 Where I stuck where I scuttle is to follow the facing of the cable I will drop Anil maharibi to Salat al-Khaufi it will drop from the individual in these places one Feast fee Salat al-Khaufi in the Salat of fear one Well, it's Ali second is the fighting the battle What's the difference between the two? Khauf is when the army are moving to somewhere and they're lying they're scared of a lion, huh? They're not fighting no one, but they're scared of the road Meaning animals that are lethal or anything that Salat al-Khauf doesn't have to be the army that they're scared of It doesn't be happy. It's fear that they're scared of this Salat is prayed. What you don't face the qiblah The qiblah is not it's it drops from your shoulders. They pray whatever they want Well, it's a little shady and when the fighting is severe the armies are face-to-face. They're looking at one another No, the people are what? No, that's the first one. Sorry Both of them are the first one, but those two prayers are different the first one Wajizi and the person who's what? Unable to do it such as who? Like the ill one How can you not do it? He has nobody to face him towards the qiblah. He can't move alone. He's sick Can't get out of bed, and there's no one who can take him all the dog. He's in a coma All the doctor. He's not in full coma, but he's part. He's got broken spine. He cannot move from his position He prays towards wherever he is put towards That's the second said A person who is on a what? He is on a boat or Is on a car or he's on a plane? It a cashier who do what he when he fears the exiting of time He's scared at the time I go Now, this is a matter. I need to explain quickly If a person is on a bus and the bus can stop Can you use this? No Get off You're driving the car you can pull over and you pray that is but the person He can't stop because he or he's in a car where it can't be stopped Or he's on a train or he's on a boat It won't stop and he fears that the time may exit and this is not meant by a fear of the time if it's do You can always delay and pray at the time of asser. So that's you can't pray that one on the boat You're listening But it's the one that's awesome You fit leaving. It's the time Makrib comes in. It's gonna go. So this Salah. What do you do? You pray even if it's facing away from the Kibla. The same is what? Maghrib, can you pray it? No, you can't pray it if they face the Kibla because you can delay Makrib to Usha You have Jam'ud Taqheer the combining of delaying You combine and you delay it. You're permitted. It's allowed for you to push Makrib to Usha at any time. You have that choice At this point You can't pray the Salah on without facing the Kibla You have to fear the time exiting and now you don't fear the time exiting But if it Usha and it reaches huh the the last third of the night through through the night So before it reaches through through the night, sorry You are forced to pray because the Salah time is finished. Usha is gonna finish now So what do you do? You can't delay it. So if you're on the riding beast or sorry You're on the car on your then you can face without you don't have to face the Kibla So this is what's meant by a boat Wa'amman and the fourth which is The fourth one is a person who prays where who's praying a highly recommended prayer Which is what? Nafila highly recommended prayer or he's praying a witter And he's on his riding beast a riding beast or other than that he's driving Used to why used to have below that person He can pray away from the Kibla if he's on his riding beast and Hadith for that is the hadith and it's in America soon I would The person he prays the Salah and the Salah is what it's nafila Not wajib It's a Qiyamul lail for instance. You're traveling you're driving pray pray. Why stop for you don't have to face the Kibla Lakin the Shafi'iyah and Hanabilla they say Three times has to face the Kibla In the Taqbirat al-Ahram when he Says Allahu Akbar He enters the Salah He has to say Allahu Akbar by facing the Kibla because the Prophet did that Alayhi Salam he would before the nafila you'd face towards the Kibla once he prays It says Allahu Akbar then the riding beast will go wherever he wherever it went Second which is they said is under Ruku when you do Ruku you have to face the Kibla again But this is the person who's walking And he's a traveler Person walking on the street They said if he's on a riding beast of course all of that he could spend on what? Except the Taqbirat al-Ahram Remember this brothers Sunnah do you have to pray towards the Kibla? No not mandatory It is highly recommended good to be special towards the Kibla But you still have to drive your car keep going pray whilst you're driving or you're on a ship Sit where you are and do what you're doing. You're on your riding beast Pray even if it's not facing towards that Kibla the scholar is disputed. What about if the person's walking? He's traveling, but he's walking. He's going to someplace. He's on the pavement Ha, I want to play she's Sunnah Baha came in or he wants to pray Qiyamur-Layla at night time. He's walking What did you do? Shafiq iyan Hanabila they said three things he has to do taqbirat He