 فشرف بي لشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهدي سبيل واشدوا النسيد ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسانين إلى يوم الدين أما بعد نحن في تفسير صورة النبأ ونوقفت في قائد 23 الله سبحانه وتعالى يقول لا بثين they will stay in the hellfire فيها احقابا ونعلم الثلاثة أقوال الثلاثة أقوال بحيث السكولرين في ماذا يعني by the word احقاب ماذا يعني بحيث الثلاثة أقوال الثلاثة أقوال الثلاثة but I want to insha'Allah وإتعالى mention the Adilla the evidences other than this evidence that has come to show that the disbelievers are going to be in the hellfire forever and they will never come out الله سبحانه وتعالى يقول صورة الحجر ayah 48 الله says وما هم and they are not منها بمخرجين the disbelievers are not those who will be taken out of the hellfire once they enter the hellfire الله سبحانه وتعالى He will never take them out in surah to such that Allah says وما اللذين فسقوا the word فسقوا هي means كفار it doesn't mean the mu'minin فما أواهم النار the hellfire will be the final abode كلما أرادوا أن يخرجوا منها whenever they wish to come out every time they want to come out Allah says in his verse وعيدوا فيها they will be brought back into it so they will always be brought back into the hellfire and the word كلما في العربك language it shows a تقرار that whenever they try to come out or try to even come out they will be brought back into it الله سبحانه وتعالى He says in another ayah إنه من يأتي ربه مجرما anyone who comes to Allah a criminal here again it means the disbelievers فإن له جهنما for verily that person جهنما is his abode لا يموت فيها ولا يحيا he will not live in it nor will he die so look at this it's a stage between life and death they're not really receiving a real life nor are they actually dying because you can imagine when a person reaches a point in their life where they want to die and the people are going to wish to die that day الله also says in another ayah كلما نضيجت جلودهم بدلناهم جلودا غيرها ليذوق العداب every time their skill finishes from the severe punishment of the hellfire and the heat of jahannam الله سبحانه وتعالى He says to us بدلناهم جلودا غيرها ليذوق العداب that Allah سبحانه وتعالى He gives them a new set of skin so they can taste the pain of the hellfire so it will never stop so continue a cycle for them also the prophet صلى الله عليه وسلم he told us in a hadith المسلم من ريطن من حريث أبي سعيدن الخضرير ربي الله تعالى عنه مرفوعا that it will be set to the people of jannah خلود فلا موت oh you people in the hellfire خلود this is eternity فلا موت there is no death for you ويا أهلا الناري oh people of jannah people of nahr خلود this is your final abode this is eternity for you and there is no death فلا موت عائشة said if anybody that day could die out of happiness the people of jannah would and if a people could die that day out of distress and depression the people hellfire would there is no way out of this this is what they are going to be for the rest of whatever is going to be there's no time it's continuous eternity it will never stop ولي ذلك أهل السنة والجباعة I believe that the خلود for the disbelievers is continuous يريدون أن يخرجوا من الناري وما هم بخارجين منها ولهم عذاب مقيم they want to come out of the hellfire they desire to come out of the hellfire الله سبحانه وتعالى يسيث وما هم بخارجين منها they will never be taken out of the hellfire and Allah says for them ولهم أن it is for them عذابون a punishment مقيمون that will forever carry on so if you've been in the hellfire doesn't mean that the punishment stops even the punishment is also continuous it's just that every time they receive a form of punishment then another form of punishment will start and then another form of punishment each time they are receiving a new form of punishment may Allah protect us from it ولي ذلك أهل السنة والجباعة if a person wants to save a person they should save them from كفر and should save them from shirk this is something that Allah doesn't forgive Allah does not forgive a person who comes with shirk إن الله لا يغفروا أن يشرك به ويغفروا ما يدونه دا لكلمة يشاء الله does not forgive a person who comes with shirk the day of judgment الله forgives any other sin that is below shirk so if you have a family member who is indulging into shirk or you know your family are not Muslims yet or you know a person who you can guide them the best gift that you can give to a person is to bring them into Islam and to save them from this punishment then Allah سبحانه وتعالى He says in this fire Allah is now going to describe it قال تعالى الله says لا يضوءون فيها they will not taste بردن ولا شرابة المفصرين the scholars of Tafsir they differed amongst themselves what is meant by the word بردن what does بردن mean there's two views the first view is بردن here means برد الريح there's no wind there's no air conditioner there's no breeze that they're going to receive the heat the hotness there is no breeze that they're going