 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِهِ أَيَاتُوْهُ فَهُوَ الْكَارِيمُ المُنزَالُوْ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُوْهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُوْ إن الحمد لله نحمده ونستعينه ونستغفره ونعود بالله من شرور أنفسنا ومسيئات عمالنا من يهده الله فلا مضلله ومن يضل الفلا هاديله وشدوا الله إلا الله وحده لا شريك له وشدوا أن محمدًا عبده ورسوله أما بعد The lecture that we have today إن شاء الله تعالى is called حقيقة الشيعة The reality of the Shi'a Before I go into سلب الموضوع Before I go into the topic I'm going to إن شاء الله تعالى speak إن مقدمة About three points إن شاء الله تعالى In our مقدمة We're going to tackle three points إن شاء الله تعالى And then once we finish the مقدمة I will then give a تعريف موجز A very summarized short biography of the Shi'a The third إن شاء الله تعالى I will speak about فيراك الشيعة The different types of groups of Shi'a there are Number four I'm also going to speak about The اسماء The names of these groups And where these names were derived from Number five I will speak about مجمل التقادي الشيعة I will be speaking about the Belief and the عقيدة of the Shi'a Number six طرقهم في إضرالي الناسي The path which they take to misguide the people The path that they take to misguide the people Last but not least علاقتهم مع الكفاري Their relationship with the disbelievers في القضائي علي الإسلامي و آهلهي To destroy Islam and its people So مقدمة الأولى إن شاء الله تعالى We will be able to do the introduction Before the Salah إن شاء الله تعالى And then after that we will go into The biography A very summarized biography of the Shi'a الله سبحانه و تعالى When he wrote Adam and Hawa From Jannah And they were both Sent down from Jannah الله سبحانه و تعالى He brought them to this world That we are in today And informed them of an enemy That they have And that this enemy Was the reason why they left Jannah And the reason why They were informed this Is to be careful of him الله سبحانه و تعالى He said قاله بطو بعضكم لبعض عدو Descend Adam and Hawa For verily and Iblis For verily you are enemies to one another و لكم في الأرض مستقر و متاع من إلاحين And you are going to live in this world For a period of time And then after that Your life will come to an end This Iblis This Shaytan He swore by Allah سبحانه و تعالى And he took a promise and an oath That he is not going to delay And he is not going to shorten His efforts In misguiding the children of Adam As Allah told us He said قال فبما أغويتني و الله because you Made me astray لأقل عدن لهم سراطك المستقيم I will sit On the سراط المستقيم For the children of Adam ثم لأاتي أنهم مبيني إيديهم I will come to them from the front و من خلفهم I will come to them from the back و عن أيمانهم I will come to them from the right و عن شمايلهم And I will come to them from the right و لا تجد أكثرهم شاكرين And you will not find that the majority of them Show gratitude to Allah سبحانه و تعالى He did not say That I will come to them from the top And the Mufasireen They say the reason why he couldn't Is because The mercy of Allah Descends on the believers So that's not the direction Which he can come from So Iblis is making a covenant An oath A promise That he's going to do what That he's going to make And misguide the children Of Adam The offspring Did Shaytan succeed in that? نعم He succeeded in his mission That he promised that he was going to accomplish Allah سبحانه و تعالى He said in the Quran و لقد صدق عليهم إبليس و ظنه فتبعوه إلا فريق من المؤمنين That Iblis He fulfilled his mission Fully No He still wants to misguide more people But he has accomplished By misguiding The amount Or a great amount of people They followed him Allah says فتبعوه إلا فريق من المؤمنين Except a group of believers Did not follow them And the rest of the people They chose to follow Iblis Iblis has plots And plans that he does And the methods which he takes To misguide the children of Adam And one of the means And the path which he takes is الولو في الأفادل To go excessive And extreme In the world To go excessive And extreme In the righteous people This is one of the ways That Iblis عليه العقن الله He takes It is to make Somebody go overboard On somebody Or even go what Extreme negligence For him extreme is what Extreme exaggeration Or extreme negligence ولا يبالي بأيه معظفر Shaytan doesn't mind Whichever of those two That he attains ولي ذلك الله سبحانه وتعالى He spoke to the people of the scripture The Christians and the Jews And look what he said to them He said يا أهل الكتابي لا تغلو في دينكم Don't go Extreme in your religion And this extremism Involves what Extremism in Exaggeration And extremism in what Negligence Both Because how is it both What did the Jews do With the عيساب المريم They want extreme negligence And what did the Christians do They want extreme in what Exaggeration So it's both of the parties That I've been spoken to ولا تقولوا على الله إلا الحق And do not say about Allah Except that which is true Also Allah says يا أهل الكتابي لا تغلو في دينكم غير الحق لا تغلو في دينكم غير الحق ولا تتبعوا أهواءكم من قضلوا من قبلوا وأضلوا كثيرا وضلوا عن سواء السبيل So what is it that Iblis uses Iblis's efforts is exerted In making sure that the people Come with extremism Whether that extremism is In exaggeration Or that extremism is what In negligence الله سبحانه وتعالى What did he do He told us سبحانه وتعالى This Ummah Is in a middle path That's why he said وكذلك جعلناكم أمتا وصطا لتكونوا شهداء على الناس That Allah سبحانه وتعالى He made us the middle path What did Allah do He سبحانه وتعالى He made us the middle path Why did he make us the middle path لتكونوا شهداء على الناس So we can be a witness Against all nations Why? Because all nations fell into Either extreme In exaggeration Or extreme in what? Negligence And what did we fall into? وصطا We are in the middle ونذلك The Prophet would always prohibit his companions From any extremism That they would come with Even in actions He SAW asked for a noble companion To go and bring him Pebbles For him to do the Rami In Hajj So when he bought him it He bought rocks He bought stones And the Prophet looked at him He looked at them And he said this Like these ones throw إياكم والغلو في الدين Stay away from going Extreme in your religion So the Prophet would prohibit the companions From that إبليس عليه العين الله He realized that And so what he wanted Asked to fall into Is what the previous nations Fell into Is to fall into the extremism So the Ba'u Salafi They said Some of the aimah To Salafi they said ما أمر الله بأمر Allah did not command Aimata إلا ور الشيطاني فيه نزعتان Allah does not command Aimata Allah does not Tell us to come with Aimata إلا ور الشيطاني فيه نزعتان Except that شيطان He paves Two parts from it Whenever Allah commands You to do something شيطان Will try to make From that path One of two things What is it إما إلى تفريط وتقصير Either he will make you Go overboard And doing it Sorry إما إلى تفريط وتقصير Either will make you Go extreme in negligence وإما إلى مجاوزة وغلو Or he will make you Go extreme إزادرائيشن Look what Aimata himself said وَلَا يُبَالِ بِأَيْهِمَا عَظَفِرَ He doesn't care Which of those two He succeeds him If he makes you do Extreme in exaggeration Or extreme in negligence He doesn't care Which of those two He throws you in That's the first مقدمة That's the first introduction That I wanted to إن شاء الله For us to understand المقدمة الثانية The second introduction الله سبحانه وتعالى has qadr and qadah Allah has what? qadr and qadah And the qadr of Allah Is two types Qadr which is qawniyah Universal qadr And there is qadr and qadr Which is what? شرعية Legislation of qadah From the things Allah universally commanded And it is from His hikmah Allah has wisdom And it is from His علم Which is azali His infinite knowledge Is that اختلاف And تفرق Is going to occur In this ummah This is from what brothers? It is from the hikmah And it is also from The qadr of Allah Which is qadr Is from the qadr Which is qawniyah And it is also From the علم علم of Allah تبارك وتعالى Which is azali Which is that What's going to occur brothers? اختلاف والتفرق بين الأمة This unity And Differences Will occur in this ummah And Allah سبحانه وتعالى He told us in the Quran He said قل هو القادر على أن يبعث عليكم عذابا من فوقكم أو من تحت أرجلكم أو يلبسكم شيعا ويوضيقا ويوضيقا بعضكم بأس بعض الله سبحانه وتعالى He says in his verse قل هو القادر الله is the one Who is able على أن يبعث عليكم عذابا That Allah سبحانه وتعالى He sends on to a punishment from above أو from beneath your feet أو الله makes you into groups ويوضيقا بعضكم بأس بعض And that you make each other taste the bitterness of pain That we become groups We become sects And then what we do to each other is we make each other suffer Greatly This universal sign This what This universal sign It's what as I said to you It's an irada Which is what بدرية And it is not an irada Which is دينية Because the sharia I would do a prohibit us from coming with disunity And for us to differ And for us to become sects and groups That's why Allah says in the Quran ولا تكونوا كالذين تفرقوا واختلفوا من بعد ما جاءهم البينات وأولئك لهم عذاب عظيم Allah says Do not become disunited different groups After the truth has come with you Allah then says Those who differ And are in different groups For verily there is for them A severe punishment And then The second مقدمة that we learn Is that groups and sects Will come Whether we like that or not But it's not something Allah سبحانه وتعالى Legislated But it is something Which He want He destined But we need to distinguish Between the Amar Which is universal And the Amar Which is شرعي شر عن الله Did not legislate No did He permit For people to become groups And sects As