 الله also says to the prophet أقعوا الله أبي الله وأطيعوا الرسول important messengers وقول لأمر لكم witharf's you have authority upon you فإن تلازعتم if you dispute one another في شيئ نمتى فردوه إلى الله و الرسول إن كنتم تمنون بالله واليوم الآخر ذلك خير🙉 و احسنت أولى War'a Allah 그래서 ما قد بعتنا في كل أمة الرسول أن يعبدوا الله وجدوا الطاوتا وَلَاَسُوَ اللَّهَ سَيْسُبْحَانُوا اتَعَالَى فَلَا تَكُونَنَّا ضَهِيرًا لِالكَافِرِينَ وَلا يَسُدَّ النَّكَ عَنْ آيَاتِ اللَّهِ بَعَدَ إِذْ أُزِلَتْ إِلَيْ وَدُعِيْ لَا رَبِّكَ وَلا يَتَكُونَنَّا مِنَا المُشْرِكِينَ كل of those آيات، ما تقلوا بهم؟ all of those resources, they show you that the messengers and the prophets and the Prophet Muhammad were all being told how to give da'a and then da'a is a what? it's توقيفية وما يعنى توقيفية you have to take it from the Kitab and the Sunnah just like the Prophet took it from who? all through the 23 years of his life always he been told do this don't do this don't do this that shows you الطريق with da'a is what? it is Marsoon عبد الامن عباس رضي الله تعالى عنهما he said لما باعت النبي صلى الله عليه وسلم ومعاد النحوة لليمني the Prophet said معاد to Yemen and he said to him معاد you are going to come to the people of the scripture again the Prophet is giving him the way to give da'a which is what? مراعات مختض المخاطب the people you are going to be addressing and the people you are going to be talking are not ignorant people and what? they are ignorant they have scripture they have book they follow it is the understanding of who is going to deal with and we need to know that are you talking to a scholar are you talking to a am are you talking to a مجرم the person's heart is close the people that you are talking to to know who they are they are the types of people that you are talking to أخر مجموعة مجموعة يدعوها بها مما سعيو إِلَحُكُمْ، يُصدر إلى المجموعة، يُصدر إلى أن يُصدر إلى مكتبات هذا ما يُتعلمون أخر مجموعة مجموعة يدعوها بها مما المجموعة أولاً لا تتعرفون من فلان، على اللان، هذا مجموعة المفتنة الأولية هي أنها تسأل المجموعة لكن أمام السنة، ما تفعله؟ فَاليَكُن أولَ مَتَنْعُوهُمِ إِلَا يُوَحِدُ اللَّهَا تَعَالَى فَأِخْبِرُهُمْ دَيْنَا تَعَالَى انَّ اللَّهَ فَرَضَ عَلَيْهِمْ خَمْسَةَ سَلَوَاتِ فِيَوَمِهِمْ وَلَيْلَتِهِمْ five prayers, that are needed from them in the day and in the night فَأِذَا صَلُّوا إِفْتَي بَرَيْذَنْ فَأِخْبِرُهُمْ دَيْنَا تَعَالَى أنَّ اللَّهَ فَتَرَضَ عَلَيْهِمْ زَكَاتِ that Allah was going to take it from them. فالدعوة تقدرها سماه، قدرها سما طريقة الأنبياء ترفيتها في سط لباط فالدعوة عليهم الصلاة والسلام الناس تسلفوا الماضون، سلف الصالح الماضون أو باية تسليسات من الصحابة الذين تابعين، الذين تابعوا تابعين رضي الله أجمعين بيلابي بيبريسوا أول of them أول of them that's the path that they channel ولي ذلك المامالك رحمه الله يسان لا يصلح أخل هذه الأمة إلا بما صلح به أولها فما يكون ليلة يومه في دينه لا يكون ليوم دينه That which the early generation did not find prosperity and success in The late generation will not find prosperity and success in it and that which was in a religion that day will not become a religion today So we now left the مقدمة the introduction where we spoke about what does دعوة mean and what's the reality of دعوة We spoke about it We're now going to move on to the second chapter that we're going to speak about which is أصول الدعوة والذي هو فارنليشين والذي دعوة تبقى سوف نأخذها من one آية إن شاء الله تعالى هذا آية هي أفضل المفهومات التي تبقى لك فارنليشين والذي هو فارنليشين والذي دعوة تبقى ويقوله سبحانه وتعالى قل هذه سبيل قل هذه سبيل أدعو إلى الله على بصيرة أنا وما نتبعني وسبحان الله وما أنا من المشركين قل هذه سبيل this is my path أدعو إلى الله I call to Allah على بصيرة I call to with insight I do that وما نتبعني and those who follow me they do that سبحان الله وسبحان الله it is Allah وما أنا من المشركين and I am not from the pagans and the polyathists هذا آية has set and it has mentioned أصول الدعوة the foundations of دعوة which is number one الغاية تبقى للدعوة what's the ultimate goal from دعوة what is the objective of دعوة and the second thing that this آية has spoken about is طريق الدعوة والسبيلها the path for دعوة and the way which دعوة is done and the third one which is أصحف الدعوة والسانك