 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسانين إلى يوم الدين أما بعد أريد من أخيه إن شاء الله يتعالى who is sitting in the back if you can come forward إن شاء الله يتعالى let's fill all of the gaps let's come as close as we can to each other so let's not leave no gaps let's fill up all of the spaces come forward إن شاء الله يتعالى come as close as you can to each other إن شاء الله يتعالى إن شاء الله يتعالى I'm going to be going through a book صحيح البقاري not all of it but what I will be going through إن شاء الله يتعالى is a particular chapter of a صحيح البقاري which is known as كتاب الإيمان the chapter of الإيمان I want to إن شاء الله يتعالى say before I start that these classes are going to be very intense as you can see from the schedule and the timetable we're going to be trying to finish roughly 58 حديث in one sit or more like in one day and that's one part that's going to be hard for all of you guys to take in I as an individual I'm used to that the second thing إن شاء الله يتعالى is that the information I give are going to be so much that some of you may feel like you don't understand but try إن شاء الله يتعالى not to give up but if you don't understand anything then إن شاء الله يتعالى I'm hoping so that the brothers can open the floor later for any questions regarding the class nothing outside it just what we went through إن شاء الله يتعالى that you might not have understood I also ask brothers is that you bring pens and papers with you not just for my this session but also for all the classes that are going to be taking on Saturday and Sunday that you have a pen and paper because brothers as the Ulama used to say قيد العلم بالكتابة you have to restrict you have to narrow knowledge down with a pen the poet when he said ومن الحماقة أن تسيل غزالة ومن الحماقة أن تصيد غزالة وتتركها بين الخلاق طالقة what is dim within this is that you actually hunt a deer you got the deer but then you don't tie the deer so you just let it go out that's how knowledge is all these information are coming to you if you don't get your pen out which is a rope and you don't tie it down meaning you don't restrict it and you don't put it into paper and pen but beloved brothers and sisters these things will go and Allah says in the Quran the first verses that came down what was it اقرأ باسم ربك الذي خلق خلق الإنسان من عالق اقرأ وربك الأكرم الذي علمه الذي علمه بالقلم so the pen my beloved brothers and sisters is the first thing we were taught so write you're going to hear it from it note it down unless this was an exception unless you're like Imam Al-Bukhari رحمه الله and that your memorization is profound and you're strong as soon as I say it it just goes into your heart and you've memorized it then I I think you should be doing the class instead of me my beloved brothers and sisters I'm not going to go through the life of Imam Al-Bukhari because I personally believe truly his life is more than just a day's session it could be months and I'm not exaggerating if I say it could be a year just focusing on his life and taking benefits from him he's an amazing individual رحمه الله so I'm not going to go through him and the second reason I'm not going to go through his life is because he's ghanee he's very rich rich in the sense where we all know him we all know who he is but I'm going to go insha'Allah to give you guys a quick summary of the book this book that we're going to go through إخواني this book we're going to go through insha'Allah is known as what what's the name of this book that we're going to go through many of you might answer right now and say the author called it الإمام البقاري you did not call this book of his صحيح البقاري you didn't call it صحيح البقاري and it's sometimes sad when you look at the situation of the Muslims that you see they don't even know the most authentic book after the book of Allah they don't even know the full name for it what did الإمام العراق رحمه الله he says he says وأول من صنف في الصحيح محمد وخس بالترجيح ومسلم بعده ولم يعمه ولكن قلما عند ابن الأخر منه قد فاتهما ورد لكن قال