 Yes. So in the spirit of non-judgment, like the gazelle on the plains of Africa when the aggressor comes to kill me, I just let him, no judgment? Yeah, the Aborigines over in Australia in that book, Mutant Message Down Under, the Marlo Morgan, she was very well aware that every situation was like a telepathic encounter and she talks in that book about how they would like search for food, kind of, and then teach our civilizations, that's okay? You can't really teach civilizations anything because civilizations were made up by the ego, so you can't teach the ego. So how will we unwind what we've got started? Well, that's a process of forgiveness in the sense of when you start to see every situation there's just a situation of thoughts, and even like Marlo Morgan was talking about how when the Aborigines would go out sometimes for days without food, and then it would be almost like this animal would come and give itself over, you know, and they were all aware that the animal was doing that in a sense of it was a loving thing, like, kind of love. So can we encourage people to allow ourselves to be killed when the aggressor shows? Like, when a war ends, factions come to take our resources, can we just lay down? No. Will that solve anything? I would not say teach the people, but I know for myself that Jesus taught defenselessness, you know, if someone asks for your cloak, or your coat, give him your cloak as well. If someone smites you on one cheek, turn the other cheek. That's a high teaching, and I've never really been so concerned about teaching the people. I feel like the best way for me to teach the people is to demonstrate it and put it in action, and that's what I've given my life over, when there was one time when someone was talking about a suing me a number of years ago, and I was talking to my biological father, and he was saying, you know, you've just taken this defenselessness a little too far. You're just a little too relaxed and defenseless for my liking, and I said, what do you mean? How? They were raised Christian. I said, you know, judge not, turn the other cheek, you know, over your cloak as well. I said, I'm just following Jesus. He's a great example. He said, you know, actually, if you don't make a case here and defend yourself, then people are going to assume that you're guilty because you're not defending yourself. And I said, I just can't, I can't think that way. I'm just sorry. I'm not gonna, I'm not gonna start defending myself because I think other people will think that I'm guilty. You know, I'm really not interested in what other people think. I need, I've got enough work working on my own consciousness to be concerned about other people. So he said, you know, you honestly are not going to defend yourself. I said, no, I think I'm, I'm just gonna pray on this and I have a feeling the Spirit's just gonna write kind letters and emails and just extend love. I could see it going that way. That's gonna be the answer. And sure enough, that's what happened. It was just through emails and extending love and so on and so forth. And then there was no threat, you know, it was an imaginary hypothetical threat. And I see that for myself that when things have come where people have seemed to take something or, or do this or that, you know, I just feel like it's part of the divine perfection. I like that. See Ms. Rob, you know, the whole premise at the beginning, they have the, they got the priest there and then this Hugh Jackman plays the man who seems to go off with a bag full of silver and gets caught. And then he comes back there, you know, and he's just like really shaking because here's the priest and it's like, oh, you forgot this candle holder over here and you forgot this as the nuns are all like, what are you doing? Priest like, yeah, you forgot this too. He was almost like it was all a scene to say with the police right there, you know, the police are like, shall we arrest him? We caught this man and it's got a sack full of your silver from the whatever, the church or rectory, whatever they think. And the priest was like, oh no, you forgot the candle holders too and everything. I love that. That's teaching abundance. That's teaching innocence. That's not teaching, you know, okay, it was him and we'll try to reform him somehow. The priest was living in the moment of the glory of God and would not dare pin a speck of guilt or a speck of judgment on that one, knowing that this would be a huge lesson. And that's the lesson that that the main character Hugh Jackman had to learn through countless that's what the whole movie is about, trying to accept that innocence for himself. So I don't, I don't really worry about teaching civilization. I have, I have, I don't know, somewhere up into the hundreds and hundreds of hours of these kind of teachings on the internet that people can access freely, MP3s and YouTubes, little forgiveness worksheets, we call them instruments for peace. I spent a quarter of a century teaching what I would learn. And only reason I was speaking and sharing, extending wasn't to try to teach civilization anything or teach anybody anything. It was for me to really live it myself so that I could be like the priest in Les Miserables, that if somebody came in and was going to take it, you know, I could say, great, you know, not, not try to hold and keep things and really follow the discernment and the guidance of the spirit because to me, that's the spirit of love and spirit of love has nothing to defend. When we really are aligned with love, then we, there's, there's just nothing to defend. Somebody's coming and they're going to take it so you can't teach them any better. It's in the script. Right. Yeah, because it's, it's not about clinging to anything. It's really about claiming your inheritance of your eternal infinite nature. So in that moment of a seeming threat, where does your mind go? It's, it's a really, it's an extraordinary opportunity for you to practice, for you to awaken. It's practical application. That's, that's what brings about the transformation, 1% principle, 99% practice.