 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقول قال الله جل جلاله والمصطف الهدي ولا أتأواله الحمد لله رب العالمين له الحمد الحسن والثاناء الجبيل وشدوى لا إله إلا الله وحده لا شريك له يقولوا الحقا وهو يهدي السبيل وشدوى أن محمد العبد هو رسوله صلى الله عليه وعليه وعليه وأصحابه والتابعين لهم بحسان إلى يوم الدين أبعى بعد إن شاء الله تعالى I now want to speak about those who go extreme in exaggeration when it comes to refutation The seven points that I want to mention that these individuals who go extreme exaggeration in the concept of refutation I've already mentioned that every act of obedience people could do extreme exaggeration extreme negligence Salah for example someone can go extreme exaggeration in the Salah and they can also go extreme negligence in the Salah Both is present for example someone who prays asr ten rak'a we say that's extreme exaggeration And the one who says no I'm always going to shorten my asr whether I'm a resident or I'm a traveler is extreme negligence So every act of obedience that can be extreme exaggeration or extreme negligence One of the things that they come with which is extreme exaggeration is they hasten to refuting Without observing the principles that the Sharia has set and the conditions that the Sharia has pointed They hasten to refutation straight away a mistake is seen refuted straight away And that's the first extreme thing that they come with And insha'Allah تعالى أبقى موكلة ورضي الضوابط العلمية and the Sharia's conditions It's going to come The second thing is they appoint themselves as the people of جرح والتعديل When they have no knowledge in the religion of al-Islam A lot of them can't even read the Quran properly They can't pronounce the خطبة الحاجة properly And they consider themselves أحمد ابن حنبن or يحي ابن معين رحمه مهوم الله ومي الله وماسي upon both of them That is extreme in refutation If you're refuting and you're speaking about innovators and you're ignorant You're going into a field that isn't yours And the harm that you're going to bring is more in some situations Than the innovator might bring it to Islam amongst the Muslims The third one is This individual is refuting this person out of jealousy and envy And a تشفي He's doing it حب الظهور He wants to become known and popular شهرة and الرياء شو enough And it is not إخلاص And it is not أن تكون كلمة الله العليا To put Allah's word high up That's not his intent That is extreme in refutation The fourth one is They are far from عالم الحكمة The wisdom Islam has put down They also do not observe the مصالحة and the مفاصد Sometime this innovator Who spoke the innovation His innovation is very small And a person like you who's probably famous Who has a قول A speech in the community When you say something people respected You shouldn't be the person to refute that individual Or No one should refute him now Because his شبهة is only restricted To a very limited people And if you speak You may make it very well known You may spread his view to more people And so sometimes you have to look at The مصالحة and the مفاصد So maybe somebody else Should take that responsibility from you And they should do it They don't have that They're the highest ranked person And the highest will speak about every single person Not only that They do not look at مصالحة and مفاصد Sometimes the مصالحة might even be To contact that person And to speak to him privately And guide him And شيخ ابنوباز رحمه الله تعالى May Allah have never ending mercy on to him Gave an example of this He used to send letters To the figure heads of innovators At Aries time He would send letters to them Advising them Telling them to come back Why do they hold this view Sometimes the حكمة and the wisdom And the مصالحة May be to talk to the person privately And that the person themselves Might rectify it publicly Number 5 عظوم والبغي والعدوان They have oppression They oppress the person that they are refuting They exceed their limits مجاوزة الحد That's what they do In the person that they're refuting And this comes in many different ways One of the ways that it comes is They speak about the