يحيا البر لم يافت الخمسة إلا النزر وفيه ما فيه لقول جعفي أحفظ منه عشرة ألف ألف أول من صنف في الصحيح the first person who ever authored an authentic book the first person and we're talking about after the book of Allah is who الإمام البقاري البقاري's distinct characteristics was before him ابن جوريج came عبد الله ابن المبارك الإمام الأوزعي الإمام الإمام المالك رحمه الله all of those scholars they came are you with me brothers and sisters pay attention ابن جوريج came he authored a book of hadith before البقاري الإمام مالك he wrote his famous book which is known as مواططة إمام مالك right did he not he did الإمام مالك came and he wrote his مواططة الإبن جوريج came he wrote a book إبن شهاب زهري he wrote a book الأوزعي he wrote a book of hadith إمام أحمد came before إمام البقاري he also wrote a book of hadith but the one thing they all did not do that only بقاري did was what condition authenticity they all did it condition authenticity الإمام مالك رحمه الله in his مواططة he did it condition authenticity some of you might say to yourselves but what about the statement of Muhammad when he said ما رأيته تحت قديم السماء كتاب مواططة إمالك إمام شهاب فعي he said I have never seen a book more authentic than the book of إمام مالك إمان أحمد this is شهاب فعي so how do we reconcile between شهاب فعي statement here saying that the most authentic book is مواططة إمام مالك and the statement of you now saying that the most authentic book after the book of Allah is بقاري how do we reconcile between the two is very simple to reconcile it شهاب فعي didn't see صحيح البقاري إمام شهاب فعي and شهاب فعي is talking about what was authored at his time okay the time that إمام شهاب فعي existed the best book out there was مواططة إمام مالك but then when بقاري came he conditioned authenticity and that's why he named his book الجامع المسند الصحيح المختصر من سنة للنبي صلى الله عليه وسلم وإيامه that's what he called it so now from the name we're going to learn الجامع if you look at the ways that the books of hadith are written is in many different ways some of the books of hadith are known as كتب الأحكام they only deal with حديث pertaining to thick issues such as the book سنة البيداود it's a kitab which is named as سنن why is it called a سنن because it deals with حديث are thick issue related so all the hadith that you read from سنة البيداود are going to be a hadith pertaining to thick related matters so that's one way that scholars write books and just like that are what's it called سنة البيداود سنة البيداود and سنة النسائي and others even though اللمام البيداود is different upon does that make sense my beloved brothers and sisters the second way that scholars write their books of hadith is known as what اجزاء اجزاء what does اجزاء mean scholars will write a particular topic they will bring all the narrations pertaining to that such as اللمام البخاري he wrote a book called جز في رفع اليدي اللي فعل القراءة في صلاحه جز في قراءة خلف الامام جز a particular حديث which only deals with reciting behind the امام where the فاتح صلاح you have to recite it after the امام صلاحة which are جهرية also these حديث books that are written on اجزاء شويوخ specific books جز is only written on لأنه موضوع يجمعوا الشوتوة الفنون كثيراً مونون يقوم بموضوع رقائق يقوم بطوحيت يقوم بأحكام يقوم بقصص يتحدث عن ورطيب ومناقب هل أنترى أن هذا الموضوع is جامع يقوم بموضع لا يكتب أن يخبروه في موضوع في مناقب القدر وإمام البخاري هو كذا هذا هو أول قطال يتحدث عن موضوع الجامع المسند المسند يعني أن كل محاولة الإمامة البخارية سيأخذها من أنفسه و سيأخذها إلى العمال الصلاة عليه الصلاة والسلام مثلاً سيأخذ حديثة الحمدية و عبد الله بنوز ميرن و حديثة العمال الصلاة والسلام سوف نرى ذلك إن شاء الله و تعالى اليوم بإذن الله الكريم هذا الأمر من العمال و هذا important because we have to understand the importance of a Sanid and chains of narration كما عبد الله بنوز مبارك محمد بنسيرين was also narrated from him where he said the chain is your religion and if it wasn't for the chain everybody would have claimed whatever they wanted if it wasn't for the chain and this is the unique thing that this Ummah has over