you can see He prohibited it here إس الولا تكونوا كالذين تفرقوا وولا تكونوا كالذين تفرقوا واختلفوا من بعد ما جاءهم البينات وأولئك لهم عذاب عظيم But in the other آية وده تلص That universally It's going to happen إس القل هو القادر على أن يبعث عليكم عذاب من فوقكم أو من تحت أرجلكم أو يلبسكم شيعا ويوذيق بعضكم بأس بعض المقدمة ثلاثة The third introduction is that معرفة تطورق المجرمينة knowing the path of the criminals with details knowing in details It's an ultimate Islamic goal الله سبحانه وتعالى يسالن القرآن وكذلك نفصل آياتي ولي تستبين سبيل المجرمين الله سبحانه وتعالى يسالن his verse وكذلك I like that We clarify the verses And we make it clear for the people the path of the criminals الله سبحانه وتعالى If you read the Quran what does he do He clarifies the path of the criminals And he makes it clear for the people what the path of the criminals criminal looks like what the way is And it is upon the Muslim once he learns his evidences that he takes time to also learn what that he also tries to learn the parts of the criminals وذلك The Quran explains in details and talks about this matter greatly And from the groups يأخوة الكرام that today we have amongst us who are like this who are from the مجرمين the criminals are the rafids and the Shi'a عليهم من الله يستحقون من الله give them what they deserve Some may ask and wonder why we talk about the Shi'a or we cause in sectarianism Are we disuniting the Ummah And why them in particular Here I have with me إن شاء الله من شوراتي مؤسسة الشهيد Page 20 And إن شاء الله ويتعالى where my efforts is every single reference that I mentioned from the Shi'a I'm going to be إذن الله الكريم use the copies which they rely on those which come from the مطبع of نرجس that they publish those which come from قم not copies that other people from them or other Sunni scholars have translated No, their own works their own مطابع their own publishing house things that they overlooked things that they've edited إن شاء الله And I'm going to mention everything that I say from their own words that this is what they believe because they said this not because علماء السنة said this about them So we're fair إن شاء الله إن شاء الله I want you to all be إذن الله الكريم and look إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله وقوات حرصت ثورة الإسلامية لا يتحملان فقط مسؤولية حفظة وحراسة الحدودة وإنما يتكفلان أيضا بحمل رسالة عقادية أي الجهاد في سبيل الله والنظال من أجل توسيع حكمية قانوني لي في كافة أرجاء العالم Our army Iranian armies and our border controls Their responsibility is not only to protect Iran We are not only going to protect our country and our borders وإنما يتكفلاني but our responsibility is أيضا بحمل رسالة عقادية That we are going out there to convey a aqeed related message أي الجهاد في سبيل الله So Shi'a believe that in jihad The embassies that they have in different countries in the world They believe that those embassies are doing jihad They don't just protect their borders رسالة عقادية أي الجهاد في سبيل الله والنظال And we also are exerting our efforts in what أجل توسيع حكمية That we are going to spread the law of Allah في كافة أرجاء العالم and all of the world What's very shocking is This is an article in the constitution And they are a member of the UN And they are a member of what? The United Nations Countries who have written less than that Were not accepted in the UN Were rejected And were bombed Why them? Because the jihad here is Makkah and Medina first And I'll bring that later They don't fight with the kufar The jihad is not with the kufar So that's why they are a member of the UN أحمد الخماني When the Torah of خماني عليه من الله ما يستحق When he took over Iran And he sat with him And he told him what his vision is for Iran Is that the first place that they need to get rid of Is Makkah and what? Medina So the jihad is there first And it's the Sunni Muslims that they are talking about here Look what they say in the constitution The second article That their country is based upon على أساس الكتاب والسنة المعصومين That their country's constitution is built upon what? الكتاب والسنة المعصومين The Kitab of Allah they say Which will speak about what they believe regarding it And the Sunni Muslims What's the Muslims here? They believe there are imma who are infallible That don't do mistakes Who are even greater than the أزمي من الرسول Which I will quote insha'Allah That are more greater And better As نعمة الله That are even greater than the five chosen prophets Including نبي الله محمد Where's the Sunnah of the Prophet ﷺ? This is the constitution They do not believe in the Sunnah of the Messenger عليه الصلاة والسلام Anybody who reads these people's works Will realize that these individuals Were only made to destroy Islam with them That's the gaya and the head of them Is to destroy Islam with them Look what they say here again الدين الرسمي The official religion in this country is والإسلام it is Islam والمدهب الجعفري And it's the جعفري مدهب Which we'll speak about later insha'Allah Which is a name that they use الإثنة عشري وهذه المادة And this article Which is that the constitution of our country Is a جعفري إثنة عشري And this article غير قابلة للتغيير إلى الأبدي Will never be changed forever The question here is اتطلع الغيب أم التخذو عند الرحمن أحدة Have they looked at the unseen Or have they taken a covenant with Allah That it can't be changed So this is what they are If those of you who are thinking That the conflict And the reality of Shi'a is A politically motivated issue Then here is from their own mouth Them saying it's a what It's a عقيد related conflict between us and them What are the Shi'a ابنو منظور With من قيمة اللغة When he defined the word Shi'a He defined it in the word The word Shi'a means The helpers And the aiders of somebody Whoever helps you and aids you Is your Shi'a In the word Shi'a In the language that's what it means شيعة الرجل Is anyone who is with you Who is your helper And support an aider The Shi'a my beloved brothers and sisters There are two types The Shi'a at the time of عليبن أبيطاليبن And the Shi'a of today The Shi'a at the time of عليبن أبيطاليبن They were helpers And aiders of عليبن أبيطاليبن And they did not have a عقيد issue Just like those who helping شيعة Those who helping And as you all know The Prophet ﷺ He told us When he climbed a High place أطم من أعطام المدينة The Prophet climbed a high place And he looked at the city of The Medina And he said to the companions إني أرى الفتن I see fitan خلال بيوتكم كمواقع القطر I see the fitna Like when the rain comes down And it comes on the floor That it goes everywhere The Prophet ﷺ said I see the fitna like that And he was trying to tell them That is going to happen a lot of fitna He even said in حديث In نبني هاد سيد He is referring to who حسن بن عري He said In نبني هاد سيد This boy of mine His grandson Is a سيد is a master وَصَيُصْلِحُ اللَّهُ بِهِ فِي أَتَيْنِ عَظِمَ أَتَيْنِ مِنَ المُسْلِمِينَ Through him They want to save two great armies Of the Muslims The Prophet referred to both parties As Muslims And they had no عقيد Issues with each other لا شيعة معاوية ولا شيعة علي The issue was not عقيد related differences They differed upon أولوية What should go first And what should go first Then Was in accordance to the Arabic language They were These were the helpers of Ali And these were the helpers of who معاوية ولي ذلك We find sometimes In the books of Hadith فولانه فيه تشيع And you find People who have to شيع بخاري المسلم صح أبو أسود الدوألي He has got to شيع on him أبو السعيد يعمر When I read the Hadith of Jibril شيع سالم ابن أبي حفص عبد الرزاق من همام الصنعاني شارع The author of the book المصنف And ابن سكيت And others The Shi'a He had just meant They saw that Ali Was better than who رثما And that happened with أهل الصنع ولي ذلك He could go to أبان ابن تغلب أبان ابن تغلب كتاب بيزان العتدال بأمام الذهبي The first person he starts with is him أبان ابن تغلب He had to show it on him أبان ابن تغلب Look at when الذهبي you speaks about the Shi'a and the types that there are So I hope you understand that the Shi'a are two types The evidence to show you that the Shi'a are two types is that the ideology that the Shi'a hold onto today was not present at that time at all Didn't exist عقيدة came later And it came from a man by the name of عبد الله بن سبق اليهودي He's the one who put down the belief of the Shi'a And the Shi'a that we're talking about is the later Shi'a who came And we're all together brothers I want to insha'Allah read a statement on you This is a statement by الخماني وعليه من الله ما يستحق He mentions in his كتاب كشف الأسلار This book of his كشف الأسلار It was originally in Persian It was in Persian They translated this book There are copies which they reject And they say Oh, there's different with this mister The copy that they translated In the Arabic language From their مكتبة to anergis Which they translated This is the one we're relying on insha'Allah Page 135 خماني says He's talking about the willaya Willaya for the Rafida is what And the Shi'a It's a fundamental Related issue of their religion It's Arkanul Iman They believe ولم يعرف إمامة زمانه Anyone who dies and does not know the Imam of his time مات ميتة تنجاهلية It's kufr for them We're together Look what Khomeini says He says He comes to the ayah And Allah says يا أيو الرسول بلغ ما انزل إليك من ربي وإن لم تفعل والله يعصيمك من الناس What does Allah say to the prophet Convey the message of Islam And if you do not Convey the message of Islam And Allah will protect you from the people Right? Khomeini comes to this ayah Look what he says He says The conclusion is that this verse والله يعصيمك من الناس من خلال هذه القرائم From all these external factors That we looked at والحديث الكثيرة And the