person without verifying If the person even said that Or even believes that They don't know that دون استثباتين والاستيبيانين They don't clarify They don't verify They just take it Also, the ways that they oppress the person is They say about the person that which he didn't say The person didn't even say this They come And they say You said this And where did I say this I don't believe this So they come with A ظلم or oppression They oppress the person والبغي والعدوان Okay Sometimes Which is part of the oppression that they fall into Is اسقاط المخالف وتجريح في المسائل الاجتهادية Issues which are اجتهادي issues يسوغ فيها الخلاف بينهار السنة Like once upon a time I met a brother Who was doing تجريح of another brother He is a misguided individual I said why Because he sees the permissibility of pictures Or he sees the permissibility of videos هكذا Like that You cannot have a view on this issue And say this person Yeah anybody believes is wrong And what this person holds is wrong And you can discuss this issue لكن اسقاط To drop him And say he is a مبتدع انا مسألة Which is من مسائل الاجتهادية This definitely falls on the statement Of شيخ الاسلام امام احمد ابن حمبر رحمه الله Who said اخراج الناس من السنة شديده Taking the people out of the sunnah Is a very severe matter brothers and sisters و لذلك ابن تيمي Has also a very beautiful statement In this issue of Classifying people, innovators On مسائل الاجتهادية مسائل يصور فيها الخلاف There can be difference of opinions Views will change on this issue ابن تيمه He said و لذلك كان أئمة الاسلام متفقون The imams of Islam You unanimously agreed upon على تبديئ من خالف في مثل هذه الأصوات To label a person an innovator If he goes against أهل السنة in fundamental issues بخلاف من نازع في مسائل الاجتهاد Not a person Who goes against أهل السنة in issues of itshtihad التي لم تبلو هذا المبلغة في تواطر السنة عنه قد تنازع بينهم في الحكم بشاهد و يمين و في القصامة أما في القصامة و القرعة و غير ذلك من الأمور التي لم تبلو هذا المبلغة And he mentioned some issues that أهل السنة always agreed upon Like the issue of A person يمين Can one witness be it The issue of القصامة The issue of القرعة يعني All of these issues أهل السنة And today we can And many other issues that have come about There are من مسائل الخلاف There are من مسائل الاجتهاد أصلا There is an issue This issue is not in any way shape or form from the أصول Of the matters of أهل السنة و الجماعة It's not part of those issues It is not from the issues of سفات Which is a fundamental issues It is not from the issue of مسائل الأسماع والحكام The issue of الإيمان What does it mean The issue of كفر What does it mean The issue of الإسلام What does it mean يعني إذا مسائل أسماع والحكام The third one is مسائل The promises And the warnings In the Quran It's an أصول The fourth one is The issue of The Sahabas How do we How do we see The Sahabas It's a fundamental issue And last but not least He predestined These are fundamental issues These five And مكسب عاقيد I'll talk about these five I'll talk about your brothers and sisters But a lot of issues That we see people Making تبديع Are مسائل Which are اجتهادية Okay And insha'Allah One of the issues Which are اجتهادية Are اجتهادية Is Classifying A person as a مسألة اجتهادية مسألة تبديع والتضليل والتفسيق حتى والتكفير Is مسألة اجتهادية They are issues of اجتهاد تختلفوا في الأنظار People can see it differently فلان will come He's a مبتدع Another person will come He's a سن سلف And we've seen many examples At the time At the time of the سلف رحمه الله That someone will come And make a person a مبتدع Another one will come And say No, he's not a مبتدع He's a سلف Or he's من أهل السنة That تبديع being placed on someone Is مسألة اجتهادية It's a مسألة اجتهادية It's not a مسألة That is يعني لا يجوزوا في الخلاف It's not from those issues Okay And you can find أهل السنة Different on individuals شخاص فلان So there's no reason why you should لابل another مبتدع because he differed with you on a person Okay And we find that today We're differing with each other because of somebody praising a person and another person criticizes them And the people are