to receive and also they're not going to receive no sleep the برد here is a gnome that's the second view they're not going to be able to sleep because the عداب is going on for so long so the people of Hellfire there's no sleep for them the عداب is continuous the eyes will not close their mind cannot shut so Allah says لا يضوءون they are not going to taste فيها إن جهنم بردن ولا شرابا they're not going to receive برد which is the thing that they're looking for which is they're looking for something cool this cool here can either be a breeze a cool breeze or it could also be what sleep neither of the two are they going to receive ولا شرابا and they're also not going to be given anything to drink they are thirsty they want to drink they're in a place يا اخوة الكلام خطة than what you've ever seen the messenger told us عليه الصلاة والسلام that the heat that we receive when it's summer and we think to ourselves wow 50 degrees celsius in some countries in the world and you think it's very hot الله سبحانه وتعالى the Prophet ﷺ told us إن حر شمسي the heat of their son the Prophet ﷺ told us يزمين فيح جهنم it's from the breathing of jahannam جهنم أيت itself and he complained to Allah who ﷺ he said oh Allah this is my situation الله سبحانه وتعالى made for jahannam two times where it breathes one of its breathing is in summer where the heat is so hot the Prophet ﷺ told us this is what it is so that heat that we receive which is far from us جهنم they're in it they're burning in it and they want to drink if somebody set you in summer in that heat you're not allowed to drink anything you will dehydrate and die they're in it and they're not allowed to drink anything they're not going to receive any air conditioner no cold breeze this is their punishment الله then says for them سبحانه وتعالى the only thing that they're going to taste and the only thing that they're going to have go into their system is إلا حميماً وغساقا this is an exception this is the only thing two things the first one is حميماً حميماً is الماء الذي بلغ النهاية في حرارته water that has reached the pinnacle of hotness it's hot boiling water would be given to them they're thirsty they eat جهنم they want cold water to drink they're going to be given hot water this is their punishment وغساقا غساق is two things two goals of the Mufasiril the first one is they're going to be having the waste and the filth that has come from the people of Hellfire this is going to be added on to what they're going to drink and they're going to be told to drink so they're going to drink from the waste of the people of the Hellfire and the filth that has come from their body this is going to gather somewhere and it's going to be poured for them and it's going to be told for them to drink the other thing is they're going to drink the Hellfire جزم هريرا which is a punishment for Hell they're going to be poured with جزم هريرا and they're going to be told this is what you're going to have so there's no cold juice or drink that they're going to have now a person needs to ponder here needs to think why is this happening to these people is that Allah oppressing them سبحانه وتعالى is this Allah سبحانه وتعالى doing injustice towards them the answer to this question is what there's a box for astra s and z I think eight seven eight seven nine five maybe I think you're blocking someone or something so why is this happening to these people what's the reason Allah says to us the reason why these people are being punished like this they are adab is continuous they're going to be drinking this this is why they're going to be deprived from cold water what did they do wrong why what happened Allah says the reason I'm doing this is جزاة جزاة وفاقا what does جزاة وفاقا I mean an exact recompenses towards what according to their evil crimes the crimes that they did this is exactly the result of it they are only tasting the outcome of their actions they're the ones who did this to themselves الله سبحانه وتعالى it's only rewarding them based on what their action was و لذلك five of the great مفصلين they said ابن عباس مجاهد ابن جبرين قتالت ابن دعمة السلوسي الربيع و ابن زيد five of these scholars تفسير all five of them said ثوابا موافقا لأعمالهم this is in accordance to the action that they fulfilled they came with kufr and disbelief of Allah سبحانه وتعالى and now because they came with that الله سبحانه وتعالى is judging them based on what their hands have fulfilled so when you come the day of judgment and you're being sorry, since you're in this world today and you have this opportunity look at every action that you do و لذلك الله سبحانه وتعالى is going to tell us later what the believers are going to receive and insha'Allah وتعالى some matters between between that we'll expand on it later then الله سبحانه وتعالى goes on to saying إِنَّهُمْ دَيْوَا بَرَيْلِ لَا يَرُجُونَ حِسَارًا الله now explains more to us why He's punishing them