many evidence that we brought Khomeini says تدولوا it shows على أن النبية That the prophet كان يخشى He feared من الناس The people في أمر تبليغ الإمامة To convey the message of Imamah The prophet feared it He was scared رسول الله So he did not convey The matter related to Imamah قايت انتن here Because the previous she'a I didn't believe this It's a belief that came to them later It's not in the Quran It's أصل من أصولكم Where is it? خماني أعتقد And this is the plan that came out That the Imamah is not in the Quran Some of them here now They try to say it's in the Quran Here is the grammar verse here Something like that I had a sheikh خماني أقول لا There is no verse for it He admits that the prophet did not convey it Why? Because he was scared of that? He was scared of the people The question here is In another place He tries to explain himself even more He says that the Imamah is a what Is not mentioned in the Quran The reason why? Because he said the Quran It deals with the quliyat The comprehensive matters And it doesn't deal with the juziyat This doesn't support you The reason why it doesn't support you Because the Imamah Is from the quliyat for you The Imamah is for the quliyat And to even make it easier لا فردنا لكم جدلاً Just for the sake of argument If we say that the Imamah We accept it and it does exist Then This Imam who we're waiting for Who doesn't exist We don't know who he is Where he is Who's in the hole Hasn't come out What benefit does it bring us And what do we get from it And this Imam we're accepting it now The Mahdi Al-Muntadar Which we'll speak about later We don't know him إن شاء الله و تعالى I now want to speak about Where does this idea come from And their عقيدة We believe and we already mentioned Brothers what? Where did we mention? We mentioned that the Al-Shia Their عقيدة is not the first generation This came Who did it come from? By consense By agreement of the Masadir Sunni The Sunni references And the Masadir Al-Shia That it came from a man by the name of Abdullah ibn Sab'a al-Yahudi The Shia stated Their علماء they cannot reject Stated The علماء والأهل السنة stated That it came from a Jew man Let's start with the علماء والأهل السنة Let's start with the علماء والأهل السنة Rather this is my personal opinion I might be wrong or not But I'll say it The rejection of Abdullah ibn Sab'a al-Yahudi Came in the fourth century Only the 14th century onwards I tried my best to Find anyone who rejected it before that We're now in the 15th century In the Islamic calendar right? The 14th century That we just finished That just recently finished sorry That's when the rejection of the Of the Abdullah ibn Sab'a's existence came Before that the Rafi That they accepted in their works Let me read the The speech of Ibn Asakir Abu Qasim Ali ibn Al-Hassan Ibn Heba to Allah Al-Shafi'u With that year 571 هجرية He mentions in his tariq 12 volume page 219 He said That Abdullah ibn Sab'a al-Yahudi Was what? He was a Jew man From the people of Sana'a Yemen He was from a black mother He took Islam At the time of Then he started to travel And then he started to travel In the Muslim countries He was exerting every effort To misguide them He started with what? Where did he start with? He started with Hijaz Then he went to Basra Then to Kufa Then to Sham He did not succeed in that Which he wanted In the Ahadi from the people of Sham The people of Sham No one was helping him The people of Sham told him to get out Until he came to Egypt He stayed in Egypt for a time He said to them He didn't start to say to the people of Egypt And he tried to say to the other cities This is what he said This is his statement Abdullah ibn Sab'a Fascination is من من يزعم أن نعيث يرجب فاسنائيشن is The one who claims That these of numerians coming back و يكذب بأن محمد يرجع And he rejects that That Nabi الله محمد is coming back و قد قال الله عز و جل And Allah said إن الذي فرض عليك القرآن لرادك إلى معاد And Allah said to the Prophet That the one who has made the Quran obligatory on you He is going to bring you back محمد He is going to what? Bring you back Bring you back what? To life? That's what he is trying to say But Allah was saying in the context of Fatwa Makkah That we are going to bring you back to Makkah That you have left That's what the ayah is talking about That Muhammad the one who has made the Quran obligatory on you We are going to bring you back to Makkah That your people exiled you from But what did he use it for? That Allah is going to give you back life What is he trying to establish here brothers And عقيد is what he is trying to establish عقيدة الرجعة That the Prophet Muhammad was going to come back This is where they take it from And he is lying that Muhammad is going to come back And Allah said إن الذي فرض عليك القرآن لرادك إلى معاد فمحمد أحق بالرجوع من عيسة Maybe Muhammad is more befitting To come back than Jesus He is trying to show the people that he loves who The Prophet Muhammad فقوب إلى ذلك عم The people started to accept this And it sounds good to the people He read the ayah ووضع عليهم الرجعة He placed an عقيدة الرجعة فتكلموا فيها The people started to accept this from him And he started to explain it to them ثم قال بعد ذلك After that he said إنه كان He said to them إنه كان ألف نبي Then he said to them There was a thousand prophets ولي كل نبي وصي And every prophet had a person In which he gave a وصية To take his place And the prophet When he died He mentioned a person He said that he would take my place That he would be in this position وكان علي وصية وكان علي وصي محمد And علي is the وصية ونبي الله محمد Now he is putting down The second عقيدة for them Which is عقيدة رصايا عقيدة عقيدة رصايا The aqida of Somebody is pointed To take the prophet's place The second aqida He puts for them ثم قال After that he said محمد خاتم النبيين محمد is the final prophet وعلي وخاتم الأصياء And علي is the final of the وصياء Those were given وصية too ثم قال After that Then he said The third aqida Is going to put down for them من أظلم Who is more oppressive then من من لم يجري وصية رسول الله Who is more oppressive Than the one Who doesn't want to fulfill The وصية of the prophet صلى الله عليه وسلم What does he want to put here بعن ألي بكر وعمر Slendering Abu Bakr And what And عمر So in the kalam of أليمام ابن عساكم أب القاسم علي ابن الحسن ابن هبت الله الشافعي رحمه الله He died in 571 We were in his kalam رحمه الله And he speaks about عبد الله ابن أبي ابن سبق اليهودي وكان علي وصية محمد ثم قال أفت that he said محمد الخاتم النبيين وعلي خاتم الأوصياء That Muhammad is the final prophet of Allah And that علي ابن أبي طالب is the last وصي The last person who a prophet gave a fair will for I told this person should be next in leadership ثم قال بعد ذلك أفت that he said من أظلم Who is more oppressive من من لم يجري وصية رسول الله صلى الله عليه وسلم Who is greater than the person who does not fulfill the وصية of the messenger صلى الله عليه وسلم This is the third عقيدة he is putting in place which is called what عقيدة وطعن الصحابة The عقيدة of slandering the companions أبا بكرن عمر ووثب على وصية رسول الله صلى الله عليه وسلم ثم تناول الأمة And he jumped on the prophet وصية And he pounded on it He took it with force And he appointed himself as a leader Who is greater than this person in evilness So what he is trying to say is that This is what أبا بكر did And this is what عمر did وذلك عبد الله يبن صلاله He put three عقيدة related issues down for the شيع The first one is عقيدة الرجعة Which we are going to speak about later إن شاء الله وطعاله The second one is The عقيدة of وصية He is the one who put it for them And also The عقيدة Of طعن الصحابة The criticizing of the companions So this is what إبن عسكري says And عسكري said this in his تاريخ الدمشق The طبع that I used That I have is the طبع بيروت 12 volume Page 219 It mentions this in the ترجمة عبد الله إبن صبع اليهودي Look what إبن عسكري says also He says What did عليبنا بيطالبن do when عبد الله يبن صبع started to say this When عبد الله يبن صبع started to say these claims What was the response of عليبنا بيطالبن Did he accept it Did he let him say these things Look what إبن عسكري said He said أنه لما بلغ عليبنا يبن That عبد الله يبن صبع is saying this He's بلتلن أبو بكر عمر He said bring him to me And he said somebody bring him to me And then when he was brought to him He asked for a sword وَهَمَّ بِقَطْلِ عَلِهُ was about to strike him فَشَفَ عَفِيءُ Last one A group of people into Syria on behalf of عبد الله يبن صبع And where did they come from They said to him والله The angle they came from was remember And there were people who were with him So they said to him He is from your شيع He's from your supporters Are you going to kill a man who loves you A man who supports you So they came to علي from that angle علي then said to him والله لا يساكنني في بلدن This man could not live in a land I am in فسياره إلى المدائن So he told him to be taken to the land مدائن So take some man away from me Take him to where المدائن Some of the علماء mention that the people علي burnt alive عبد الله يبن صبع was from them علي burnt a group of people who said that he's an إله right They said he's an إله When he found out that they said that he told him to be brought to him لما رأيت الأمر لما رأيت الأمر مكرن أججت النار فا دعوت When I saw that the matter was very evil about I called قمبر And I told him to lit a fire and to burn these people alive And I burnt some people alive Some of the scholars who believed this was إبن حدر As he says in الإبن حدر He says He said that he's from the عبد الله بن سبق He's from the extreme heretics He's a misguided one and he misguides the people أحسبه And I think But that's not correct to you The رواية of عبيس حاكس في زاري That ألمام الجرير also