 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي لذا one doctor he said that this is not true ابن حجر never said this will say to him ابن حجر رحمة الله كان أكثر منكم مطالعتا ابن حجر هد مو إطلاعا of observational statements so may he may have come across it in a copy that you've not seen it in it could have been many manuscripts of the book which you never saw it so it's important to keep that in mind how is the author trying to use this hadith and how is he trying to extract evidence from it he's trying to extract evidence from this hadith of عمر عمر reading the Torah from three different ways the first one is the messenger said to عمر أموتهو يكون يبن الخطاب لقد جئتكم بها بيضاء نقية دواد أموتهو يكون means أموتحي يرونة are you confused فقد جئتكم I have come to you with بيضاء نقية I came with something clear and clean white this question as I said before is called استفهامون إنكاري it's interrogation is a question but in the question you're already negating something and you're rejecting something already are you with me brothers when Allah said in the Quran هل يستوي الذين يعلمون والذين لا يعلمون to the ones who know and the ones who don't know are they equal this is called استفهامون بمعن النفي it's a question but you're already negating the answer no it's impossible أليس الله بأحكم الحاكمين أليس الله بأحكم الحاكمين of course it's a question but no one even wants to know if you can answer or not it's a rhetorical question the answer is already inside the question so the messenger is asking him الخطاب but he's rejecting the act of إبن الخطاب رضي الله تعالى عنه and the prophet rejected that from him the reason why is because you've got something better as Allah said in the Quran تستبدلون اللذي هو أدناب اللذي هو خير are you going to exchange with something greater for something less would you do that no so you don't need anything and you don't require anything except I have come to clarify it for you لقد يجي تقوم بها بيضعاء النقية I came to you with clarity the second point that the author is trying to take from this is لو كان موسى حيا if Mousa was alive today واتبعت موه and you guys followed Mousa واتركت موني and you left me you would have all been misguided بلالتوم you all misguided if Mousa was alive today and you all went and followed Mousa and you didn't follow me you all misguided that's Mousa عليه الصلاة والسلام the reason is because there is no guidance بعد انزال القرآن after the Quran came down except in the Quran and the Quran sufficed us فأغنا عم ما سواه everything that's besides it the Quran has sufficed us from it the third is لو كان موسى حيا واسيعه الا اتباعي if Mousa himself was alive there would be no other path open open for him except to follow me so Mousa himself would have left everything and he would have come as a follower of mine so if Mousa would do that and he's a Nabi من أنبياء الله a prophet from the prophet of Allah and he's from the أول العزم من الرسل and his كريم الله الله spoke to him then you should follow and you should submit and you should know that there's nothing else you need except that I came to you with it and this shows Mousa's already spoken to Allah Mousa is a prophet of Allah he also knows that salvation is in the religion of Muhammad SAW what about the person who thinks that it is in philosophy and whatnot نعم نعم نعم نعم ومن دعا بدعو الجاهلية فإنه من جفة الجهنلان فقال رجل يا رسول الله وإنصلى عزم قال وإنصلى عزم فادعو بدعو فادعو بدعو الله الذي سمعتم المسلمين والنؤمنين في باب الله راب أحمد الترمين وقال حليف حسن صحيح وفي الصحيح مفاق الجماعة تشبرون فمات فمن يتطلو جاهلية وفيه أبدعو الجاهلية وقال قال أبو عباس سبحانه الله تعالى كلما خرج عن دعوة الإسلام والقرآن من نسب أو بلد أو جنس أو منهب أو طريقة فهو من عزاء الجاهلية فلما اختصم مهاجري وأنصاري فقال المهاجري يا للمهاجرين وقال أنصاري يا للمهاجر أمسلم أبيداعة وانتهلية وقال بين أدوركم وغاضبا لدالك غاضبا وانشانيدا انتا فلا مرحبا The author رحمه الله clarifies The ruling of leaving حكم الخروج عن الإسلام بالانتساب إلى غيره The ruling of naming yourself other than the name of I'm attribute to yourself too other than that which the shari'a has given to you the names of which he gave you ماذا يفعله؟ لتركه وإضافة إلى أنفسك other than it المرحب أن يفعل هذا يجعل أنفسك أخرى بحيث أنفسك تبليغي مثلا أو بحيث أنفسك تبليغي مثلا أو بحيث أنفسك هذا أو هذا أخر than the names which the Sharia gave you What's the ruling? The author mentioned four evidences here He says the first evidence قوله تعالى the statement of Allah هو سماكم المسلمين من قبل وفي هذا He is the one who called you Muslims before وفي هذا يعني وفي القرآن The author is trying to use this for the chapter by saying that the ayah clearly states That which Allah called us is what هو سماكم المسلمين Allah called us Muslims That is what is found in the Quran and trying to give yourself a name other than the name of Islam It is خروج عن دعاو الإسلامي It is leaving The title in which Islam gave to you Because Allah knows you better And Allah سبحانه وتعالى was pleased with this name for you So this name is safer And this name is wiza The second evidence is حديث الحارث الأشعري رضي الله وتعالى عنه الرسول الله صلى الله عليه وسلم That the author wrote أنه قال that the prophet said امروكم