all of the other nations is that we have chains from ourselves to the Prophet عليه الصلاة والسلام everything we have with the Nakal is transmitted to us authentication and the poet Ahafid al-Hakimi says about when he spoke about فسنة النبي وحيون تانين عليهم قد أطلق الوحيان وإنما طريقه الرواية ففتقر الراوي إلى الدراية until he says the scholars of Hadith they came they distinguish all the narrations from one another they organized it and they made sure its authenticity is there how did they organize it and how did they work on it they worked on it by making sure that it's by bringing it through chains of narration and each individual's chain is authentically checked up and it's looked on brothers I told you this is a lot of information that's going to be taken so you have to be patient إن شاء الله يتعالى you have to put yourself through hardship so pay attention to this information إن شاء الله يتعالى as I said you have to have a pen and paper and don't rely on these recordings don't rely on these things note any information that I mentioned and if you have questions asked after إن شاء الله يتعالى we will mention them so إمام البخاري's كتاب is called الجامع we mentioned that and then it's called المسند we explain what it means and then we said it's called المختصر summarized المختصر means summarized why would we say summarized لأن إمام البخاري ولم يشتريد على نفسي وإمام البخاري لم يكن يقوم بقوة على نفسه لتأكيد من المخلوقات التي كانت أثنائية على هذا الأرض لا لا فعلت فهي فقط سمارز وقوم بقوة على بعض الأحديث التي كانت أثنائية فقوم بقوة على كل الأحديث التي كانت أثنائية على هذا الأرض هل تفعل معي؟ وليذلك الإمام العراقي رحمه الله رفوتت قام ببن صلاح ومعيش سخاوي ويستدد أكثر مكتاب على كتاب فتع المغيث فمن أردت أن if you want the whole religion is in the six books of hadith then they are not right or they are not accurate in that statement because there are many other ahkan that you will not find in the six books of hadith okay my beloved brother and sister and they are authentic so to say that بوكاري narrated all the authentic ahadeeth is wrong are you with me? it's wrong to say that rather to even say that all the authentic ahadeeth is in the six books of hadith are also wrong does that make sense? ومختصر ومن ثم الصحيح صحيح ميضوات فالتفلشن الصحيح هو وهمت تصل الإسلاده ولم يشد أو يعل يرويه عدن الطابط وعمث له معتمد في الطابطه ونقله يوجد أي حديث يفهم تلعب 3 كميشن و2 يتحدث منه هو أن الشيئة المتحدة يتواجد يتواجد للسلسل الروات المتحدة هو أن المتحدة تمضط المتحدة يتعامل المتحدة الثالثة هو أن المتحدة يتعامل ومتحدة ومتحدة المتحدة لا يوجد أبوز من هذه المتحدة إلى أي أخر متحدة ولك الألوة أخيرا لا يوجد إلتنقاديحة الفتودي لا يوجد إفكات في المتحدة أنها مخطف فالتفلشن الصحيح فأن الحديث يصبح صحيح ومتحدة المتحدة أنه يقول مصنة المتحدة فهذا هو المتحدة الصحيحة المتحدة التي يجب أن تقوم بمتحدة المتحدة من هذه المتحدة هو أبو عبد الله محمد ابنه إبراهيم ابنه إسماعيل ابنه مغيرا البردزبة هو اليوم إذا كنت ترى المتحدة أنه هو هو من أزباكستان الإمام البخارير رحم الله لذا لم يكن إبن العرب والذي يجب أن يكون لديه أمهاتو ستا هناك only two people that are عرب the rest are not from the six books of حديث the first one is الإمام مصنم رحمه الله and some scholars they say no الإمام مصنم is not even an Arab but the strongest is that it is an Arab that what الإمام السخاوي you strengthen in his كتاب غنية المحتاج غنية المحتاج الإمام مصخاوي you strengthen that opinion that الإمام مصنم رحمه الله is an Arab and that is correct the second person is الإمام مصنم رحمه الله الإمام مصنم is an Arab the rest of the four remaining are not Arab so you can see this issue of who protects the religion and who honors the religion and who save gods the religion and who can defend it doesn't necessarily have to be an Arab and this religion can come through and these people if you look at them today the countries that they are from are Persian and Russia and you know up Chinese and you can look at the people of Uzbekistan and look Chinese that's the type of people he was from الإمام البخاري رحمه الله and he was بخاري رحمه الله he is as the scholars call him أميل المؤمنين في الحديث he