mentions in his كتاب الشريعة is that علي didn't kill him but he he sent him away to المدائن إبن جرير الطبري also brings the same story as well إبن جرير الطبري he mentions the story of عبد الله بن سبق he mentions it in his كتاب تاريخ الرسل والملك with the تحقيق وعن سلام هرون And the Yeah that was published in 1950 the fourth volume page 283 إبن حدر who did the reality of عبد الله بن سبق look what he said he said إن أخبار عبد الله بن سبق the story is relating to عبد الله بن سبق this individual is شهيرة it's famous في التواريق in books of history وليست له رواية والحمد لله and he has no narrations he has no narrations of a Hadith that are attributed to the prophet والحمد لله he said So what did إبن حدر he is known and he is reading what did he tell us that there are stories and the reality of this man is what it's known in books of history So three scholars I mentioned who did I mention from the Sunnah from the Sunnah the Sunnah is إبن عساك who else إبن جلير الطبلي and also إبن حد there are more but I just suffice myself in that let me now go into the do they affirm عبد الله المسابق yes they do الحسن من موسى أنه بختي الحسن من موسى أنه بختي he is from the heads of the Shia and he's a well-respected scholar for them he died a year 310 and he has a ترجمة إنسل على منو بلا ذهب he mentions إنسل على منو بلا he speaks about him نو بختي he has a كتاب فرق الشيع again the publication I'm relying on is the publication published in Iran because we have to be fair the طبعة هي is the طبعة and نجف that comes from them page 19 this is their own تحقيق this is their own editing this is their own publishing he says عبد الله ابن سبق وكان من من أظهر طعن على أبي بكل وعمر وعرثمانا عبد الله ابن سبق is the person who made it apparent and brought out the slandering of ابن سبق وصحابه and the companions وتبرأ منهم and he is the one who freed himself from their companions وقال and he said إن عالية العليه السلام أمره بذلك and he claimed that عالي is the one who commanded him to do this this was last عالي was alive he said to the people عالي commanded me to slander ابن عمر وعرثمانا and I عالي told me to free myself from the companions when عالي heard this man said this فأخذه عالي يون فسأله عالي said bring this man to me they bolted him he said I tell you to say this فأقر به he said yes I did say this he said this to me فأمر بقتله عالي said this man should be killed فصاح الناس إليه then the people screamed and they shouted يا أمير المؤمنين أتقتل رجولا يدعو إلى حبكم أهل البيتي وإلى ولايتك والبراءة من أعدائك are you going to kill a man who calls to your love and the love of the prophets family he also calls to your will your leadership he frees from your enemy are you going to kill a man like that فسيراه إلى المدائن then he told me take this man to a madain get rid of him he cannot stay here with me look what he said this is نوبختي it's a Shi'a look what he says وحكا جماعة من أصحابي علي أن عبدالله من السبع he said a group of scholars the scholars he's talking about is who Shi'a من أصحابي علي from the followers of Ali they mentioned that عبدالله من السبع كان يهوديين he was a Jew so that's what we know عبدالله من السبع exists and he's a Jew too what is it also كان يهوديين فأسلامة he was a Jew he took Islam ووالا عليين and he showed allegiance to Ali نعم وكان يقول ووهو علي يهوديتي this man used to say when he was a Jew before he came to Islam he used to say في يوشق النونون he used to say about يوشق النونون you don't know who يوشق is right yeah ونبيلله موسى was going to khadr who was the boy with him yeah نبيلله موسى who was it with him and he asked him for the fish the man that the person was with موسى علي سلام is يوشق النونون when Abdullah ibn Sabah was a Jew before he took Islam he used to say that يوشق النونون is the wasiya of mousa as we used to say فأسلام ووالا عليين علي سلام وكان يقول ووهو علي يهوديتي في يوشق النونون بعد موسى علي سلام بهذه المقالة he said that same statement we got it يوشق النونون فقال في إسلام بعد وفات النبي صلى الله عليه وسلم and he said the same statement after the prophet's death and the prophet's wasiya is علي saying he took from his Jew belief he brought into it he brought into it Islam this is who say مباختي say this وآلي في علي علي سلام بمثلي ذلك exactly like that و هو أول من شهر القول and he is the first person who made this issue apparent and made it famous بفرض الإمامة علي سلام he is the first person و هو أول و هو أول first person شهر القول that made this statement famous which is what بفرض الإمامة علي that علي's إمامة is obligatory that علي is an imam he is the first person who said it و أرض حرى and he is old because what the hell he is معطوف on the old world that he is also the first who made it apparent البراعة من عدائه to free yourself from his enemies علي's enemies we'll see who they mean by enemy look what he said look what he said here this is the most powerful statement و شهد شاهدون من أهلي they testified look what he said فمن هنا from this point رقال عبدالله and obey his story and everything و بخدي say this قال المخالفون that our opponents they said referring to who the Sunnis إن عصل الرأط غي that the Rafitha is what مهود من اليهودية it's originally taken from what the Jews مو بخدي رافيضي saying this what's a jib is it's shocking when you're reading this he does not do no تعقيم on it he doesn't say this is wrong and he doesn't refute it he leaves it like that and he moves on كأنه يقريره like he's a famine at he don't be silent at a tomb like that an accusation like that you shouldn't be quiet you should respond you should say this is not our belief this is false how can it be from this he doesn't he moves on look what he says after that when he reached that عالي is dead now because he can't say عالي is the Messiah of the Prophet right عالي is now dead he was told he said to the person who told him كدبت your lying he said عالي is dead he said كدبت your lying لو جئتنا بدي ماغي if you bring عالي's head to us في سبعين صورة في سبين صورة is a كيش كم حالي لها كيش يفعل in English خاضل it's a bag big bag a sack if you bring his head in 60 of those وأقمت على قتلي سبعين عدنا and you bring 70 trust worthy men who testify that عالي died لعلمنا we will know أنه لم يموت تريدنا لها ولم يقتل and he wasn't even killed ولا يموتوا حكل عالي داي حتى يملك الأرض وانتوهي كوات he takes over the whole world and he controls the whole world but he's not dead so this is what this is who أبو المحمد الحسن ابن موسى he's من أعلام الشيع he's the head of the الشيع and he died in year 310 he mentioned that is it only him? no القمي المقالات والفرق page 20 he says what he added he added something onto it that نبخدي دينا منشن which is what he said وكانا أول من أظهر الطعنة the first person who slundered and criticized عالي is أبي بكر وعمر وعثمان والصحابة وتبررأ منه and he feed himself from there this is who ساعدي العبدالله القمي this is his own statement خونده how he used the word وكانا أولا the first person who made it apparent to slundered أبو بكر عمر عثمان and the صحابة and to feed themselves it was him عبدالله ابن موسى look at what he said أبي جعفر محمد ابن الحسن ابن عالي أطوصي he has a book called اخليار معرفة الرجال which is known as رجالو كشي is very well known as رجالو كشي again التحقيق I am relying on is the تحقيق جواد القيومي الأصفهاني and it is done under the supervision of مؤسسة النشر الإسلامي التابعة الجماعة المدرسين بقم المشرفة this is done in قم in their place he mentioned in page 103 that is what he wrote in page 103 he brought the كلام of موباختي بنصها word for word and he didn't change it copy paste it and he put it there لوسى is doing that and these people brothers they are what to them they are they are they are they are they are scholars and they are the ones who are publishing these books they are bringing it out to the world with their own publications and we all know brothers they choose the role that they play they destroy religions كشيانتي what destroyed it was the Jews Paul and Islam عبد الله that was his aim to destroy Islam and Allah تعالى he tells in the Quran و يسعون في الأرض فسادة that the Jews they strive to bring to this earth corruption that's their aim and objective أدين يا إخوة a religion that the people who are following are admitting they are acknowledging that this is where it comes from it shows you how bad and how evil it is how bad and how evil it is now إن شاء الله تعالى we are going to speak about معتقداتهم the belief of these individuals now what is it that they believe we won't be able to finish everything we will speak about إن شاء الله today only we can only spend our time with تكفيرهم و ضعنهم الصحابة the takfeed that they placed on the companions their criticism and slander on the companions and how extreme they went on و قلوا و لطائفتهم من ألي البيت and how they went extreme on some of the prophet's family we don't say the prophet's family in totality because they freed themselves from others عبد الله من عباس they slander him and he's a prophet's cousin عقيل ابن أبيطاريبن which is Ali's brother they do takfeed of him and they slander him عبيد الله they will not abbas فضل بن عباس they do takfeed of all of that so they only choose the selective in who the prophet's family is طورسي who I mentioned before he has a book رجال كشي page 20 بإشرافق قم it's published in their land look what he says طورسي brings from his own chain chain واهما و ضعيف like the people narrating none of them are known he brings a so-called chain from who عن أبي الدصيرة he said قال قلت لي أبي عبد الله I said to Aby Abdullah who does he mean who does he mean by أبي عبد الله حسين من علمنا بيطالبنا يعني حسين من علمنا بيطالبنا ارتد الناس the people are apostated إلا ثلاثة except three the people are all apostated the only people who are believers are three this is the sahabas ارتد الناس and