divided amongst themselves based on their teachers and their شخص وليدالك Also شخصان He said وَإِنْ حَسَلَ بَيْنَمْ تَنَزُرُ فِي شَيْءِ إِنْ مِنْ بَيَسُورُ فِي لِجْتِهَدِ That there has come amongst أهل السنة والجماعة يعني خلاف In issues of each tihad لم يوجد ذلك تفرقا ولاختلافا This did not cause them to be disunited بل هم يعلمون أن المصيب منهم لهم أجراد They actually knew that the one who got it right got two ruled وأن المجتهد المخطئة له أجرن على الشهادي And the one who did each tihad and got it wrong He only gets one reward وخطأوا مغفور الله And his mistake is forgiven for him أمام هذا He gave us an example of this issue of يعني Individuals is a مسأل اجتهادية He said وَلَوْ أَنَّا كُلَّمَ أَخْطَأَ إِمَامٌ فِي اجتهادِي في أحد المسائل خطأ مغفورا له قمنا عليه وبدّعناه وهجرناه لما سلم معنا لبن نصر ولبن من ده ولا من هو أكبر منهما والله الهادي الخلق إلى الحق هو أرحم الراحيمين فأنا عوذ بالله من الهواء والفضاضة And the Imam of the Habib he said وَإِمَامٌ فِي اجتهادِي وَأَنَّا كُلَّمَا أَنَّا كُلَّمَا أَخْطَأَ إِمَامٌ فِي اجتهادِي في أحد المسائل In one issue Here or there He doesn't خطأ مغفورا له A mistake that he's forgiven for And then we came He did a mistake قمنا عليه وبدّعناه And we said You're a Mubtada Because of the mistake that he did Because Mamba Even the Mussail There are mistakes يعني One sheikh might say فولانزا مبتدى Another one might say سلافي شك one of them is right But one is right A subjective here It's an issue And you as a Salafi I mean أهلي سنة Should follow the sheikh That you like Look at the evidence That's brought And follow the one That has the proofs with him That's your job Okay لكن The one that believes This view of this sheikh And the other one believes There are mistakes And the other one believes They shouldn't do They shouldn't لأن And Both of those great imams One of them was right One of them was wrong لكن No scholar from Islam said ابنه نصرن is the Mubtadi Or ابنه مندز the Mubtadi يعني He wrote ابنه مندز كتابه And both of them by the way Were at each other They were refuting one another They are a Quran They were refuting each other They were refuting each other لكن أحل السنة What did they do They said كلام الأقران يطوى و لا يروى كلام الأقران يطوى و لا يروى Contemporaries Their statement regarding one another Is يعني we toss it We don't mention it So ابنه So دهبي says لما سلمة لما لما سلمة معنا لبن نصرن و لبن منده و لما هو أكبر منهما No one will be safe for us In Islamist history then ابنه تايمة did mistakes دهبي did mistakes ابن عبد الهادي did mistakes ابن كثير did mistakes ابن جريط طابري made mistakes You're all humans, they do mistakes والله الهادي الخلق الله guides the people إلى الحق to the truth وهو أرحم الراحيمين فأنا عود بالله من الهوة والفضالة The sixth mistake that these people fall into That got extremely refutation is عقد الولاء والبراء They base love and hate On A view of some of their scholars Or some of their students of knowledge Okay A great Imam might say something Another great Imam Two great Imams say something They base love and hate And allegiance on The view of that scholar And that is wrong That is extremism in refutation و لدركة ابنه تايمة Who knew Madhabu Salaf رحمه الله knew Madhabu Salaf Studied it More knowledgeable than anybody I know of After Ibn Utamiya When it came to Madhabu Salaf I don't know anyone That knew Madhabu Salaf يعني The istiqaraa Of Madhabu Salaf Understood Could summarize to you What was Madhabu Salaf Then Ibn Utamiya By the way I'm going to discuss this issue In great details Which is what is Madhabu Salaf And قولوا اللي بعض عيمة Salaf You have to distinguish one from the other Madhabu Salaf What constitutes As to say This is the Madhabu of the Salaf And this is the view Of some of the Imam Of the Salaf Not Every view A Imam says Does it mean Is Madhabu Salaf There's a problem Many people fall into They can't distinguish between What is Madhabu Salaf And قولوا They can't distinguish one From the other And that's Another discussion For another time Ibn Utamiya On the other hand But he studied Madhabu Salaf رحمه الله رحمة And I have struggled To look at Ibn Utamiya