is أميل المؤمنين في الحديث ولي ذلك إبن خلدون الرحمه الله he said صحيح البخاري ودين على هذه الأمة that صحيح البخاري is a debt on this umma that they need to pay back then الإمام السخاوي who came who is the student of Haafid bin Hajar and he said in response to إبن خلدون's statement he said الإمام السخاوي who said that if الإمام السخاوي who said if إبن خلدون was to see what إبن حجر did in explaining صحيح البخاري he would have realized that the debt has been paid off for us الإمام البخاري فالإبن حجر fulfilled that debt from us he paid it on Abiyab why did he the best explanation of صحيح البخاري now brothers الإمام إبن حجر العسقلاني رحمه الله he has written a book called هد يوساري which is a مقدمة أفتح الباري it's also read as who the sari both ways you can say it هد يوساري أمه who the sari is a مقدمة of صحيح البخاري it's an introduction before you read صحيح البخاري if you want to know about this book you read that book and that book is two volumes okay can I summarize that in one seat or even one twenty four hours no I won't be able to and إبن حجر was writing that for how many years sixteen years sixteen years إبن حجر was writing the introduction the introduction to what the introduction to صحيح البخاري and to have an understanding of صحيح البخاري إبن حجر did this so you can imagine I can't go through all of that information right now with all of you guys الإمام البخاري why did he write this book what brought it to his mind the scholars they mentioned two reasons why he narrated it and why he wrote this book the first is that الإمام البخاري رحمه الله his teacher إسحاق ابن إبراهيم who is known as إسحاق ابن راهوية or some scholars they say إسحاق ابن راهوية على السيغة سيبوية الإمام إسحاق ابن راهوية who is the teacher of الإمام البخاري رحمه الله he wrote the idea to the Imam in a gathering where the Bukhari was sitting he said if only a person came out and wrote a book that's all authentic and the Hadith are all correct and authentic it would have been something good بخاري was in the gathering he heard that and when he heard that it hit his heart it sunk into his heart and my beloved brother and sister he then wrote the most authentic book on the face of this earth and this shows the aspiration of these people things like that will wake them up and they would want to do something for us if you tell our brother your memorization is actually good you see I can go memorize the Quran 10 years later if you come back he still hasn't memorized the Quran and the poet he said وَمَنْ تَكُونِ العِلِيَا هِمَا تَنَفْسِهِ anyone who has high aspirations that everything he endures whilst he's taking trying to achieve his goal he finds it joy he likes it he enjoys it if you have high aspiration you set yourself a goal every pain that comes whilst you're trying to achieve that goal you find it you enjoy you don't find pain you don't find hardship through it and as the poet said وَالْعِلْمُ يَدْخُلُ قَلْبَ كُلِّ مُوفَقٍ مِنْ غَيْرِ بَوَابٍ وَلَسْتِ إِذَانِ وَيَرُدُهُ المَحْرُومِ مِنْ خِدِلانِ وَشْقِنَ اللَّهُمَّ بِالْحِرْمَانِ knowledge enters the heart of every single body there's no restriction you can be from whatever background you want you can be of whatever age you want you can be from whatever particular community you want knowledge will enter the heart of every single person the only person who knowledge is prohibited from is the person who comes with so many sins that they take their hearts so my beloved brothers and sisters بخاري was born only 9 months just like you were born 9 months he came out of the womb of his mother not knowing anything just like you came out of the womb of your mother not knowing anything so no one had a no one started the game no one had a head start everybody came out knowing nothing but where بخاري passed to you and passed me and passed all of us is because he had high aspirations and he didn't just dream as they say dream is half the bottle but rather what he did was he actually went after his dream he implemented his dream he set himself goals he set himself goals he set himself goals he