 All right, Nick. I wanted to ask you a question going back to the Yoram Hazouni, that debate that you did. He made an interesting comment. I think it was meant to you, both as a compliment, or it was a two-pronged thing where he called you Moses. And so I guess he's trying to capture your idealism and maybe your naivety in terms of your views. What's your take on why he called you Moses? He said you've never been called that. I probably have never been called that. I think he was the first. I think I'll attribute benevolence to it, because I think maybe wrongly. But I think Yoram actually likes me. So I think he was trying to be benevolent. He viewed as a compliment. Think about what Moses is to him. Moses is the most important figure in Jewish history. There is no he is the liberator, the person who brought his people out of slavery, brought them to freedom. There's also a certain tragedy to Moses, because he doesn't ever see the Promised Land. He sees it from a distance, but actually never lives in the Promised Land, because he violated. He did something God didn't like. So God penalized him for him so much for a benevolent God. But so I think it's the idealism. I think it's the trying to bring people out of wherever they are. It's the preachiness and the trying to get people to see something they don't want to see. If you think about Moses, he is constantly during the 40 years in which the Jews wander the desert. If you've ever been to the Sinai, the idea of wandering that desert for 40 years would strike you as bizarre, because it's so small. But they wander the desert for 40 years and he's constantly fighting with them. They're constantly complaining. They constantly don't like him. They constantly want something different. They're bitching and complaining nonstop. This is a very ancient Jewish trait. And Moses, sometimes he gets impatient with them, and that's why God penalizes him one time when he gets impatient with them. But Moses has this, because he's idealistic, has this immense patience with him. And I think that's the sense in which he views me as a Moses. I think it is a compliment. I think there is a sense in which you could view me as something of, I wish I was as successful as Moses. Moses was much more successful than I am. I have a feeling that I will die not seeing the promised land from a distance, but die maybe knowing it's coming in a few generations, but not actually seeing it. So I think Moses might be, you know, will land up in a better situation than I was. And I think Moses said I'll almost subscribe as than me. What a historical irony. You know, the Bible is full of really good stories. I mean, and this I agree with George Peterson. There's a lot of good stories that are interesting, that are open to interpretation. I mean, I even see Adam and Eve as a cool story, because I mean, maybe I'm repeating myself and people know this already. But like to me, Adam and Eve is the story of evolution, of human evolution. It is the story of human beings attaining free will and reason. I mean, the eating, the apple is that evolutionary switch, that evolutionary thing that happened to us that allowed us to have reason and free will. And it's a cool story that illustrates that. And then, you know, it has some, it has some, and it's true. The consequence of having free will is now you can introspect. You can project your own suffering. You can project your own misery. You understand that labor, for example, is hard. Labor is hard for every animal. Not just for human beings, right? Labor when giving birth. But human beings know that it's hard in a conceptual integrated sense that animals just, it's hard. You know, there's no optionality. They don't know anything different. So cognition creates challenges, not just good, but it creates certain difficulties. So there's a lot of truth to these stories and a lot of interest in the stories, both the ones that are historical and both the ones that are purely metaphorical. It's just that most people interpret them wrongly, I think, or don't interpret them wrongly because there is no right interpretation. They don't take the right lessons from them. Thank you for listening or watching the Iran Book Show. If you'd like to support the show, we make it as easy as possible for you to trade with me. You get value from listening. You get value from watching. Show your appreciation. You can do that by going to iranbrookshow.com slash support by going to Patreon, subscribe star locals, and just making a appropriate contribution on any one of those channels. Also, if you'd like to see the Iran Book Show grow, please consider sharing our content and of course, subscribe. Press that little bell button right down there on YouTube so that you get an announcement when we go live. And for those of you who are already subscribers and those of you who are already supporters of the show, thank you. I very much appreciate it.