للطريق الدعوة the description and the characteristics and the attributes of the individual who is giving دعوة we are going to stand over each one in detail what is the غاية من الدعوة the غاية from دعوة in quick summary is التحقيق العوودية لله تعالى وحده وتنزيهه عن الشركة the first the غاية the ultimate goal for دعوة is what is Allah to be worshipped الله سبحانه وتعالى that's what we're calling the people to our دعوة is that our دعوة shouldn't be calling the people to our message our organization our names our titles our our our but was it that we call the people to we call the people to العوودية لله that we break them slaves of Allah that they worship him alone they do not associate partners with him and that they stay away from the shirk when does that say in the ayah he says ادعو إلى الله ادعو إلى الله I call to Allah and then the last part is what وتنزيه عن الشركة is the last part of the ayah وصبحان الله ورعانا من المشركين so you call to توحيد and you call against a shirk that's what the ayah mentioned that's the ultimate goal of دعوة which is to call the people to what إلى الله to Allah and also to smooth them against what الشركة the ayah mentioned that the second one which is داريق الدعوة the way in which دعوة is given and the methodology for دعوة is following the prophets okay and especially our messenger صلى الله عليه وسلم and the ayah mentioned this which is هاديه سبيلي this is my path and also when it says انا my path وما نتبع علي and those who follow me and the ayah also mentioned the description of the داعي and he mentioned two things الإخلاص لله sincerity for Allah which is what ادعو إلى الله I'm doing this for him سبحانه و تعالى no one else and the second characteristic that he gives is what العلم الشرعي he has the knowledge of the religion which is علا باصيراته inside of the deal and then let's stand over each one الأصل الأول the first asal the first asal which is in the that's in the ayah which is what تحقيق العبودية لله تعالى وحده وتزيه عن الشرك كولت الله alone and warning you guys what الشرك الله سبحانه و تعالى و لقد بعتنا في كل أمة الرسولا انا عبد الله و اجتنبوا الطاوت that we have sent every prophet every nation we have sent a prophet to them which is what is his job انا عبد الله that Allah is worship واجتنبوا الطاوت and stay away from what الطاوت and طاوت is what كلما عبد من دون الله و هو راضي everything that is worshiped besides Allah and he is pleased with being worshiped besides Allah this individual is what is a طاوت اوصى الله تباركه تعالى فإن عرضوا فقل انظرتكم فقل انظرتكم صاعقة مثل صاعقة عادن و ثموت اذجاءتهم رسولهم اذجاءتهم رسولهم اذجاءتهم رسولهم بالبيلات اذجاءتهم رسول من بين ايدهم و من خلفهم اللي تعبدوا إلا الله مسجدوهم اذجاءتهم رسولهم مسجدوهم من بين ايدهم من front of them و من خلفهم من behind و what was it they said اللي تعبدوا إلا الله لا واشب يبواشب except Allah this is all the russol الله سيزيل للغاية و اذكواった قاعدن اذ انذرقوه بالحقافي و قد خلت نظر من بين يدي و من خلفهم اللى تعبدوا إلا الله هذا ما يقلوا وقد خلت نظر وولس كيب من بين يديه ومن خلفين ومن خلفين قلتوا أبدا ومن بعدهم كل من المفتاحين قلتوا اللى تعبدوا إلا الله only الله يكون يواشب سبحانه وتعالى إن الآن هذا آياء الله يقول وما أرسلنا من قبلك We have not said before you oh Muhammad من رسولي أي مسجة إلا نوحي except the revelation we said on him which was what لا إله إلا أنا فعبدون that there is none worthy of ushim إلا الله سبحانه وتعالى وما أمروا they were not commanded every nation this is the thing that they were commanded which is what إلا ليعبد الله except to wash him Allah in what state مخلصين له الدينة sincerely for his sake سبحانه وتعالى حلافا deviated from shirk ويقيموا الصلاة and they established a prayer ويؤتوا الزكاة and they give zakat وذلك دين القيمة and that's the upright religion also Allah said to the Prophet صلى الله عليه وسلم يا أيها المدثر our Prophet the one who is shrouding himself covering him قوم ستان up فأنذر كول وون وربك فكبر and what do تكبير of your Lord قوم فأنذر ميز وون against shirk وربك فكبر ميز وقوم كول تطوحين واثيابك فضح ميز وقوم rectify and purify either your action or your clothes or your heart both three meanings are in there والرجز فهجر and stay away from filth so the Prophet صلى