set himself goals he set himself goals he set himself goals and he made sure he fulfilled those those goals so that was the first reason why بخاري wrote his authentic book the second reason is because they said he had a dream and in the dream what he saw was the Prophet صلى الله عليه وسلم flies were coming to the Prophet's face عليه صلى الله عليه وسلم and Imam البخاري he had what's it called this thing you a swat yeah you know you get rid of the flies he had a dream he had a dream he had a dream yeah you know you get rid of the flies he had that and the Prophet عليه صلى الله عليه وسلم he was getting rid of the flies not touching the Prophet's face so when he woke up he asked interpretation of this dream he said what is this dream that I had and they told him you are going to defend the Prophet صلى الله عليه وسلم and you're going to make sure that no one comes and attributes to him that which he didn't say عليه الصلى الله عليه وسلم and this reminds me of what I read by ألمام البرزالي رحمه الله علم الدين رحمه الله ومتلاميه it was from the students of ألمام ابن تيمية رحمه الله he saw ألمام he saw ألمام الذهب رحمه الله one day he saw ألمام الذهب علم الدين البرزالي saw ألمام الذهبي you guys don't know what ألمام الذهبي is the great historian and the great scholar of hadith برزالي saw ذهبي writing something he saw him writing on a place and then he looked at him and at this particular time ألمام الذهبي was into the field of قراءات the recitations of the Quran and the dialects of the Quran so when he saw him he said to him قراءات كتابتك you're writing كتابة أهل حديث you write like the people of hadith like you write like the scholars of hadith and he looked at him and he said really and he said yes from that day on was ألمام الذهب embarked on the path of learning hadith الله أكبر just one word like that changed their lives so when Bukhari was told that you're going to defend the Prophet ﷺ as a hadith it made him go forward and it made him fulfill his dream and it made him achieve my beloved brothers and sisters الله raises these people and the people of knowledge الله raises them يرفع الله الذين آمنوا منكم والذين أوتوا العلمة درجات الله also says أما هو قالت أنا أليل ساجدا وقائما يحضروا الآخرة ويردوا رحمة ربه قل هل يستوي الذين يعلمون والذين لا يعلمون إنما يتذكروا أولوا الألبان و لذلك عليبنا أبيطاري بنساد كفى بالعلم شرفا أن يدعيه بلا يحسنوا enough to show you the virtue of knowledge is that every single person who claim knowledge if I said to anybody here right now you're ignorant he'll get angry that's enough to show you how powerful and how good knowledge is everyone wants to be part of the idea of being a scholar and to show you how low ignorance is everyone here would not like to be attributed to ignorance صحيح that's enough to show you how bad and how low ignorance is my beloved brothers and sisters now we have some understanding a little bit of understanding of صحيح البخاري and also the author of this book the book that we've chosen from this big book صحيح البخاري is a book called كتاب الإيمان كتاب الإيمان and this is we chose كتاب كتاب الإيمان كتاب الإيمان the reason why we chose it is because أهل السنة والجماعة they're fundamental principles in which they believe الله with pay attention to this أصول مسائل أهل السنة والجماعة if you today go and open books of عقيدة if you look at for example كتاب شرح السنة written by أبو قاسم or you look at the كتاب الحجأ في بيان المحجة written by أبو قاسم التيميو or you go to the كتاب أصول السنة written by أمام أحمد من حمبل or you go to the كتاب شرح السنة written by يحيبن سماعيل المزني or you go to the كتاب صريح السنة written by أبو جرير أطبري رحمه الله any books of those عقيدة books if you pick them up you will find that it revolves around these five points these عقيدة books they talk about these five points and from the things that they talk about is number one مسائل الأسماعي والصفات الله's names and attributes number two مسائل الأسماعي والأحكام rulings and names such as الكفر والإيمان you find them present in the books of عقيدة that's the second thing they talk about