the people here means the companions all of them are apostated except two three أبو ذر رل أبو ذر الغفاري سلمان الفارسي والمقداد these three a man said this to حسين معلي that the people are apostated all of them except أبو ذر سلمان المقداد those are the only three حسين معلي is sitting there when he said that حسين ستهم supposedly طعيف it's not true it's not true it's the lies that they make up حسين supposedly such them فأين أبو سينان why have we left out أبو سينان وأبو عمرت الأنصاري and why have we left out أبو عمرت الأنصاري how many people did he make it for him how many total now five the three that he mentioned and five that's it where have you left the other two and then according to them those are the only five companions where's حليبنا بالطارب where's حسين where's علي توسي also mentioned page 18 عن أبي جعفر محمد من علي الباتر أبي جعفر إلا إبن تيمس رحم الله من هجسوني نبوية the person that they like the most about is him أبي جعفر محمد من علي الباتر they said page 18 in the same book رجالو كشي that they said كان الناس the people والأهل the people all apostated بعد النبي after the prophet صلى الله عليه وسلم إلا ثلاثة except three then I said to him to أبي جعفر صادق I said to him محمد ثلاثة who are the three فقاله said المقداد من الأسود one وأبو در and سلمان الفاليسي that was the only three that I want أبو بكر عمار who are the other companions ويرم عوام طلح all of them أفارق to the رافض توسي also said page 23 he says قال قلت he's asking about عمار المياسر وربع عمار they asked him أبي جعفر بحمد بن باقر they asked him وربع عمار you mentioned three وربع عمار he said أسف عمار he said جاب جيبة أسف عمار he deviated slightly he strayed slightly ثم رجع then he came back to his senses and he came back ثم قال then he said اردت الذي لم يشك if you want to know somebody who's never doubted شك and doubt has never entered his heart and he's never فالمقدار بدن اس مقدار the person who's ايمان اس صاق then everybody else شك has entered them توسي also says page 19 قلت لأبي جعفر عليه السلام I said to أبي جعفر جعلت في ذاكة I feel my parents for you ما أقل لنا we're so little لو اجتمعنا على شات if we all come together on eating a goat or sheep ما أفنينها we can't even finish it we're so little فقاله إذا نساتهم ألا أحديثك should I not tell you بأعجب من ذلك what's more fascinating than what you told me what is it يسأل قلت بلا I said of course he said المهاجرون والانصار مهاجرون أنا نصار ذهبوا all of them went what does it mean ذهبوا يرتدوا all of them are postated إلا فأشار بيده he pointed his finger like that with three fingers ثلاثة except three only three left أبو باك اوه the مهاجرون اوه the أنصار لقد رضي الله عن المؤمنين إذ يبايعونك تحت الشجرة أهل بدر everyone only three left توصي you also mentions page 58 he says قال أمير المؤمنين the leader of the believers علي ابن أبي الطالب said اللهم العن علي say this الله كاس who ابني فلاني the two sons of so-and-so who is he talking about عباس ابن عبد المطارب because the two children of عباس ابن عبد المطارب who are they talking about عبد الله ابن عباس عميد الله ابن عباس the two children of عباس ابن عبد المطارب علي is making a dua علي say this اللهم العن ابني فلان الله كاس the two children and the two sons of who عباس وعمي أبصارهم أو الله blind in their eyes كما عميت قلوبهم the way you made their hearts blind واجع العما أبصارهم and make the blindness of their eyes دليل على عما قلوبهم the blindness of their heart an evidence for the blindness of their heart علي say this علي is cursing who his brother عباس ابن عبد المطارب and his cousin who علي دلله عباس what is he asking Allah to do to them according to them he is asking Allah to take their eyes eyes both of them and to make their hearts blind as well to see you also mentioned he said سمعتوا الحارثة يقولوا I heard Harith say this look at this slander against عبد الله عباس and how evil this is علي ابن عبد طالب استعمل علي عليه الصلاة والسلامة على البصرة علي used عبد الله عباس as a governor of Basra فحمل كل مال عبد الله عباس robbed all the money of Basra في بيت المالي that was in the Bait المال المسلمين ولاحق بمكة and he ran away with the money to Basra مكة sorry he went and he took the money that he took from Basra he put it in his bag and he ran away with it to مكة وترك علي وكان مبلغ الفي الف درهم 1 مليون درهم he was robbed who is robbing this who are they saying rob this عباس عبد المطالب sorry عبد الله عباس عبد الله عباس فصاعد علي المنبر علي stood up anyone on the pulpit when he heard what abas did and then he ran away took the money علي went on the pulpit حين بلغه ذلك when this matter reached him فبك علي cried فقاله he said هاد ابن عم رسول الله this is the prophet's cousin صلى الله عليه وسلم في علمه وقدره in his what in his knowledge and in his status يفعل مثل هاده he is doing this علي say he is saying فكيف يؤمنوا من كانوا دونهم how could we trust anyone below عبد الله عباس this man he has got the knowledge that he has he has got the status that he has how could we ever trust anyone other than him اللهم عاليدا عاليدا makes dua عاليدا what he makes dua and what does he say اللهم قدم للته oh Allah these people have become tired with them فأرحني منهم oh Allah take me away from them bring ease to me by taking me out of these people I have become tired with عبد الله عباس and his likes وقبضني إليك غير عاجز ولا منول take me away from away from these people and take my notes they are accusing عبد الله عباس in robbing a million dinner is that phrase imagine you were told somebody took a million from a bank what would you have this is عبد الله عباس so is there any way to come and to unite is there any way a person come to them they are accusing the eyes of this ummah they what they are accusing the eyes of this ummah the people who are حملة الشريع carrying the shari'a their integrity is what they are playing around with like this now the question is and this is what they try to use a lot oh these were statements of the متقدمين early generations said this as for the late scholars they reformed شير عزم and it changed and it's not like that وهاد كيلي برافتراء that's a lie look at الخميني what he said عليه من الله ما يستحق he mentions in his كتاب كشف الأسرار page 126 طبعه إزلات طبعته نرجس look what he says يتبين من مجموع هذه الأمور this is after he talks about criticizing عبد الله عبوبك للعمر he says يتبين من مجموع what becomes clear from all of this is أن مخالفة الشيخيني the opposition that occurs from عبوبكر عمر the opposition with the Quran and the Sunnah for not the Sunnah sorry the Quran يتبين من مجموع هذه الأمور all of these issues that we mentioned shows us the opposition that they come with عبوبكر عمر to the Quran for the Quran و أماما أعيوني المسلمين and they do in front of the people's eyes لم يكن أمر المهمان it wasn't a very important issue to the people والمسلمون and the Muslims إما كانوا في حزبي ما now pay attention here he's trying to say that the way عبوبكر عمر would oppose the Quran in front of the people's eyes and the way that they would just tread on it خميني say this the way that they would oppose it was a matter that wasn't taken very important why? so the question you're going to ask yourself is what were the Muslims doing when they were doing this he tells you والمسلمون are the Muslims إما كانوا في حزبي ما either they were with عبوبكر عمر in their crimes or what they were doing with the Quran يوافقونهم and they were in agreement with them في الأغراضي in the intentions and the motives of عبوبكر عمر or they were opposing عبوبكر عمر they were against them لكن لم يجرأوا على إعلان ذلك but they couldn't come out and tell them علي عبوبكر you're wrong عمر you're wrong but they couldn't do that حتى كان لهم ذلك التعامل until عبوبكر's evil doings عمر's evil doings reach the point which is what حتى كان لهم ذلك التعامل مع رسول الله وابنته that they dealt with the prophets دورة فاطمة the way that they dealt with them what dealt with her أو أنه إذا تكلم أحد and if anybody tried to speak to them أحياناً sometimes لا يُعطلام كلامي no one would give any portals to that person's speech وجملة الكلامي in summary أنه حتى إلى صرح القرآن even if the Qur'an clearly comes against عبوبكر عمر if it comes against them فإنهم لم يتنية راجع they will never come back from what they want to do they want عن هادفهم وليتلك الرئاسة and they will never leave their leadership بسبب كلامي الله due to the state من الله عبوبكر عمر if an ayah came from the Qur'an and it was telling them something they will never turn away from what they were doing and listen to the Qur'an they will never do that because of their leadership غاية الأمر أن أبا بكر now he's going to speak about بكر individually and عمر look what he says here he says غاية الأمر the ultimate matter is عبوبكر يحل المسألة عبوب الحديث the way عبوبكر deals with everything when an ayah comes and comes face to face with عبوبكر he fabricates a hadith for it how many say this عبوبكر will make up a hadith for it to get his way out of it كما حصل بالنسبة آيات الإرتي just like it happened when it came to the verses of inheritance you know that آيات الإرتي يوصيكم الله ولكم نسفوا ويستفتونك في النساء those are the three verses in Surat Al-Nisa what did Fatima do when she came and what did she say what did Fatima do when she came in and she said to عبوبكر what did she say to him عبوبكر عبوبكر I want my inheritance she said if you die عبوبكر are your children going to inheritance عبوبكر said yes she said I want my father's inheritance he said I heard the prophet صلى الله عليه وسلم and said إن معاشرة الأنبياء us prophets لا موره we are not inherited ما اتركنا صدقا what we leave behind is a صدقا all together so Fatima I can't give you what the prophet said that his money is not inherited صدقا inherited the prophet what did he say عبوبكر made a habita to go against آيات you seekum الله