 بسم الله الرحمن الرحيم اللهم الصلي والسلم وباركة لسيدنا محمد وعلى آله والصحبه أجمعين اللهم صلي آله سيدنا محمد وعلى آله سيدنا محمد كما صليت آله سيدنا إبراهيم إن شاء الله سوف نقوم بشكل أولى ونقوم بسيطة في هذا الأمر ونذهب إلى العربية ونقوم بعمل قدبة هذه هي المشاركة التي جيدة في المسكولة الأبو حنيفة ربي الله عنه لذا سوف نقوم بشكل أولى لذا نجد نفسنا اليوم 10 داية ربي أثاني ونقوم بشكل أولى أعلم that I gave a similar Qadba on a similar topic about a similar person same person actually in January of this year in MCC but it's always a good reminder Mr Barqa having our lunar years coincide well and you can have the same month and the same solar year which is actually quite interesting but59 is a blessed month and there's some amazing things that happened in this month أحد المطال التأكيد أن نكون سناسات أتوبة أحد only day of Arabitean This was the birthday of Imam Hashanal Asfari 10th day was the passing of Bibi Fatima Bid Moussa Qadim who was the son of Imam Andiridha Come to the line of Imam Hussein and according to Ahlu-Sunnah al-Jama'a they are all Sunnis they are all from Ahlu-Sunnah على الهالة 11 يوم يتعرف أرس or حول أو يمكنك أن تقول النقاط ما تريد أن تستطيع أن تستطيع أن تستطيع لكنه هو قوة من النقاط من العقل العردائي العقل العمام my maternal grandfather شيخ أبنو قادر بجينان وقالت فيه 561 هجدي 940 سنة وقالت 15 يوم this month كانت نقاط من أخي my own teacher حبيبا وبقر الحدد واحد من مجردات مجردات الإيمام الخنجاية انه مجرد جنة معانا 27 يوم في هذا المنزل كانت مجردات مجردات واحد من مجردات المجردات في مجرداتنا الشيخ أحمد سبحانه وتعالى كانت أخبارنا أخبارنا أخبارنا أخبارنا فردون مجردين ومجرداتنا جنة مجردية أحد مجردات مجردات أخر كانت مجردة فردون مجردات أحدهم يأتي أحد أخبارنا أحد them كانت so many مجردات ولم يأتي لأن الكثير من المجردات كانت كبيرة كانت كبيرة ومجردات مجردات ومجردات لأنه كانوا شخصا لأنه حيث يجب أن يكون هناك أشياء أخرى ونحن لا يجب علينا أن نفعلها كل ما يجب علينا أن نفهم بحيث أنه كان جميل من الإسلام يجب علينا أن نفهم بأنه أفضل وكل هذه الأشياء كانوا أفضل على من نحن وماذا نحن نحن لذا نحن سنفهم اليوم على الشيخة القادر جداني في عمليه أنه كان مصر أنه كان مصر في إيران في that time he was a master of the Quran Karim he was a master of Usul of Tasawwuf of the Persian language and of the Arabic language and his miracles were Mutawater Mutawater meaning that they were so well witnessed in his presence and in the community that it's impossible to deny that these things happen we're not living in the time where we're not talking about a time where something is caught on camera or something is literally discussed and it's just dismissing this is fake news this is not what we're talking about here this is witnessed by thousands upon thousands upon thousands upon thousands of people in one gathering it's impossible to deny his influence was so great that he was the Imam and the teacher of many scholars the first people will mention they followed his inner path and listened to what he had to say they tried to purify their souls based upon his principles the first one will mention is Ibn Taymiyyah and all of his students Ibn Qaym Ibn Rajab Ibn Kathir they all were Qadri in Tariqa it's not negotiable this is history you can't deny these things but this book was the single favorite book on Tasawwaf Abim Ahmad Haddad was one of his direct students and we actually have people in our community with the last name that are descendants of him سلطان محمد الفاتق the one who the Prophet ﷺ said about Al-Khanda that he would be the person that would conquer Constantinople نعمة الأمير ونعمة الجوش when he was a child he was taken by his father and put into the lap of Sheikha Bulkadar Jinen who held his neck and held his body and made dua for him when he was a small boy when he was ready to pass from this world one of his students came to him and said are you not sad that you didn't die in the battlefield his response was when I was a child my father took me and put me in the lap of Sheikha Bulkadar Jinen I will never die by the sword of a non-Muslim on the battlefield سلمان the Magnificent whose portrait hangs inside the congress building in Washington DC سلمان the law giver who instituted in his time as the Sultan of the Ottoman Empire over a thousand laws تيبو سلطان and his father Haider Ali who spread Islam to the Maldives one of the last kings of India غوف أبو مدين إبن مشيش who also as a child was held and made dua for by Sheikha Bulkadar Jinen his students become people like Sheikha Bulkadar Bulkadar Jinen شمس التبريس the teacher and the master of our Imam مونان رومي أزيس محمد حداي who was the Imam and the teacher of the Ottoman Sultan his shoes to this day are kept inside of Topkapi