 تبطه آدك الأيام فتا ضرورة لغوية وعقلية وشرعية لن يغيب المستخدمة من المسكب ولمسكب المستخدمة ومستخدمة شريعة لا يغيبها يجب أن يستطيع فإن من شرب الخمر وسمها ماء مثل الشخص يخبر خمر ويقوله ماء ما شرب إلا خمر يجب أن يخبر خمر كما يكلم وعقابه وعقابه شاري بالخمر وهي شخص يخبر خمر هو شخص يخبر خمر نعم ولعله يزيد عقابه عقابه عقابه للتدليس والكذب في التسمية ولعله يزيد عقابه للتدليس والكذب في التسمية يقوله maybe it will rather increase for that person في حالة تدليس لأنه يفعل تدليس للخمر يخبر خمر وكذب يتدليس في التسمية يخبر خمر فهي يتدليس خمر ويخبر خمر ويفعل تدليس للخمر نعم وقد ثبت في الأحاديث أنه يأتي قوم يشربون الخمر يسمونها يغير اسمها نعم يسمونها بغير اسمها الشيخ رحمه الله يقول هنا هناك تدليس وحديثه يتدليس أمام محمد من أحمد أبو داود النسائي الطيالس ابن ماجع البحقي وحديث الصحيح الشيخ للباني رحمه الله يخبر في حديث الصحيح وهذا حديث والله it is what وهذا الحديث من دلائلي نبوفي صلى الله عليه وسلم هذا الحديث ماهي يخبر أنه يظهر بفتك أنه يخبر من الله and a prophet لماذا لأنه يعلم عليه الصلاة والسلام أنه يأتي من الناس الذين يأتيون إلى الخمر ويأتيون to call it other than its name ها يأتيون ويأتيون to call it different names The name خمر is gone You don't hear it And this is a قاعدة الشيطانية to the Iblisia إذا قاعدة سأبعي الشيطان عليه العائل الله المتواترة والله it is consistent continuous destruction and cast beer upon him ها This is the first step that he took to fall Adam عليه السلام شجرة الخلدي وملك لا يبلى اي from this tree the tree of eternity What is this tree? The tree of destruction The tree of عذاب Wasn't it not? But what did he do? And the shaytan having done that and having to succeed in that one he did to Adam عليه السلام Those who have read the Qur'an still seem to fall in the same plots and plans of shaytan and he doesn't even need to change his plans He uses the same thing He takes the system ويجابه and he tells him to call it freedom of speech Freedom of what? Freedom of speech Freedom of choice What does he do? He makes the person sell drugs and he makes it call it a name other than its name They call it what? Food And names like that All of that is what? يُسَمُونَ هَا بِرَيْرِسْنِهَا They call it other than its name These are This isn't If this doesn't make a person become a Muslim then what will? Interest today رِبَة is called interest How is interest? And Allah is saying يَمْحَقُوا اللَّهُ الرِبَةَ وَيُرْبِسْ صَدَقَاتَ And Allah is destroying رِبَة Fighting with رِبَة And Allah is nurturing صدقَاتَ How can you call something Allah is destroying interest It doesn't make sense You see how shaytan plays with the people's minds? Plays with the people's minds By making the name change Are you with me? And that's exactly the same The grave worshippers What do they say? أولياء Loving the أولياء When you say أخي why you worshipped the grave fall? He brings an ayah لا علاقة تله There's no relationship with what? The مولد النزاع اما محل النزاع The place you guys are arguing about He will say to you Allah says in the Qur'an ألا إن أولياء الله لا خوفوا العليم ولا هم يحزنون This is the first of Allah ها ألا إن أولياء الله لا خوفوا العليم There's no fear on them And there is no And they're not going to worry What's the ayah got to do With worshipping their graves? How do they solve the problem? The discussion And the point that you're talking about One is right and one is left So this is what Shaytan does He comes to them from the angle These are the eyes of Allah Allah loves them من عادة الولياء فقد عادتوا بالحق Had a discussion with one guy a while ago I said to him Why do you blind follow the ayah man? When you know the Hadith There's a Hadith in this issue There's a Hadith in this issue كليكة آية Or a Hadith You have an ayah Hadith in this issue كليكة The Prophet said it Why are you going to give أبو حنيفة And the president's over the Prophet Why? You clearly have what? You have clearly got the Hadith of the Prophet Who takes president? Allah says أُزِل إِلَيْكُمِ الْرَبِكُمِ وَلَا تِتَّبِعُمِ دُولِيَا Follow the evidence Now you can't follow Abu Hanif You have to follow the Hadith كيف? Are you going to give presidents to Abu Hanif of all? And look how Shaytan plays with these people's minds And the way that Shaytan draws them Automatically he jumps to the conclusion Which is what? We will give what? من عادة لي وليا فقد أذنته بالحرب Anyone who shows enmity to my Oliya My allies الله يساعد حليث القدسي من عادة لي وليا Anyone who shows enmity and hate towards my Oliya فقد أذنته بالحرب Allah says I have come out in war with this person Brother And then he went on that whole way This is what? Again It is exactly what the Prophet He said here right now يسمونها بغير اسمها The matter is taken from its real meaning And what it really means Now وصدق صلى الله عليه وعليه And the Prophet told the truth As Abdulahm Al-Mas'ud said in the hadith حدثنا الصادق المصدق إن أحدكم يجمعوا قلقوا في بطني أمه أربعين يوم النطفة He has told the truth The one who is truthful And it's considered truthful The Prophet He has told the truth صلى الله عليه وعليه وعليه Of course he has Yeah فإنه قد أتاء طوايف من الفسقة يشربون الخمر ويسمونها نبيضة They came A group A group من الفسقة Transgresses wrongdoers Criminals that came يشربون الخمر They drink the khmer What did they do ويسمونها نبيضة And they called it نبيضة There is a drink that was drunk That was permissible Are you with me نبيضة is what Like for example What did they do now ها أم I just mentioned it Do they call I'll call in this country Do they call it a name Juice Juice ها They call it juice now Things like that Juice is something good نبيضة is a juice حقائة is a juice Which the Prophet said he used to drink صاحبه used to drink نبيضة You see But then they came And they took خمر And they called it نبيضة نعم نعم وأول من سما ما فيه غضب الله وعسيانه بالاسماء المحبوبة عند السماعين عند السامعين عند السامعين And the first person من سما فيه غضب الله Something which Allah is anger is in it The first person who called a thing In which Allah is angry with And it's the disability of Allah He called that thing's names Which are loved to the ears Is who إبليس إبليس The first one ها يه لعنه الله May Allah's curse be upon him فإنه قال لأبي لأبي البشري آدم فإنه قال لأبي البشري He said to the what He said to the father of human آدم عليه السلام وده ليس ايه يا آدم هل أدول لك على شجرة الخلدي وملك لا يبلى يا آدم Shall I show you على شجرة الخلدي The mount the tree of eternity Shall I show you it وملك لا يبلى And a kingdom That will not perish Shall I show you it فسم الشجرة التي نهى الله تعالى آدم عن قربانها عن قربانها عن قربانها شجرة الخلدي And he called the tree In which Allah prohibited آدم عليه السلام To get close to عن قربانها شجرة الخلدي He called it what The tree of eternity Why did he do that? جبا لطبعه إليها So he can be جزبا means what It's to be close It's to pull To pull his nature جزبا It's to bring It's to gain Because the mind As a human nature We love What do we love? We love kingdom And we love eternity So he got out Something he knew Something our nature likes So he got us Tracted us with it وحزن لنا شاطه لقربانها Why? And so he can move آدم عليه السلام His enthusiasm His energy His drive To what? To get close to it وتدليسا عليه بالاسم الذي And so he can deceive him With the name يخترعه لها In which he created for him وتدليسا عليه بالاسم الذي يخترعه لها So he can deceive him So he can fool him With the name in which he invented He can fool him with it أيه؟ كما يسمي إخوانه المقلدون له الحشيشة كما يسمي As they call it إخوانه His friends His allies شيطان They call it what المقلدون له Those who blind follow شيطان and take his path They call it حشيشة حشيشة is what? It's this one Weed بلقمات الراحة They call it The food of joy وكما يسمي ظلمته ما يقو بيضونه من أموال عباد الله ظلما وعدوانا أدب فيقولون أدب القطل أدب سرقة وأدب سريقتي وأدب السريقتي وأدب تهما توهمتي بيتحريف اسم الظلمي إلى إلسم الأدب And they also say These are the people The human beings who are the allies of شيطان and their brothers of شيطان who blind follow him They call it ويدوات بلقمات لقمات ويدوات The food of الراحة The food of joy The person eats it and he gets joy right? He gets what? He gets He enjoys himself He feels enjoying وكما يسمي ظلمته And the way the oppressor say ما يقوه وكما يقوه وكما يقوه وكما يقوه من أمواني عباد الله The transgressors The leaders The heart What do they call The