 ونحن نراك فيك على نفسك واشان الله ملهي مضاقه أحبه مع الشبكة أشهر أنه محمد وانته ورسوله وخاريه وصخيه وخيره رسوله رسوله رسوله إلى العالم كله مشهره وبدائه ودعيه نحن الضحي بإذنه وصراج المدائه الله أم صلي وسلم وبعك على سيد فنان محمد ومع آل سيد فنان محمد صلاة وسلامة و رحمة وصراج محمد ونحن وعَبَى الله يُزعَلِهِ سُتُوُلًا كِمِسْنِي، وَاكُّرِهِ كِمِسْنِي، سُنَكِنْ يُغَالِهِ I testify that there is nothing in the Word of the Aborship besides Allah. His Allah has been partners. And I testify that Muhammad's son-of-Allah, the son of Allah, who is the one who has been blessed with the Holy Prophet, is the servant of the Messenger of Allah. because we implore the brand facing peace, and beside the rotation everyone from the blessed day. As we ask the word of allaz on the LORD which follows the good will and the goodness in the practice of good will to the meeting and the Begging of Allah. petite as unseen Alhumdulillah. Once again, we are on the cusp of the blessed season. ويسمى رمضان ، ويسمى أن نعرفه as the month of fasting, the month of altruism, the month of endurance, the month of the Qur'an. ويسمى المهمة ويسمى the month of the Qur'an because Allah the Almighty has chosen a night during this month to send down His Blessed Book ونعرفه as the night of inter pination with the night of power of scope. ونهناه الحل with and so is Glhana's Layla and Wabaraka in night. أن الله سبحانه وتعالى يسأل القرآن إلى المساعدة الثلاثة ويضعه في مدينة مدينة مدينة المدينة المدينة المدينة المدينة المدينة المدينة وفي كل one of the heavens there is a house of worship similar to the house of worship that we own in this realm we call the Ka'ba where Allah creates for this creation they make circles when we make circles around the Ka'ba in this realm and in the lowest heaven there is Beja Esa around which the angels they make circles and in the highest heavens there is a house called Beja Mahmood the angels they make circles around them and so when Allah said that He sent it down He sent it down to Beja Esa and as Allah سبحانه وتعالى saw fit He would send the angel Gabriel to the Prophet Muhammad there are certain parts of the Qur'an throughout the mystery of 20 plus years the Qur'an we celebrate the revelation of the Qur'an through fasting but it is important for us to remember that fasting it is not only about abandoning food and drink and psychogratification for those who are married but it is to take benefit from the spiritual teachings of the Qur'an and that is to to see ourselves as to be evolving spiritually that Allah سبحانه وتعالى He wants us to perfect our humanity in this world and fasting a single Ramadan is insufficient for us to fulfill or to complete our humanity the Prophet سبحانه وتعالى I have been sent for nothing more than to perfect noble traits and characteristics and people that is the part of his mission so fasting itself is more than simply giving up food drink and other types of passion but the Qur'an in the Qur'an Allah سبحانه وتعالى He says وَهُمَّا الْخَافُمَّ وَخَابَا رَبِيْهِ وَلَهَا الْنَسْسَ عَلَى الْهُوَى فِنَّا جَنْمَا تَهِيَا الْمَاكْوَى as for the one who fears standing before his Lord and prevents the nefs prevents himself from unho'a lust, passion, his fantasy then jannah paradise will be the refuge that is to say that is what fasting is all about the fasting is not simply about celebration of a cultural artifact it is about preparing our souls to take in the wisdom of the Qur'an in the Qur'an Allah سبحانه وتعالى says يَا الْيَا الْمِنَا عَمَنُوا كُتِبَ عَلِيْهِ مُنْسِدَامِ فَمَا كُتِبَ عَلِيْهِ دَكِنُوا فَبِيْهُمْ عَلَّبُوا تَبْتَبُمْ oh has been prescribed for you just as it was prescribed for those who came before you in order that you develop a conscience in order that you develop God consciousness because people are talk wise so the aim of fasting is talk wise the aim of fasting is accepting fulfilling an obligation of Ramadan but the ultimate aim is forwarding of people of talk wise because with talk wise Allah سبحانه وتعالى will teach us things of the melakout the Qur'an talks about talks of two realms that exist and this material realm wherein we exist and we live is equal to this material realm م Làكتق الله و يعمل كُن الله be conscious of Allah Have talk before Allah than Allahable to teach you and it's interesting to end fasting that at one point Allah أستطيعِ مفارج for you to fast is good لا يمكنك أن تقوم بكتب هذا في مدينة حتى يتمنى أنها مستعدة لكي تكون. ويوجد حديث يفتح بيوم الطام العالي ويوجد كبير وخصة. ويوجد أيضاً بيوم محمد العزالي ويوجد حياة ومدينة ويوجد إبناني بلغة وكتاب الفرح. فهي يقول," لقد Permacist أمان حماس الله وقلت بيجاككم موجود فَطَعَرضُ لَهَا وكتاباتك هي الصفحية لاحظة العالمية يكون هناك أبناء من هذه المال الخلق هذه العامة العقبة هذه المال الخلق يكون هناك أبناء من تنعك فَطَعَرضُ لَهَا أمانا لتنعك لعال اللهم ايه بسيبه ونفحه ونفحه maybe it may be inflicted more shriking by one of those guests فلا يتشخولنا بعدها عبادة misfortune thereafter and so when the Prophet ﷺ forgive me set the authenticity of this hadith then the Prophet ﷺ when he talks about not suffering misfortune he's not talking about physical or mere material misfortune because that's shakawa among the theologians it is a reference to spiritual misfortune it is that you need to consider that shakti a person who is wretched a sad person no more kiyama which means that you will be destined for the hellfire and so Ramadan is one of these we call these defa'ahats of these gusts of winds of these moments where Allah ﷺ I thought He sent towards His favors given us opportunity to gain lesson even though of course this hadith by Abdu'l-Mun سيونتي actually prepares a hadith to be that the meaning itself the meaning of the hadith it conforms with the universal teaching of Sahib and what has been taught by the Prophet ﷺ and of course by mentioning that his hadith is attempting to highlight the importance of business Muslims to be very careful about what we attribute to the Prophet ﷺ that this is the way of the Prophet ﷺ and the way of the Prophet ﷺ this is not like a Wahhabi thing that we should be very careful about what we attribute to the Prophet ﷺ and when it is said that his hadith is weak it certainly means that it is more likely the Prophet did not say it so there are those among us who are very much concerned with the wisdom so that is important for us to be concerned about mastering the wisdom that we inherit from the previous nations but we also have to be concerned about the content of Islam the content of preserving the authentic content of Islam at any rate the hadith the meaning itself conforms to the overall teachings of Islam and that the Prophet ﷺ is a time of mercy a time of forgiveness that whoever stands among the Ramadan out of faith and expectation of reward then his sin has been forgiven before that but whoever fasts among the Ramadan out of faith through faith and expectation of reward whatever sin he has committed before that will be forgiven and so we learned that there are these moments these are the hot moments where Allah ﷺ opens up the gates of mercy and he spreads mercy much more than there are other times when the day of Juma'a is a special time during the day and if you pray for something Allah ﷺ will give you whatever that prayer is that we have special days that are passing outside of the Ramadan we have additional prayers we pray the other compulsory prayers we go for the homer there are so many different things all these moments