 Luzlo, I'm going to come directly to you on that for two reasons. One is because Jean-François has posed this as a European challenge and has recognized the diversity of individual circumstance among different states within the European landscape. So I'd very much like to hear your perspective on this. Do you speak French? I speak French. Is that good? Mr President, when we talk about multiculturalism on this subject, I have to start with a French commander of Chantal Dershon. Chantal Dershon has written that the borders first mean the existence of a society that is inside. That means that when we talk about multiculturalism, refugees, and immigration, we have to talk about societies. I also talk about the Hungarian society. So I think it is very important to consider the theory of responsibility circle. For us in Central Europe, there is a certain sense of responsibility that is very strong against the Balkans. When there was a war in Yugoslavia, the Hungarian hospitality was very well known, and 40,000 people arrived on our territory. I understand that there is more responsibility for the Bergen than for the Burkina Faso. For France, there is more responsibility for the Burkina Faso than for Angola. That means that the feeling of responsibility is a very important element when we talk about immigration. Migration comes, but then we have to look at the society where people come from. That is the reason why it is very important to me personally, the feeling of responsibility. The question is, in Central Europe, is there the same feeling of responsibility as in Western Europe? Allow me to speak openly. That means that when we look at Central Europe, which was always closed for 40 or 45 years, with what it was offered, then what are we looking at? There was destabilization of the regions. The question is, is Central Europe, Central Europe's responsibility destabilization of different regions, which is still a factor element. Secondly, I also have to say that the export of democracy, that element also, in my opinion, is very important. Is the feeling, in Central Europe, that we have participated in the export of democracy in the destabilized regions? We did not follow certain. Thirdly, allow me to say that perhaps the old colonial empires were not sufficiently sensitive to the fair redistribution of wealth during the period of 30 glorious years. That means that we still have to look at Central Europe and Hungary. In this case, we see that there is a philosophy behind things as we see migration today. Of course, after we can go much further, the reaction of the Hungarian government in different areas. Of course, I can speak more about that, but I will start with an element of how we look at migration, the causes of migration, and the sensitivity of Central Europe. Solidarity is very important. Of course, I can speak later, but I do not want to monopolize the right to speak, but I would like to express that even in Central Europe, the view concerning migration is a little different than, for example, elsewhere in Europe. Thank you very much.