الله عليه وسلم he was coming in قوم فأنذر stand up وون وون against what الشرك وربك فكبر ميز وقوم your Lord call to his oneness and that he should be worshiped alone عمر بن عبس السلمي رضي الله ويتعالى عنه the hadith is collecting Sahih Muslim he said كنت أنا في الجاهلية I was upon jahilia أظنوا أن الناس على ضلالتي and I believed that the people upon miskindness this was before I was in jahilia and I believed that the people were misguided وأنهم ليسوا على شيء and that the people upon nothing وهم يعبدون الأوثن whilst they were worshiping idols فسمعتوا برجون then I heard of a man ببكتة A man in Makkah يخبروا أخبارا he's saying things he's informing us of things فقعتوا على راحلتي he said I mounted on my riding beast فقدمت عليه I came to him فإذا رسول الله he was a prophet of Allah مستخفيا the prophet was hiding himself فتلطفتوا حتى دخلتوا علي بمكة he said I came and I entered onto him فقلت عيزان ستهم من أنت قال I said him ما أنت وهو ورأي قال أنا النبي he said I'm a prophet the prophet said this I'm a prophet فقلت عيزان ستهم وما النبي was a prophet قال أرسلني الله الله السلام سبحانه وتعاله فقلت عيزان ستهم وبأي شيء أرسلك ورزده قال أرسلني بسلة الأرحاب he sent me out with what keeping the ties of kinship وكسرين أوثان to destroy the idols وأن يوحد الله and that Allah is what and that Allah تبارك وتعالى is washed alone لا يشراقوا به شيء and that he's not associated with him that's what I was sent with and then brothers and sisters وليسني فدعوة كلها تدور حولة حقيقة هذه الغاية دعوة revolves around in its ultimate meaning everything what does it revolve around تحقيقوا هذه الغاية to fulfill this ultimate goal which is what and دعوة إلى الله تعالى is that Allah is the people who call to Allah الله سبحانه وتعالى and not to associate a partner with him الأصل الثاني the second asal which is what طريق الدعوة وسبيلها the way that دعوة is done and its methodology and its path what is it واتباعو الانبياء it's to follow the prophets and it's to follow who the messengers especially our prophet صلى الله عليه وسلم when the prophet صلى الله عليه وسلم when the ayah said to the prophet to say to the people هاديه سميل this is my path what is that show us brothers that the way that دعوة is done is what and its methodology is توقيفي المحدد لا يجوز تجاوز that it's set and it's placed and it's not permissible for you to exceed it the question here is هاديه is اسمه الشارع in the Arabic language and اسمه الشارع either goes back to one of two things either which shay which is محصول a tangible thing or it goes back to something which is something which is not tangible and what is it that it goes back to it goes back to the whole of the story of صورة اليوسوف هاديه سميل this is my path so the part story of the middle use of story it tells us because it's صورة اليوسوف what does it tell us everything in which use of did is the path that the professor was set to do as well and remember when the middle use of was in the what when it was in the prison and then they asked him they said to him that we had a dream and we want interpretation of the dream what did he say to them before he answered the question that they asked what did he say to them أرباب متفرقون خير أم الله أم الله الواحد القهار he didn't respond to the dream and he didn't tell them what the answer to the dream was but there was the first thing he said to them are you going to worship besides Allah the reason is because the first thing you need to start with in your دعوة is what التوحيد the one of Allah سبحانه وتعالى and use of did not want to mention anything other than that and the professor was then said to him هاديه سميل this is my path everything he did أبرب التوحيد use of call to توحيد والصبر على دعوة and his patience in his دعوة والعفر عن المصيئة how he forgave and he forgot about those who wronged him and didn't wronged him وَجْتِنَا مُلْمَعَرْسِ how he stayed away from the sins as a da'i the way he stayed away from the sin and other than that he stayed away from the zina and he stood away from that عليه الصلاة والسلام then that's the path in which the professor it became obligatory for him to follow and everyone who takes his path and what is it that we need to start with