Palace as part of the sacred relics العولية the people of Istanbul used to visit him before they used to set out on their journeys in hopes that they would derive blessings and they would return safely خواج عبدالله who in 1674 passed away in China they called him Sheikh al-Halal al-Din he established one of the greatest cities in China and a lot of learning for Islam and Sheikh al-Aqbar موهدين البنان who his father went to Sheikh al-Ablokadar Jinen and asked him for a dua so that he could have a son Sheikh al-Ablokadar Jinen is mentioned in Imam al-Dahabi's texts so that he could have a son he is mentioned by as one of the people who protected and preserved our Deen so generally speaking in our community we talk a lot about miracles which is wonderful and it's important and many of us as children grew up learning about the miracles of Sheikh al-Ablokadar Jinen I did how I was taught a lot of love was really just about miraculous things but as I got older I realized that there is actually a way to achieve these miraculous things and sometimes Allah gives it and sometimes He doesn't for some sort of external reward we don't follow our Deen because it's if you want Sheikh we follow our Deen and we do what Allah SWT commanded us to do because this is His help these are the words of Murat al-Haaj so in reference and in reflection of Surah An-Nabaa Allah says إنّا دِل مُتَّقينَ مَخْلَزًا indeed the people of Taqwa is attainment what does this mean who are the people of Taqwa and what does attainment really mean so on the fourth discourse I actually remember telling my wife and my children on the way here I remember exactly when I was taught this discourse I was 13 years old I remember exactly what I was thinking and I'll share this with you as I go through this but He says الله تعالى أن that when you make yourself dead to your creation there's different ways of doing it a person can pass away from this world some of us went to the Janaza earlier this week of our dear beloved auntie Amina we prayed over her some members of our community her sons who are on a spiritual path put her into the ground and we made du'af for her many of us have relatives that have passed away many of us have friends who have passed away our fathers our mothers our brothers our sisters sometimes even our own children but what He's reminding us here He says when you pass away people say people say may the mercy of Allah SWT be upon them if we're lucky enough to be amongst the elite you might even have the chance of saying الله وعن سلطة أمية تسعن and so in جز أمه right we hear وردي الله وعن ورد وعن this is a description of the people who are content with Allah and Allah is content with them so He says you have to try to attain this station of being dead to the rest of creation while you're here make yourselves He says what does this mean when you walk around like trying to pretend that you're dead right don't make yourself smell bad don't dress in ragged clothing He says rather kill your desires of your flesh He says and by doing so Allah SWT will give you a new life He says lower your limbs so that your soul may be elevated put things in their proper place if you do this and He tells us exactly what the outcome is going to be He says your soul will be given life that has no death you insha'Allah will be entering into jenith for those insha'Allah may we all be entering into jenith of those with our prophet SAW you'll experience a wealth after which there is no poverty because once you attain knowledge and after you attain something that other people can't have there's no poverty poverty is not necessarily defined as having a lot of money in your bank account some of the wealthiest people the most gracious people I've ever met are people that have the least in this world you will receive gifts after which there are no obstructions you will receive happiness after which you won't experience sorrow you'll experience blessings after which there will be no adversity knowledge after which there's no ignorance security after which there's no fear prosperity after which there's no ill-fortune meaning no bad luck you'll experience honor after which there is no dishonor because the honor comes from Allah you'll experience nearness so that you're never kept away you'll be exalted in the eyes of Allah to the point where you won't be lowered in the eyes of humanity there's no consequence to you you'll never be abused because it's all coming from Allah you'll be purified so that you're never polluted and when you hear flattering remarks from people it's only what Allah wants you to do one day