and He doesn't have to but Allah chooses to do He says إِنَّهُمْ دَيْوَا كَانُوْ دَيْوَا they're used to لَا يَرُجُونَ حِسَارًا they're used to not look for a reckoning that's one view there's four opinions regarding what's meant by لَا يَرُجُونَ حِسَارًا number one the first view is لَا يَخافونَ حِسَارًا they never used to fear the punishment of Allah and that Allah is going to account them the fear was missing from them so the first reason why these people are being punished like this and they're being destroyed like this in the Hellfire number one is what إِنَّهُمْ كَانُوْ لَا يَرُجُونَ حِسَارًا it means اي لَا يَخافونَ حِسَارًا they were not scared okay the second view is the second goal is they were not hoping لَا يَرُجُونَ تَوَابَ الحِسَارًا the second is that they were not hoping for the reward of Allah سبحانه و تعالى that awaits them the day of judgment they didn't hope for that the third is the third view is لا يَرُجُونَ إِمِينَس اي لا يَتَوَقَعونَ they didn't even assume that there's going to be an accountability the day of judgment and that they're going to be accounted for what they said and did and last but not least إِنَّهُمْ لَا يُنُونَ بِالْبَعْتِ that they didn't even believe in the resurrection that they're going to be resurrected by Allah سبحانه و تعالى those are four statements of the great scholars of Tafsira إِنَّهُمْ دَيْوَا لَا يَرُجُونَ حِيْسَابَا they were never scared these tawagheet tawut is every single person who exceeds his limits that was sent for him كانوا في الدنيا whilst they were in this world لا يخافون that they never were scared and you jaziahum أحد they were never actually scared that they will be accounted for what they came with their evil actions so here it is that they're tasting their punishment so what else الله سبحانه و تعالى after that و قدبوا بأياتنا كدابة but they denied our ayat the universal signs that we sent for them the sun, the moon and everything we mentioned before they all denied everything and they also denied the verses the Quran was read on them they whilst they were in this world their parents their uncles their friends everybody was telling them في الله change your ways the way you're living is not right you need to rectify your actions you need to rectify your speech why are you living a life like this و قدبوا بأياتنا كدابة they disbelieved in it they didn't take those statements serious الله gave them many signs they didn't take those signs serious what were those signs that Allah gave them their friend died their other friend died and their other friend died and when an angel of death thinks those around you it's a sign that he's coming for you it's him telling you get ready I'm going to come for you soon but all of those signs they disbelieved in it و قدبوا they disbelieved بأياتنا our verses كدابة then a click on disbelief so this is and they didn't believe in the Quran they looked at the Quran as when I grow older and I become big I will change but an angel of death doesn't really look at that does it the day it came and it knocked on their door he didn't ask them how old are you were you young it took them و قدبوا بأياتنا كدابة but the Dalekan brothers I say the person who believes in these verses who truly means a lot to them and they actually believe in it it's not just a statement they will say it will change their life they will live by it you'll see it on their face you'll see it on their limbs you'll see it in their actions you'll see their life just fully changed a person who believes in these verses today was Juma'a he wouldn't have just been at home he would have been in the mosque crying asking Allah there's a time within the Juma'a if a person asks Allah Allah accepts his dua a person who believes in these verses these are the things that he's going to come with the messenger told us عليه الصلاة والسلام that the person who recites آيات القرسي after every prayer the only thing that he awaits for entering جنة is death all he has to wait for is death and then as soon as that he will enter جنة so the one who believes in these verses is going to take all of that series and his life and his actions are going to be changed if you don't believe in them you're going to come with nothing وكذبوا they disbelieved بآياتنا عوة برسي كذبا they disbelieve so they didn't believe what the Qur'an came with and Allah then says وكل شيء in an everything احصينه كتابة everything that they've done we recorded it in a book every statement you say يا عبد الله يا أمت الله the slave of Allah male or female every single statement that you have ever said that you forgot الله hasn't forgotten ما يلفض من قول him إلا لديه رقيبا عتيد everything statement that you've said that you forgot الله to him is documented هذا كتابنا ينطق عليكم بالحق إننا كنا نستنسكم ما كنتم تعملون this is our book every single thing that you used to do we documented it for you so you don't disbelieve it this was the