دعوة ما بدأ به صلى الله عليه وسلم we need to start with what the professor started with وَتَخْدِيمُ مَا قَدَّمَا and we need to bring forward that which he brought forward وَتَخْيِرُ مَا أَخْخَرَةَ and anything he delayed we delay we use the harshness in which he used in the places that he used it in and we use softness and tenderness in the places he used it in عليه الصلاة والسلام we also take what we also follow him صلى الله عليه وسلم طرق التعامل مع صلاف الناس the way we deal with the people and the way we deal with the situation we follow the prophet in it عليه الصلاة والسلام knowing the rights of everybody knowing the rights of what every single body how the prophet set it to them we know it we know how Allah what rights he gave the leaders and we give them their rights in the things that he told us and the way to do it and we deal with the عالم in the way Allah told us to deal with him we deal with the جاهل and the ignorance in the way Allah is messing the tortoise to deal with him the way Allah is messing the tortoise to deal with them we deal with the man in the way Allah is messing the tortoise to deal with him we deal with the young one the way Allah is messing the tortoise to deal with the young one and the Muslim and the disbeliever and the Sunni who is upon the Sunnah the مبتدع the way Allah is messing the tortoise to deal with them the one who is a billion of Allah the way we should deal with him and the one who is صلاة the way we should deal with them all of them they have طرق التعامل a methodology and a way that we deal with them when we get it down all of this is what كالصطة هو مرصوم ، سعيد مرصوم عندما تحصل على الكثير من الرعية المأسجلة ، لا تحدث لأنه يدي من الس وطفية كنان size فرق مرتفعIE الحالي ، أليسا المرصوم صحيح? الأدوال شدت لسي وطفية وُنسان المرسوم وسهيره أيضا، إن الحلالي قد تقل المرسوم روح لتقليل مع وننان روح لتقليل مع مدى ودوطة روح لتقليل مع أسرامك روح لتقليل جميلة هناك طريقة لتقديم معهم عندما تقديم دعوة و يجب أن تتبع ذلك ثلاثة أصل او صاف الدعي والساليك للطريق الدعوة طريقة لتقديم دعوة أولها أولاً سلسلة ودعو إلى ربك إنك العلاه دمستقيم إن الله سلوك ودعو إلى ربك ولا تكوننا من المشركين إن الله سبحانه وتعالى أيضاً يقول والساء الله عليه وسلم ومن أحسن قولاً من من دعاء إلى الله وعمل صالح وقال إن أنا من المسلمين الشخص يسعر من الدعوة وذلك فلا يقصدوا جاهن ومنزلة و aqueles يقصدوا دعوة و لا يجب أن تنقذ أبداً كوثة كم many people are following me يجب أن يكون ممتازاً هذا ليس مجرده يجب أن يكون مجرده من داعي الثالث من داعي هو البصيرة وهي العلم الشرعي أنه يجب أن يكون مجرده يجب أن يكون مجرده يا إخوة فالعلماء هم الدعات المجردين يجب أن يكون دعات لأنه لماذا؟ لأن العلماء ورثت الأنبياء هم المجردين who inherited the prophet in this position هم المجردين who took the prophet's position who is the greatest da'a نبي اللهي محمد who is the one who takes his position in giving da'a the scholar the people of knowledge أبي ذرن أبي درداء أبي درداء رضي الله تعالى عنه what did he say he said I heard the prophet as-salamu al-say إن العلماء ورثت الأنبياء that the scholars are the ones who inherited the prophet what is it that they inherited from the prophet they inherited da'a this position إن الأنبياء لم يورثوا دينار ولا درهاما إنما ورثوا العلم فمن أخذ أخذ بحذ وافر they inherited from the prophet's money and gold and diamond and silver that's not what they inherited from them إنما ورثوا العلم they inherited from them knowledge فمن أخذ بيه أخذ بحذ وافر and anyone who takes the knowledge from them has truly taken a great large amount of portion what is it that the prophet as-salamu al-say his da'a was based upon look what it was based upon هو الذي أرسل رسوله بالهوداء وديني الحق ليوظهراه وعلى ديني كله ولو كاله المشركون هو ده is what هو الذي أرسل رسوله الله said his messengers and his prophets and his prophets with what هو ده and ديني الحق هو سهده العلم النافح the prophets were calling to knowledge based on knowledge is what they were calling the people to والعمل الصالح which is ديني الحق الله also says in another ayah إنه أرسل نبيه إنه أرسل ناك شاهده ومبشيرا ونذيرا وداعين إلى الله واسراج المنيرا that we send you a messenger to call the people based upon what give them glad tidings and wound them and you call to your Lord