these are what we consider to be the hadith and these blessed winds and there are people that we can direct with their places we can go praying in Mecca is not like praying in any other place so there are these opportunities Allah ﷺ is going to give us over and over and over and Ramadan has come very soon and Imam ﷺ he said ورهيلس صلاة وفلات تأحوال ورهيلس صلاة وفلات تأحوال ورهيلس صلاة وفلات تأحوال وصلاة وصلاة وصلاة is itself it was iteration happy to it for three states were changed a couple of times when their alteration is happy to the prayer this is their free time when alteration is happy to the prayer كيف أستمر من قصة ؟ ماعاذ يأتي و يجهزين و يجمعون و تحقيق فأنقاذه و أصدقوا آخر مما يتبقى و ما يساعده و في البعض المصحابة و يتبقى و يمتعوا و العاذ و يتبقى و يتبقى و العاذ و يتبقى و يتبقى و يتبقى و يتبقى و العاذ الذي يتحدث عن these three things that have changed about the prayer بل بخير وطاليا جدد أن يخطأان أنهم تستطيعون الأحيان بحياته بحيات عاماله كانت منذذ الثلاثة إلى ألو كيرو little younger كانت وصفة بحياته ومع مشاهده الدفاع الثلاثة ورات أحترام قدر دفاع الثلاثة ورات أحترام قدر في النور 10 عامله وأحرام ونالك الثلاثة 3 دقيقة مباشرا ونالك أسفل أن تقوم بذلك لكن ثم يأتي المفترض أن يكون مباشرة و هذا ما يسمى مباشرة أولى أو مباشرة أخرى التي يحدث و أننا نذهب إلى المحسورة و أنها تنتهي إلى المباشرة الآن لكن المباشرة التي تغيزها تستطيع أن تكون المسلمين لكي تكون فرصة أو ليس فرصة أنه يقول إذا لم تكن فرصة فهي فرصة فرصة فرصة فهي يكون فرصة لكن ثم الله سبحانه وتعالى يغيره كما نعرف اليوم فالتالي أنت لا تستطيع أن تكون بخير وانت مرحبا أنت لا تستطيع التسلق فاللثالثة الحقية حدث بغضب المساعدة فالتالي كانت تتجد المدينة أنه كما تريدت أنك كما تريدت أن ت sleep at night بعد المساعدة فالتالي لا تستطيع أن تأكل من أجل حيث تحصل على كالكا وكما تتفعل ويشارد this and discover that some people are suffering hardship because of it a loss of power to change the rules of the fasts I didn't rate the point that they're great blessings, a great neverly I'm a lost blessings and it's favors that he had shown to our predecessors and we ourselves have inherited those great favors and so, from above, we should reflect upon these favors constantly because through Allah, I look into people remember the favors of God and go to that to be successful that is what the Quran teaches us remember the favors of God so that we may be successful but we also need to reflect upon our relationship to our Creator and that Ramallah gave an opportunity for us to are the fact that we need Allah the Almighty that when we see more than Ramallah how much we are eating the food and how much we are eating of drink we see it more than any other type than the month of Ramallah and it's an opportunity for us to deepen that relationship between ourselves and Allah the Almighty the Prophet ﷺ taught us that du'a is the marrow of worship when my servant asked you about me that I am meaner and it said that this is revealed because the Bedouin had come to the Prophet ﷺ يابوا في الله is Allah, is he far, is he near to us set for the Najia so that we may be successful and that we may be successful and that we may be successful so that our conversation will beよう with him and we may be successful or is he far away so that we have to scream out call for him we have to submit his presence and then Allah the Almighty will reveal it first أولا when my servant asks you about me, I am near. أُجِبُ لَأَبْتِدَارِكِ بَدَعَانَ I answer the prayers of the caller when he calls. الله says he answers all the times our prayers, believe me or not. Sometimes the answer is no. But the prophet said, he said that Allah is the greatest. وَلَا يَزَابُ أَبْدُهُ مَا لَمْ يَبْرُهُ مَا لَكْرِبُ يَزْبِنُ أُبْتِيَةِ يَرْحِمُ مَا لَمْ يَسْتَعْجِلُ That a person will continue to have