ولكم نسفوا you used to you used to what sad is that the habith was affirmed by who it was affirmed by the following companions عمر رضي الله عنو it was affirmed by رضي الله عنو زوبيل عليم عليم عليم عطاري عليم himself بخاري mentioned by habee عباسي عبد الوطاري they affirmed it he's not the only person عمر رضي الله عنو عبوبكر رضي الله عنو he's not alone in it rather all of them I mentioned they are what they are the 10 promise jannah except عبد الله عنو عمر سلط رضي الله عنو عليس سلط all 5 others are mentioned they are from the 10 أربشرين من جلنة so where did he make it up عبوبكر didn't make it up look how he's accusing عبوبكر of placing hadith and now he says أم عرمر asked for عمر فلا يستم عادو منه it's not far-fetched for him أن يقول في أخل الأمر for him to when he sees that the ayah is in front of him and there's no way out of it it's not shocking that عمر would do the following which is to say أن الله that Allah اللها دهت اللها او جيبريلا او جيبريل او النبيا او The Prophet قد اشتبه في هذه الآية They mixed up when he came to this verse فيتركوها And then Abu Umar would just dismiss the verse like that لعنك الله وقبحك That Abu Umar رضي الله عنه will look at an ayah like that And say that this ayah Allah messed it up And Jibril messed it up like that This is غاية سوء الأدب It's the pinnacle of bad manners with the companions قضي الله تعالى عنه قبحك الله وصنة وشينا إيلن And then guess what they will do to the Sunnis They will just follow up Abu Umar in everything he says And they will take his statement for it في جمع تغييراتي All of the things he altered in the religion they will take it They will take it Where is the ayah in the Quran ولو تقول علينا بعض الأقاويل لأخذنا منه باليامين ثم لقطعنا منه الوثيل Allah said if the Prophet lies about us and says One thing we didn't say What did Allah say about the Prophet? ولو تقول علينا بعض الأقاويل If that Muhammad was to say about us Some things that we didn't say Allah said I would destroy him Why would Allah destroy him and Abu Bakr? This is you slandering the word of Allah And Allah's ability and the promise that he made All of this يا إخوة is to slander Allah And his messenger والله that's what it is And then I look at these people's statements And what I see is that the person who put this down As I said before There was no other objective and aim It was except to destroy Islam with him This is that's what it was The غاية والهدف was that Look what Khomeini says again In this كتاب كشف الأصلاع Page 119 طبعة النارجس He says وأما مقالفتهم علي القرآن The way that they oppose the Quran Abu Bakr بعمار وتلعبهم بحكام الله And the way that they play with the rulings of Allah والتحليل والتحليم And they make halal what they want And they make the haram what they want They mean unforeseen from themselves والظلامات التي ألحقوها بفاطمة And the oppressions that they did to Fatima The Prophet's daughter He's accusing What's his name أبو بكر عمره Of what? Opposing the Quran Playing with the حكام الله حلال وحرام He's accusing them of oppression غلم So this my brothers and sisters is what This is the طعب الصحابة It's something the early generation said And these ones are saying Those of them who go to school to you They're told to do تقية Or either they don't know they believe They're perhaps Later we're going to speak about it When we speak about تُرُقُ إِبُلَالِ نَسْلِ The method that they take to misguide the people Is the تقية The تُقِية It's to light you and say to أبو بكر Allah I love him أمار أمار I love him أسمع الله بجنة عيشة الله They're still at you That's their Dean We call that لفاق Hypocrisy That's what they do So don't ever beat Don't ever think to yourself That these individuals love their companions When Khomeini died There was a وصية It's called وصية الهيه It's called what الوصية الهيه For Khomeini He took over I think When the year was 1979 What he did was When he came into leadership He wrote a وصية He requested that this وصية Get read after he dies After he dies What did he request for? He requested that this وصية Be read on the international radio On the national radio He requested for the person To read it to be أحمد الخماني He said if he can't read it Then let the رئيس الجهورية The prime minister Or the president let him read it If he's not able to read it Then let the رئيس الجهورية Read it If he's not able to read it Then let the رئيس الجهورية Read it He put people in place And he said if those people Can't read it Then let a أحد فقها One of the scholars of the Shi'a Who is a أدو of the House of common Let him read it You can find this وصية In its lengthy Lengthy Form In his own market In his own website www.emanchomeini.com I think I'm a .net One of those two It's there, it's written When he died They stuck this on the Iranian Eldesties I'm going to read something he says Look what he says Listen to this thing He says إِمْنَنِي أَدَرِي I Chomeini claim One I say this بجورة I say this with Adament And I say this with Eagerness بأن الشعب الإيراني That these Iranians The Iranian population بجماهيره All of them And millions of Millions Iranians في عصر الله At this time Are أفضل Better من شعب الحجاز الذي عصره رسول الله Than the companions of the Prophet صلى الله عليه وسلم The Iranians that I'm leaving behind now The millions Of the Iranians in إيران Are Better Than who The companions of The Messenger صلى الله عليه وسلم الذي عصره رسول الله صلى الله عليه وسلم ومن شعب الكوفة والعراق المعاصرين الإمير المؤمنين والحرسين إبرا عليين عليهم السلام And also The people who are under عليهم أبي الطاري من الحرسين The Iranians I am That I'm governing And I'm controlling Are Better Than أبي باكت أمر This is a question That you would ask yourself Have you seen a Hito They have for أبي باكت عمر There's more That I couldn't bring out شيء That they say الله You can't mention Some of these things تقشيئروا منه الجلود But the Question is How are they With the disbelievers Are they that harsh Are they that tough Do they speak Like that Or are they different لديه جديد للحظة. أريد أن أ Show you something Contemporary. Okay. I can go history but there's no need. Contemporary. Listen to what they say. There's a more website. A website is called www.alhuida.net. www.alhuida.net. Go to it. Who's this man? Al Hu'i. أبو القاسم ألخو إي is the teacher of al-sistani you know al-sistani right? al-sistani is the مرجعية he's one of the reference points for the Shi'a in Iran today he's in Najaf, he sits there it's a high level for them أبو القاسم ألخو إي is the teacher of al-sistani he's what? he's his teacher they made an organization for him and this organization that they made for him they made a website which is go to that website go to it on the side there's an Arabic, I don't see it in English but I looked at the Arabic you go to the side you look at what do you look at? what does نشاطات means? it's hard work and their efforts and their outreach you look at it, you click it when you click it what comes out is the things that they do their outreach one of their outreach is that they do is that they went to the the Vatakan in Italy this is what they said المسلمونة والمسيحيونة مؤمنونة يعيشونة في المجتمع المسلمونة يعني they refer to themselves and the مسيحيونة are who? the Christians are مؤمنونة all of us are believers all of us this e-man who did they take it away from? who couldn't receive this e-man? أبو بكر أمر couldn't get it أبو بكر عمر this e-man was not for them like in the Christians is what مؤمنونة عيشونة في المجتمع they are believers and they live with us in this society they are one of us we co-exist we are going to be together this e-man أبو بكر couldn't get it this e-man عمر couldn't get it ورثما couldn't get it لكن the Christians could get it the Christians they could get it now I wanted to say brothers and sisters صحابة رسول الله the Prophet's companions why did the Shi'a really want to go that direction? because what they want is what they are carrying ولي ذلك أبو زرعة الرازي ودليه سيه إذا رأيت الرجل if you see a man ينتقصوا أحد من أصحابة رسول الله if you see a man بالليطل any of the companions of the Prophet فعلا know that his zindig is a heretic يظهروا الإسلام ويبطنوا الكفر he is showing you Islam and he has a kufr in his heart why? وذلك أن الرسول صلى الله عليه وسلم عندنا حق because the Prophet was true والقرآن حق the Quran is true والسنة عندنا حق and the sunnah to us is true وإنما أدأ إلينا هذا القرآن والسنة أصحابة رسول الله and the people who blew this sunnah are the companions أبو بكر, أمر, أثمان and علي if they drop what they carry drops with them you see look what he said أبو زرعة الرازي he said وإنما يريدون these people what they want is أن يجرحوا شهودنا they want to slander our testimonies the people who were meant to bring the evidences to us ليوبطلوا الكتابة والسنة why? because they want to نالفة الكتابة والسنة واجرحوا بهم أولا the slander and the criticism should be directed at them first وهم زنادقة and they are heretics and what's amazing is أبو زرعة الرازي is from where? he's from a place called أرأي أرأي is today تهران تهران today أبو زرعة من أئمة الحديث he's what? من أئمة الحديث the scholars of the hadith and one time إيران used to be a what this place it used to be أرض توحيد والسنة once upon a time it was the land of توحيد and it was the land of سنة الله سبحانه وتعالى he changes the land as he wishes سبحانه وتعالى how did the companions sorry how did the family of the prophets perceive the other companions how did they see أبو بكر العمر how did Ali see أبو بكر العمر who's his vision how is his opinion regarding him let us see بخاري نريتر صحيح that Muhammad محمد الحنفية محمد الحنفية is his son Ali's son from other Fatima or another wife or her children محمد الحنفية is from Ali's children but from another woman good قال قلت