with his permission واسراج المنيرا and what you're using is insight understanding comprehension is what you're using also الله says in another ayah فلذالك فدعوا and with like that call to your Lord وستقم كما أمرت and be steadfast upon that which you were commanded and how can I be steadfast unless I understand what to be steadfast upon ولا تتبعوا أهم and don't follow your desires وليذالك pay attention what is desires desires everything that opposed to the Kitab and the Sunnah صحيح الله says in the Qur'an فإن لم يستجيبوا لك if they don't obey you فعلم أنما يتبعوا لك أهواءهم know that they follow their desires in another ayah الله says ثم جعلك على شريعة من الأمر فاتبيعها ولا تتبع أهواءهم and then if you follow the Qur'an and the Sunnah upon knowledge you don't follow your desires and if your da'a is based upon other than the knowledge of the Qur'an and the Sunnah what are you calling the people based upon you're calling them based upon what أهواء and desires also الله says in another ayah ادعوا إلى سبيل ربك بالحكمة call to you the path of your Lord with wisdom wisdom means what وضع الشيء في موضعه wisdom means to place everything in its right place and how do you know where to place something unless you have knowledge of it و المعضة reminder you can't remind somebody what you don't understand و جاديهم argue you can only argue based upon what knowing what you're arguing for and what you're arguing against you need to have all of it إدعوا has to have knowledge and understanding and الله تبارك و تعالى clarify that سبحانه و تعالى لكو الله made who did Allah make the dua all of that was there ever a prophet who came who had no knowledge isn't they them who you follow the إدعوة و هبنا له إسحاق و يعقوبنا فيلة و كلنا جعلنا صاديعين و جعلناهم we made them يهدون بأمرنا guiding to our path الله said we made إسحاق but all of the prophets what did we make them leaders role models what did they do يهدو بأمرنا they are guiding to a what our path إدعوة what's he doing guiding the people to whose path he's guiding the people to who to Allah تعالى و تعالى's path he has to be based all has to be based upon what knowledge also Allah says in another آية و جعلنا منهم يهدون بأمرنا لما صبروا و كانوا بآياتنا يوقنون as a scholar أم أداع is a leader right is he not a leader he's a leader what are the two characteristics are needed from him what are the two characteristics that are needed from patient and certainty certainty is a branch of knowledge it's a branch of what it's a branch of knowledge الامام البخاري رحمه الله in his Sahih chapter باب العلم قبل القول والعمل that knowledge precedes speech and action and he put the آية فعلم أنه لا إله إلا الله فبدأ بالعلم and he started with knowledge الله تبارك و تعالى in the آية he says فعلم know that there is none عمر عبد العزي he said a very powerful statement إبنو إسحاء إبن أبي شيب and he reads this in his Musannaf عمر عبد العزي he says من عاملة بغير العلم anyone who does action without no knowledge كان ما يفسد أكثر من ما يصلح he corrupts more than the benefits that he brings you see him corrupting more than he brings about any benefits he actually thinks like by calling the people to Allah in the way that he's doing it which is based upon ignorance and no knowledge what has he done he's brought more corruption for Islam and the Muslims and he's more of a problem than he's of any benefit and he's part of the problem than to be part of the solution الله سبحانه وتعالى يسألين إلى آية فسألوا أهل ذكر إن كتب لا تعلمون ask those who know when you have no knowledge أداعي is no doubt a person who's asked questions and the people go to come to him and Allah said you're only allowed to ask who the people who know the people who who know who have understanding the people are coming back to you and they're going to ask you questions and they're going to refer back to you and so you have to have knowledge of that which you're going to answer that which you're going to that which you're going to answer ولي ذلك one of the sad realities that we're facing right now is that the distinguishing that we distinguish between what that we distinguish between اداعي and عالم or a داعي and a student of knowledge