Abu Hanifa was walking by and he heard some people talking about him and a young person said there goes Abu Hanifa he stands up all night in prayer Abu Hanifa at that point it's reported but he used to do it sometimes but not all the time from that day forward until the day that he passed away he never slept in the night he prayed Fajr with the Wudu of Isha for 40 years after hearing a compliment from someone a flattery from someone it was advice that he understood and he says more than anything here you, if you go through this path will be recognized by the knowers of God the Arifin will start to recognize who you are he says and this is how you become the heir to the prophets and this is how you become the heir to the Siddiqun he says and when you attain this position through your prayers all of your difficulties will be solved you have difficulties difficulties in your family difficulties in your job difficulties in anything in the world your strategic response is to turn to Allah is to pray to Raka'a is to raise your hands in supplication and make dua he says and when you do this the clouds will come bearing rain may Allah make it rain may Allah make it rain he says and your fields will turn green may Allah make our mountains green he says and through these du'as the calamities of people will be averted some have the station he says of the calamities being averted for your people in your immediate locality maybe just Daumlin or San Ramon maybe just a specific district within Baghdad he says or some may have the maqam of their du'as protecting the Muslims in their entire country or some may have the maqam and your du'as being protective against calamities from Muslims even to the furthest frontiers of the world he said and your prayers will become a protective force so much so that people will travel from great distances in order to come and see you and visit you and obtain your du'a and serve you and just see your prayers but he says but this only happens to those who give themselves to Allah so I remember when I went through this my mom taught me all of these things she went through these specific principles and I remember at age 13 I thought to myself I hope to meet one of these people one day I just simply hope to be able to meet one of these people one day and Allah SWT in his infinite wisdom has placed these specific people in different parts of the world and sometimes you don't even have to go that far but you will meet some of these great people in the great awliya and when you see them identify them recognize them and give them the appropriate respect that you're supposed to go and seek their prayers he says and the biggest way of attaining these things of reaching these maqams is by following 10 principles 10 principles same for the right number one don't swear by Allah SWT even when you're speaking the truth we have a tendency in our community of saying wallahi all the time he says refrain from doing that even when speaking the truth why? he said because you'll start treating it lightly your word is your bond a man with no word has no honor when you give your word to someone you follow it through it's a reputation it's who you are he says don't swear by Allah number one and especially don't do it when you're lying number two he says avoid lying in this entirety whether intentionally or ingest number three be careful with your promises have a fear deep in your heart a feeling to keep your promises when I read this I actually took time to write down all the promises I've made to people and I keep a kind of a tab it's just something that one of my teachers told me to do it's like when you keep a record of your debts this system actually has a difference because you can get the debt collector and they'll send you something in the mail or something along with lines with promises you don't have that promises what you make to your wife or your children or your companions make sure you understand that when a promise is made fulfill he says and don't curse anything in creation I was 20 years old she comes and told me he said when being the worst thing a person can say is the word down and proceeded with the word God or Allah it's one of the worst things a person can ever say you're asking Allah to curse someone don't do it he says number five and don't invoke evil or want ill for anyone especially even the ones who have wronged you even the ones who wronged our messengers when angels came and were willing to crush an entire city no he's number six he said and you're not a certain evidence or unbelief of unbelief or hypocrisy when you see something