Affirming Madhabu Salaf And then I went And I found Or I studied And I looked into it And found That it wasn't Madhabu Salaf I've not yet come to that And I'm not saying It's معصو Maybe somebody else might do Like in Shaykh-ul-Islam Ibn Utamiya One thing you can Anyone who reads his works And reads his I mean His books Would come to the conclusion Is إستقراء Madhabu Salaf Madhabu-Sahab تابعين Ibn Utamiya Was a great Imam in that Ibn Utamiya He says فأئمة الدين من هاج الصحابة رضوان الله عالم جمعين والصحابة كانوا مؤتليفين متفقين وإنتلازعوا في بعض فروع الشريعة في الطهارة أو الصلاة أو الحج أو الطلاق أو الفرائد أو غير ذلك فإجماع حجة قاضعة ومن تعصب لوحد بعين من الآئمة دون الباقين فهو بمنزلة يقدح في عثمان وعلي رضي الله عنهما فهذه طرق أهل البداعي والأهواء الذين ثبت بالكتاب والسنة والإجماع أنهم مدمومون خارجون عن الشريعة والمنهاج الذي بعثه الله به رسوله صلى الله عليه وسلم فمن تعصب لوحد من الآئمة بعين منهم أن يكون جاهلا بقدر بقدره في العلم والدير وبقدر الآخرين فيكون جاهلا ظالما والله يأمر بالعدلي والله يأمر بالعلم والعدلي وينه عن الجهل والظلم قال تعالى وحبلها الإنسان إنه كان ظلوما تبين لهم من السنة والحجة ما وجب عليهم اتباعه وهم مع ذلك معظمان الإمام لا يقال فيهم مذبدبان بل أبو حنيفة وغير من الآئمة يقول القول ثم تتبين له الحجة في خلافه فيقول بها ولا يقال لهم مذبدبا بل هذا مهتد زاده الله وقد قال تعالى وقل رب زد العلم فالواجب على كل مؤمن موالات المؤمنين وعلماء المؤمنين وأن يقص الحق ويتباع حيث وجده ويعلم أن من اجتهد منهم فأصاب يجب التباعه وينه عن غيره من ما جاءت به السنة كلام والله وبالله وتالله يسكلام في ابن تكتب بما يدهبي على صحف من النور والله رحمه الله ورحمة واسام ابن تايمية فأما المؤتفين أعودين they were together متفقين they were in agreement混طان even if they differed inatus their not fundamental like issues of what issues of what they differed issues of what issues of أني other than that فأجما حجة they differed on these ومن تعصب لي واحد بعيني افتنشن أي one who is fanatic to one of the صحابes اما anyone he says ومن تعصب لي واحد بعيني من الأئمة anyone who is fanatic to the iman of Islam دون الباقينا not the other ones somebody says I am fanatic to this sheikh of my time مثلا فهو بمنزلة he is like what من تعصب لي واحد بعيني من الصحابة دون الباقين it's a person who is fanatic to Abu Bakr Oni and says I only take Abu Bakr or I only take Ali كررافضة كررافضي الذي تعصب لي Ali دون الخلفاء ثلاثة وجمول الصحابة anyone who is saying to the people today ياخد follow only this sheikh no one else is like the Rafidi who is saying only Ali لا بالطالب this missed the other three خلفاء this missed Abu Bakr وعمارة وعثمانة وكالخارجي الذي يقدح في عثمانة and he is like the Khariji who slanders Uthman and Ali because this person when he is saying stick with this sheikh what is he doing he is like the Kharij he is telling the other people don't go to the other sheikhs فهذه الطرق أهل البداعي والأهواء he said this is the way of the innovators forcing the people to follow one particular sheikh they appointed الذي ثبت بالكتاب وصولة والإجمع the Kitab and the Sunnah and the Ijmaa goes against them مذمومون خارجون عن الشريعة they are out inside the path of the Shari'a and the Minhaj in which Allah said his messengers and his prophets they look what he is saying فمن تعصبني واحد من الأئماء anyone who is fanatic to any imams behind specifically him ففيه الشابهون he resembles من هؤلاء he resembles those innovators سواء تعصبني ماريكين whether he is muta'asib for Ibn Malik or Shafi'a or Bi-Hareefat or Ahmed or other imagine someone who is muta'asib to someone who is still alive that Allah knows the way he is going to die فإن الحياة لا يتؤمنوا علي فتنة that one who is alive الله أعلم how he is going to die ثم مغاية المتعصب لي واحد منهم أن يكون جاهلاً بقدره في العلم والدين وبقدره وبقدر الآخرين فيكون جاهلاً ظالماً يبنوتي مدن says this muta'asib was fanatic to one particular imam he says ثم مغاية المتعصب لي واحد منهم أن يكون جاهلاً the reason why he is ignorant he only sees this sheikh to be but he doesn't know the states of the other great imams when he is falling into oppression when Allah commands us what when Allah commands us knowledge he commands us to be fair and just but when Allah commands