 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والتناول جميل وشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وشدوا النسيد رب نبينا محمد صلى الله عليه وعليه وعليه واصحابه والتابعين لهم بحساني إلى يوم الدين أما بعد أولا ما أردت أن أسأل لكم لديكم لأننا only have two hours لأنه ليس لأنني أخذت أخذت كل شيء فهو فقط أن هذا الكتاب لا يوجد شرح الكتاب جلباب الماءة المسلمة لا يوجد شرح لن أردت أن أردت أي one who has explained it so what it needs for me is every single point to look for I have to make my own explanation for it so it takes time so since I prayed until now I will just go through it and then I saw it a bit late that the time had actually passed when the class is meant to start that's why I care about the mate but the Kitab doesn't have no shah it has no explanation so I have to go to the Tafasi because it's different when you read a book by yourself it's different when you read a book by yourself than when you're explaining it to people and explaining the information that I made we spoke about in the previous lesson the conditions that Sheikh Mohammed Nasser Dina and Al-Ba'ini mentioned are a condition for the Jilbab الماءة المسلمة the Hijab that a woman needs to wear the conditions that it needs and the Sheikh mentioned eight conditions and we were on the first condition which was إستعاب الجميع البدري إلا مستوثني that the outer garment wound in public must cover all of the body except the face and the hands أقول لتشيخ البانى رحمه الله أننا الشيخ رحمه الله يبقو صور دي آية صورة اللور آية 31 وأمه سبحانه وتعالى سيز وقل للمؤمنات يا رضوطنا من أبصارهن ويحفظنا أفروجهن ولا يدين زينتهاهن إلا ما ظهر منها إلى أخل آية and we were on the explanation of this verse and the exegesis of this verse وقل للمؤمناته أليس مؤمنة كما الله سبحانه وتعالى يقول أفرت أبصارهن وقل للمؤمنات يا رضوطنا ويقول إنه مجزوم ويقول إنه مجزوم للجلوب والطلب ويقول إنه محدوف ويقول إنه مجزوم يجب أن تنسوا في القرآن حيث أنك تقول لكي تنسوا في قرآنك كل قرآن الذي تنسوا في قرآنك يجب أن تنسوا في قرآنك من زينة إلا أنه من هذا العالم أكورة هناك وعالية وَنِ يَضْلُ رِبِنَاً وَلَا يُضِينا زينة هُنّاً وَنِ يُضَّينَا وَلا يُضِينا زينة هُنّاً والأبو الجوزاء والإبراهيم النخعي فهذا المشاهد هو أول المشاهد هو المشاهد هو حسن البصري محمد إبو سيرين أبو الجوزاء والإبراهيم النخعي وهذا المشاهد هو what is meant by إلا مظهر منها that which becomes apparent is the outer garment in other words when the woman she puts her Hijab on and she covers fully up she still may sometimes things might become apparent from her things might be seen from her in other words the Hijab might stick to her or her body might show after picking up something or doing something unintentionally this is what is meant by إلا مظهر منها in other words when the woman wears a Hijab she should wear another Hijab on that one or another one on that one then it will be an infinite it will be an infinite action but she would always have to cover the Hijab because the Hijab is shown and she would go on so إبو مصري what is meant by إلا مظهر منها is after she puts the Hijab on and she fully covers up whatever that shows is not apparent this قول is إبو المصرود that you will see soon إن شاء الله إلا العلمة and حافظ إبو الكثير is going to bring that قول إن شاء الله and this view is attributed to who? it's attributed to بعليكم السلام عبدالله إبو المصرود حسن المصري محمد المصيرين عبدالله إبو المصيرين عبدالله إبو المصيرين the second view of علامة the second view of the scholars is a view attributed to عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود عبدالله إبو المصرود إنها أيضا تأتي إلى عطاء ابن أبي رباح. إنها أيضا تأتي إلى عكليمة مولب العباس. إنها أيضا تأتي إلى سعيد المجومين. إنها أيضا تأتي إلى أبي شاحتاء. إنها أيضا تأتي إلى ضحاك ابن مزاحم. إنها أيضا تأتي إلى عكليمة. فرون أئمة ابن عباس عبدالله ابن عمر عطا ابن أبي رباح عكريما مولبن عباس سعيد ابن جميل أبي الشعثة ضحاك ابن مزاحن هذه هي اختيرات وردات المساعدة ببقية ابن جنيل عطا بري ولمام البضوي في نهاية ابن جنيل عطا بري ومام مولبن ومن الممتع الرحمن ومام ببقية ابن مولبن عباس عبدالله يتبعون في كتاب جلباب المرأة المصلمة سوف نقوم إلى عرقها في العثلاني فهي اوضح الوثائي فالوثائي ومن المشاركة سنبعه عدران المشاركة والوثائي بمشاركة أئمة ومن المشاركة الساشة المتعرية هي إلّا ما ظهر منها وَاكسسًا شارفًا is referring to الوجوة والكفيل is referring to the face and the two hands in other words she should fully camera accepts her face and the hands accepts the face and the hands and that's what the ayah is talking about so the exception here that she should not have to cover that she should not have to place الحجاب هو ماذا إلا ما ظهر منها. هذه الإخسابة هو فاستخدام الاني والتوهر. هذا الوصول هو بشكل الثلاثة من الوصول في which I have أبقى. ويبقى. ويبقى. ويبقى. ويبقى. ويبقى. ويبقى. ويبقى. ويبقى. ويبقى. للمباشرة المؤمنة. وغيرت منها لأزواجه النار. والبي법 on his part of the wives of his believing servants. إمانه المؤمنين وتبيضوا لهم عن صفة مرسع الجاهلية وفعالات المشركات. It is also to distribute the believing women من المساعدة الجاهلية والمساعدة المساعدة المساعدة