لأبي محمد الحنفية he said I set my father who, which father Ali I set my father Ali أي الناس يحيرون who is the best of people بعد رسول الله after the prophet of Allah look what he said قال أبو بكر what did he say what did he say أبو بكر قلت ثم من and then after that who قال ثم عمع محمد الحنفية I set my father وخشيت I was scared if I said who's after that he might say رسمان so I didn't set him who are the third one I really set it for him I set it for him and then he looked at me and he said to him ما أنا إلا رجل من المسلمين I am nothing except a man from Muslims pay attention here does she believe that what Ali was doing was what تقية I'm going to speak about that in more details we're going to speak about that in what the person who put تقية down is very smart شيطان مارق he thought about this you know why because every narration that you bring to him what's he going to say to you this miss is تقية you can never ever hold him account to anything again it's هدم الشريعة it's just destroy the whole deal and we speak about تقية Insha'Allah what it means and when they say that تقية you have we have you speak about the details Insha'Allah بقاري أصول ريطن in الصحيح that عبد الله بن عباس when عمر died I was put to his deathbed and عمر was being picked up and people were carrying عمر on their shoulders عبد الله بن عباس and he said as I was there somebody came to me and they put their hand on my shoulder and held me down he said I looked فإذا هو علي بن أبي طارب when I looked over my shoulder it was علي بن أبي طارب and this is what he said he said اي م الله I swear by Allah I used to hear the prophet a lot say ذهبت أنا وابو بكر وعمر I used to hear the prophet say a lot علي سيدس مي أبو بكر وعمر entered you see ودخلت أنا وابو بكر وعمر وخرجت أنا وابو بكر وعمر مي أبو بكر وعمر came مين أبو بكر entered مين أبو بكر left always used to hear him say this who is this statement coming from علي بن أبي طارب عائشة ربي الله تعالى عنها أبي وائل بخارنة ريسن السحيح عمار بن ياسرن stood up in kufa عمار was who was he working under he was the leader of kufa and who gave it to him علي عائشة was making her way from what مكة عائشة made her way from Makkah and she was making her way to kufa and she was making her way to kufa عمار بن ياسرن heard عائشة coming when he stood up on the pulpit he said to the people the following he said to them إنها زوجة نبي يكون he said عائشة is the wife of your prophet نبي اللهي محمد في الدنيا she is his wife in this world والآخرة and the hereafter she is not his wife only in this دنيا she is his wife where in the hereafter ولكنها مم able to lead them but عائشة affairs الله is going to test you guys with it just when the fitna was taking place but what we want from it is عمار بن ياسرن understood the value and the station of who هبونا عائشة our mother عائشة عائشة ربي الله is what the wife of the prophet in this دنيا and what whose side was عمار on whose side and who is he working with he was with علي and عائشة was on the side of who she was the side of عرثمان رضي الله عنه معاوية right معنانك عمار did not believe her عائشة this shows in this matter was not a key the related issue خلاف قلبي they had something is to each other صحيح also عبد الله عمر and he narrated أبو بكر used to say إرقوموا محمد صلى الله عليه وسلم عالي بيته observe respect for the prophet's family صلى الله عليه وسلم care for the prophet's family أبو بكر used to say this to the companions but can أبو بكر give فاطمة what is in her rights إذ نلي الله محمد said that we prophets of Allah are not inherited we prophets of Allah إنما معاشر الأنبياء إلا لورا ما تركناه صدقة but we leave behind is a what it's صدقة can أبو بكر give فاطمة what he knows the prophet said we shouldn't do can he رضا لا الله says حديث of the prophet صلى الله عليه وسلم is what حديث of the prophet صلى الله عليه وسلم was you should not please a creation in the لا طاعة المخلوق في معصية الخالة that you shouldn't obey the creation in the disobedience of the creator plus شبه that the prophet صلى الله عليه وسلم said فاطمة من أبغضها أبغضني فاطمة came to the prophet صلى الله عليه وسلم a message of Allah you don't show jealousy for your daughters that's what the people are saying about you so the prophet then said فاطمة فاطمة is a part of me anyone who angers her what angers me so they said look فاطمة what did they say he angered her the prophet صلى الله عليه وسلم I said angered he was talking about in this حالية is what an ugly deal anyone who angers based on deal not based on dunya issues why because I leave the first one who made فاطمة who got angry with her and he came to the message that he laid in the message and the dust gathered his face and the prophet called him stand up above فاطمة فاطمة had a conflict and he left the house and he came to the message and he slept in the message and when people have conflict what happens both parties gets upset right so why is this حالية not going to apply on Ali he won't apply on him nobody apply on Abu Bakr he will never not apply on any of them because what the prophet is talking about is issues of deal the prophet's statement is greater than anybody it is greater than what anybody so they believe التبري من الصحابة و لذلك بحمد باكر المجلسي يزا كتاب حق اليقين page 519 he says طبعة النارجس he said وعقيداتنا عقيدة رافضة is في التبري that we free أننا نتبرأ من الأصلام الأربعة we free ourselves from the four idols we free ourselves from what four idols إنه لله who are these idols أصلام idols who are the idols أبي بكر و عمر و عثمان و علي أبي بكر عمر و عثمان و معاوية we free our عقيدة is to free ourselves from these four idols ربو بكر عمر عثمان و معاوية و النساء الأربعة and the four female idols who are they عائشة و حفصة و حفصة و أم الحكم that we also do what we free ourselves this is our عقيدة و من جميع تباعه و أشياعه and we free ourselves from what everyone who follows those people and they are of these people who love these people and free ourselves from them و أنهم شروا خلق الله على وجه الله and they are the evilest people on the face of this earth they believe about us that we are the worst people on the face of this earth و أنه لا يتم الإيمان بالله and that a person's إيمان of Allah will not be complete and the belief of the messenger will not be complete and the belief of the messenger will not be complete إلا بعد التبرري من أعدائهم until you free yourself from the enemies that were mentioned أبي بكر أمر رثمان معاوية عائشة حفصة هنده و من الحكم and you free yourself from those who love them that's when your إيمان is complete now صحيح that's what they say that's what they say that Allah said in the Quran أن نبي يؤول بالمؤمنين من أنفسهم الله يقول في this verse سورة الحزب آية 6 that the prophet is more closer to the believers than their own selves and his wives are also their mothers so who are the wives the wives of the prophet and the mothers for و أزواجه who the prophet and his wives are what أم هاتوم they're what go back to the ayah what does it say أن نبي أوله أن نبي أوله بالمؤمنين so the mothers the Aisha حقصا they are the mother of the believers they are not the believers they are not believers for them عيشة is not a mother صحيح صح she's a what قيسب لي زي they narrated ألمام tell me they brought it in السنة رحم الله authenticated يبدو الحفصة أم هل he did these he devosed he devosed حفصة when he devosed حفصة جيبرل came to the prophet عليه الصلاة و سلام when jibril came to the prophet what did jibri say to the prophet jibril came to the prophet and he said ر عنج حفصة maybe و اللهfive محمد go back and take حفسة because و is a woman who fast لأنها ستكون جنّة جنّة ستكون جنّة ماذا؟ ستكون جنّة جنّة لذا جميع الناس ستذهبوا إلى جنّة لذلك سيكون ماذا؟ سيكون ماذا؟ سأذهب الآن لنذهب أشخاص في الأشخاص سأذهب أشخاص في الأشخاص when it comes to the companions الله سبحانه وتعالى first of all, what is a companion this is very important especially when it comes to dealing with the shubu hat of the lafida when it comes to what? the shubu hat of the lafida what's a companion? a companion is ملقيا النبية anybody who meets the prophet مؤمنا بي believes in the prophet وما تعرف إسلامي and that person dies upon Islam pay attention, that's simple what it is the person he met the prophet in a state of iman and he dies upon that iman so when they try to bring you منافقين with the prophet they say this is the companions it does not fall under our definition already told in the beginning when did we say the companions is ملقيا النبية anybody who meets the prophet مؤمنا بي when he met the prophet he was a believer and he died upon that he had to have died upon that good الله praised the sahabas in the Quran and Allah تعالى and the lady build them as what that they are عدول عدول means what they have what? عدالة I want you to distinguish between عدالة and عصمة do you know what the difference is? what is the difference between عدالة and عصمة عدالة means that they have great integrity and they are noble عصمة means that they are infallible do أهل السنة claim that the sahabas are infallible do we claim that the sahabas are infallible? we don't we don't believe عصمة too الصحابة we don't believe that but we believe the عدول I want you to underline that point but it's very important الله praised them and he said the following he said الله is pleased with the believers who were the believers when this verse came down yeah الله said الله is pleased with what عنين مؤمنين the believers who were the believers when this verse came down صحابة if you buy then Allah tells us the ones who done bay'ah with the prophet صلى الله عليه وسلم under the tree فعليما الله knows ما في قلوبه الله knows what's in their hearts الله didn't just praise the companions from the outer appearance he praised them from what they were praised internally and externally محمد