of a mistake of someone else correct them quietly don't try to expose them our master I would rather assume a thousand and when it says a thousand it's a great number a thousand non-muslims were Muslim rather than assuming one Muslim was a non-muslim it is safer for you to assume that someone who's not in the boundaries of our Dean someone who's not amongst the Muslims is actually within our boundaries number seven do not allow your mind to contemplate sin when the thoughts come into your mind remove them immediately say say recite recite put yourself in the presence of the Ka'ba put yourself in the presence of the Messenger of Allah remove the thought of sin from your mind and keep your limbs distant from those thoughts number eight he says do not burden we are a little creature we are placed in the world he says to relieve burdens not to increase burdens upon others we're told walk gently upon the earth number nine don't covet others who have possession of the world put your trust in Allah and you will be given vast domination number ten he says be humble he said this is the hardest out of all of them she comes and reminds us she says that if a person claims something that's higher than than they are a higher station than what they've been given Allah سبحانه وتعالى will afflict them with scandal if a person claims something that is actually theirs a station that is their own Allah سبحانه وتعالى will abase them but if a person claims something which is lower than he or she is Allah سبحانه وتعالى will elevate them he said this is the hardest thing to do is to be humble so the tree does not grow except that the seed is placed into the ground beneath it so he says in order to be humble you have to think to yourself when you meet someone else perhaps this person is better than I am in the sight of Allah سبحانه وتعالى maybe he's higher in degree but he's given some amazing action that only Allah knows about don't ever think yourself to be higher than anyone else there was a rewired in our tradition about Sayed Na'isa one of the companions of Sayed Na'isa was walking with Sayed Na'isa along a path and there was a robber he told us this when we were studying a robber walking the other way maybe not a robber but a robber and this person thought to himself how dare this person of a robber is walking on the same road as a messenger of God and one of his companions and as they got closer this person started to feel more and more anger in his heart until the point where they met and the person of a robber Allah سبحانه وتعالى was so displeased with this person's arrogance Allah put all the goodness that was with the companion this person of ill repute and the person of ill repute became the companion of Sayed Na'isa don't have this excessive thing in your heart he says if you meet someone younger than yourself think to yourself this person has not offended Allah he's too young his duas are still accepted he's like Masoum if a person is older than you and you meet them think to yourself this person has served Allah سبحانه وتعالى this person has received from something from Allah سبحانه وتعالى that I have not they have experienced something that I have not they have acquired something that I have not and he knows that which I am ignorant of and he puts his knowledge into practice if you meet someone who's ignorant tell yourself this person has offended the boundaries of Allah only because he's ignorant while I do sins knowingly the person who knows on the one who doesn't know they're not the same they're not the same in the eyes of Allah سبحانه وتعالى that goes for sin as well but the person who knows that they crossing the boundaries of God knowingly this is something this is advice for myself he says and I don't know what Allah سبحانه وتعالى how to store for me or for him maybe Allah will elevate him towards that next life and if you meet someone who's not a believer say to yourself maybe he's going to witness maybe he'll take a shahada maybe he'll embrace Islam and maybe he's going to have a host of Hatim and maybe I won't that's in the hearts of Allah that's in the knowledge of Allah he says if you have this mindset you will be close to the chosen ones of Allah سبحانه وتعالى when you protect it from the whispering of shaitan you will find yourselves of the gains of mercy and your bone marrow will be healthy in your worship your bone marrow in your dua will be healthy when your bone marrow is sick your whole body becomes sick he says and this will become your mark in the unseen for the people of devotion and knowledge and peace be upon you and peace be upon you