has to face the Qibla and the taqbirat al-Ahram when he says Allahu Akbar When he does the Ruku and when he does the Sujood other than that when he's doing tahiyat When he's doing Tasleem when he's doing This Qiyam from the Ruku all of that he can do it on the road as he's walking. This has faced the Qibla That's when he's walking they said but What about if he's on his car On his riding beast, what does he have to do? Does he can you not face the Qibla at all? The Shafiq iyan Hanabila said it is mandatory Kastan Shafiq iyan they said it is mandatory that the person has to face the Qibla Even when he's driving or he's in his riding beast If it's Sunnah and the taqbirat al-Ahram when he wants when he connects to Salah When he prays the Salah he goes Allahu Akbar So he prays if he connects the Salah and he goes He goes Allahu Akbar That is mandatory they said So he mentioned that he now is telling us that it's highly recommended even even is that is recommended and it should be done if the person if the person has and If he's praying Sunnah It's highly recommended that if the person could face the Qibla Why would he leave it off? Why used to habbu and it's recommended If he's able and yes taqbila that he faces Be hel qibla that he faces towards the Qibla In the taqbirat al-Ahram the Shafiq al-Ahram is you he sees that That it is recommended that the person face towards the Qibla when they do taqbirat al-Ahram According to him but as I said the Shafiqia and the Hanabila they go against him Kitab al-Bayan Fee Madhab il Imam al-Shafi'i by al-Imrani al-Imrani I like his call which is mufassal. It's very good. Masha'Allah. He mentioned the call and he goes into it After he does the taqbirat al-Ahram is recommended Thumma yattaju bimaya Biha haithu kanat wich hatu then he faces wherever he wants after that Wa yajibu ala ala kulli man and it's also mandatory on any Every person man kana mushaidah lal klil kaabati Anyone who is able to see the kaaba and yas taqbirat al-Ainaha that he if the person can see the kaaba He has to face the kaaba the stone itself. He can see it Wa amma man kana gaya ala mushaidin anyone who is not in the kaaba He only has to face towards the direction where the kaaba is Fa yas taqbiru jihataha is sufficient I face towards where the kaaba is He might not be in his facing may not be directly to the stone, but it's the direction to where it's located That's not a problem, but if he's there, he has to face directly at it He mentioned that Rahim Rahim Allah Ta'ala hukmul salati ila gailil kaabati khafa an a person praying towards the kaaba by mistake He's done it she had strived and he realized that where he was praying to was at the qiblah Wa in salla ila gailil qiblati if the person prays towards other than the qiblah Ligaymin because it's cloudy People used to tell from the stars where the qiblah was directed Because of the cloud he's unable to know what The qiblah he couldn't know Oh gaili or other than that Ba adal ijtihadi, but after he strived What taharri again he strived Jazat salat we salah will be accepted Wala i'adata alehi and there's no he doesn't have to bring back that salat if he tried Hard and he strived he found that later that he prayed towards other than the qiblah He won't be held accountable. He doesn't have to bring that salat back And he doesn't have to come back with that prayer Wa idha jaan if he comes to him while he's praying Man yasikubi he a person who he trusts Wahua yusalli and he is praying Fa akhbarahu and that person tells him Bi jihatiha the direction of the qaaba fa alehi ayyubadil el-istaqbaliha He should hasten towards following that person who directed him Wa salatu sahihatun and his salat is correct So you are praying and a person comes and they say to you brother Face opposite direction ha and you turn the opposite direction What about the two regards that you just prayed before that? What's the ruling for it? It is no problem rather if you pray and by the qadr you think yourself You know what you start you're praying usha So you say Allah akhbar and when you started the salat you said this is the qiblah and in the salat You said no it's not and you turned away and then the second third qadr you said another place And therefore every raka'ah you pray towards a direction Then your salat is correct and you're not allowed to you're not allowed to stay in the place After even in the salat if you think that it's opposite to where you where you are So in the first raka'ah he believes that he's wrong He's not allowed to carry that salat on he has to go move to the direction he thinks And then the second raka'ah he says no it's not right So the third raka'ah he pushes himself to another place Four raka'ah he prays towards four four direction he has to do that Rather than the four qah'ah mentioned if four brothers come together Everyone believes that this is the qiblah they're not allowed to pray with each other Everyone has to pray towards his own qiblah Because you are you have to follow your own view of what you think of the matter How could you pray towards a qiblah which you're not sure about? Ah you've done a mistake ah so you shouldn't You think the qiblah is