date that you said it this is the place that you did it everything will be placed in front of you الله says in another ayah إن رسولنا our messengers our angels إن رسولنا our messengers they were writing يكتبون ما تم قرون the plotting and the planning and the evil things that you were doing behind closed doors in the dark الله says all of that our angels were writing it and they were documenting everything you were doing الله says in another ayah وكل إنسان ألزمناه طائره في عنقه ونخبت له يوم القيامة كتابا يلقاه من شورا إقرأ كتابك كفى بنفسك اليوم عليك حسيمة that day your book will be brought out in front of you and it will be set to you إقرأ كتابك read your book or slave كفى بنفسك اليوم عليك حسيمة this book is sufficient to tell for you to busy yourself with this is it it will take all your time because it has every single thing as الله سلنناه هذا آية ووضع الكتاب فترى المجرمين مشفقين من ما فيه ويقولون يا ويلةنا ما عني هذا الكتاب لا يغادر صغيرة ولا كبيرة إلا أحصاها ووجدوا ما عملوا حاضرة ولا يضلم ربكة حدا everything they did the little the big the small everything you ever said and did it's documented it's right in front of you what is this book what is this book that has left has not left anything behind that is documented all my life الله تعالى سبحانه وتعالى الله already knows but you know what the powerful thing here is it's not just الله is judging you based on his knowledge الله is also based judging you based on what you're going to read your documents it's in front of you and remember الله سبحانه وتعالى he is not one you can deceive today if you go to a court of law if you go to a court you could get a good lawyer and you can get away with some big crimes that you've done if you if your back pocket is swollen and you got money and you can get and you got the right links and you can get the best lawyers you might walk away in that courtroom being an innocent person and blaming blaming all the the crimes on somebody else but the day of judgment الله سبحانه وتعالى he knows every single thing so my beloved brothers and sisters ponder here and think ask yourself when you fall into the sins that you fall into and you do these crimes that you do ask yourself you wouldn't even say that in front of your your parents and you wouldn't say that in front of you know a righteous person in the family why would you say that in front of الله سبحانه وتعالى why would you do that in front of your Lord why would you do this and say this in front of the angels why are you going to make الله the lowest of those who look at you وكل شيء in everything the word كل in Arabic language is from the most generic words that show generalization with me brothers ابلغ العمومات it's the most powerful when it comes to everything كل شيء everything احصيناه كتابة we have documented it not a split not a لحظة split second of your life is not a document for us everything ولي ذلك some of the علمات they say ما يلفض من قولين إلا لديه رقيب ونعتين the good and the bad and what about the things that are not good and the bad even they're documented because of the generalization that's used here even the things that are not wrong that you said are still documented everything is documented that day الله سبحانه وتعالى so here there's an issue here brothers which is in the next ayah which is الله سبحانه وتعالى he says فضوقوا فلنزيدكم إلا عدامة الله سبحانه وتعالى here he says الله سبحانه وتعالى here he says فضوقوا it will be said to them فضوقوا taste here the verse says فضوقوا so taste فلنزيدكم we will not increase you إلا عدام and accept punishment and accept torment this is what's going to be said to them here the Mufassireen scholars of Tafseer they discussed this verse because this verse shows that the people of the half eye will be spoken to and Allah says in another ayah إن الذين يشترون بأحد الله ثمن قليلا وإيمان إن ثمن قليلا those who have bought the covenant of Allah and the oath that they took with الله سبحانه وتعالى they bought it with ثمن قليلا some small money الله says أولئك لا خلاق لهم those individuals they have no خلاق meaning they have nothing with their Lord ولا يكلموهم الله الله will not speak to them that day ولا ينظروا إليهم أن الله will not look at them يوم القيامة ولا يزكيم الله will not purify them ولا هم عذابون أليم and they have severe punishment so this verse clearly says ولا يكلموهم الله الله will not speak to them and the verse that's in front of us here الله is saying فذوقو تيست so it seems that Allah is speaking to them سبحانه وتعالى so how do we reconcile between these two verses one verse is saying الله does not speak to these people and another verse الله is saying فذوقو تيست فلنزيدكم إلا عذابا they took two answers in which they responded to this verse the first one is ولا يكلموهم الله means الله will not speak to them a speech that will benefit them something that will save them from the punishment of the Hellfire will not be told to them the speech