his current answer as long as he is not praying for something which is simple or praying for something which will need to cut it off ties of kinship as long as the person is not hasty. The prophet ﷺ he said أَلْبُ الْبُلُوبُ أَوْعِيَةُ وَبَا بُرُهَا وَبَا بُرُهَا أُرْعِدِ بَعْدِ Said hearts are containers and some of them contain or retain more than others فَأِذَسْ أَبْتُ الْبَوَا إِيُوَا إِنَاسْتَسْ أَبْتُ الْبِيُوَةِ وَأَبْتُ الْبِيُوَةِ إِيَاةَ So when you O people calling him calling him while you are certain while you are certain to get a response فَأِنُّهُ رَيْشِ بِوْ بِعَبْتِ الْدَعَرُ وَأَنْضَخِ قَدْرَ رَاتِنْ Because Allah ﷺ He does not answer a prayer that comes from a heedless heart He does not answer a prayer that comes from a heedless heart He is certain that you will get an answer Our mother of the faithful Our mother of the faithful أُرْعَ أُمَهُ بِيْهَا إِشَرَ رَيْمَانْهَا When she has been asked by her nephew أُرْعَ أِنْزُ وَرْعَهَا about this issue about the answering of the du'a That she said that it's not a single believer Who prays for something And that prayer when it goes away Except that Allah ﷺ تعجِلَهُ في الدنيا That Allah ﷺ will get into it in this world أُسُمَكِرَ نَهُ فِي مَكِرَا Or will delay it for them in the year after وَإِذَا لَمْ يَعْمْجِبُ وَيْخْلُ And that is as long as the person is not hasty nor despaired from Allah's offensive And so it is said that one of the things And one of the ways that Allah ﷺ is trying to talk about it in his prayers is that he utilizes the prayer as a means to deflect affliction from you in this world And may be written that a certain affliction is going to come to you But because of your prayers Of a certain thing Maybe not even with regard to the affliction Because of your prayer Allah ﷺ utilizes the non-response as a way of boarding off a particular affliction that was written That it would come to you And the Prophet told us وَعَلْ وَبَرَاءَ بَيْنَ سَبَاتِ وَأَوْدِ يَقْطَطِلَا sublocation and tribulation They are fighting with one another between heaven and earth Forget about it وَعَلْ وَبَرَاءَ قَبْلَا And sublocation it repels tribulation before dissence That is one way that your prayer is answered And I will begin with this too A hadith One hadith Where the Prophet ﷺ said That every person who has a prayer That is never rejected When he breaks his fast Every fast has a prayer That is never rejected When he breaks his fast At the time of prayer It is important for you to pray As much as you want As much as you like In this life And in hereafter I will go up And I will ask you To gather this family together At the time of this talk And they will make dua Together In a group That is a nice Sunnah practice To revive For those of us Who may have abandoned it Come together At the time of breaking the fast And then يِمَا مَحْبَلُنَ أَنْبَلُونَ إِسْبُسْتَلِينِ إِسْبَلْزِ مَنْتِلْمِنِ إِسْبَلْزِ مَنْتِلْمِنِ إِسْبَلْزِ مَنْتِلْمِنِ They relate that The Prophet ﷺ said سَرَاتِسُ اللَّهِ وَأَنْتُلْمِ There are three people Whose prayers are never rejected And in my mind But first The Just Leader And when the Prophet ﷺ is talking about leaders He's talking about governors He's talking about kings He's talking about presidents And then he's talking about People will have responsibility In those areas So if you're a Just Leader Allah سبحانه وتعالى And when you pray Allah سبحانه وتعالى When you pray Allah will actually Your prayer Similar to what we saw In the life of سَرَاتِسُ اللَّهِ وَأَنْتُلْمِنِ The people are afraid of The Dahan of سَرَاتِسُ اللَّهِ Because when you pray For something Or pray to hit someone Then it happens But Allah will answer The prayer of the Just Leader And as a matter of fact The Prophet ﷺ teaches In the Salafah He's reminded By the Prophet ﷺ And as a matter of fact Allah سبحانه وتعالى We believe That there are seven people Who will be In the shade of God In the shade Where they were In the shade of separate shade And the first person He mentions Is Imam Al-Adri The Just Leader The Just Governor So he said This person This person's phrase Is never rejected Always accepted The second He said أساعد حطا يُسطا The fasting person The faster Until He breaks his fast So while you are fasting During the day Allah سبحانه وتعالى Guarantees you You will enter Every prayer you have Of course With the condition That you are fasting In the right way That you are doing a proper fast Allah سبحانه وتعالى Will enter Every prayer you have During the day They don't add on top of that Once you break your fast That is one of the The prayer you need to break Or when you break your fast That Allah will guarantee That you will enter And then he says وَدَاتُ مَجْلُ Did prayer be oppressed يَا رَفْعَهُمَا يَا رَفَعَهُمَا يَا رَفْعَهُمَا Allah سبحانه وتعالى You will elevate that prayer To the clouds Of the day of resurrection وَتُفْتَهُمْ لَهَا أَبْوَابُ السَّنَاكْ And the gates of heaven Will be opened for it For your cool of awe And then Allah will say بِعِزَّةِ لَأَنْسُرَنَّكَ وَلَأَنْسُرَنَّكَ وَلَأَنْسُرَنَّكَ وَلَأَنْسُرَنَّكَ وَلَأَنْسُرَنَّكَ وَلَأَنْسُرَنَّكَ وَلَأَنْسُرَنَّكَ And then he says Many people fast and get nothing more than hunger and thirst from it وَلَهُمْ بَطَابِهِ وَلَيْسِنَا خُلْبِهِ وَاَنْسِرَنَّكَ وَاَنْسَرَنَكَ And then many people stand up in prayer at night And there is nothing more than a loss of sleep That's all it is But Ramadan is an opportunity It's a time for us to lose sleep It's a time for us to abandon And sacrifice food and drink It's a time not to over in dollars We should try our best Jarap means that's already dull, so it wasn't the lens. Take only the meal that needs to be drunk out fast. It's in a relate anyway. And it is not good to see more on a heavy stomach. You try not to make up for the other 2 meals when there's time to break the fast. If you can help, try not to even think about what you want to break the fast with. Install law. Make law give you a little impossibility and do that. So you can't even focus on what you wanna eat at night. لكن لتفعلنا افضل، هذا الوقت لكي يأتي معي مع جائحنا ويقوم بقرأ مع جائحنا وكيف يقوم بقرأ المشهد لكن نحاول أن نتكلم ونقوم بقرأ المشهد لا تقلق بسيطة ترغبوا إلى التواصل لا تقلقوا إلى المساعدة كل شيء أخرى ما أن نجد أشياء مخصوصاً او أنك لا يمكنك أن تنسيح الوطف إذا كنت حتى لو كنت نتكلم المشهد ونحن نحن نحن نحن نفعل الأشياء من جميعنا ولكن أيضاً هذه هي مجرد محاولة لنا to practice endurance and practice self-restraint ونحن محاولة لنا to seek the perfection of our humanity إن شاء الله إن الله وبركاته ونصدنونا عالي وندي نعم إن شاء الله ورسلو وعالي وصدنونا ونصدنونا الله مع عزة إسلام ومسمين الله قم باركنا في شعبان وبلدنا رضان الله قم باركنا في شعبان وبلدنا رضان ربنا آتنا من لدوم رحمة وهينا من أبنا رشدا ربنا آتنا نفسنا تخواها وزكها أن تقالوا وزكاها أن توليبها ومونها الله قم بحب إلينا المان وزينه فيه بمنها أبقر إلينا الكفرة والفصوط والغسيان وجعنا من الراشدين ربنا تقبل مننا إنك أنت السبير عالي واتبعيننا إنك أنت توباب الرحيم الله مقفر للمسلمين ومسلمات والمونينين والمونيناز لحياة منهم والأمات بقفرنا الله ومعهم بفضلك بحسانك يا رحمة الرحيمين ربنا آتنا من لدوم رحمة وهينا بعملنا رشدا ربنا إننا لسرب الجنة وما يقرلوا إليها من قول المعامل ولافوذ بمن النار وما يقرلوا إليها من قول المعامل ربنا آتنا في بني محسنة وفي الآخرة حسنة وقنا عذاب النار وقنا عذاب النار وصل الله وسلم وبارك على سيدنا محمد الوارع آله وأسحابه الأخيار والسلم تسميما كثيرا وصبحان ربنا رب العزة عما يسفون والسلام علي مسلمين ورحمة الله وبرعالمين ورحمة الله وبرعالمين