there follow your qiblah He thinks his qiblah is there he should follow his view Because this is what the call of the sheikh is what Ba'ad al-iqtihadi after striving What ta'arri I'm sure my one's right How can you pray towards the wrong place which you believe is wrong Can you pray towards somewhere you think is wrong No you can't and he can't do the same because he thinks y'all wrong And the other things the other one is wrong And all four of you are together each one plays towards the direction he thinks is right All of them pray alone We're in the second chapter which is al qiyamu standing in the s'ala Wa yajibu the sheikh said his mandatory Aalayhi on the one who's praying An yusallia qaima it is mandatory upon the person who is praying That he prays standing up So praying standing up is what it's a pillar And we studied what a pillar meant last lesson It's something that is inside the action So standing up is mandatory it's a pillar Okay on the person who's praying Except on the person and he will mention the exceptions Al musalli s'alaat al khawfi one The one that is praying a prayer of fear And we mentioned last lesson what s'alaat al khawfi means It's not the s'alaat of fighting No there's a difference between the two S'alaat al khawfi it is if the person is scared It doesn't have to be in a fight It doesn't have to be it's when a person is scared and it's fear It's present then it's s'alaat the person The pillar of standing will now be uplifted from him And also the fighting which is severe All these times the person what is he allowed to do He can pray whilst on his riding beast But muja he's fighting in the middle of the fight He's allowed to fight whilst he's on his tank Or while he's on his plane or beast whatever he's using He's allowed to pray his s'alaat While he's riding So that's the first one So that's the first two S'alaat al khawfi the fight of s'alaat of fear Wal qital and the s'alaat of fighting The armies have met one another You're in the middle of the fighting the mist of fighting At this particular moment and the fighting is very severe Head in head and the s'alaat has come in and it's about to leave So you pray in what? You pray on whatever you're riding If you have a horse and you're fighting with a horse You pray whilst you're on your horse So the pillar of standing has now been uplifted from you The same as if you're on a car or anything that's used The third one which is wal mariyadid the sick one Al ajiz that is unable anil qiyami to stand up He can be unable to stand up by way of he can't stand up anymore His ability goes he can't stand Or a doctor told him that it will cause him a severe Difficulties or it caused him a very severe harm Then this individual the standing will then be uplifted from him So he's in a very critical situation He's unable to stand up Also it's uplifted from him He doesn't have to stand up For yusallia what is this person who's unable So he mentioned the person who's in the salat ul khauf And he also mentioned the person who's in a qital Which is a severe fight He mentioned what they were they they're riding beast But what about the person who is sick The sheikh said for yusallia jalees and he prays sitting down Inistapa if he's able Even the sitting is when he can't stand When he can't stand what does he do He sit down he sits down If he cannot pray standing up a sick person What does he do he sits down You see for yusallia jalees and inistapa But what about if he's unable to sit down Then he lies down And if he's unable to sit down He moves on to the third which is And so the first was standing up The second was sitting down And the third which is what on the line on the side So he moves on to that They're in that order If the person is unable to stand He can't say I'm going to lie down He has to sit down first He said I can't do sitting as well And in a critical situation Good lie down then And this is of course the hadith of imran ibn hussain The prophet salli qa'iman Fa illam ta stopit fa qa'idan Say pray standing up and he said The prophet said if you're unable then sit down And if you're unable what Fa salli al alijam Pray on the side Pray on what? The side Also So we said that the person who fears We also said the person who's in a severe fight We said the third which is the person who's sick and ill And the fourth which is The person who's praying a nefl A salat that isn't mandatory The salat that he is praying Is a highly recommended prayer Sunnah He is praying a what? A sunnah The salat isn't the five daily prayers It is al-buhr, asir, maghrib, isha, al-fajr And the five daily prayers which are mandatory It's other than that That individual what does he do? He's mutanaffil He's just praying extra salat That individual he can pray While on his car On his riding beast On his car whatever Or qa'idan or if you can sit down Haa The person can sit down on a chair And just pray Inshah All of it goes back to his will Inshah It goes back to his will Sheikh is now going to tell us how to pray that Sheikh says And he does prostration Sujood And the sujood With his head if he's sitting down He does it like this He's in the salat He's in the sujood And so he's