 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا وياله من شراف عظيمي الثالث one authentic no problem ساليمة one safe from what من بعف الروات والعلن no defect no weakness of the narrators so there's five narration all of them are different from the other so none of them resemble one another are you with me at this point what do we say what do we say this hadith has what and it's different numbers are you all with me five six narration don't know what I said this one is also محتفم القراءة this hadith even though it's a had but it benefits us knowledge which is certainty just like the Mutawatil no if it said if it has if it's مشور and it has different chains of narrations and all of the chains of narration are safe from weakness and defect of the narrators the third one which is الخبر المسلسل بالأيمة الحفاظ the hadith which is narrated by the مسلسل from the أيمة الحفاظ the أيمة حفظ have narrated it like who like أيمام أحمد narrates from شافع and شافع narrates from أمالك like that hadith the scholars they say even if it's one it's أحد even if it's أحد and أحمد محمد narrates from who شافع and شافع narrates from who أمالك رحمه الله the scholars they say this hadith benefits what it benefits us certainty that's the third time where is the wisdom what benefit does it do what would it benefit us knowing that it benefits us this it doesn't benefit us in terms of action pay attention any hadith will we implement it of course we will implement it but if there comes a opposition there comes a خلاف تعارب opposition between a خبر which is not المحتف بالقرائن so no one and one that is they oppose each other which one will we give presidents to so it is from one of the ways to bring the evidence together that's why the علماء want it are you with me that's the importance of it وقد يقعوا فيها and it may fall into it it will benefit نعم دان الشيخ رحمه الله he said ثم الغرابة the hadith which is غريب it may happen in the beginning of the chain of narration or maybe not so the first one which is the one that happens in the beginning of the chain meaning from the angle of the Sahaba is called غريب المطلق such is the hadith of Ahmad أحمد حريطه عمر من الخطاب إلا مع الأماله أوه it may come from from where the second type which is what أن تكون الغرابة في أثناء السنة that this the غريب that's happening in the hadith is happening whilst in the chain of narration this one is called what الفرد المسبي and we gave the example of which of Malik Ibn Anas narrating from ابن شهاب زهري narrating from who that the messenger he entered the city of Makkah and his head was what the prophet was wearing a helmet we said that the person who singled this narration from Imam ابن شهاب زهري from all of the students he had was who Malik Ibn Anas so we said this hadith is farad singular due to Imam Malik being in the chain of narration and we spoke about that we spoke about that yesterday so I'm referring to you guys you remember the hadith I'm talking about I'm doing the hadith I'm listening to Malik which is that the process that I'm entered وعلى رأسه المغفر so that's the دان الشيخ رحمه الله he said وخبر الأحادي بنقل عدل انتام الضبدي متسل السندي الشيخ رحمه الله he's now going into the point that I started at the beginning when I was talking which is what أقسام المقبول the sheikh is now going into the types of مقبول the accepting narrations which is the first type that we're going to be speaking about from the two types which was what from the two types that were what المقبول المردود the accepting narration and the rejecting narration the accepted narration brothers brothers brothers it's two types we've said it it's المقبول the accepting one we're going to look at it from two angles the مقبول we're going to look at it from two angles the first one is أقسام المقبول the types of مقبول and we said how many types is that we said that one is four and then after that inshallah we're going to be talking about تقسيم المقبول dividing the مقبول in terms of implementing it and not implementing it you're going to worry how did that work we'll see when we come to it we're going to come to it later but now we're going to take the types of مقبول the types of مقبول that's what we're going to do how much are the types of مقبول the sheikh رحم الله mentioned the first type which is what the sheikh defiled what does صحيح اللي داتي what does the word صحيح linguistically mean first let's explain that صحيح is the opposite of the word صقيب إل رواحقيقة في الأجسام مجازم في الحديث وسائل المعاني it is a metaphor when it is used for حديث but it is a reality which is that it is not it is literal when it is used for the body the word صحيح is originally literally used for the body when it is used not for the body it is a metaphor to say that this حديث is صحيح it is a metaphor it is not literal that is not the way it should have مجاز يعني مجاز يعني استعمال الله في غير ما وضع عليه مجاز in the Arabic language means to use a term or to use something not to how it was placed you are using it in a way that it wasn't placed for and Insha'Allah we will come to that when we study her when we come to also all of them you see how the knowledge and the sciences are all connected we will come to it there Insha'Allah which we are doing right now that is what it means linguistically what does it mean استلاحا تكنيكلي what did he say he said it is when these characteristics are found are you all with me these characteristics what did he say he said the scholars of this field which is a site of حديث they have divided the حديث into how many types صحيح حسن and ضعيف صحيح and حسن are مقبول ضعيف is the مردود version pay attention okay and I mentioned why the ضعيف occurs two types I mentioned it a حديث that we want to say which is صحيح the صحيح that we are talking about here brothers is حديث which is صحيح مداتي meaning it is صحيح in and within itself مداتي that is what it means it is صحيح in and within itself it means that it has two things present and two things absent حديث which is صحيح مداتي حديث which is صحيح مداتي meaning authentic in and within itself it has three conditions present and two conditions are missing what are the conditions that are present and what are the conditions that are absent the conditions that are present are as this as follows the narrators are reliable what does what does عدل means we have to explain each one عدل means عدل means anyone who has the ability two things have to be present in him he has to be what he has to have it revolves around these two which is that he has he has he has his upright moral conduct he has that so that characteristics has to be what ملكة