الرسول الله والذين معه أشداء على الكفال روح ما أبينهم تراهم ركعا سجدا يبتغون فضل من الله والإضغان سيماءوا في وجوه من أثر السجود ذلك مثلهم في التورات ومثلهم في الإنجلي كذلك أخرج فعليا غير ربهم الكفار الصحابات are praised for their salah the way they pray the way they do ruku the way they sujood الله then says He praised their heart يبتغون فضل من الله والإضغان all of that which is in their heart is that they do it for Allah's sake so they are praised externally and they are praised what no one receives that no one receives that except them تسكير from the outer and teskir from what the inner and both of them الله praised them in this ayah that we mentioned صورة الفتحي الله praised them سبحانه وتعالى and he told that he is pleased with them سبحانه وتعالى these are called the one who done those who what who done بيع with the tree look what the prophet said لا يدخلوا النار he will not enter the fire احد بيع احت الشجرة anybody who done بيع under the tree will not go to the hellfire إلا صاحب الجمل except the man with the red camel and this man this man his name was جدب القيس he was a monothek he was the only person who was in the gathering but he was not from the people الله is pleased with look how the prophet specified him out of it and to be honest the evidence is shown that he didn't actually even give بيع to the prophet صلى الله عليه وسلم he did not give بيع also what does Allah say in the Quran الله says ومالكم أن لا تنفقوا في سبيل الله ولله ميراث السماوات والأرض لا يستوي منكم من أنفق من قبل الفتح وقاتل أولئك أعظم درجة من الذين أنفقوا من بعد وقاتلوا وكل وعد الله الحصناء الله تكسب about two parties of the Muslims الله تكسب about what two parties of the Muslims those who gave and they fought before the conquest of Mecca and those who gave and they fought after the conquest of Mecca both parties بدل الله say وكلا both parties وعد الله الحصناء الله has promised them الحصناء وحصناء about this yeah now حصناء منزد إجنسي الله مولا جمع للذين أحسنوا الحصناء الحصناء هي فدام إزياء why بدل هذا آية الله سبحانه تعالى يسيس لهم فيها زفير وهم فيها لا يسمعون إن الذين سبقت لهم من الحصناء أولئك عنها معادون لا يسمعون حسيسها وهم في مشتهة فصهم خالدون لا يحزنهم الفزع الأكبر وتتلقهم الملائكة هذا يوم كما يكوطون تعالوا الله تعالى يكونون جنر وليس فقط يسيبون يسيبون لا يسمعون حسيسها لا يسمعون يسيبون يسيبون يسيبون يسيبون يسيبون يسيبون في أخر الله تبارك يقول كنتم خير أمبل تأخرجت للناس أنت أفضل من الناس ما فعلت خماني أنه يكون إيراني أنه يكون أفضل من الناس عوضينا الله يقول للمشاهدين أنت ماذا كنتم أنت الخطاب أولا من هذا من هذا الصحابة you are the best nation ever been brought out تأمرون بالمعروف وتنهون على المنكر وتؤمنون بالله فالسلام قال لا تصدوا وأصحابي لا تنسوا لما يأتي أقول بلأك my soul is in his hand لو أن أحدكم أمفق ميس الأردن إذا كنتم أحدكم خبس ما فعلا مدو أحدهم على نصيفة لن تنسوا خبس وخبس أنت خبس فقط خبس مثل هذا يفقوا لماذا لأنهم أفضل أفضل وخبس الصحابة ولكن as we said before أعتقد أننا أعتقد أن الصحابة أفضل لأنهم ماذا عدالة إنتاج لن أعتقد أنهم ماذا لأنهم أصمة لأنهم أفضل وخبس أعتقد أننا أعتقد أننا كل أبناء أبناء أبناء ماذا يفقون يفقون أخبرون أخبرون أخبرون أخبرون أخبرون يفقون يفقون أخبرون الأمام يفقون لي ش ليار when will take about وقت about وقت يحمفون شركنا الع ivVID إلا شدود من المبتلعة. أهل السلنة يونانميسي غريبا جميعهم أعدول. ولم يخالف دانيكا لا يوجدنا في هذه الأشياء إلا شدود من المبتلعة. هل أنت ماذا؟ هؤلاء الذين يجدون من المبتلعة. أسأل العراق زي لديهم العراق الترازمية للأجماء. جويني الترازمية للأجماء. ابن صلاح الترازمية للأجماء. ابن كثير الترازمية للأجماء. سخة أجماء. لديهم أجماء. هذا السؤال لم يستمر. ولكن لديهم أجمال. إذا كان حليثة يتكلم. ومجتمعه لا يتكلم. يتكلم بخيره. ومجتمعه لا يتكلم. ومجتمعه جاء رجل إلى رسول الله. ومجتمعه جاء رجل إلى رفيد. هل يجب أن نعرف بخيره؟ نقول إنه إبهام الصحابة إلى يضور. إنه قاعدة المصطلحة الحليثة. أنه أمبكوات من المجموعة. لماذا؟ وماذا؟ لأنهم يقولون أنهم. هل أنت كيف? أنهم يقولون أنهم قفاج. فقط أنه بسبب تبيع الحقيق يجب أن نعرف. لماذا هل يقولون هذا؟ لأننا نعتقد أننا أننا نظر إلى بغين عبادة. الله كنت بحالة الإسلاف. ومن خير أمبكوا من الإسلاف لصعب. أحمد سبحان الله. ومن خير أمبكوا من المحظر في خفوات أعظم. ومن خير أمبكوا الذين يكونون فعالية؟ الذين يكونون فعالية؟ أنك وجدنا مقعين وميزا وميزا. ومفضلت بذلك. لذا They were chosen by Allah who amazed me Now we want to speak about something very important What is the motive of those who slandered the companions There are two motives of why those who slandered the companions of the Prophet quarterly You have to understand is very very important The first one is For those who slandered the companions of the Prophet Cinnamon How it seems that they stopped them Doubt had been thrown at them They were some people who slandered the companions of the Prophet But why did they do that لأن شخص يأتي و أردت أفكاره في حياتهم ، they are ignorant people يرأى بلما إسوء إيبو سكوليس who blew this into them that's one group put those people aside for us there's another group of people من يطعنون فيهم they slander the companions why keep liking why لأنهم نقلوا لها الدين because they are the transmitters of this religion and they are the ones who transmitted the Qur'an and the sunnah to you so they hate the Qur'an and the sunnah and they haven't got the courage and the audacity to go directly to the Qur'an and the sunnah so what they have to do is is to criticise those who have brought it forward and that was the calam of Abu Zuraat Al-Ghazi that I mentioned to you before he was talking about the second party of those who did it the parties of people who spoke against the companions integrity are four people four people four groups of people first one is Shi'a the Khawarij the Nawal Shib and even Mu'itesila some of the Mu'itesila did it four groups of people are the ones who spoke against the عدالة الصحابة who are the Ashi'at and the Khawarij and the Nawal Shib and the Mu'itesila what are they trying to use what arguments they bring forward all of the argument revolves around one of four these are the Hujj the proofs that they use to slander the companions and the Prophet صلى الله عليه وسلم the first one is وقوء المعاصي and بعض أصحابي النبي they say صحابي so and so did this صحابي so and so did this and so and so did this and so what they do is they list in the states of the companions so based on that they move away the عدالة الصحابة وقوء المعاصي sins are carrying from some of the companions number two number two the second reason is is that from the companions are those who are منافقين بنص القرآن السنة قرآن السنة ستيت ده they were منافق companions were منافقين القرآن السنة ستيت ده that's what they say second we will respond to each one number three is they say if you say the companions are عدول then that means المساوات في المنزلة they all should be the same they are عدول they are أبو بكر and the the other companions should all be the same why are they different ranks if they all عدول they should all be the same fourth is they say لا يوجدوا دلين على عدالة كل أصحابة النبي صعصة there's no evidence that says all of the companions are عدول بلا حبيب النسفة because there's no evidence we can't say that let's respond to the first one the first one was those who said what that sins and mistakes occur from the companions the response to that is very easy we said to you in the beginning that they are what they have عدالة وغير معصومينة and they are not infallible when you say they are infallible so that's easy to respond to that's what you need to say number two from amongst the companions there are those who are what there are those who are what منافق we'll say to you what was the definition we gave you regarding the companion ملقي النبي صلى الله عليه وسلم مؤمن به وما يتعالى ذلك anyone who met the Prophet صلى الله عليه وسلم in a state of Eman and he died that way إذا لمنافق did he meet the Prophet صلى الله عليه وسلم with Eman yeah so if the Quran told us that he's a monafic do we say he's a companion he doesn't fall under our definition of what a companion is so let's move on from that the third point is that all of the صحابة then should be the same if you say that عدول we will say do we not believe the Prophet are معصومين do we not believe the Prophet are infallible we do are they all the same الله سلم in the Quran تلك الرسول فضلنا بعضهم على بعض prophets we made them of different levels the prophets are not the same maybe Allah is the best مع ذلك can we say they are all معصومين they are all infallible do we not say that so لا يشترط it is not a condition to say that this person is عادل and that means he has to be the same as everybody else who's got عدول the عدالة should be the same for everybody the fourth point which is the last one is that that there is not an evidence to show that all of the companions are what عدول and I'll say to you we already gave you the evidences that the Prophet لا تصبوا أصحابي not only that الله تباركة على ودليسي كنتم you guys are and if Allah spoke سبحانه وتعالى كنتم خير أمتهم and that's general and the ayat that praise the companions ودليسي واللينا معه those who are with him الله spoke general did not give no exception and if the ayat comes unrestricted we leave it unrestricted so the ayat upon its عموم we leave it upon its عموم we leave it upon its عموم at this point we finished the issue pertaining to the companions should we stop here and make another episode and another day for the issue عقيدةهم في القرآن the عقيدة regarding the quran and the عقيدة regarding تقية and whatnot and just take question and answers yeah I'm tired إن شاء الله تعالى I came this morning at eight o'clock to prepare the topic so إن شاء الله تعالى I'm turning to question and answer anything which I have said that was wrong and incorrect is from me أشعر أن الله is messing with me I'm free from it سبحانك اللهم بحمدك أشهد ولا إلى إلا الله أستغفرك وأتوب إلي