 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي some of you might say why haven't you add Badr al-Asbab and comes with the means are you with me why didn't you add the definition of Badr al-Asbab and it comes with the means because that's what you have to do in your reliance right in your تواقل we'll respond by saying this is تحقيق now right we'll say that this is من شرطي this is from the conditions of تواقل and according to the علماء المنطق a condition is not made part of حقيقة الشي it's not added to the reality or the definition of something it's a prerequisite a prerequisite is outside the definition of something are you with me for example when you define Salah what do you say when you define Salah you say أقوالهم أفعالهم أبدوأتم بالتكبيري ومختتمتم بالتسليمي where is the Nia where is the Nia you say when you define Salah you say speeches and actions that start with الله أكبر and that finishes with سلام عليكم where is the Nia where is استخبال القبلة where is all of that gone are you with me brothers the reason why you don't mention that is because those are شرط the prerequisites that the person has to come with so that's why we don't we don't mention it in the definition the author used two ayats وعلى الله فتوكلوا إن كنتوا مؤمنين دجار and the مجرور which is وعلى الله على عرف وجرط الله his is مجرور it went before that فتوكلوا it should have been فتوكلوا على الله reliant on Allah but here it said وعلى الله فتوكلوا reliant it means the scholars they say تقديموا ما حقه التأخير وفيدوا الحصر just because we put the jarad of a juror before فتوكلوا a ma'ana and a meaning of don't rely on anyone except Allah come down from this تقديموا دقائدة إذوات تقديموا ما حقه التأخير فتوكلوا الحصر تقديموا ما يجب أن يكون تلعب إذا تقديموا تقديموا ما تقديموا تقديموا تقديموا نعبود إياكة نعبود إذا فعل نعبود إذا فعل دفاعل إصدامر المستتر تقديره نحن إياكة إياكة إذا مفعولوا به في العربي كلمة جدا إذا كنت تعمل إذا فعلوا فاعلوا ومفعولوا به ولكن ما حدث هنا الأبجك الذي مفعولوا به أولا قبل فعلنا نفاعل المال هو تقديموا ما حقه التأخير وفيدوا الحصر تقديموا نحن لا أريد أن نعبود أي شخص نحاول أن نقول أن الله أنك يجب أن نعبود لذلك لذلك وقولوا ومن يتوكل على الله فهو حسبه ومن يفعولوا أن الله فهو حسبه ما معنى فهو حسبه يعني فهو كافيه فهو حسبه يعني فهو كافيه الله لدي enough for you بس لا تحتاج أي شخص هل أنت مفعول على الله الله لدي enough for you لا يحتاج أي شخص بعد ذلك يجب أن نشعر ستوري فرعون وماذا كان يقتل الله يقول نتلو عليك من نبه يموسى وفرعون بالحق لقوم يومينه إن فرعون على في الأرض وجعل أهلاء شيعية يصطرع صطائفة منهم يذبحوا أبناءهم ويستحيوا نساءهم إنه كان من المفسدين إنه كان من المفسدين صح كان من who brought corruption to the earth he killed the women the children saved the women everything الله then says إنه يريد أن نمنع على الناس تضعفوا في الأرض ولا جعلهم أمة ولا جعلهم الوارثين ونمكن لهم في الأرض ونوريا فرعون وهمانا وجنودهم الله سبحانه وتعالى يريد أن يتأخذ بالإسرائيل out of what فرعون is doing to them and of course the story of mousa takes place he was killing boys the boy نبي الله موسى he grew up in whose house whose house did mousa grow in the man who was killing the young children the young boys was killing them mousa grew up in his house he raised him الله wants to show you his ability to show you how فعالوا ما you read he does whatever he wishes he allowed him to grow in his are you with me brothers he grew فرعون when he became mousa when he grew before that who was he brought back to his mother he refused الله says we prohibited him from taking the breast milk of any other woman الله wanted him he brought him back to his mom and not only that his mom was getting paid to breastfeed her own child now she brought her son back and she's getting money for it and he's protected no one can touch mousa he's growing in the best household in the sense where rich money فعالوا for raising him and asia righteous woman raised him من بلاء موسى that's how you go this is Allah when you rely on him things you think cannot happen it's impossible it can't happen وما كان عطاء ربكة محضورة your loads given is not prevented والله is Allah treasures is big don't ever think to yourself Allah's giving is limited and it can stop a particular point Allah is there سبحانه وتعالى for you if you show him that you rely on him اعتباد the scholars mentioned the battle of Uhud the prophet SAW كسرة الرواعيته his front teeth was broken some of the scholars they mentioned that the reason why it was broken is to show you that nobody is above pain and hardship and no one that Allah created is always open and vulnerable for attacks and harm except Allah سبحانه وتعالى no one can harm him maybe Allah is Muhammad