worth of the The people they take Not only the leaders but also the general mass They rub somebody And what do they call it ويدوات He lost some of them They call it They call it اتك ت satisfied I'm teaching this person معلم They say اتك يقول اتك يقول اتك يقول اتك يقول The etiquettes اتك يقول اتك يقول اتك يقول فمن المشاكل على الاتيكات من خلال محاولة بتحريف اسمي ظلمي إلى اسمي الأدبي ومعيق the word oppression to the meaning of etiquets that's what they do كما يحرفونه في بعض المقبوضات إلى اسمي النفاعة وفي بعضها إلى اسمي السياقة وفي بعضها أداب المكايلي والمرازين مثل الطريقة أنهم يساعدون بعض الأشياء التي تساعدونها ومقبوضاتها يقولها ماذا؟ إنها حرامة، لا يستطيع أن يقولها أفضل يقولها سياقتي يقولها أدب المكايل والموازين ومعالذة ومعالذة ومعالذة الناس لذا يقولها ماذا؟ أتكسها ومعالذة ومعالذة وماذا؟ وكل ذلك اسمه عند الله ظلم وعدوان وكل من المفتاحين التي تفعلها تنسون الممتعين ومعالذة ومعالذة يجعلهم أفراد المناسبة للأشخاص كلهم هي حقيقة ذو ظلم وعدوان إذا كانت إفراد المناسبة وإفراد المناسبة كما يعرفو من كما يعرفو من شمراحة الكتاب وصنة وكل ذلك ما أخوض عن إبليس كل ذلك مثالجي يخبرون من إبليس لتخبر شيء مختلف منه حيث سما الشجرة المنهية عنها شجرة الخلد كما إبليس فعله يخبرون مناسبة وما تقوله؟ شجرة الخلد يخبرون نعم وكذلك تسميه وكذلك تسميه وكذلك تسميه Calling the grave today a advent A museum a place you go there and you checkThe person they believe is called the messenger لا يخرجوه عن صني籍 صنم و الوثن لكن الحقيقة هو أنه لا يجب أن يتركه بين الصنم و الوثن إذ هم معاملون لها معاملات المشركون لأصنام و يطوفون بهم طواف الحجاج ببيت الله الحرام لأن الطريقة التي يفعلها مع هذه المكانات التي يذهبون لها is the way that the pagans and the polytheists dealt with their idols they would do طواف حولهم حولهم the way that the Hudjaj, the people who do Hajj, they do طواف حولهم and when they die, some of them go extreme they say, I don't know if Asians come to London and they say that well this Somalia, yes, our great worshippers they say that there is a place within Somalia that if you go there, it's called the small Hajj it's called the minor Hajj it's equal to Umrah you go, you do طواف around the grave and you have done what Hajj which is minor شركيات و كفريات and I'm guessing it's the same in other places because every one of them, shaitan says revelation of them all of this is wasa with the shayateen الشيطان يقوم بعمل الوصول إلى الوصول إلى أفريكا و إن الشياطين لا يوحون إلى أولياءهم ليجادلوكم فإن أطعتموهم إنكم لمشركون و يستنمونهم استلامهم لأركان البيت they touch it, the graveyards they bring the sand from the graveyard they bring it home and guess what they do with it they feed their children from it they take that sand, part of it they put inside the water they mix it up and they give the children the children drink it some of that sand, they make the tawiz out of it they give it to the children and they put it inside there يستنمونهم they touch it and they cry like how they touch what الاركان البيت like the Ka'ba there are parts of the Ka'ba which you touch right they do the same to the graveyard they touch it they cry over it and they take part of the sand even in the Ka'ba some of them try to rip the Ka'ba's cloth they ask the police to look after them look after them look at them what do they do they rip the cloth off they'll take it home and guess what they would do with that they would wipe it over their bodies there's nothing else on it people's bogies and people's tears and people's are full on it what do you take now that look at the story narrated even that they were not using it as evidence for our عقيدة but we're just trying to show you how dim-witted and ignorant and some of these people's actions are how wallahi dim-witted they are there was a man whose donkey died and his donkey served him for so many years his donkey's done a good job for him and he thought to himself this is not right for this donkey that was with me for those many many extensive years many years served me I can't just treat it like a normal animal and let it just die in the middle of the road and then a lion or something comes and eats it I have to show some form of respect towards it so what did he do he took his donkey and he buried it outside the city he buried it and he left he came into the city he came home that night and he slept in the morning when he woke up he saw the people of the city a lot of them were absent and they were gone so he said to the people what has happened why are the people absent where are they gone and they said to him they went outside the city and they're at that place so he made his way and he went there when he came he saw people all of them gathered and they were crying over a grave so he recognized the grave it was the grave which he buried he's a donkey so he came to the people he said why are you guys crying over here they said last night an angel came an angel came down and then he buried another angel here or he buried a righteous person here he buried a righteous person here and so there's a welle there's a welle he said get away here my donkey is in here my donkey so a lot of them without a doubt they are worshipping donkeys and animals like that no doubt it's not غرابة if you ask them who's really in here who knows a lot of them don't even know إنه وجدنا أبا أنا على أمة وإنه على آثاره مقتدون we just found our forefathers coming here they don't know نعم ويخاطبون الميت بكلمات الكفرية they refer to the dead with speeches which are كفر when they speak to him statements of كفر they are saying على الله وعليك على الله and on you ويحتفون بأسمائهم عند الشدائد ونحوها they call on to the names of those people in their graves at kinds of hardship and other than it rather أعوى the ones who ascribe themselves to Islam today والله they are not Muslims who ascribe to Islam and as I said to you before العو الجهل ignorance of this type of kufr لا يعدر it's not excused ignorance of this type of knowledge when there is a when you're in a Muslim country and the Quran is there and the scholars are around you لا يعدر you're not excused so those people the messages of the people of the sunnah are steps away from them that's the message of the people of the sunnah are steps away from them they can walk and they are passing it by and passing it by and they are not learning and they are not educating themselves and they are going to the graves and rather they are showing enmity and hate towards what they are showing hate and enmity towards what enmity towards to the people who are calling them to the Tawheed these people are kufr they are what? kufr when we are judging them we don't judge them as Muslims we don't deal with them as Muslims we deal with them as though they are kufr they are not Muslims نعم لأن هذا لأن this توحي ليلة الله is أصل الأصيل it's a fundamental point which a person comes into Islam with فعلم أنه لا إله إلا الله وستغفل لذنبك know that there is none worthy of worship the person has to know على بصيره it's to be upon inside he has to know what لا إله إلا الله means everyone has to know it is فرض عين that everybody knows what لا إله means it has لا إله إلا الله you have to know what it means لا معبودة بحقن إلا الله and that it doesn't mean لا خالق إلا الله ولا رازق إلا الله ولا مدبرة إلا الله that ignorance it is not excused what do I mean it's not excused as for us to refer to as a kufr there's no excuse we don't give you ignorance as a mania it's not a mania of making تقفير on you on this issue we make تقفير on you مباشرة تاني but with the condition as I said that that person lives in a he's not حديث أحد بالإسلام he's not new to Islam secondly he lives in a place where Islam is being spread he's in a place where Islam is being spread if he's in a land where there's no Islam and no Muslims exist none of that he just entered Islam just شد الليل الله شد محمد رسول الله and then he went and worshipped an idol just said he Shahada this time we explained to him we sit him down and we say look what you're doing he's wearing a Christian side we take off him we educate him يعدر he's what he's excused right at this point so this one who goes to the grave and he says it's upon Allah and it's upon you or the person in the grave he has done what sheikh على الله على الله وعليك or you or the person in the grave and then he calls on to and grave worshippers who ascribe themselves to Islam are worse today