what does ملكة mean without him having to look for it سفة الراسقة is a characteristic that is embedded in him that he has is that he does everything and he stays away from everything that which Allah prohibited it from he has المروأ he has what which is he has good characteristics that's what he has that individual has عدل that person what does he have he has عدل he is what he is عدل the second characteristic that has to be present in a hadith which we want to say is authentic is the narrators who are narrating the hadith they have is his memory is alert غير مغفل he is not heedless وشاكي and he is not also doubtful when is he not when he his memory is alert he is also not heedless he is not in a state of doubt or assumption from the time in which he took the narration to the time he passes the narration on pay attention the time he took the narration he has to have that half of the present and the time he is passing on he has to also have it and the the first one is he has actually memorized it from the heart and that means the he can bring it out it is present in him and he can extract it he can bring it out whenever he needs it he doesn't go no he needs the narration that is the second one is what this man's memory or his doubt is based in a book is placed inside a book that book brothers has to have these conditions that book has to be safe from any distortion and any tampering of anyone from the time in which he heard this حديث from the time in which he perfects his book until the time he conveys the narration from that book his book has to be in a safe protected page those are what those are the first two the third one is the chain of narration has to be connected what does that mean it means that every narrator in that chain قد تحمله he had taken it from it من من فوقه from the one above him he took it from him from one of the ways which are taken into consideration such as حديثانا أخبارانا are you with me good those three have to be present are you with me his memory has to be good complete memory fully reliable he also has to be what complete memory third chain of narration has to be connected chain of narration has to be connected with those three conditions and the absence of the two that I'm going to mention now the حديث becomes صحر للنادي what are the two that have to be my option انتفاق العلا a defect has to be absent from the حديث the حديث should not have any defect the defect here brothers has to be very well understood the عيلا which is considered that we are referring to here is has to be خفي غامب unlike very like very hidden يقدح في صحة الحديث that harms the authenticity of the حديث from the apparent الذي ظاهرها الذي ظاهره السلامة منها but from the apparent the حديث looks clean nothing is wrong with it from the outside and don't worry brothers عيلا is going to come to us in a very very very extensive way don't worry but pay attention the defect has to be خفي it has to be what غامب it has to be hidden very attention that has to be absent there should not be no defect the great imam حقيقة نيوز الإمام الشيخ مقبل بلوهاد الواديعي رحمه الله رحمة الواسعات he wrote a book he wrote a book in which he called it حديث ظاهرها السحة something like that a hadith which are defected from the apparent they look what look صحيح رحمه الله تعالى the third the second sorry the second thing that has to be absent is what شذود شذود means what شذود means ما خالف فيه ثقة من هو أو ثق منهم it is an opposition of a person who is reliable who is also good memory but he opposes a person who has greater reliability than him and who has greater memory than him he opposes them and don't worry that is also going to come to us in what in details and the shoe dude will come to us in details all of them are going to come to us in details اتصالف سند is going to come to us in details so we are going to take it as it comes so that we just mentioned is the definition and the explanation for صحيح اللي ذاتي the hadith which is صحيح اللي ذاتي عراق سند فالأول المتصل الإسنادي بنقر عدل النبابط الفؤادي عن مثله من غير ما شذوذي وعلة قادحة فتودي which is the point that we mentioned ابن حجر goes on to saying he goes on to saying واتتفاوت رتبه بتفاوت هذه الأصف the levels of the hadith which is صحيح its levels differ they are all the same in terms of strength in terms of those characteristics that we mentioned they differ even in the the matter of the connection of the chain of narration they are all the same this was connected and this was connected but the connection of this chain of narration and the connection of this chain of narration are not the same they differ اللي تنبني صحة عليها they differ and they differ so what is he trying to hint here he is trying to hint that there are chains of narration even that though are the chains of narrations are what even that though are the chains of narrations are authentic but scholars they said that the chain of narration which are the most authentic they chose even that other chains may be authentic but these ones are very very strong and an example of it is what we just took previously that if إمامة أحمد محمل narrated from مشافر وشافر and narrated from ماليك it is very strong but scholars have argued everyone mentioned that he believes that this hadith is the highest in terms of in terms of in terms of chains زهري مثلا if he narrates from صالح إبن عبدالله إبن عبدالله زهري is narrates from صالح and صالح is narrates from his father عبدالله this hadith some scholars they said it is very powerful some said no حمادي بن سلمة narrates from تابت this is one of the most some scholars said this some said no صحيلي من أبي صالح narrates from his father أبي صالح this is the most authentic chain of narration all of these أراقي الحما الله he said إنساكنا على حكم إنساكنا على حكم إنساكنا على الحكم إنه أصح مطلقا وقت هضابه فقيلة ماليك عن نافع some scholars have chosen to say that this hadith is the most authentic chain of narration and some said this is the most authentic chain of narration and some said no this is the most authentic chain of narration but are actually said إنساكنا we would hold from this to really say this hadith it is the most authentic chain of narration he said it is not befitting but what is the wisdom behind it what would the scholars say that this chain of narration is the most authentic chain of narration again it is when there comes a chain which is the most authentic chain and a normal chain which is authentic but it is not as strong as this one because it is from the what يجب أن يكون لديه ريزدنس في هذا هذا why عند العمل عند التعارب عندما يأتي الابتصار لأصحب الأسانيد يريد أن يكون أفضل