 و إذا كان شخص يجب أن يقول سلام لي ، فهل يجب أن أردت أن أردت سلامه؟ دعني أبدأ من المساعدة المساعدة المساعدة المساعدة المساعدة المساعدة و هذا هو القرآن الحديث مع حقاً للمساعدة المساعدة المساعدة المساعدة المساعدة قال الإمام الحسين بن علي عليهم السلام لسلام سبعون حسنة تسعون و ستون المبتدئ و واحدة للراد يقول سلام for the one who begins the salam he gains 69 حسنة so the one who starts initiates the salam will gain 69 حسنة تسعون و ستون و واحدة للراد and the one who says عليكم السلام he responds the salam he replies the salam he gains only one حسنة and we have two at least two verses from the Quran which mentions this phrase in the holy Quran Allah says و إذا جائك الذين يؤمنون بآياتنا فقوا السلام عليكم if those who believe in our revelation they come to you say to them also in the holy Quran another verse سلام عليكم بما صبرتم في نعم عقب الدار and other verses with the surgat with the phrase of سلام عليكم now islam emphasizes on saying سلام and of course saying سلام is مستحب for the one to commence or initiates the salam that's مستحب but if the one who is in the other side must reply to the salam it's a wajib to reply as you mentioned in the beginning and we have also mentioned in the recital of the sayyid حفظ الله that the emphasis for the rider let's say you're riding the car or even let's say a horse in the old days or the camel to say salam to the walker so you're on the bike for example to say salam when somebody is walking also the one who is standing to say salam to the sitting one and the younger to the elder and if the salam was mentioned and said to a group of people so let's say you're entering to the mosque of Hussein and the group sitting and let's say reading دعاء talking you say salam to them it is wajib to say as the sayyid says that he gets reply either by all or even by one that would be sufficient if one sits salam from the group that would be sufficient and this means that the importance of such greeting which is the hellu jinnah's greeting salam to you enter into the paradise yes with this greeting which means peace be upon you so it is important greeting we should insha'Allah preserve it and observe it and implement it in the society and in the hadith we have إفشاء السلام to spread salam everywhere this is one of the important exactly very important spreading salam exactly speaking to you your brotherhood and sisterhood in in Islam exactly so in the salah sheikhna if someone is to say to me السلام عليكم should I respond should I reply to it the sayyid says that it is mandatory for the one for the musalli who is praying to reply in salah to the one who says salam to him and to say the same words if he said السلام عليكم you say salam the same words so it is wajib for you to respond back in salah and it will not cause the salam to be invalid or void that is an exception and see how far Islam went to a stage that that this salam if said even inside the salah it will be wajib an obligatory for the musalli to reply back in salah and we mentioned that you mentioned that in salah we have dua and Qur'an and zikr and so forth you can't bring something extra but salam عليكم is part of the Qur'an as you've been saying salam عليكم is part of the part of the ayah for example so that's the exception where you can say it in salah so that's fine sheikhna what if I'm in salah someone said salam عليكم to me and I choose not to respond to the salam I say no I'm not going to give the job I'm going to carry on with my salah and focus Allah سبحانه وتعالى my salah is that still صحي or not if the praying person of the musalli does not reply to the one who said salam to him while he was praying in this case this person committed disobedience and sin can you see how far we've gone so it becomes a معصي and sin because you haven't responded to that person while you're in salah to say salam عليكم to reply back however the salah will be valid and not battle the salah will be valid and accepted it's just that you committed a sin and if you say استغفار ربي what it should be sufficient inshallah to erase this sin afterwards احسن شخص ما شاء الله شخص as you know we have a lot of mischievous brothers in our community and you know when you're praying salah sometimes they'll come in and try to speak to you and try to put you off and also jokingly they will say سلام عليكم to you in that situation do I have to respond to that salam in such cases I mean even outside the salah if they keep saying سلام سلام سلام jokingly it's not mandatory and you have to reply back however inside the salah while you're praying and let's say one of your friends or you know siblings you know they try to you know mock or have some joke with this regard and they start to say سلام many times it is the sage says it is not permissible to reply to him or to her if performing salah in other words you cannot you're not allowed to reply the salam you have to ignore exactly you have to ignore that person you can't reply because it's not a genius salam a greeting I said I said شرحنا we discussed in the previous episodes you know things that invalidate the salah are there any other things that invalidate the salah yes next one is to deliberately and intentionally laugh loudly and audibly this will cause the salah to be battle so laughing loudly is one of these مقطلات of Salah unless it was done unintentionally you know sometimes you're out of control and you start laughing in this case the Salah is valid but intentionally if you start laughing in this case the Salah will be battle and especially if if you lose the posture the state and the posture of the Salah in a way that they would say to you you're not praying you're just laughing having a fun time you know so in this case the Salah will be battle and you