that's being negated here is not unrestricted it's a particular type of speech that they won't receive the speech that they're not going to get is الله will not speak to them a speech that will benefit them every speech that will be said to them is going to hurt them more the speeches are going to be a form of punishment for them they're not going to receive any kind words from their Lord سبحانه وتعالى that's one statement the other statement is that when Allah says in this ayah ولا يكلموهم الله will not speak to them أن مواقف القيامة تتعدد that the day of judgment the stages are different so some places الله will not speak to them and in some other places He will speak to them سبحانه وتعالى so those are the two responses that the scholars have given رحمهم الله جميعا this is what's going to be said to them فضوقوا تيس فلنزيدكم we will not increase in for you إلا عداباً except a punishment if you look at the Quran and you ponder on the Quran you always find الله talks about the people of the Hellfire and the punishment that awaits the people of the Hellfire and what does he always do after that he mentioned the people of righteousness the righteous slaves of Allah the متقين the people who are obedient to him and following his command الله always also mentions them and this is something you can always see in the Quran الله mentions the kuffar الله mentions the مجرمين and then Allah goes to the متقين and the مؤمنين so Allah says سبحانه وتعالى now إن للمتقين مفازا الله moves on to the متقين He says سبحانه وتعالى إن للمتقين مفازا حداق وعنابا إن للمتقين for the متقين those who have تقوى there will be a success إن للمتقين مفازا for them will be success here the word مفازا the scholars have explained it with two explanations some scholars have said unrestricted success so they said مطلق الفوز unrestricted success which basically is they are going to receive everything they've ever wanted and they're also going to be prevented from every evil that they ever wanted to stay away from stay away from and they didn't want to come to them it won't the second view of the مفاصرين is إن للمتقين مفازا and here specifically means that the مفاز specifically means جنة that's it not unrestricted for success specifically just means جنة so the متقين for them is مفازا and if you look at the two goals they come together because in جنة there's unrestricted success مالعين رأت ولا أذن سمعت ولا خطر على قلبي بشر eyes have never seen it ears have never heard of it and it has never come to the heart of any believer what's in جنة and now you're going to see powerful descriptions for جنة what does Allah want from us brothers this is the thing Allah wants to be scared and Allah now wants you to have hope all of the things that were mentioned about the people of the Hellfire and the punishment that they go to go through it's fear that's needed from you and now hope hope for جنة and to be from the متقين because if Allah only tells you about the disbelievers and the punishment of the Hellfire you might give up in life that's what Allah has said in the Quran نبع عبادي أني أنا الغفور الرحيم وأن عذابي هو العذاب الأليم غافر الظنبي وقابل التوبي شديد العقابل التوبي الله always mentions it like that the Quran فيا غافر الظم and also غافر الظنبي وقابل التوبي شديد العقاب he's غافر he forgives and he's once a punishment he'll punish you so Allah سبحانه وتعالى these two winds is what a bird needs to fly with the wing of hope and the wing of fear with those two you can fly if you try to worship Allah only on fear then you take the part of the khawarij and if you only worship Allah based on the part of hope then you've taken the part of the murjah and if you worship Allah only on love you've taken the part of the Sufiya you need to worship Allah with those three الخوفور رجع والمحب fear hope and love all together when it comes together that's what the mu'minina like not one over comes the other that's why Allah now is telling us إنة للمتقينة وفائزة for the متقين إخواني what is a متقين a متقين where does this person come keep him with his characteristics بلق من حبيب رحمه الله he gave the best definition of taqwa his definition of taqwa is does anyone know the definition that بلق من حبيب gave رحمه الله two woods taqwa because now we speak about taqwa some of you may not even know what it means and if you don't know what taqwa means how are you going to attain what you don't understand does anyone know the definition this is the best definition that has been given regarding a taqwa I think we should make this a homework then next تفسير لسل everybody tried to look up طلق من حبيب what he said regarding a taqwa it's important that is the best definition that has been given regarding a taqwa it is a comprehensive definition his name is طلق إبن حبيب رحمه الله he gave the best definition إنة للمتقينة وفائزة for the people of taqwa is success by attaining جنة by being distance from the house fire