يقول هذا أمر من الله تعالى لنساء المؤمنات وغيرت منهم لأزواجهنا رنادي المؤمنين وتليزوا لهم عن صفة لنساء الجاهلية وفي عالات المشركات يقول أن هذا أمر من الله ومؤمنة الألوان والصفة في مشاهدة العالم في لفتح ألوان المؤمنون من الشاہ الجاهلية ومن المساعدة المساعدة المساعدة و then Allah سبحانه وتعالى He says in the verse He says قبل that we move on to ولي ابضريبنا بكم These two views representation they represent the two views pertaining to whether the face and the hands are عورة and whether one should cover it and whether she should not لأنه هذا الشيء الذي يقول أنه مجموعة ومجموعة الذي يقول أنه لا يجب أن يكون مجموعة للمجموعة ومجموعة للمجموعة هذا هو المجموعة التي يستخدمونها ومن one of the strongest arguments that is pushed by those who say that the face and the hands of a woman is an aura and she should cover it is before Allah says إلا ما ظهر منها what did he say what did Allah say before he said إلا ما ظهر منها he said that they should not the believing women that they should not show off their adornment so the ones who said that the face and the hands of an aura they said that the greatest form of adornment of a woman is what her face if Allah says not to show off your adornment the exception can't take the exception cannot take out the greatest form of adornment Shaykh Nasser said that philosophy that you come with, we come with evidences Shaykh Nasser said this is a philosophy on your side we're not coming with philosophy we're coming with قال الله قال الرسول and you see his we're going to transmit it from his the point of the matter is both parties are pushing this issue so Allah سبحانه وتعالى he says that the women who believe in Allah سبحانه وتعالى are believers they should not show off their adornment except that which is a parent then Allah says وَالِيَضْرِبْنَا بِخُمُورِهِنَّا عَلَا دُرُوبِهِنَّا and then Allah says and they should draw their veils all over the drew and not to reveal their adornment Allah says here and to draw their veils وَالِيَضْرِبْنَا بِخُمُورِهِنَّا خِمار is the thing that the woman has on her head the little khimar that she puts on her head this part of the verse is saying and let them throw and drew their khimar over what they drew جيوب is the plural of the word جيب and the jay means that which comes from the neck the سهياءون of this circle here is called جيوب are you with me سمال is they call جيب pocket do you guys call it pocket this is not Arabic language the word جيب is what comes out from the neck the part that's open for the neck to come out so the woman she should throw and she should draw خِمار which is on her head على جيوبهِنَّا so what will it cover it will cover her neck and her blossoms her chest nowadays what do we see women who are wearing hijab only this much her neck her chest her stomach everything can be seen is this what the ayah is saying لا she should cover her neck with it her neck is not allowed to be seen على جيوبهِنَّا so she fully has to cover her neck and she is not allowed to she is not allowed to show it أبو داود narrated in his Sula أبو داود رحيم الله he narrated in his Sula I want you to all ponder this I want you to all ponder this ينرأي تليسونا . أريدك أن تأمر بها ورأينا على سيطوحة من المؤمنين في الوقت المنزل . عالي صلاة السلامة عائشة قال إِلَّا الِنِيْسَاِيْ قُرَيْشِنْ فَضْلَا المؤمنين من قُرَيْشِنْ يوجد بلد المؤمنين من قُرَيْشِنْ يوجد بلد يعني لا نعمل . لكننا لا نستطيع أن نضع بلد لكنها تريدت أن تقول وَإِنِّيْ وَالْلَّهِ بَأَسْوَى بَعْبَى مَارَئِتُ أَفْضَلَا مِنْ يِسَاِيْنَا صَارَة لكنني لا أرد من أحد يوم جزء من المؤمنين المؤمنين من قُرَيْشِنْ يوجد بلد يوجد بلد من مؤمنين لكنها قال أنا لا أرد من المؤمنين من قُرَيْشِنْ أشد تصديقا بكتاب الله كيف يعتقدون وكيف يخطبون لبكة الله سبحانه وتعالى وَلَا إِمَانَ بِالْتَمْزِيلِ وَلَا إِنَّا بَسْوَى أحد أحد أحد أكثر في المؤمنين من قُرَيْشِنْ في مؤمنين المؤمنين من قُرَيْشِنْ لا أرد من المؤمنين من قُرَيْشِنْ تصديقا بكتاب الله كيف يعتقدون وكيف يخطبون للمؤمنين المؤمنين من قُرَيْشِنْ لقد قُنزلت وقلت صورة النور وليضربنا بخمورهن على جيوبهن صورة النور قلت وكان هذا العيوة ويقول وقلت كله في جيوبهن وقلت وقلت أكثر لأهم من مؤمنين من قُرَيْشِنْ وكانت وليضربنا بخمورهن على جيوبهن وقلت وقلت رجالهم لهم يومهم وقلوا يومهم مصرون يعني بخير لتذهب وقلت المؤمنين من قُرَيْشِنْ now look at the women who some of them are feminists and some of them have the tendency in them they say how dare a man tells me to a hijan and how dare a man informs me of the matters pertaining to covering up when the ayah وليضربنا بخمورهن على جيوبهن came down the men who took this ayah from the prophet's mouth they went back home the way they came they went back home يتلون عليهن they were reciting these verses they were reciting these verses on these women informing them that this is what you need to do this is what Allah سبحانه وتعالى what from you this is what Allah needs from you سبحانه وتعالى this is how that they would make sure that they educate the women with the concept of Hijab then you look at the women on the other side the Muhajireen