with فلان is a داعي and فلان is a student of knowledge or فلان is a داعي and so and so is a scholar and we distinguish between them لا اداعي is what اداعي انا عالم انا فقي انا مجتهد انا قاري كل of them is to be one we call it to the self like when these got divided they became what who are they who is an عالم and who is a فقي and who is a مجتهد and who is a قاري all of these are terms that I use for who من عالم anyone who knows الكتاب والسنة وعمل بهم anyone who knows the Kitab and the Sunnah and implemented them both that's the person who is a قاري who is an عالم who is a فقي who is a مجتهد who is a داعي all of those types are the same they are synonyms of one another like in what happened they divided them and so they call a قاري a man whose lihe is gone a man who smokes in between the recitations a فقي is called a person who is teaching you theoretically like he is a Muslim or a liar he is a liar he does riba but he knows theoretically so they call him فقي a مجتهد a سكولة terms that are being used very lightly now we are going to go to the last chapter إن شاء الله that we plan to go through which is الإنحرافات the deviations that occur in دعوة and now these deviations and the straight path it occurs in the غاية the ultimate goal which was how many rules did we mention three right the غاية which is the ultimate goal and the وسيلة and the صفات الدعية all three of them إن حرافات have entered it deviations have fallen into it let's start with the إن حرافات that have happened in the غاية the ultimate goal and how it occurred wrong the first one is دعوة دعوة الجماعات الحزبية الاستذكار استكثار من الأتباع the دعوات of these groups that we have such as حزب التحرير إخوان المسلمين جماعات التبليغ and these groups all of these groups are what the دعوة it goes against the دعوة of the أمبياء and the رسول in what in the غاية the goal what is their aim the aim is الاستكثار من الأتباع that's the ultimate goal how many numbers do we have our okay is grown this year we've the numbers have increased last year the numbers were low this is the غاية this is their goal and so based on that they say we have succeeded in our دعوة and if it reduces we've become destructed in our دعوة and so they don't understand دعوة except through those lenses and that's the only way that they understand what دعوة is they have no ultimate goal of teaching the people التوحيد and the سنة and عقيد الصريحة no goal in that they have no goal so the person will stay with them but for so many years and he will never know the Quran he will never know the سنة he will never know nothing and if you think I'm lying then go see those people who are with them ask them the Quran have they studied the Quran do they know it the sign to know that a person his دعوة is correct according to them is the one who follows the schedule the time table that they set the schedules that they put together if anybody follows that and if a person doesn't follow it then he's what he's not ملتزم anymore he's not upon استقام he's not upright anymore there's something wrong with these he's taking a different approach and that person might be going to the حلقات he might be going to circles of knowledge and that person might be learning memorizing مطول rather some of them will say to them I don't learn why are you learning leave it and they will stop the person from learning also making مقاس الدنيا worldly gain the دعوة has only become for them what جمع الأموال how much money do we have why have we raised enough money the donors are giving us that's what it is سياسة politics the دعوة is based upon what politics and سياسة that's مقاس and they have as for العلم والتعليم learning and studying and understanding is a secondary issue or even we don't really really care about it some of them the دعوة is what is القاصرة على تحقيق حسن الأخلاق والتعبود والزهد في الدنيا the دعوة is قاصر it's restricted to what حسن الأخلاق this person is good etiquette this person voluntary prayers it's restricted to that this person has what التعبود you know he's got these تعبودات he's aesthetic from this dunya that's what their دعوة is based upon so what do you find with them سوفية تبلغة are with them because