bleeding the best of creation in which Allah is created so you as a person are going to go through hardships rely on Allah سبحانه وتعالى believe in him know he's the one who controls your affairs now my affairs is in your hands then the author brings the fifth عبادة which is الرغبة and then he brings the sixth عبادة which is رحبة and then he brings the seventh عبادة which is خشوب and he brings a delir for them don't worry I'll explain each one the author that brings all three of them he brings one delir for it إنهم كانوا يساليعون في الخيرات ويلعوننا رغبا ورهبا وكانوا لنا خاشعين he brings one delir for all of them the reason why he brought them all is because they share the same delir all of them share the same delir رغبة what does it mean شرعا it means إرادة is to intend a want it means to want إرادة مرضات الله it is to intend الله سبحانه وتعالى being pleased with you إرادة مرضات الله في الوصول إلى المقصود محبتا له ورجاءا is إرادة مرضات الله it is wanting الله سبحانه وتعالى to be pleased with you في الوصول إلى المقصود in reaching your objective محبتا له enough of him ورجاءا I mean a state of hope for him رهبة means فرار القلب that your heart runs إلى الله تو الله ذعر وفزعا your heart runs to Allah تبارك وتعالى in a state of fear مع عمل ما يرضيه whilst you are doing and pleases him والخشوع لله and also خشوع فالله سبحانه وتعالى what does that mean شرعا it means فرار القلب إلى الله it means that the heart runs to Allah in a state of fear مع الخضوع له whilst in a state of humility all three of them what evidence is what he gave for them إنهم the previous aforementioned prophets يسارعون they will hasten في الخيرات in the good ويدعوننا they will supplicate to us راغابا وراغابا وكانوننا خاشعين all three of them are mentioned in there then the author brings the eighth عبادة which is خشية and the evidence that he brings for it is فلا تخشوهم وخشوني what does خشية mean خشية means فرار القلب إلى الله the heart runs to Allah in a state of fear مع العلم whilst you have knowledge به و بأمره you have knowledge of him سبحانه وتعالى and his command he runs to Allah تبارك وتعالى فرار القلب the heart runs to Allah إلى الله وفزعا in a state of fear مع العلم به with knowledge of his and with knowledge of him و بأمره and also knowledge of his command the ninth that the author brings the ninth عبادة is an إنابة إنابة means شرعان الشريعة رجوع القلب إذاها turning back to إلى الله محبة وخوفا ورجاء in a state of love فيه and hope and the author brings قوله تعالى the state of Allah وقاليب إلى ربكم turn back to your lord وأسلب الله and surrender to him then the author brings the tenth عبادة which is الإستعانة and if the evidence that he brings for it is إياك نعبدو إياك نستعين and the hadith إذا استعانت فاستعين بالله إستعان ميدوات طالب العوني is to seek help من الله من الله طالب العوني من الله it is to seek help from Allah في الوصول إلى المقصودي to attain your goal and objective the word عوني is مساعدة طالب العوني من الله في الوصول إلى المقصودي and the evidence that he brings for this is what إياك نعبدو you alone or Allah we worship وإياك نستعين and you alone we seek help from وفي الحديث ينقص إلا حديث that the prophet said to عبدو الله من العباس إذا استعانت if you ask help from anybody فاستعين بالله ask help from Allah alone ولذلك سلفوا هذه الأمة the pious predecessors the sahabahs the tami'a they will never ask anybody for something that if one of them dropped their stick for the riding beast they would go down by themselves and get it they would never ask the one who is on the ground to go and get it for them they will just go down by themselves and get it all of that is because فاستعانت فاستعين بالله they felt shy asking from anybody other than Allah then the author the eleventh عباد which he brought is الإستعادة إستعادة means طالب العوذي طالب العوذي is to seek refuge the word العوذ it means الإلتجاء the word عوذ means طالب العوذي is to seek refuge من الله from Allah ورود المخوفي when something fearful occurs to you طالب العوذي من الله from Allah عند ورود المخوفي when something scaring you occurs so what's the difference between إستعادة and إستعادة إستعادة is asking Allah for help in everything إستعادة is only when it is a state of fear and that is the deal for it is قل عوذ برب الفلق the word الفلق means الفلق means what الصبع the morning when we say our Allah سيطن محمد أعوذ I seek refuge برب الفلق the Lord of the morning وقوله تعالى and also the statement of Allah قل say أعوذ I seek refuge برب الناس the Lord of the people then the author brings the 12th عبادة which is ان استغاث بيانس طلب الغوث من الله سيك رفوج from الله سبحانه وتعالى طلب الغوث من الله سيك رفوج from الله طلب الغوث من الله عند ورود الطرر عند ورود الضرري when harm afflicts you so what's the difference between استعادة and استغاثة استعادة is seeking refuge, sorry seeking help from Allah to attain your objective and your goal استعادة is seeking refuge from Allah in something you fear you're scared of something it may not even be harmful be scared of it you're in a dark room you go and then you might be a surprise from your wife بيد مبارك yeah this is not a when you are scared seek refuge in who in الله and استعادة means seeking refuge from Allah in something that is harmful the thirties عبادة is عبادة which means قطع الحلقومي it is to cut the jugular vein it is to cut قطع الحلقومي to cut the jugular vein والمري and the where the blood comes out from it's the jugular vein where the blood comes out now it's where the person dies from right now the jugular vein is the ayuta they call it ayuta right it's not right so which one is the blood it comes out from the jugular vein and what about the ayuta does blood come out for it yeah blood comes out for it it comes out for me it's the main one and then the حلقوم is the ayuta the reason I laugh when I say ayuta is because the ayuta yeah you guys know it right it's something that some of these do I think it's called pardoning right pardon yeah money triangle it's basically every month every you bring 10 pounds you bring 10 pounds and then you give it to one person I know you guys have it as well yeah committee yeah yeah yeah it's عجيب I've realized how trustworthy these people are yeah only one person or two people know that person then the body is always be correct anyways قطع الحلقوم والمريه it's the ayuta and the jugular vein from who? it's cutting it from the بهيمة العام are only three animals كامل, قوت and a goat and a goat كامل كاو and goat goat and lamb all of that fall under there are you with me it's three only it's cattle sheep all of that falls under the goat because sheep it differs from land to land some people countries don't have sheeps because their countries are very hot so it's a goat and here it's a sheep it's the same family basically they're all the same brothers and cousins look alike it's like that they're all I've got a black head I'm talking about I'm talking about the goats and the goats the lambs we call the one with the black head who knows what it's called in Somali yeah? the one with the black head it's Somali إضاء محمد did you know it? yeah you guys have to learn the language بهيمة العام when you're talking about that slaughtering it is those three ذبحف is not called what's it called I would call it a chicken are you with me this definition you don't get closer to Allah by this definition of the sheikh you don't get closer to Allah by slaughtering are you with me brothers بهيمة العام we have to do the we have to do the it's it's it's cutting the throat the jugular vein the reason you're doing it is to get closer to Allah على صفة معلومة in a well known way it's it's it's it's inMr. in a well-known way it's it's we can't just give one definition like that the first one is تعريف which is a generic general meaning انا ازام العبدي نفسه امتثال خطاب الشرعي the first nether is ازام العبدي نفسه a person obliges on himself he obliges on himself he makes it mandatory on himself امتثال خطاب الشرعي to follow the addressing of the sharia in other words, follow the religion of Islam the second one is ازام العبدي نفسه the person he makes it mandatory and obligatory on himself ازام العبدي نفسه لله for Allah نفلا لله نفلا معينا غير معلق this person he makes it obligatory on himself something that was voluntary it's not obligatory it's not farad this wasn't where on him اصابتن معينا means specifically he specifically narrows this sunna down to a specific one so he doesn't generally make it general it has to be specific it also has to be معلق it can't be it can't be in exchange of something it can't be on which in exchange of something انا مقابلة for example if he says لله علي it's upon me for Allah ان شفية مرضي that he kills my illness اصومة ثلاثة ايام this one this is not one you get closer to Allah by it no this is exchange for something are you with me because it happened علاوشه العوض والمقابلة the one we're talking about is when he's done or what it's done with not the purpose of عوض والمقابلة the person just independently does it so if these three conditions are there نفلن معينا غير معلقن it's voluntary it's specific it's not exchange then it becomes عبادة يتقرب بها إلى الله which you can get closer to Allah with نعم we'll take a break in sha Allah and when it's we'll come in