why because the kufar of Quraish as I said before they only called on to Allah when when did they call on to Allah they only called on to Allah at times of hardship only hardship when there was our one dude they call on to Allah other than Allah sorry the grave the kufar of Quraish they only worshipped other than Allah when ease times of ease they were worshipping other than Allah at times of hardship at times of hardship who did they want to at times of hardship who did the disbelievers want to الله وإذا ركبوا في الفلش دعوا الله مخلصينا له الدين مخلصينا له الدين فلما نجاههم إلى البر إذا هم يشتركون kufar of Quraish hardship they throw their idols into the sea and say يا الله that's what they would say our grave worshippers are about to fall that he calls on to other than Allah يا عبد القادر مدد his wife is about to die he calls on to other than Allah even at times of hardship times of ease he's calling on to other than Allah at times of hardship he's calling on to other than Allah they're worse نشك ولا ريب every people of different continent of the world they have their own person they call on to like this all of the different continents have different they'll tell you each country فأهل العراقي والهندي يدعون عبد القادر الجلاني أهل العراق and Hind and Somalia Somalia they call on to عبد القادر الجلاني وأهل التهائم لهم في كل بلد mayton يهتفون باسمه يقولون يا زي لعي يا ابن عوجيل the people they call on to يا زي لعي يا ابن عوجيل and other people they have in villages they have their own they call on to that one هاية وأهل المكة وأهل الطائف يا ابن العباس they do that وأهل المصر وأهل مصر وأهل المصر don't put alif alam in there وأهل مصر يا رفاع يا بدوي they call on to they call on to يا ابن تيمي argued with the the refaiz they came to him and they used to they used to say that the fire can't burn us so they used to try to burn themselves and then fire and they would have these anti flammable they would use that so شغل سامة تيمي said okay yeah yeah when they had an argument ابن تيمي he said that night I prayed I prayed I prayed I prayed I prayed I prayed I prayed الله يبراهيم was throwing me to the fire I would go in for your religion يا رب give me Massal and give me تمكين he came to the argument they said okay we're all gonna go to the fire there's goes boiling water we're all gonna go inside it I want you guys to do one thing everyone has to let this coffee on vinegar and he said I'm gonna go in there you are no no because the chal gets rid of what of what they put on their skin they would put the stuff on their skin هناك خلال ونغا قل all on your skins and we go in what do you guys is it called apple cider apple cider that is it put that on yourself put it on yourselves and then we all go in they refused he said okay what about we put our finger in the fire this much just wash this much they couldn't put it فبوه تلدي كفر الله لا يدل قمه وعليم they lost an argument وشكل سام تيمي arguing with them by huijaj and and barahi in evidence there were people the rifa'is our group of people who claim they have left the Rome of عبودية like they're not they're not مكلفين anymore عبادة is not on them anymore they've reached a Rome that when you say to them اخي عبد ربك حتى يتيل كلياكين he said this is for you guys we we are somewhere else this is true you guys are كفر that's what you wear where you are you guys are somewhere else you're not if you die upon what you're on لعب so they left عبود ربك حتى يأتيك اليقين so the people of مصراء يا رفاع يا بداوي they call on to هيه والسادة البكرية وأهل الجبال يا أبا طير the people of بكري and the people of جبال they call on to يا أبا طير and the people of يمن وأهل يمن يا ابن العلوان they call on to him وفي كل قرية أموات يهتفون به وينادونهم وينادونهم وينادونهم ويرجونهم لجلب الخير ودفع ودفع الضر وهو بعينه وهذا وهذا بعينه فعل المشركين سيوه هذا هو سيز هو وهو هاي فضأك وهو بعينه وهو بعينه فعل المشركين في الأصنام وفي كل قرية في كل قرية لديهم أخذ الناس يدخلون ويساعدون ويساعدون ويساعدون منهم جلبي الخير يدخلوا بهم ودفعوا الضري ويبقوا بهم كل قرية وكل قرية يدخلوا بهم وكذلك هو بعينه إنه فعل المشيكينة إنه أكتبات من المشيكينة في الأصنامين أعيدوا واشيبه الشغر رحمه الله تعالى أسد