that's what the دعوة تبلغة that's the دعوة that's all about and what I said is دعوة is قاصرة it's restricted to this that doesn't mean the دعوة shouldn't be part of the دعوة it is but this is what it's restricted to that's what they talk about when you meet your brother smiling in his face وما إلى ذلك things like that things that if anybody sits in that crowd and anybody who's with them never leaves them ولي ذلك that's why you find إخوان المسلمين within under the umbrella and under the wing what do you find all of the طوايف all of the groups and the things that they talk about are very generic things things that from the رافة that being the worst of them and the other side of the whichever it may be from that everybody will agree who would want خلق طيب أخلاق be kind be generous وما إلى ذلك and like that so قلة العلم this knowledge is very left behind and the ultimate goal is to be توحيد shouldn't be spoken about why? because توحيد will get rid of تبلغ توحيد will get rid of them سوفية this will get rid of them so the group will become divided the group will become divided the people will not be as they were is it within that divide توحيد will it will clear out who is upon who is upon who is Allah alone and who isn't so that's not good for them that's not good the second thing in حرافات happens in the وسيلة المسلك is مسلك سياسي مسلك سياسي means what? it's a political methodology that's taken which is what السراع للوصول إلى الحكم we Muslims should just focus on bringing leadership back and that's the rectification of the problem that we have right now stop talking about لا إله الله what it means stop talking about any other act we need to just talk about الوصول إلى الحكم reading leadership so the approach that they take within themselves are different they take a different approach one of them is like ISIS and the likes of them the way they take is عرف and شد and killing and murdering that's their part الوصول إلى الحكم that's the way that they take and then you have the other path which they say no listen if you can't beat them join their methodology which is be a political candidate go into the MP get elected get chosen and you see them والله you see so much of these du'at and remember this statement Insha'Allah you're going to see so much of these du'at becoming senators becoming member of parliament and even working towards becoming prime ministers هكذا so that's their methodology that's the path in which they take so you will never ever find them talking about لا إله الله what it means that's not part of them and taking the prophetic methodology in دعوة they won't take that the third some of them will take musical methods for example لوسيلة is what and Ashid all day music or not now I even heard سبحان الله some of them are doing دعوة through some women are doing دعوة through YouTube make up so they say I want to put my make up on in between the make up and what I'm saying I throw a little iron for the people like that she's also doing دعوة she's also what she believes that she's doing دعوة in this make up that she's بارك الله فيه because the path of دعوة is what another one his دعوة is based upon قصص stories all he does all day talks about stories that are made up and what were the set up upon when it came to stories look at خباب رضي الله تعالى عنه he said at the process he said إِنَّ بَنِ إِصْرَائِلَ لَمَّا هَلَقُوا وَنْ بَنِ إِصْرَائِلْ وَا دِشْرَائِلْ وَا دِشْرَائِلْ قَصُّوا they became storytellers and when Josie explained what that means he said the reason why Allah rebuked those people is because they left the book of Allah واشتغلوا بالقصاصي عنه and they chose stories over it إِنَّ لِلَّا أَبْيَ عَبْدَرْ حَمَانَ السُّولَمِ وَدِرِسَ أنَّ عَلِيَ رَضِي الله وِتَعَالَ عَنُورَ أَرَأَ رَجُولًا يَاقُصُوا أَبْيَ عَبْدَرْ حَمَانَ السُّولَمِ he said عاليبنا أبيطالي من الصورة man just sitting down telling people stories he believed by telling stories he's doing a da'wah I'll tell you what he said to him فقاله do you know abrogated verse from that which is not abrogated look at the sahabas they understood that da'wah has to be based on knowledge and then he said to him I don't know it and he said الله أكبر فقص صحابة right you don't know you haven't studied that so what is عاليبنا أبيطاليب أصور الفق he said that to be basic that you don't know that you don't know you don't know it so what you need to know is ماذا يجب أن تعرفه؟ هلقته و أهلكته؟ يجب أن تساعدك و يجب أن تساعد الناس معك عبد الله من عمر الهيسان لم يقص زمان الابي بكرين لم يقص زمان الابي بكرين ولا عماره الوقت of أبو بكر العمر لا يوجد أحد من أصدقائه عبد الله من عمر الهيسان إنما كان القاصص زمان الفتنة الوقت of الفتنة أصدقائه و لذلك ابن الجوزي هذا كتاب كودوات كتاب القصاص والمذكرين يا زبقدي أبو أدرس الخولاني و أدرسي لأن أرى في طائفة المسجد نارا تتقيدوا أحب إليه من أن أرى فيها رجلا يقص ليس بفقين لأني أرى في المسجد باني من one side of the masjid باني it's lit and the masjid is burning down it's more beloved to me than to see in the masjid a man who doesn't know he's telling people stories who say this أبو أدرس الخولاني و رحمه الله ألمام أحمد رحمه الله what did he say about the قصص he says I didn't write the quote of Ibn Muhammad رحمه الله one of the other characteristics that have become the third point which is فيصفات دعية deviation and corruption that have occurred in what? in the characteristics of the du'at سوء النقنية the person has bad intentions and his intention and motives are very bad he just wants to receive بتحصيل المصالح والمكاسب من خلال دعوة أو شخرة fame is what he's looking for every time he just talks about things which are matters which are it's the most spoken about thing and so he wants to speak about it now why so he can get شخرة from it fame from it that's what he wants مصالح المكاسب he wants to get money and finance from this and that's what his purpose behind all of this is so his intention is not for the sake of Allah سبحانه و تعالى all he does from his دعوة and what he wants from it is a شخرة name reputation some of them will even meet you and they will give you salams and when you say salam عليكم و عليكم و سلام they will say to your akhi you know me but I don't know you إِنَّا لِيْلَهُ إِنَّا لَا رَجَلُ one of them even two brothers will not give each other salams and guess why they won't give you salams he knows me why doesn't he give me salams and the other one said he knows me why doesn't he give me salams I'm famous I'm known by everybody why do you choose not to give me salams and the one saying why is he not giving me salams إِنَّا لِيْلَهِ وَإِنَّا لِيْلَهَ رَجَلُ so the person becomes غُروذ and falls into them what it enters them fame and reputation liking the person's نِيَّا and the قصد is what اتبع and this is what happens to the person it destroys them right how many people are viewing my videos how many people are watching them me how many people are watching them one of the problems is that the Da'wah has one of the characteristics that I'm missing is no knowledge the people who are running the Da'wah are غير العلمة they're not the scholars and not only that the ones who are running are not العلمة and they're not consulting the العلمة so they're destroying more than they're benefiting if you look at the people giving Da'wah they are not people of knowledge so they're not learning and they're telling people don't learn and that wasn't the characteristics in the ayah was it not a characteristics that was mentioned in the ayah ادعو الى الله علا با سيراتين I call to Allah with insight and knowledge so they don't learn they have no knowledge not only that the ones who have knowledge they don't go back to them and the third one is they warn the people from going to them they warn the people and they say don't go back to these علمة they don't know our waqa and we're not in Da'wah statements like that so this is the greatest type of deviation that falls in that occurs so then what happens it leaves the atmosphere for them what does it do it leaves the atmosphere for them and so what they do is based on that they speak about what they want and they leave off what they want and corruptions come from that إن شاء الله اتعالى I'm going to conclude ذهب إلني الله الكريم anything which I have said that was wrong or incorrect is from me a shaitan and Allah and His message are free from it سبحانك اللهم بحمدك اشهدوا الله سبحانك اللهم