and the Ansar how were their response were they saying how dare you come and tell us these rulings it's like your job why interfering in the affairs of women leave us alone it's between us and Allah Allah knows what's in my heart Allah knows what's in my heart no they didn't the women of Ansar what did they do when their men read it on them and their men didn't just tell their wives they went and they told their wives and they told their daughters and they told the women around them their mothers their aunties their paternal aunties they informed all of the women around them about this ruling and what has come down no one said to them you guys are over zealous you guys are excited rather what did they do there was not a woman from amongst those women who were in phone إلا قامت except she stood up she didn't say I'm going to buy the hijab tomorrow she didn't say I'm going to look for one next week I'm going to have to go to the shop and check if there's a right one is there قامت she stood up إلى مرطيها she stood up to her cloth that she had and what did she do she ripped it into pieces and فاعتجرت and she wrapped herself around that one she made it in a way why عايش is a beat تصديقا وإيمانا this was in belief and in surrender بما ألزل الله من كتابه فأصبحنا this came down in the night and in the morning فأصبحنا وراء رسول الله we women at the morning Fajr we became معتجراتي كأننا على رؤوسنا الغلبان we were behind the Prophet praying like there was on our heads crows the way we tied everything over ourselves and we covered ourselves some of the rewayat and some of the narrations mentioned they came down when the ayah came down when يضربنا بيخمرنا على جيوبهنا عايشة said when it came down the women they took their waist sheets their izab and tore them at the edges of the sides and they covered it with their faces so this shows when يضربنا which is a fi'il ama it is a command what are you being told what are you being told the women is being told to draw the veil over herself what did the women understand that has to be the face so they took this command as the face has to be covered this shows you that covering the face of the woman is wajj based on the understanding of the women of the Prophet's time and there are a lot of fi'il that you can take from this one hadith that that these women their virtue and their honor and their dignity how high it was and their nobility they didn't hear of a command of Allah except they surrendered and when our women are like that when our women are like that and our men are like that in the things obligatory on them we will then receive the breeze of victory again and we will receive honor once again when the people are what in line with the sharia in line with the command of Allah we will then restore back to us what honor and victory that we've lost that we seem to not have will all be brought back to us that's why the Prophet said تَرَكْتُ فِيكُمْ شَيْئِنْ I have left two things with you مَا إِنْ تَلَسْسَكْتُ بِيمَ أَزْلُونَ as long as you hold onto these two things لَنْ تَضِلُونُ you will never be misguided the misguided is with the person who left one of these two what is the first the Bukhab Allah how the women were holding onto the Bukhab Allah and the second is the Sunnah of the Prophet how they were how they were holding onto it and how they were regarding it الله سبحانه وتعالى He says وَالِيَالْضْرِبْنَا لَتْدِمْ جُوْدَ خِمَارًا وَالِيَالْضْرِبْنَا بِخُمُورِهِنَّا لَتْدِمْ جُوْدَ خِمَارًا and we said the khimar is what on the women's head على جُوْبِهِنَّا أُوَنَا جُوْبِهِنَّا and the Jui we said is what comes out of it then Allah سبحانه وتعالى He gives an exception who is it that the woman is allowed to show herself to these groups of people Allah tells us that the woman can show her adornment and beauty to are the following the first one is and do not reveal the adornment except to their husbands the woman is allowed to show her beauty to who to her husband and he is allowed to see it and the man is allowed to see his woman fully naked is permissible for him she can do that only for her husband and no one else she can't do that for her father no her brother no her sister she is not allowed to do it she is allowed to fully be seen by her husband and the opposite is the truth with the man as for the women she is allowed to show them what she would show her the scholars they differ what a woman can show another woman the view that we mention is she wears what she normally wears at home like when she take her neck can be seen by another woman her hands can be seen by another woman her face can be seen by another woman her hair can be seen by another woman and her feet can be seen by another woman anything other than that she should avoid showing it to any other woman especially if this woman is known to go out and about and talk about women to her husband then a woman should fully dress up from her and she should not show her anything the prophet SAW