مسائل الأسماعي والأحكام the third thing that they talk about is مسائل القضائي والقدر issues pertaining to قضاء والقدر the third thing which they talk about fourth thing that they talk about is known as مسائل الوعد والوعد مرتكب الكبيرة the person who does a major sin they talk about مسائل الصحابة the matters pertaining to the companions and they refute the ناصبية and also the روافظ who went against أهل السنة والجماعة in the issue pertaining to the companions of the messenger صلى الله عليه وسلم and those five one of them مسائل الأسماعي والأحكام is the issue of إيمان and so we thought since it is the most authentic book after the book of Allah what is better than actually going to صحيح البقاري and studying مسائل الأسماعي والأحكام the prophet صلى الله عليه وسلم his own tongue عليه صلى الله عليه وسلم إيمان my beloved brothers and sisters is an issue which أهل السنة والجماعة as you always know as Allah says in the Quran وكذلك جعلناكم أمة وسطها Allah has made us a nation who are in the middle we are not أهل الإفراط or we are not أهل تفريض we are not أهل الإفراط we don't go overboard and we don't also come short we are not extreme and we are not negligent أهل السنة والجماعة are also always in the middle just like إسلام is in the middle of all religions إسلام is in the middle of all religions and أهل السنة والجماعة within Islam they are in the middle from all of the deviated groups and how are they you are going to see this issue of إيمان we are going to إشاء الله و تعالى speak about it from defining it linguistically and they were going to define it technically and then إشاء الله و تعالى we are going to go into the narrations first of all before I go in الإمام البخاري و رحمه الله and also we are going to compare بخاري with صحيح مسلم we are going to compare بخاري with صحيح مسلم and this is something you have to understand when scholars they place in their books كتاب الإيمان just like الإمام المسلم رحمه الله did he placed a book called كتاب الإيمان rather الإمام المسلم he started his book with كتاب الإيمان whereas الإمام البخاري he started his book with what كتاب الوحي after seven narrations كتاب الوحي he brought كتاب الإيمان so he made it the second whereas الإمام المسلم he made it what he made it the first one now let's compare the two الإمام المسلم where he brought كتاب الإيمان is that he brought كتاب الإيمان على إطلاقه العام and it's general usage okay what do I mean by the general usage الإمام المسلم is that he brought كتاب الإيمان is that he brought general usage الإمام المسلم كتاب الإيمان is not like كتاب الإيمان of الإمام البخاري because الإمام المسلم is talking about أن تؤمن بالله وملائكة وكتب ورسلي ويوم الآخر وتؤمن بالقدر خيره وشري and he brings the famous حديث of جيبريل بينما نحن جلوس عند رسول الله صلى الله عليه وسلم ذات يوم يطلع علينا رجل شديد بياط سياب شديد إلى ركبتي ووضع كفيه على فقيده وقال يا محمد أخبرني عن الإسلام قال الإسلام أن تشهد أن لا إله إلا الله وأن محمد الرسول الله بخاري بيزق من حديث عمر ابو خطاب وارز الإمام بخاري أن مسلم يبوط من حديث أبو هوريرا رضي الله تعالى عن هما من الله بيبريل بخاري ويقول أبو هوريرا هذا حديث يتعلم عندما فعجبنا له يسألوه ويصدقه بيبريل يخبروه فيكا جولتهم كل عمس والشخص وانه أسفت فكيف يكون وlacy أنت نفع وعدها بالفعل ثم قال على الأيمان أن أقوم بكل الإله وملاكة وكتب واليوم وتقم بقدري خير وشر الإمام والكتاب والإيمان وحديثه مبارك أنت عبد الله كأنك ترى فإن لم تكن ترى فإنه يراك قال فأخبيني عن الساعة قال ما المسؤول عنها بأعلم من السائم قال فأخبيني عن أماراتها قال أن تريد الأمة وربتها وانت لحفات العرات العالة رئاء الشائية تطاولون في البنيان ثم انطلقت فلابث تمالية قال عمر ديل سيز قال فإن قال النبي صلى الله عليه وسلم لبروفيسة عمر قال فإنه جيبريل أتاكم يعلمكم دينكم من هذه الحديث سنعلم أن أمام المسلم بدأت أول حديث في كتاب الإيمان لتتحدث عن العرات العالة فهذا هو مجرد من الإيمان whereas أمام مصبخاري لا بخاري يريد أن يتحدث عن أشياء الإيمان من الأنجل المسمى الإيمان ما هذا الإيمان يعني؟ وإمام المصبخاري يحاول أن يتحدث عن ثلاثة أمام المصبخاري أول هو الخوارج، الثلاثة هو مرجع والثلاثة هو معتزلة وإمام المصبخاري يتحدث عن ثلاثة أمام المصبخاري وإمام المصبخاري يريد أن يتحدث عن ماذا إيمان يعني؟ ومن الممكن أن أهل السنة والجماعة والأمام المصبخاري؟ أين يتحدث عن أحد أمام المصبخاري؟ نحن سنذهب إلى الأشياء الإيمان أمام المصبخاري هو كما شخص الإسلام إبنو تيبير يتحدث عنه أصاري ملموكي فرد على السبكي ويتحدث عنه مجمل وعتقادي أهل السنة والجماعة ويتحدث عنه في ثلاثة أمام المصبخاري ومجموع الفتاة ويتحدث عن جامع المسائل ويتحدث عن إبنو منده رحمه الله كتاب الإيمان ويتحدث عن محمد نصر المروزي في كتاب تعظيمه قدر الصلاة كل هذه الأمام المصبخاري يتحدث عن أن إيمان بأن الإيمان يأتي so many of the user has come in but from the strongest that we are going to take is إيمان is إيمان is لا it is إنه It's not but some scholars also came after Ibn Tamia فعقبوا على بلوتيمياتي they also put it on Ibn Tamia in the sense where they said maybe there's a way to reconcile between your belief in Ibn Tamia and the belief of others who said that Eman means a تصديق and the way they reconciled it between is by saying ليس مجرد التصديق it's not just a mere تصديق but rather what it is is that it is تصديق الجازم it's تصديق that has in it unwavering conviction well even then if you still look at that statement of that person it can still be said that sheikh al-Islam Tamia may not have agreed with that because the كريمة تصديق في اللغة is not like إيمان في اللغة do you know why because that إيمان تتعد بمفعولين and that is two things the word إيمان is a transitive verb if you say آمانا it's a transitive verb it transits with one of two for example the Arabs will say قولوا تعالى آمان الرسول بيما and it uses the با to transit into the مفعول okay and also it sometimes uses لام فآمانا له لطا لام is used so those are the two usages and he said as for تصديق فإنها تتعد بنفسها it doesn't لا تتعد بغيرها it doesn't transit through an article but rather the تصديق it goes through its مفعول directly through itself so he said إيم اللغة it is wrong for it to be used and he mentions many other different reasons why he believes رحم الله from another reasons why he mentions is that the opposite to تصديق is تكذيب لعي so if somebody tells you the truth you say you told me the truth if he didn't tell you the truth you said you lied to me as for إيمان the opposite to it it's not تصديق it's not تكذيب only rather جهود can be the opposite of إيمان are you with me brothers and إيماء can be also the all of those so شيخو الإسلام إبنو تيميا once رحم الله to prove that that it's not the usage are you with me so now let's go into the issue of إيمان أهل السنة والجماعة three أركان three pillars and I'm going to ask you this question إن شاء الله تعالى بإذن الله الكريم if you guys want to believe in the issue of الإيمان three things have to be intact for you to be a calling to أهل السنة والجماعة in the issue of مسمى الإيمان the first point is that الإيمان القول وعمل the second point is الإيمان يزيد بالطاعة وينقص بالمعصية third thing is and it is not let's go back to the first point the first point is that إيمان is speech and action the call the scholar they bring two out of it عمل they bring two out of it عملوا القلبي and عملوا الجوارح and there's one حديث that summarizes each and every one of those حديث of أبو هريرة which is found in الصحيحين الإيمان وبيضعون وستتون شعبة it's also narrated as الإيمان وبيضعون وسبعون شعبة the prophet said this عليه الصلاة والسلام this حديث teaches us that the إيمان is what قول عمل and that the call is two types the call of the tongue and the call of the heart what's the call of the tongue and نطق بالشهاداتين the person has to utter the شهاداتين when he comes into islam he has to say the second one is عمل sorry قول القلب قول القلب is إقرار قول القلب is إقرار and تصديق the third one so we finished قول now قول الليسان is two how much is it قول the speech of the tongue the utter of the tongue and the utter of the heart the second two is عمل عمل القلب which is المحبة والإخلاص والتوكل والرغبة والرهب والإنابة all of those and عمل الجوارح is الصلاة والصيام والصو والحج and also the other other branches so أهل السنة والجماعة how did they go against pay attention to this this is a very powerful point أهل السنة والجماعة how did they go against the deviated groups