have to redo the Salah again also next one is to the opposite to cry deliberately again to cry because you lost your money you got somebody you loved one you've lost yeah they happen a lot you pray in Salah you pray and you cry in Salah for losing that loved one for example again the Salah will be battle unless you pray for the cause of Allah SWT you fear Allah the day of judgment resurrection day you know the Hellfire now I mean we've seen a lot of recordings of those who recite Quran you know and they start to cry while they're reading the Quran surely if you were to read such a surah you know in your Salah then it will be okay if you were crying out of the love or the compassion or the fear of Allah SWT the say it says and this is in fact amongst the best of deeds the say it mentions this clearly that crying in Salah is one of the best deeds in Salah that you cry you've reached the peak of a battle the peak of adoration the peak of devotion to Allah SWT so we try not to cry on world the things the near we things money house you know things we've lost no we cry only for Allah SWT in our Salah the next one is doing something that also modifies the state of in the posture of Salah let's say clapping too much you clap or jumping or jogging all these acts will make the Salah battle yes so as I've mentioned previously that one of the conditions of Salah is to be stationary and emotionless you have to stand still upright and perform the Salah without these invalidate of Salah in which you can fulfill the wajib to the end as best as you can Shaykhana you mentioned that you know laughing or making too much noise you know will make the Salah battle but what about you know the opposite what if you are too silent if someone remains silent for too long in Salah does that make the Salah battle again we go back to the the issue of posture of the Salah if you kept too silent and in a way that people will say to you well you're not praying the posture has changed the state of Salah has changed now you're just keeping quiet pondering you know reflecting they want to say that you're praying in this case if you were too long quiet and silent the Salah of course will be battle as well and void and you have to repeat it again Shaykhana what about eating and drinking in Salah I mean surely if I had some chewing gum am I allowed to pray with this chewing gum in my mouth again if they look at you and say that you're eating or drinking that of course render the Salah battle and void when allowed to eat and drink in Salah at all it is the time of عبادة the time of that we praise Allah ask Allah seek Allah's forgiveness and we can't really engage in other in no other acts of dunya however if somebody had a bit of food between his teeth for example or just a bit of food left over they can't swallow it that's fine just to swallow it but to actually eat let's say a morsel of let's say bread and cheese or to drink half cup of water or tea let's say or a coffee that will change the posture of Salah and the state and cause the Salah to be battle and void so شخنة what does one do if he has doubts in his prayer again the 11th in Valedetra of Salah is when you have the doubts not in every segment of Salah we have insha'Allah full details about the doubts the accepted doubts and the battle doubts now this is one of the battle doubts in which the Salah will be void and battle exactly and that is when you have the doubts between the first of Salah between the first and second are you in the first are you in the second exactly also to have doubts in Salah let's say between the raka'at not between the same raka'a yes did I forget or between the first and the second raka'a and the Maghrib which is three three raka'a again to have such doubts and shak between these raka'at will render the Salah void and battle so we have to be careful and repeat exactly and also say it here to add or deduct a raka'a or a fundamental or a key element aspect of the Salah be it deliberate or unintentional the raka'a is the key element if you forget the raka'a either you forget and you remember afterwards or you deliberately left the raka'a ignored it in both cases the raka'a the key element will make the Salah battle void important other than these other raka'a a rule is different if you forget them that's fine you can do them later let's say you forget the Tashahut you do it afterwards when you finish the Salah if you forget Al-Hamd and Surah that's fine if you're on a raka'a you just keep going and carry on the Salah you don't have to go back and do them and so forth but the raka'a the key elements are important that if we ignore them forget them deliberate intentional unintentional the Salah will be in both cases battle masha'Allah Shaykh Shaykh now what if what if I doubt that I've done something wrong or not I'm not sure that oh did I do it properly did I not do it properly do I have to repeat my Salah is that after Salah when you finished yes when you finish the Salah and you have doubt about any wrong parts you know perform the Salah or did I do this or not because you have finished the Salah there's a qa'ada and bases in fiqh which is called qa'ada al faraq the qa'ada the bases of after the ending of Salah or the act you have ended the act or now outside the act because you have just ended the act خلاص you just ignore your Shaykh and doubt and you continue with your or the next Salah or you just finish your Salah and that's it that's fine what a great religion we don't look back we keep going forward we keep going forward شغل thank you very much for today and thank you to all of you for joining us on Ahqam SOS Insha Allah we'll be seeing you next time here on Imam Hussein TV3 سلام عليكم رحمة الله بركاته