sitting down in it He's sitting down What does he do? He wants to do rukkur and he's sitting He doesn't have to stand up Because for him it's permissible to sit down So he does it like this Just does it with his head Puts his head down Sheikh is going to tell us the difference between the two like him Haa One is very lower than the other So he does the rukkur like this And the sujood is even lower He goes even down All of that is while he's sitting So this person isn't standing He's praying Of course when he's sitting When he's sitting there and he's praying He does his satiha He does his surah after that And he's done that Now he comes to rukkur What does he do? He goes Allah Akbar He's sitting down He does this The second It just Then he comes up again Sami Allah Huli Man Hamida Now he wants to go to sujood He goes Allah Akbar More down than the rukkur Because the rukkur and the sujood Which is even more down So the way you show it The sujood should be even more down No Then the rukkur He We're going to Sheikh is going to mention it to us Wa Kadal Marildan also the sick person Wa yaj'al sujoodahu He makes his sujood Akhfadah Mir ruku'ihi He makes his sujood More lower Than his Rukkur The sheikh doesn't mention it He mentions the other book What's the answer? The person places his hands on his thighs He puts his hands on his thighs Why else he does those Movements Na'am Look at this common practice that people now do Sheikh is going to pray But the people from a common practice That which they do Which is Wa la yaj'uzu It is not permissible Lil musalli The one that is praying Jealousence While sitting down It is not permissible for the sitting one Ha Ayyadah Shay'an That he places something Alal ardi on the earth Marfu an yasjudu ali That he uplift it high He puts an object on the ground And the object is very far from the ground So he wants to do sujood on the object So he basically wants to bring the earth closer to himself Ha So he'll ask a person Get me a Get me 10 pillows So it's an example Or get me a stool Ha And then what he does is He does the sujood on that Making that look like his dough That's what That's the ground Sheikh said Wa la yaj'uzu It is not permissible Lil musalli The one that is praying Ayyadah Shay'an To place something Alal ardi on the earth Marfu an yasjudu ali That he puts it up So he could do sujood on it Wa inna ma yaj'uzu sujoodahu But rather he makes his sujood Aqfada mir ruku'i He just uses his head By going even more down With his sujood Ka maa dhakarnaa As we've mentioned Shay'an Ida kanaa That is if La yas tati'u He's unable And you basher al arda bi jabhatih That is if he's unable To put his forehead On the ground That is If he's unable To put his head On the ground The chapter of standing up Has been finished on there The sheikh now moves on to As t'alaatu fissa fina ti wa ta'ira The salaa On the Boat On the ship Wa ta'ira And a Plane And the sheikh is going to talk about that The ruling and the matters regarding it Wa ta'juzu And it's permissible Salaatul faridati It is permissible So salaatu fissa fina ti wa ta'ira The salaa On a boat or ship And a plane Wa ta'juzu It is permissible Salaatul faridati It is permissible for the mandatory prayer Fissa fina ti to be prayed On a boat or ship Wa kada ta'ira ti And also a plane So now the sheikh The first thing you need to know is That it's permissible And it's allowed To pray A mandatory prayer On a boat or a plane One Keep that there Also Wa lahu And it's for that person who's praying And you salya It is he's entitled to And you salya to pray If he wants he can pray it sitting down On the plane Or on the ship With the condition That is if he fears That he may fall on the plane He may fall on the ship The ship is going fast It's moving around So he thinks that the plane when it moves around He may trip over He may slide on the ground He may harm He's scared You see That individual He's entitled to pray in his seat If he fears what If he fears that he may fall If he fears That he may fall Wa lahu And it's for And you salya for him to pray It is permissible for him to pray On the ship On the ship And on the plane While sitting down If he fears If he fears On the ship For himself Something may happen to him Three The third thing you need to know about it is what Wa yajuzu and it's permissible A yaa tamida For him to hold And Lean on Fi qiyamihi Whilst he is standing A la'amudin On a pillar It is permissible for that person on the boat Or on the ship Whilst he is praying He's allowed to lean on the wall Or a Whatever an object Lean on it Oh asa Or even a stick Likibari simnihi Because of his old age Oh daafi badami Oh he's weak A person is allowed And he's permitted To lean on a pillar Or a wall Or an object Like a stick Or Um Or pillar Why? Because of his old age He's very old Balancing himself is very hard for him So he doesn't fear That he may fall necessarily But he's a very old person anyways So he's going to keep walking Moving sideways all day Or he's a weak person That is permissible for him to lean on something Oh daafi badanihi This is not only in the plane Or the ship as well The person is like that can do elsewhere As well