اعطيك سنة 5 أحمد قلت قلتني وقلتني وقلتني وقلتني وقلتني وقلتني وقلتني إبن خزيم وقلتني إبن حبان وقلتني حاكم وقلتني وقلتني It is a حديث وقلتني And the way that the author is trying to use this حديث for the chapter is in three ways One The messenger said فإنه من فارق الجماعة Anyone who leaves the jama'a And jama'a means the truth قيد الشبر Even a shibr A shibr is what Yeah Yeah What did he say 4 4 أم 100% Yeah Yeah شبر is what It is a handspan Do you think فقد خلع He has gone out of ربقة الإسلامي He has taken out of his neck from his عنق إسلام إلا أن يراجع unless he comes back And that is by leaving the name The word ربقة In Arabic means رور وتنتجعل في عنق الدابة أو يديها لتمسكها It is something you place in the neck of the animal So you can grab it And he says إلا أن يراجع until he comes back Or he repents and he comes back فبوه was upon So The name comes under this Number 2 ومن دع بداع والجاهلية Anyone who calls to a name A name of جاهلية فإنه من جثا جهنم Anyone who calls To a name of جاهلية A name of جاهلية is a name of other than Islam He is what فإنه من جثا جهنم The word جثا is جمعو جثوة جثوة بكسر الجيمي You can say جثوة You can say جثوة Or if you want you can say جثوة It's from the مثلث Three ways of saying it And it means Rocks When you bring a lot of rocks together It's حجارة المجموعة It means A group of people You're going to be from the جماعة of the Hellfire The group of people who are in the Hellfire Another Rewire says جوثي جهنم Which is another Rewire Which is the جماعة And it means The person who's on their knees The person when he gets thrown Into the Hellfire He will be thrown by his knees That's where the other Rewire mentions You're going to be from the people of Hellfire If you call your name To Names other than Islam You're going to be from the people of Hellfire You're going to be from the people of Hellfire If you call yourself to Names other than Islam A Name which the Sharia gave you The third way that the author is trying to take The evidence from here is فدعو بدعو الله الذي سماكم المسلمين والمؤمنين عباد الله Call yourselves بدعو الله The callings of Allah In which he named you المسلمين والمؤمنين عباد الله The slaves of Allah So here It's commanding us to call each other By the names which Allah gave us مسلمين مؤمنين عباد الله And the command here Is فدعو You're being commanded And the author was what That a command shows obligation So the person who calls himself Other than this name ففعله محرم His action is haram اشد التحرين From the greatest forms of haram If a person is carrying a name That is not even allowed شرع and the name is wrong Then why would you waste more time In knowing if their ideology is right The third evidence that the author mentions رحم الله for this chapter Is منفارق الجماعة شبراً And we expanded on that On the previous Previous hadith The fourth evidence This hadith mentions ماتميتة جاهلية That the person will die a death of jahili منفارق الجماعة شبراً فماتاً Then he dies فميتته جاهلية His death is a death of jahilia The evidence is The hadith where the prophet صلى الله عليه وسلم He says Many people narrated with that wedding Oh Hadith Many people narrated like that From who مرسلن وفي قصة There is a story regarding it وإسنادو ضعيفو But the chain is weak This type of wedding this chain is weak But the wedding that's correct Which is in صحيحين Is مابال دعو الجاهلية And it's not in it Because as the story mentions The prophet was in there when they did this Now pay attention The name that they used For each other Was the name That the Shariah actually Accepted انصار ومهاجرين It's a Shara'itam But they used the tam wrong One said يالي الانصار He called on to the Ansar And the other one said ويالي المهاجرين The tam does nothing wrong with it But the usage was wrong It got referred to as He with me brothers So if the tam is even right But it gets used incorrectly It becomes جاهلية It's not a Shara'itam The author is trying to Show from this hadith That the fact that the prophet rejected Anyone who calls on to a جاهلية name And what they said was يالي الانصار And the other ones they said يالي المهاجرين And today if you look at it You will use their countries And the nationality that they are from Beina Pakistanis Somali Or whichever country you are from Using it To look down at other people This is what we are With Somalis Or where these people They falls under this Tribes looking down at each other Because of a lineage that you are from The prophet told us That the one that Pushes himself up Due to his lineage And his background and his tribe That he is from The messenger Told us That the beetle That Takes the animal feces And turns it into a ball Is better than him Than that person Who thinks His virtue is connected to a lineage And the people he is from Islam Salman al-Farisi And he placed The prophet's His dad's brother in the Hellfire It's not about your lineage And where you are from What honors you Is your piety إن أكرمكم عند الله أتقاكم The pious one amongst you Is the one that's highest in the eyes of Allah It is not where you're from Or your color It is The religion you possess It's the Salat time now We'll pray إن شاء الله إن قام should go off in 5 minutes