told us لا تباشي للمرأة a woman no woman should describe another woman فتلعتها لزوجها كأنه ينظر إليها no woman should describe another woman to her husband so that it is as if he is looking at her she describes a woman to her husband and how she looked and this is something that is what that woman has been described to you is a woman that's covered from you the man that's asking his wife about another woman and the way she looks is a facet and a woman that's involving herself in this conversation and giving it to her husband what this other sister looks at and the way she is and describing it is also aiding her husband خراط إبور it's his sins that she's accumulating and many situations you find that late son زينة أو حرام may occur from from what from this person you've described to your friend your husband sorry and you've told him about this woman and the way she looks and the minimum that can happen is that he goes and marries this woman and he causes you headache it causes you headache that he goes and he marries her this is if he does حلال so even then you can prevent that you can prevent that by not talking to him about how this woman looks and her description and her physical appearance this is something you don't do and you don't speak about it's حرام from you شرعة to speak about it but if you know the sister who does that and she goes about and she talks about other women and the way they look and the way they dress then you as a woman should cover up from her and you should not allow her to see your beauty she should not see your beauty الله سبحانه وتعالى he said the husband or the father the father is allowed to see his daughter's face and her hands her neck her hair these points I'm going to mention take her on board very serious sisters pay attention to this point and will buy it's very important the sharia came to prevent problems it came to prevent problems it is wrong for a woman to dress at home with her brother and her father in the house in a very very dangerous way her chest is showing she's wearing a mini skirt or she's wearing something as tight that can and see through and we have seen when he has a big brother and a sister doing harm to each other or you find a father doing something harm to his daughter why is this bad thing occurring because the matters are not being taken serious the issue is not being taken serious the matter is not when he daddy can you see a sister jumping up on her brother throwing herself at her brother touching places of her brother that she shouldn't and these are what are a reality if there wasn't and one thing leads to another and then you come to a conclusion or you come to a final matter where you're unable to get out of the problem that is there the sharia Allah has come to do يا اخوة الوطاية خيومي للإلاج the prevention is better than cure the sharia has come to stop these things happening that's why when the children are young the brother and the sister what did the sharia tell us to do وَفَرْرِقُهُنَّا فِي مَضَاجِرِي distinguish them from one another the brothers and the boys they have their own room and the girls they have their room they are already being taught this is it this is the boys room this is the girls room sisters are not entering into their brother's room sleeping on his bed with him hugging him and kissing him on the lips and having my abuse it is not permissible and are these things that happen you see brothers and sisters who their way they are to each other لا يبقى it's not right لا شرعة is it permissible and even orphan is not permissible or a father's whose relationship with his daughter it's like that these things when they don't get taken serious they lead to مفاصد ملحوب يعليم they really lead to corruption big problems and I'm sure many of you know situation that happens صحيح where a father is doing something wrong with his daughter or the daughter and the brother and the sister are doing something wrong with each other why because the illness that's in the heart and the mind of this boy in whatever circumstances that this happens this is your sister at the end of the day and a father this is your daughter this is your دمكو العحن this is your blood and your flesh how would your mind heart give you to do this this illness that's on this side of this individual but also the woman has to take precautions she needs to protect herself she needs to protect herself and know the seriousness of this and the filthiness that we are around nowadays I'm going to even though I have a lot of information I'm going to cut the class very very short the reason is because I'll take more questions from you all anything which I have said that was wrong but incorrect is from you I wanna answer the fact that I mean it you're right I want to answer and I think I gonna jump over I think If it comes up I need to take it I know no I just need to act I don't wanna when my outing go when I get old get whiffed when I get older not in this