us سبحانه وتعالى and then imbrutemi has a very long statement رحم الله وتعالى at the end he says وليس لأحد no one is allowed أن يتخد قولة ضعظ العلماء الشعارة you are not allowed to take it the statement of some scholars as a sign as a symbol of Islam you will do the following everybody must follow that وينه عن غيره من ما جاء جبه السنة and then you probably the other views that have sunnah to support it and that's the extreme that we see for today فنعتززم to particular individuals the second the seventh and the final is which they call يعني الرد على المخالف and they refer to it as جهر التعديل وهاكذا which is تنقيب عن الأخطاء they look for people's mistakes وتصيدوا للهفوات they look at your videos they watch everything وَالفَرَحُ بِزَلَّاتِ they help you when you do a mistake الله أكبر الله has clarified his situation for us they enter the people's intent this is what he meant this is what he meant يا أخي you don't know my intention my actions you can't even say 100% this is what he the actions are disputed amongst the people did he do that no he didn't people say that how can you talk about my my statement my heart was in my heart and what do you do then at least take my statement if you're going to take it to the best of you know الاحتمالات no أسوأ الاحتمالات the worst of ways ولي ذلك يمرقين to summarize these type of people he said ومن النسي from amongst the people there are those منطبح وطبح وخنزير their nature is the nature of the pig he said يمروا بالطيبات the pig goes by all the good فلا يلوي علي he doesn't go to فإذا قام الإنسان وعال رجيعه قمه وهاكذا كثير من النسي يسمع منك ويرى من المحاسن أضعافة أضعافة المساوي فلا يحفظها ولا ينقلها ولا تناسبوا فإذا رأى سقطة أو كلمة عوراء وجد بغيته وما يناسبها فجعلها فاكهته ونقله he's like the pig the pig loves to scuffle that mud and that dead that's what he loves to be in he sees someone clean he won't go he won't go clean water he like the mud and the dead some people are like that they love the mistakes of people they love their shortcomings and their errors if they hear all of your good they will blind in themselves like I've never heard I've never heard this it's not too good the minutes they come running and that's a lot of people by the way videos of exposing and videos of what do you call it bringing people's faults out people love that that gets the most views that's what gets the most views people love that but the good and the hired people don't listen to that and this by the way brothers has a very harmful reality which is it made the youth today turn away from grounding themselves in knowledge a busy the du'at from actually working towards productive خير for the ummah all day the da'ee is being defend myself I didn't mean this he's coming out and he's going back and forth he can't even do anything anymore also they've caused fitan between علم and the students of knowledge if you look around the world the شيوخs are not talking to each other the students of knowledge are not talking to each other why because they've caused mischief amongst the people also the concept of pseudo scholars come out from this somebody just becomes famous from the future and that's the shortcut it's the fastest way to do it you just go towards it so I ask Allah that he protect our religion and our protect our knowledge and makes us from people who are sincere إنه و ليه و ذلك القادر عالي I want to stop there insha'Allah everything which I've said that was wrong but incorrect is from me and Shaytan when Allah has messaged I'm both free from it سبحانك اللهم بحمده أشدو الله إله إلا الله أستغفروك وأتوب لي السلام عليكم ورحمة الله وبركاته how can you do a two second action right now that will give you a share of the reward of everything we're doing on this YouTube channel simple like this video and click subscribe it will allow YouTube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on a day of judgment if you did that with a sincere intention of spreading the Dean of Allah you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe that's an easy two second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention