 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي 4 يعرفوا بدلالة الإجماعة The fourth way to know is by way of consent Consent Which is the hadith of the messenger قتل الشارب الخمر في الرابع Killing the one who drinks the smoke on the fourth attempt He drinks first time he gets whipped Second time he gets whipped Third time he gets whipped Fourth time he's killed This hadith By way of consent it's known that it's abrogated Because Abu Dawud and Tirmidy narrated it قال النوة ويو And the Imam know we said it's a Muslim The consent has shown على النسخي that the hadith is abrogated Now some of you might say Can the إجماعة abrogate We say no But it shows abrogation It shows there's an abrogation here But it doesn't abrogate When إجماعة ولا ينسخ ولا يونسخ Abrogation إجماعة cannot be abrogated And cannot abrogate إجماعة cannot be abrogated You can't say there's an إجماعة And an إجماعة cannot be abrogated That means opposition of the إجماعة And also the إجماعة cannot abrogate a text But it can show abrogation It can show that the narration is abrogated What's the wisdom in abrogating What's the wisdom Is Allah changing his mind Just wants to change his mind By the way, I want you to all know Abrogation Does it happen in news Yes or no The nest is called lie You can't abrogate a story that you told It's lying You've gone through this story I abrogated it That's you lying, correct? Abrogation happens in rulings Are you with me? No نسخ happens in أحكام Not in أخبار أخبار إذا حبناوا Didn't it happen How can you abrogate something Did it happen or not You say it didn't happen And you say it happened in the beginning Is either one of the fun You're lying This one, this one Correct? So pay attention to that What's the wisdom in And نسخ abrogation What's the wisdom What's the wisdom in it نaym كلمة is Apparent and most great Benefits are respect The first one is Di00apaz نصف ن스럽 Is Allah to Allah Looking Subhanahu و Gazem After the best For his creation He discovered his mercy In them So Allah is, He chose So Allah is having mercy On you Kindness والجنارسة إذا كيف تجد من هناك؟ إذا الله أحبك لكن إذا الله أعطتك أحد الأقل و أنت قلت بها أنت لا تعلم كيف مرحباً لكن عندما تفهم أن الله قلت بك و بعد أنه كان مرحباً هل أنت صح؟ الله قلت بك لذلك هو أفضل أنه يوجد الآخر هو الله يحاوله في مجرده لكي أرى how strong they are إنه يحاول إنه يحاول أنه يحاول أنه يحاول أنه يحاول أنه يحاول عندما يحاول و أنهم يضعون لهم و الله قلت أنه يحاول سأخبرك ما هو the difference between نسخ and تخصيص ما هو the difference between the two نسخ to say this is نسخ and this is خاص the difference between the two is نسخ is basically lifting up the ruling in totality رفع الحكم بالكلية نسخ means that you uplifting the rule in totality it's gone, no more, doesn't exist anymore such as the person who drank alcohol four times, the ruling is gone doesn't exist anymore تخصيص is specifying it it's قصر الحكم على بعض أفراده in some of its types so you're not taking all of it from it you're specifying it on a particular it's called رفع جزي the uplifting is two types as you should all know رفع كل رفع جزي general lifting and specific lifting are you guys with me if it's generally all lifted then this is called نسخ abrogation but if it's specifically lifted then this is called تخصيص a lot of scholars have wrote books in ناسق والمنصق from the books is ابن الشاهين's book حازي من رحمه الله he wrote a book in it اتباره في ناسق والمنصق من الآثار برحانه الدين الجعبوري he wrote a book with رصوخ الأحبار also the topic that we took before which was محكم and especially the مختلف الحديث a lot of scholars have written in that field as well شافعي wrote a book called اختلاف الحديث he also scholars disputed one another between the book of امام الشافعي اختلاف الحديث is it actually a particular book that شافعي wrote in and within itself or is it a chapter in his كتابة الأم there's خلاف also one of the scholars who wrote it is ابن قطيبة he wrote a book called تأويل مختلف الحديث also ابو جعفر اختلاف الحديث امام اختلاف الحديث and you can say it's one of the greatest books the biggest books that have been written سخاوي رحم الله انه قابل للاختصار سخاوي said it's a book that should be abridged and it also needs ترتيب it should be organized because it's all over the place now after that so we spoke about if the narrations he told us رحمه الله إن سلم من المعارضة if it's safe from any opposition then the حديث is called محكم if the حديث is a معارضة there's an opposition which we spoke about last lesson if we're able to bring it together فإن أم كان الجمع if we can bring it together this is called مختلف الحديث if we can't bring it together then we result to what we result to which one came first and finding out and verifying which one came first then we go to what is known as the first the first one is الناسخ and the next one is المنصخ we now are going to go to we are unable we can't even tell the time we can't tell which one is first or not if you can't do that result to ترجيح ترجيح is to say what it's to say that this is stronger this is راجح for this reason she's trying to say إنه إلم يمكن الجمع if you're unable to bring them together between the two نصوص which are متعارضة and you're unable to know the تاريخ then here it is possible you can do ترجيح you can do ترجيح سيوطرحم الله إنه كتاب تدريب الرعوي he mentioned 7 types of ترجيح ترجيح is to say that this is stronger than this one he said the first one is ترجيح بحال الرعوي you say that this is stronger because of the situation of the narrator this is one of the ways to distinguish which one is راجح and which is مرجوح you say that this one is stronger because the narrator in his حديث his situation such as for example his memory is stronger he's فق he's got more فق than the other one or he was ملازمة الشيوخ والسلامة من التدليس he is consistently known to be with the sheikh he's far from doing تدليس and doing تدليس the second one is الترجيح بالطرقي المحتمل is to say that this is stronger than this one because سيغة الأدان the way the حديث is submitted to us the form that is used like for example if it's سماع if it's عرض if it's إجازة which are forms in which the حديث were taken okay this is one of the ways to distinguish between which is stronger and which is not stronger the third one is الترجيح بكيفية الرواية the third which is the حديث to strengthen it due to how it was narrated how the fourth one is like for example if the حديث narrated by its wordings or if the حديث is narrated by in terms of its meaning it will come to it inshallah four الترجيح بوقت الورود given ترجيح to the حديث because of when it came when the حديث it took place it took place five الترجيح بلافد الخبر to say that this is stronger because it's a خبر it's an information so what do you mean by in terms of its meaning a خبر for example if it's general we say it's خاص عام مطلق مقايد مفهوم منطوق مفهوم الموافقة مفهوم المخالفة we go to the صور الفق field of it in order to explain it so this is due to its خبر six is what الترجيح بالحكم given ترجيح because of its rulings because of its rulings six is what ترجيح because of امر خارجي to give ترجيح to strengthen it because of external external matter we say this goes with the eye of the Quran so the eye is going to support it so we give that one strength if those forms that we mentioned and there may be more than that then the scholars what do they do وإلا if it's ترجيح cannot be done فما توقفوا after they tried all of that they still cannot bring the Hadith which was stronger I was watching so what do they result to now فما توقفوا and you leave it for who who can later maybe be able to bring the narrations together you may not be able to but he will he will be able to that now in the book brothers is all مقبول مقبول is finished now حجر is finished مقبول now we are going to go into مردود the second type are you guys with me all of that to this point was مقبول the narration which are accepted ثم المردود يكون لسقط أو طعن فالسقط إما أن يكون من مبدأ السردي من مصنف أو من آخره بعد التابع أو غير ذلك فالأول الروع اللقو ابن حجر حمو الله he is now going into the خبر which is مردود we have just finished the خبر which is مقبول while we were starting the خبر which is مقبول المعمول بهي المعمول the Hadith which is is implemented and that is done the Hadith which is taken and accepted the شيخ رحمه الله he mentioned it and now we are going to go into the خبر which is مردود rejected that we are not going to take they rejected remember this brothers they rejected if a Hadith is مردود it's only مردود so if a Hadith is مردود what does it mean it means it's a life what does it mean it means that this Hadith is a life and it's for two reasons why a Hadith is rejected two reasons are the main two reasons إذا سقط the disconnection that occurs in the chain of narration are you guys with me or or the criticism on the narrator or a criticism on the on the narrator the types of disconnection are two types are you guys with me the type of disconnection is two types what are they ساقطن باهيرون and apparent disconnection and that's four of them there are only four of them ساقطن باهيرون an apparent disconnection are you guys with me it's four types it's the معلق it's the مرسل it's the معبال and it's the منقطع the معلق the مرسل the معبال and the منقطع those four are called ساقطن باهيرون they're called ساقط are you guys with me those four those four that I just mentioned right now they are called what apparent disconnection they are called ساقطن باهيرون apparent disconnection what's the difference between all those fours the difference between all those fours is بحسب المكان ساقط where the disconnection came from that's the first difference between the four and also عدد الروات الذين ساقطوا اسقطوا and also the number of narrators that were disconnected that's the difference between these four okay the difference between those two is that where the disconnection happened in the chain of narration and also the number of people that got disconnected are you guys with me the second type is called what ساقطن خفي it's what it's a disconnection which is not apparent خفي it's hidden it's a hidden disconnection are you guys with me and it's two types it's called مدلس it's the مدلس and the مرسل الخفي and the مرسل which is called مرسل الخفي مرسل الخفي this type which is called ساقطة الخفي that type of ساقط و هذا لا يدرك إذا الأئمة الحزاق الفحول no one is able to know that type too I just mentioned the مدلس except the scholars of حديث who are the حداق المطالعون the scholars of حديث who are tough who are strong who are able to follow what طرق الحديث و علل الأساني the defects and faults that occur in the حديث are you guys with me ابن حجر now he's gonna start with which one so that one is the first type of rejection it's called due to what ساقطة و ظاهر why is it ساقطة و ظاهر is because of that so it's the first type of rejection sorry it's called ساقطة في السنة the discretion of حديث are you guys with me and that's two times ساقطة و ظاهر is معلق مرسل و مقطر ساقطة خفي is what المدلس و المرسل الخفي we finished that one now we're gonna go into the second type of why حديث is rejected اططعنو في الراوي the narrator is criticized the criticism directed towards the narrator and as I said اططعنو في الراوي the criticism that happens to a narrator happens because he gets criticized for two things what are they his عدالة his reliability and the second both of them are five types each of them are five types the criticism that is directed at his عدالة his reliability are five اططعنو في الراوي he's suspected to have lied اططعنو في الراوي he's a fasik اططعنو في الراوي he fell into innovation اططعنو في الراوي he's unknown and the جهالة that I'm referring to here is the جهالة العين جهالة الحال and جهالة العين is the جهالة العين as for the criticism that is put towards his memory is also five times فحش الغلط his memory is severely he gets it wrong too much you see سؤال حفظ he has a bad memory ثري الغف له he's a heedless person ثري خلفي he's known to oppose other narrators a lot ثري all of those were gonna take the details you don't need to know what they all are right now so any حنيت that you hear is weak anyone who ever tells you there is a weak حنيت out there you're gonna ask them for what reason is it a سقط في السند or is it اطعنو في الراوي if you say it is a سقط في السند the haneet is disconnected you say اطعنو في الراوي are you talking about are you talking about سقط ظاهرن فرقمت بأنك أسخت غبي فأنا أتAnyt يطلق بأنك أسخط ظاهر إن شخص ما رأى الله فأنا تطلق بأنك أسخط غبي أعرف فرق رقم معجل مرسل معلق و leaders كيف حمل تحدثك papers if he says to you now I meant سقط غبي فأنت أخي أن ما تطلق كمثب المدلس أو مرسل غبي he said no I don't mean at all it is not even أسقط at the Senate Hey what is it It is أطعه في الراوي the narrator is criticized so you said to him و الملغة المقفرة البنعة مصدقى مقفرة مصدقى كافر كافر فلالا بنعة الى الجهيمية فلالا بنعة الى الجهيمية و سنتة القرآن يصدقها لما إذا كانت أيضا بنعة التي لم تكون بنعة المقفرة لما كانت بنعة هذه المصدقى