 وإنه وكتاب عمدة الحكام للإمام الحافظ عبدالغني عبدالواحد المقدسي أولون the sixtieth حديث أنظيو ثورتيف عبدالله بن عباس رضي الله تعالى عنه قال مر النبي صلى الله عليه وسلم بقبريني فقال إنهما ليعذباني وما يعذباني في كبير أما أحدوما فكان لا يستطرق من البولي وما الآخر فكان يمشي بالنميمة فأخذ جريدة رطبة فشقها نصفيني فغرس في كل قبر واحدة فقالوا يا رسول الله لما فعلت هذا قال لعل لو يخفف عنهما ما لم يبسى أخرجه البخاري ومسلم هذا الحديث يخففونه من الإمام البخاري ومسلم البخاري يخففونه من ثلاثة مكان في صحيحه المكان الأول هو كتاب الوضوع ويخففونه من كتاب الجلائز ويخففونه من كتاب الأدب ويخففونه من كتاب الوضوع ويخففونه من كتاب الجلائز ويخففونه من البخاري ومسلم مخفف في مكان مكان ويخففونه من كتاب الطهارة والصحابي الذي خففه هذا الحديث هو عبد الله بن عباس عبد الله بن عباس عبد المطالب القرشي الهاشبي ابن عم رسول الله هو قزن المسجا صلى الله عليه وسلم وحبر الأمة وبحر العلم وترجمان القرآن هو السكولة من هذا الناس هو السكولة من العلم هو السكولة من القرآن هو one of the four abdullahi هو one of the greatest known companion رضي الله تعالى عنه الكثير من الصحاب منه وكثير من الناس يجب ان تجد حديث من العلم كتب السنان سنucha رامجا سندي النسائي سندي الترميض سندي دارمي سضع حديث في مسالت مساءد أحمد اوه مساءد ويجب ان تجد الحديث أنها مخطوطة ونانا تججب حديث لديه الكثير من الناس واحد من الناس هو هذا الذي بخاري يقوم بعمل صحيحه أن المسجد صلى الله عليه وسلم يقول اللهم معلمه الكتاب أو اللهم يقوم بعمل الكتاب إمام المسلمين أين هو اللهم مفقه في الدين أو اللهم يقوم بعمله في هذه اللغة عمر من الخطاب رضي الله تعالى عنه السنة باوت عبد الله عباس ذا كوم ذا كوم الفتا الكهول هنا is that young boy whose beard is black لهه he has لسان سؤول he has a very questioning tongue and he has وقلب عقول and he has a heart that is very smart intellectual عبد الله عباس he was born before the hijra 3 years and he died in ta'if he died in ta'if the year he died رضي الله تعالى عنه وسنة ثمانين وستينة he died ثمانين وستينة 68 hijriah and his age was at that time 71 years of age this hadith it talks about the punishment of the one who is the nammam the person who spreads information from people in order to bring what to bring mischief between the people what he does is that he goes and he spreads mischief on the earth regarding the people so he to bring people to hate one another so you would go and then he would sorry listen to me and he would go to you and say you know he come back to me when he said about you this is what this hadith deals with and it also talks about which is the more important topic is the one who does not purify himself from the urine when you see he doesn't clean himself from the urine عبد الله عباس رضي الله تعالى عنه he said مر النبيو the prophet came by مر means what came by cross by النبيو the prophet did بقبريني two graves so two graves he came by and the prophet said اِنَّهُمَا لَيُعَذَّبَانِ these two people are being punished اِنَّهُمَا لَيُعَذَّبَانِ this one and this one are both being punished in their graves وَمَا يُعَذَّبَانِ فِي كَبِينِ and they are not being punished for something that is big what does it mean they are not being punished for something big meaning the matter in which they did was something which was easy to be left of it was something they could have left they didn't have to like protecting yourself from urine is not something hard and not to make sure that urine doesn't touch your clothes and to make sure you clean yourself properly it's something very simple that a person can do also not to go around and tell people about each other rather it's more hard to go and spread news and stare problems it's more much more effort than just to be home and just relax and not do anything so basically what they did was something so sorry what they are being punished for it's a matter in which it isn't big in terms of it wasn't hard to leave it off and now the Prophet tells us what they are وَمَا أَحَدُوا مَا أَسْفَوا وَانَبْدَمْ فَكَانَ لَا يَسْتَتِرُوا مِنَ الْبَولِيِ as for one of them he never used to he never used to clean himself or purify himself from the urine I mean the urine will touch his clothes or will touch his body and he wouldn't really give a lot of effort to it he would just put his trousers on and he would go وَأَمَا الْأَخَرُوا أَسْفَوا وَالْسَكَنْ وَانَبْدَمْ فَكَانَ يَمْشِي بِنَّمِيمَ فَكَانَ يَمْشِي بِنَّمِيمَ he would walk around the earth staring people's information like someone says this about you so what did the Prophet do when he told that each people who are in their graves what the situation is فأخذ جريدة the Prophet took a twig رط باتان that was wet meaning it wasn't dry he took it فشقها نصفيني the Prophet turned it into two so what did he do فغرسها في كل قبر واحدة and he placed one of those twigs on each of the graves and then the Prophet said when the companions asked him they said يا رسول الله لماذا فعلت هذا or a messenger of Allah why did you do this or why are you doing this the Prophet said لعله يخفف العلومة ما لم يبسى they would the punishment of the grave that they are both enduring will be lessened for them while this is dry sorry while this is wet when it dries the punishment will come will come back again will come back again the thick of the Hadith نبوان إثبات عذاب القبر affirming the punishment of the grave this Hadith is صحيح البخاري المسلم it affirms the punishment of the grave and that the punishment of the grave it is for the disbeliever as much as it can be for the believer as well the disbeliever gets punished punished in the grave and so do the believers also get punished in the grave and this is a refutation to those who who refuse and who say there is no punishment of the grave at all that's what this Hadith is a refutation of them and the punishment of the grave has been it is present in the Quran and it has come متواتر multitude narration the punishment of the grave and the scholars who affirmed the Hadith regarding the punishment of the grave is متواتر the scholar of Islam the scholars of Islam have affirmed that the punishment of the grave has the narrations regarding it has come in a multitude narration متواتر multitude it's not a single narration it's multitude from the scholars who said it is بدر الديم العيني in the Sharh of Bukhari his book is called عمدة القاري he said عمدة القاري he said وَالَنَا أَيُبَنْ and for us this is also أحديث صحيحة narrations which are authentic وأخبار أحديث which are what متواتر there are multitudes so بدر الديم العيني in the Sharh of Bukhari عمدة القاري he referred to this أحديث regarding the punishment of the grave أخبار which are متواتر the second person is ابن أب العز الحنفي who? ابن ابن أب العز الحنفي he said شرح of أقيدة الطحاوية he said وقت تواترت الأخبار the narrations have been transmitted to us on a multitude narration الرسول الله from the messenger صلى الله عليه وسلم في ثبوت عذاب القبري in affirming the punishment of the grave ونعيمه and its blessings لمن كان لذلك أهلا for whoever is the person for it when whoever is going to be punished by it وسؤال الملكيني and the questioning of the two angels فيجب اعتقاد it is obligatory to believe in the punishment of the grave and it's also obligatory to believe in the questioning of the two angels فيجب اعتقاد ثبوت لذلك الإيمان that you affirm it and you have belief of it and then he goes into not talking about how it is زبيدي المم الزبيدي رحمه الله يزبقه لقط الأالي المتناثرة where he brings in a book the Ahadith which are متواترة and he mentions that the عذاب القبر is متواترة جلال الدين جلال الدين الصيوطي جلال الدين الصيوطي رحمه الله إنه كتاب شرح الصدور he says فقد تواترة الأحاديث بذلك the Ahadith regarding the punishment of the grave has come in a multitude narration مؤكدة emphasized on إلى ستة وعشرون نفسا ستة وعشرون 26 صحابه is narrated from the prophet he says الإمام السفارين إنه كتاب لوامع الأنوار إنه كتاب لوامع الأنوار البهية he says bring me from إبنو رجب الحمبلي he said قال أحافظه من رجب الإمام السفارين he said قال أحافظه من رجب وقد تواترة الأحاديث عنين بسعار السلام في عذاب القبر the punishment of the graves the Ahadith they have come regarding it have been transmitted to us on a multitude narration القصة لاني القصة لاني يازم كود إرشاد الساري في شرح الصحيح البخاري he said قد تظاهرت قد تظاهرت الدلائل بالكتاب والسنة على ثموتي ولا مانع في العقري أن يعيد الله الحياة في جزء من الجسد أو في جبيعه على الخلاف المعروف فيثيبه أو يعذمه he says that he has become apparent with evidence from the كتابن سنة in affirming the punishment of the grave and that unanimous agreement upon أهل السنة and it is